Showing posts with label December 1953. Show all posts
Showing posts with label December 1953. Show all posts

Thursday, December 13, 2018

The Truth About Bogey Men (1953)

From the December 1953 issue of the Socialist Standard

German Capitalism Revives
“If you don't go to bed like a good boy” said the nurse, “Boney will come and get you.” The threat was enough and the little boy went dutifully to his slumbers. “Boney”—the contemptuous English abbreviation of the name of Napoleon Bonaparte—was, in the opinion of the nurse, the embodiment of all the world’s evil. But, as she could prove, he had his uses, particularly at bedtime.

A hundred years later the little boy’s great grandson was being persuaded into his bath and his bed by the threatened prospect of a visit from the Kaiser, and 25 years after that his offspring obeyed the orders of parent and nurse backed by the lurking spectre of Adolf Hitler.

And so through the years the shadow of “evil men” has hung over the world, and our troubles and tribulations have during their lifetime been laid at their doors. The honest nurse was a reflection of the attitude of her age, and the palpitations of the little boy in his bed were the tremblings of a generation in turmoil. For people have ever held that the existence of war, with all the attendant unhappiness and bestiality, is the responsibility of—at the most—a few men of base intent who are intractable in their design to conquer and suppress. This is a convenient conception of the world’s affairs which requires a minimum of thought and application and lends itself readily to exploitation by subtle pens and swift tongues. A Lloyd George will thunder his purity against the vice of a Kaiser and his cry will be echoed in a million other throats. Newspapers will devote much space to the iniquities of a Hitler, and songsters will wax fat upon the profits of derisory ditties like “When That Man is Dead and Gone.” The impression to be given is that to remove the man is to remove the problem—to depose or to kill a Hitler is to depose the possibility of war and to secure peace for the world. Thus arises an edifice of propaganda—but it is an edifice built upon falsity; and there is no better example of this than that to be drawn from recent events in Germany.

The Rise of Hitler
In the late nineteen-thirties German Capitalism was labouring under an intense expansionist pressure. Its industry, ever virile, had largely recovered from the reverses of the 1914-18 war, and was casting about itself for colonial sources of raw materials, and markets upon which it could sell the products pouring from the factories. The eyes of the German capitalists were upon the industrial strength of the Saar, upon the oil of the Balkans and the Middle East, and upon the African Colonies of which they had been deprived in 1919. At every turn Germany stood thwarted by Great Britain, France and Russia. And all the time the pressure from the great industries, gathering their strength day by day. The situation was explosive and it threw up an explosive character. Adolf Hitler, with his brainstorms, his Gestapo and his concentration camps, was a peculiarly approximate expression of German capitalism and so was supremely suited to play the role of the Bad Man of Europe: the pens of Fleet Street ran warm in the depicting of this newest bedtime threat. But Hitler was only the expression of the desperate ambitions of the German capitalists; and Chamberlain and Daladier—his opposite numbers in Great Britain and France—were representative of the fears and determinations of the ruling classes in their countries. The 1939 war arose from Germany’s struggle for a place in the European economic sun, opposed by the need of her opponents to keep her in the shade.

It is worthwhile noting the appeal which Hitler made to the German working class in order to arouse them to the acceptance of an inevitable war. He spoke of oppressed minorities of German nationals in the Sudetenland. He demanded the return of Germany’s lost territories in Eastern Europe. He sketched the plight of the inhabitants of East Prussia, cut off by the Polish Corridor from overland communication with the rest of Germany. The phrase “the right of self- determination’’ flew thick in the air. It was effective matter and the German workers accepted it. They went willingly to a war in which Hitler himself lost his life. But did the ambitions which Hitler voiced die with him? We shall see.

