Showing posts with label Doomsday Scenario. Show all posts
Showing posts with label Doomsday Scenario. Show all posts

Tuesday, June 2, 2026

Halo Halo (2026)

The Halo Halo Column from the June 2026 issue of the Socialist Standard

J Gordon Melton, executive director of the Institute for the Study of American Religions at the University of California, Santa Barbara, told The New York Times that 40 to 45 new religious movements emerge each year in the United States’ (Wiki NRM).

One of the more notable, newer ones is Ahmadi, Religion of Peace and Light (AROPL), birthed in 1999 (which has no connection to another, older breakaway Muslim sect, the Ahmadiyya Muslim Community, also known as Ahmadis)

The new kid on the block lays out what it thinks is its unique selling point:
‘The movement’s literature states that it is the new religion foretold by the Holy Household of the Prophet Muhammad to emerge in end times, that it is the one true universal religion and that its members are God’s chosen people’.
End times – tick, only true religion – tick, chosen people – tick. Not so unique, straight out of the playbook used in the USA, the only difference being the holy household.

As you do when meeting by accident a divine being or angel or the Twelfth Imam, you start a new religion. But the equivalent to the People’s Front of Judaea was split by the Judaean People’s Front which became the AROPL. Fast forward, the AROPL’s current leader, according to the Religion Media Centre (RMC), is an Egyptian-American who claims some sort of lineage back to Muhammad.

It has, of course, its ‘sacred book’ published in 2022. The RMC says that one of the beliefs held is that currency is a scam and when the Divine Just State happens people will ‘contribute what they can and have their needs met by the community’. RMC says also that AROPL ‘believes that 99 per cent of every religion is wrong’. It has some David Icke-type beliefs and a relaxed attitude towards some positions the fourteen hundred year-old parent considers inviolable. This makes Ahmadi heretical in some states.

AROPL would have passed under our radar completely until it found itself the subject of some unsavoury reporting in the media. The concept of ‘innocent until proven guilty’ isn’t always adhered to in media generally and social media in particular. The Guardian and other media, at the tail end of April, correctly used ‘allegedly’ and we note the story headline without making any judgmental comments on the incident reported: ‘Crewe religious group raided by police investigating allegations of serious sexual offences’.

The allegations follow a familiar but sad pattern found many times before in large and small religious sects. Or should we say cults? The Guardian writes that the raid on the Cheshire headquarters carried out by five hundred police occurred because of a complaint by a woman, previously a member, of rape and sexual abuse. Arrests took place on suspicion of trafficking, sexual offences, forced marriage and slavery.

If legal proceedings follow, then whatever the outcome, the