The Same Again
Western Germany today is in a position remarkably similar to that which Germany as a whole held between the wars. Once again she is recovering (greatly assisted by her erstwhile conquerors) from the effects of a staggering defeat, and her industry is getting under way for the seas of expansion and enterprise. The Manchester Guardian tells us (22/6/53) that “An economic institute in Munich has recently reported that the industrial structure of the Federal Republic (of Germany) was now similar to that of the whole Reich in 1939.’’ The same view was expressed last month in the report of the Federation of German Industry. The Guardian's correspondent in Bonn reported (20/5/53) that “German officials in the Federal Ministry of Economics declare that. . . the Federal Republic intends to recapture its former fruitful trade with Eastern Europe.’’ British industry is now finding that “Western Germany is Britain’s chief competitor in Europe” (Observer 3/5/53) and that “capital goods will meet with growing competition . . . from Germany” (Manchester Guardian 7/9/53). In fact, Europe is approaching a situation similar to that of 1939, with its battle of economic pressure and counter-pressure. German industry is gathering as a potential boil on the neck of French and British interests.

And this condition has thrown up another man. Not a rug-chewing maniac with a bodyguard of stormtroopers. Not an architect of a system of concentration camps. A quiet, scholarly man. A shrewd man. But personifying the interests and the mood of German capitalism as surely as, in his day, did Adolf Hitler The recent electoral victory of the German Christian Democratic Union and the installation of its leader— Dr. Konrad Adenauer—firmly into the position of Chancellor of the Federal Republic marks a significant phase in post-war European history. For German capitalism is resurgent and is re-asserting itself in the affairs of Europe. The election of a strong government —the most stable on that part of the Continent of Europe controlled by the Western Powers—is symptomatic of this re-awakening confidence. Says The Economist of 12/9/53 “Dr. Adenauer is established as the most powerful statesman on the Continent . . . All the portents suggest that for some time to come Western Europe will be led by the German nation.”

The Pace Quickens
Revived German capitalism is staring with covetous eyes upon the possessions and markets of its European neighbours .and as of old, its. aspirations are turned towards the lands in Eastern Europe, which it formerly held, and toward the richness of the Saar . . . “German experts have worked out draft proposals for replacing the Saar's one-sided economic union with France by a more balanced relationship with the French and German economy . . . ” (Observer 13/9/53). The current topic of German politicians is no longer the rights of self-determination. They now speak of “German reunification.” From Bonn again comes the news (Manchester Guardian 14/9/53) that “German pressure on the Western Powers to reunify the whole of Germany may be expected to grow in the immediate future.” And had not the Federal Government Minister for All-German Affairs (Herr Jakob Kaiser) already declared that “The reunification of Germany means not only the return of the Soviet zone but also of the former German territories in the East now under Czech and Polish administration.” (Manchester Guardian 7/5/53). All this has a familiar ring. It transports one’s imagination back to the dusty summer of 1939, with the newspapers and the radio reporting the speeches from the beer-cellars.

It has been said that the future of Germany decides the future of Europe. An expanding Germany in 1953 would prove as much of a nuisance to the British and French capitalist class as in 1939. We may well have not yet seen the end of Germany as the Bad Boy of Europe.

The lesson to be drawn from all this is that wars are not the work of wicked, aggressive men. In 1939 Europe went to war because of the pressure of German economic expansion—Europe could well go to war again for the same reason, with roughly the same line-up as before—although Hitler the evil is dead, and Adenauer the mild and ruminative is in his place.

One day the people of the world must grasp this fact—that wars flow from the competitive nature of capitalist society—that they are but one of a number of unpleasant by-products of the system of the manufacture of wealth for sale. When that fact has been assimilated and the conflicts of the world are no more ascribed to the malefactions of a handful of rulers, then there will be no more bedtime threats of bogey men for our little boys. Such stratagems will be pointless. The little boys of the world will have grown up.
Ivan

Friday, September 14, 2018

Party News Briefs (1953)

Party News from the December 1953 issue of the Socialist Standard

A series of meetings, marking the Fiftieth Anniversary of the formation of the Party are being organised by Paddington Branch. These meetings are to be held at Denison House, Vauxhall Bridge Road, and full details are given elsewhere in this issue, and later meetings will be advertised in the January issue.
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Paddington Branch has started a drive to increase Socialist Standard sales. In addition to being canvassed from door to door in Paddington, this journal is now available from the following newsagents:— G. Bischitz, 290, Harrow Road; C. Gates, 115, Harrow Road; R. Harris, 264a, Edgware Road; G. R. Hill, 476, Harrow Road; F. H. Payne, 746, Harrow Road; F. Stayne, 366, Harrow Road; A. G. Taylor, 8, Harrow Road.

Those in the area who may be reading the Socialist Standard for the first time are cordially invited to come along to the Branch Room, at the Portman Arms, 422, Edgware Road, any Wednesday. The room is large and comfortable, and the members are always pleased to discuss informally with visitors any matter connected with Party activity.

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Several meetings and debates are advertised elsewhere in this issue, so please make a note of any that are convenient for you to attend and give them your support. Glasgow Branches are organising a Socialist Challenge meeting at St. Andrew's Hall on Sunday, 17th January, 1954. A notice will be in the January Socialist Standard, but the branches (Kelvingrove and City) are anxious that the meeting should be a success and are giving ample notice of it by the details shown in this issue.

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Internal Party Journal. Members and sympathisers are reminded that the Party publishes an internal journal, Forum (monthly, 6d.). Those who are unable to obtain copies through their branch may order them by post from the Literature Secretary at Head Office (6 months 3s. 9d., 12 months 7s. 6d.). Bound copies of the first 15 issues (October 1952—December 1953, including index) are now available, price 7s. 6d., postage 3d. extra, but supplies are extremely limited; at the time of going to press, less than two dozen more orders could be fulfilled. Separate back numbers can still be obtained from Head Office, except the first (October 1952) issue.
Phyllis Howard

Saturday, July 21, 2018

Who Will Do The Dirty Work? (1953)

From the December 1953 issue of the Socialist Standard

One of the common questions put to the Socialist, and a question that troubles many who are sympathetic to Socialism, is “Who will do the dirty work under Socialism”; that is who will be coalminers, sewermen, dustmen and the like. The question is based upon the assumptions that there is work that is dirty, that this work will always have to be done in the way it is done today, and that it is only done today because the doers of it are forced to do it in order to get a living.

Before answering the question let us look at the subject a little closer. First of all let us see if we can define what is meant by dirty work.

Is it handling dirt? A doctor and a sanitary engineer handle a considerable amount of dirt with the object of preventing the spread of disease—so does a sewerman, a dustman and a sweeper. Think of the work doctors and nurses do not only at home but in plague and disease-ridden areas, the horrible conditions in which they have to work and the horrible work they have to do. Yet no one suggests that a doctor does dirty work but most people are convinced that the sewerman, the dustman and the sweeper does do dirty work. Why?

Is dirty work that which makes a man dirty? A motor engineer gets dirty with the object of ensuring the smooth running of machinery—so does a stoker in the bowels of a ship. Yet whilst no one suggests the one is doing dirty work they accept that the other is. Why?

Is dirty work working amongst foul smelling material? A chemist does so with the object of improving the quality of food—so does a fish curer. Yet the latter is doing dirty work and the former is not. Why?

Is it the nature of the work itself that makes it dirty work? A bacteriologist works among decayed food with the object of improving hygiene—so does a dishwasher in a restaurant Yet again one is dirty work whilst the other is not. Why?

Is work that injures your fellow men that which is dirty? If that were true just think who would come under it! Soldiers, producers of poison gas, munition workers, producers of atom bombs, politicians, monopolists (including Governments), lawyers who defend the predatory, financiers, advertisers who take in the innocent, those who tell fairy tales about heaven and hell and tell children they must believe them or be damned for all eternity, and hosts of others who immerse themselves in the dirt of Capitalism. Yet who but the socialist would claim that these people are doing dirty work? Why?

Fine gentlemen and dainty ladies move happily amidst the odours and the manure of racing stables without any feeling that they are doing dirty work, but they would be astonished at the suggestion that it was not dirty work to shift that manure. Why?

An airman risks his life and gets coveted in oil and grease breaking a record and he is treated as a hero. A coalminer risks his life and gets covered in coaldust bringing coal to the surface for the good of mankind and he is treated as doing dirty work! Why?

Now that we have cleared the ground a bit let us answer the “ Whys? ”

“Dirty work” has nothing to do with the work itself or the dirtiness thereof. A man will shift manure on to his garden and his friends will look on admiringly and proffer advice; but if he shifts manure for a living it is quite a different matter. It is not just “menial” work for what is more menial than the politician kissing babies and smirking at their mother, the shopkeeper fawning on his customers, the financier kow-towing to the lenders of money, or the clergyman accepting a tip at a funeral? No! Generally speaking the work that is looked upon as “dirty work” is that which is laborious, ill-paid, offers no opportunities for the ambitious, and provides the only opening the less fortunate can find of earning a living. People of all kinds of social status willingly do the same kind of work when the aim is satisfaction, pleasure or prestige; it only becomes dirty when it has to be done for no other end than gaining a living. The term is tied up with wage slavery and those that perform this work are by that fact branded as lower than their fellows. In other words dirty work is solely a product of Capitalism because it leaves the worker where he is, tied to the tread mill of monotonous labour with faint hope of relief. The phrase has only a disparaging social significance; a significance that at one time in the past applied to all forms of labour. Thus with the passing of wage-slavery the phrase will have no meaning.

We can now answer the question by placing it in its proper perspective in the light of the foregoing remarks.

Under Socialism no work that is necessary for the good of mankind will come under the heading of dirty work. People will do it as wholeheartedly as doctors and nurses work today in battle and plague-stricken areas. When industrial areas, cities and swamps have been cleared; when people can live wholesome and healthy lives with plenty of fresh clean air; when the rush and tear of life has departed, then most of what is regarded as dirty today will have disappeared. Quite apart from this, when all the people stand upon an equal footing towards each other the snobbery that attaches a label of nastiness to some forms of human activity will disappear; no one will be afraid of his neighbour looking with scorn upon the work he is doing. Finally nobody objects to doing work that is dirty when he knows that it is necessary in order to obtain some desirable end, that he can clean himself afterwards, that he is not bound to do it all his working days, and that no stigma attaches to it.

The answer to the question then is a simple one. Under Socialism everyone will take part in all the necessary social work and no one will worry a bit.
Gilmac.

Friday, September 22, 2017

About Books (1953)

Book Reviews from the December 1953 issue of the Socialist Standard

John Peter Altgeld and Clarence Darrow had much in common. Their lives overlapped and during the latter part of Altgeld’s life and the earlier part of Darrow’s they were close friends.

Both were lawyers, both were humanitarians. Each wrote books on crime and each defended the early American Trade Unions in the law courts of his day. Each gravitated to an extreme radical outlook during his life, “going over to the left” as it would be called in modern parlance. Each one sacrificed lucrative jobs through his strict adherence to his humanitarian principles, but neither of them scratched below the surface to find the causes of the social problems that stimulated their sympathies. Neither of them came anywhere near to being socialist.

The life of each of these two famous Americans is interestingly portrayed in books by Howard Fast and Irving Stone. In his book, “The American,” Mr. Fast gives us a very readable story of the life of John Altgeld from the days when his German farmer father used to stripe him across the buttocks with a leather belt, to the day when he was laid in his coffin for hundreds of thousands of Americans to file past in homage in the pouring rain.

When a boy, Altgeld ran away from his poverty stricken home and joined the army of the northern American states to fight in the civil war. Later he became a school teacher, a barrister, a judge and governor of the state of Illinois.

In the early days of his legal career, Altgeld wrote a book entided, “Our Penal Machinery and its Victims,” which drew down on his head the opprobrium of the American ruling class. In this book he showed that the major portion of crime could be traced to the poverty, slums and lack of opportunity which result from the unequal distribution of wealth in a class society. This book was published in 1884, fifteen years before that internationally famous criminologist, Cesare Lombroso, arrived at the same point of view as Altgeld.

In the days when men like Phil Armour, George Pullman and John D. Rockefeller were piling up their vast fortunes out of the sweat and misery of the American working class, and men like Eugene V. Debs were risking their lives to try to organise the American workers to resist the intense exploitation—in those days Altgeld was driven to the support of “Labour.”

When he became governor of Illinois, Altgeld found himself in the embarrassing position that is experienced by all who seek to help the workers by undertaking to manipulate capitalism. The American newspapers vilified him in column and cartoon, presenting him to the people of America as a bloodthirsty ogre trampling on their rights and liberties. President Grover Cleveland moved federal troops into Illinois during the strike of the workers of the Pullman Company. Altgeld was powerless.

He tried to get his nominee elected as president of U.S.A. but failed. He tried to organise an independent political party, a sort of “Labour” party, but failed again.

Apart from all other merits, Mr. Fast's book is to be recommended for its detailed account of the Haymarket bombing incident of 1886 for which eight prominent working class leaders were “framed,” four of them executed and others imprisoned. This affair had international repercussions. Also, Mr. Fast presents us with an insight into the working of the American political elections, a most illummating insight.

Darrow for the Defence,” the book by Irving Stone, picks up the threads of American history at a date just a few years prior to the death of Altgeld. In it Darrow is presented as a man who would take on any task to help the “under dog” at no matter what cost to himself.

From the day that Clarence Darrow walked out of his job as attorney for the Chicago and North Western Railway to fight for Eugene Debs and the American Railway Union against whom the railway company had obtained an injunction, he became accepted as the man to represent trade unions and other workers' organisations when they were in trouble with the law.

It was a tough job in those days. Murder was committed and trade union officials were charged with the crime; an explosion occurred and a union organiser would be accused; men were bludgeoned into defending themselves and then accused of attacking; a union man was fair game to hang any crime on to and the American press worked up mob hysteria against the accused. Darrow defended brilliantly and with more than frequent success.

He argued that man had not a free will; that a man's actions were the product of his biological makeup worked upon by his social environment This was the basis of all his arguments whether he was defending a murderer, a thief, a prostitute or union officer. In fact, he did not defend his clients so much as he attacked their prosecutors.

His particular bête-noire was capital punishment against which he lectured, wrote and campaigned for many years. He also spent much time and money opposing prohibition and the colour bar. Probably his most sensational case was the Scopes Evolution Case at Dayton when he defended the right to teach evolutionary theories in public schools against William Jennings Bryan and his Fundamentalists who were moving to get an Anti-Evolution Law passed in each of the American states.

During his last years Darrow cast a friendly eye at “Russian Communism” whilst talking about a fair capitalism in America. He pleaded the case of the small business man. He died in 1938 at the age of eighty and, as when Altgeld died, thousands queued in the rain to do homage at his coffin.

These two men, Altgeld and Darrow, were admirable, but neither of them has left a mark on the History of the class from which they sprang and with which they sympathised. They spent their lives rescuing individuals from the morass of capitalist crime and class antagonisms, but left the bog undrained and uncharted for others to wander into. They fought against injustice by taking separate “injustices” and striving to straighten them out—make them just. The cause of all the injustices, the class nature of capitalist society, escaped their attention. The problems they sought to solve were being bred faster than they could eliminate them.. We may salute them for their endeavours but we cannot compliment them for their achievements.
W. Waters

Saturday, January 10, 2015

Backwaters of History - 3 (1953)

From the December 1953 issue of the Socialist Standard

The German Spartacists

She was born on March 5th, 1871, of comparatively well-to-do parents in the poverty-stricken little Polish town of Zamosc in the Lublin district, not far from the Russian frontier. Her Jewish parents were in the timber trade and afforded her and their other four children an education above the average, despite the hostility to Jews in the Warsaw schools which they attended.

He was born on August 13th in the same year in Germany. His father, a close associate of Karl Marx and Frederick Engels and a prominent member of the German Social Democratic Party, was for many years a member of the Reichstag. He spent his early life as a law student before he, too, became a prominent member of the German Social Democratic Party.

These two, Rosa Luxemburg and Karl Liebknecht, were driven closer together during the 1914-18 war. Both had a hectic political career, she in Poland, Russia and Germany, and he mainly in Germany. Their opposition to the war caused them both to serve frequent and lengthy periods of imprisonment.

In 1914, that organisation of national so-called Socialist parties, known as The Second International, fell to pieces. Each of the parties that comprised it threw aside its talk of international fraternity of the working class and lined up with its own capitalist class in the prosecution of the war, urging its members to take up arms against their fellow workers in other lands. The German Social Democratic Party was no exception. Karl Liebknecht, under pressure of party discipline, together with other Social Democratic members of the Reichstag, voted for war credits. But, only once. Thereafter he consistently opposed the prosecution of the war, often being the only one in the Reichstag to do so. The English and French capitalist press applauded him, the German capitalists imprisoned him.

As the war continued and the pressure on the German workers became heavier, Liebknecht received more and more support. The German Social Democratic Party split. On January 1st, 1916, at a meeting in Liebknecht's house, a programme drawn up by Rosa Luxemburg, was accepted and published under the nom-de-plume of Junius. It was further decided to publish a clandestine journal entitled "Spartacus" and the group became known as the "Spartacus League," until January 1st, 1919, when it became the Communist Party of Germany.

Another group, led by Kautsky and Haase, broke away from the Social Democratic Party after a conference at Gotha in early 1917. This group, unwilling to line up with the Spartacists, formed itself into the German Independent Social Democratic Party. It was approximately parallel to the British Independent Labour Party and, like the Spartacists, opposed the continuation of the war.

By September 1918 it became apparent to the German military high command that the war was lost. General Ludendorff resigned and President Hindenburg wrote to the chancellor, Prince Max of Baden, demanding that the government should accept the responsibility of asking the allied powers for an armistice. A new cabinet was appointed, but the German workers were too war weary to be impressed.

The sailors at the Kiel naval base mutinied, took over the fleet and set up committees with the dockyard workers on November 4th. By November 7th the rising had spread to Hamburg and Munich, army reservists joining with the factory workers. On November 9th a general strike occurred in Berlin and the soldiers of the garrison elected representatives to attend the committees set up by the workers. On the same day, Ebert, a Social Democrat, was made chancellor and the Berlin workers and soldiers, at a giant meeting, elected a government called the Council of the Representatives of the People. It consisted of three members of the main Social Democratic Party and three of the Independents.

The Council of the Representatives of the People introduced legislation for an eight hour day, extension of the franchise, re-instatement of demobilised soldiers, participation of trade unions in wage agreements and the constitution of new legislative bodies. But capitalism remained unchallenged and the army facing the Russian border was left under the command of the old General Staff.

The Spartacists tried to carry the rising to further limits. They organised large demonstrations and armed conflict broke out all over Germany between workers and the state and municipal authorities. The Independents withdrew from the Council of People's Representatives and the majority group of Social Democrats had the government to themselves.

The soldiers who were being disbanded from the war areas were re-enlisted into detachments for "frontier defence" and picked and trusted men and officers were organised into "Free Corps" and trained for street fighting. They were still under the orders of the war-time officers and were still paid from the army funds.

The Spartacus League was a small organisation consisting of tiny autonomous groups scattered all over Germany. On November 18th it published a newspaper called Rote Fahne (Red Flag) with Liebknecht and Rosa Luxemburg as editors and with Paul Levi, August Thalheimer, Paul Lange, Hermann Dunker, Wilhelm Pieck and Leo Jogiches in support. In this paper the aims of the Spartacists were published. Rosa Luxemburg wrote: -
"The abolition of capitalist rule and the creation of a socialist order—this and nothing else is the historical theme of the German Revolution. It is a tremendous task and it cannot be performed overnight with a few decrees from above, but only be the conscious action of the toiling masses in town and country, and by the highest degree of intellectual maturity and idealism on the part of those masses pursuing their aim through all vicissitudes until final victory." - "Rosa Luxemburg," by Paul Frolich. Gollancz.
The Spartacists further demanded:

  1. The disarming of the police force.
  2. The seizure of all arms and ammunition by the workers commitees.
  3. The arming of the entire male population as a workers militia.
  4. Election of all officers from the rank and file.
  5. A revolutionary tribunal to try those responsible for the war.
  6. A united German Socialist Republic, abolishing the separate states.
  7. Election of workers' councils all over Germany with the right of recall of the representatives at any time.
  8. Abolition of all class distinctions and legal equality of the sexes.
  9. A six hour working day.
  10. Confiscation of all crown estates and revenue for the benefit of the people.
  11. Annulment of state debts.
  12. Confiscation of all land and other property exceeding an amount to be fixed by the people's councils.
  13. Establishment of administrative councils in all industries and of a General Strike Committee to work in conjunction with the workers' political party.
  14. Connection with workers' organisations abroad to establish an international brotherhood.
(Condensed from "The Aims and Objects of the German Spartacists," published in English by the British Socialist Party, 1919.)
Huge demonstrations organised by both sides, the Democratic Party and the Spartacists, took place during December, 1918. The Democratic authorities issued posters calling:
"Workers! Citizens!
Our Fatherland is threatened with destruction. Save it. It is no longer threatened from without, but from within. Spartacus threatens to kill it. Kill their leaders. Kill Liebknecht. When they are dead you will have peace, land and bread. Soldiers from the front."—("Rosa Luxemburg," by Paul Frolich. Gollancz.)
In January 1919 the government ordered the dismissal of all Independent Social Democrats from posts of authority, including Eichhorn, Berlin chief of police. Eichhorn refused to resign and, although his own Independent party did not support him, the Spartacists did. They occupied police headquarters and the offices of a number of capitalists' newspapers on Sunday, January 5th. Armed workers, supporting the Sparctacists, marched into railway stations, food warehouses, the Royal stables, the Chancellory, and other large buildings. The Spartacists issued a call for the overthrow of the government and the setting up of a workers' republic.

The government set to work and appointed Noske as Governor-General of Berlin with extraordinary powers. He called in the "Free Corps" and the Spartacists and their followers were soon dislodged from their buildings, and driven into their homes where they were relentlessly pursued. Most of the leaders were caught and imprisoned and many workers were killed. Liebknecht and Luxemburg escaped but on January 15th they were taken at their hiding place in 53, Mannheimer Strasse in Wilmersdorf by a group of soldiers.

They were taken to the Eden Hotel for questioning. When being taken from this building Liebknecht was struck on the head with a rifle butt, bundled into a car by a Captain Horst von Pflugk-Hartung, driven away and shot in the back by this officer. His body was taken to a mortuary and delivered as an unknown man found dead in the Tiergarten.

When Rosa Luxemburg came out of the Eden Hotel she was also struck on the head with a rifle butt by a soldier named Runge, who smashed her skull with two blows. A Lieutenant Vogel put her body in a car and later threw it into the Landwehr Canal, from which it was not recovered until the following May.

Thus ended the attempt by the Spartacist League to emulate the Bolshevik seizure of power of October, 1917.

Frederick Engels in his preface to Karl Marx's "Class Struggles in France" wrote these words 25 years before the Spartacist rising: -
"Even in the classic time of street fighting, therefore, the barricade produced more of a moral than a material effect. It was a means of shaking the steadfastness of the military. If it held out until this was attained, then victory was won; if not, there was defeat."
"But since then there have been very many more changes, and all in favour of the military. If the big towns have become considerably bigger, the armies have become bigger still."
"On the other hand, all the conditions on the insurgents' side have grown worse. An insurrection with which all sections of the people sympathise will hardly recur . . . "
"And, finally, since 1848 the newly built quarters of the big towns have been laid out in long, straight, broad streets, as though made to give full effect to the new cannons and rifles. The revolutionary would have to be mad, who himself chose the working class districts in the North and East of Berlin for a barricade fight."
It is a pity the Spartacists did not give heed to Engels words. Many lives could have been saved to continue the struggle in more useful fields. Even had the insurrection been successful it could only have resulted in the Spartacists governing a capitalist Germany. The majority of German workers had no understanding of socialism and as little inclination for social revolutionary change. The Spartacists would have been in the same position as the Russian Bolsheviks—governing by force and terror—forced into administering capitalism.


Books to read: -
"The Growth of Modern Germany" by Roy Pascal.
"A People's History of Germany" by A. Ramos Oliveira.
"Rosa Luxemburg" by Paul Frolich.
"Hammer or Anvil" by Evelyn Anderson.
"The Birth of the German Republic" by Arthur Rosenberg
"The German Spartacists, Their Aims and ObjectsT" published by the B.S.P.
W. Waters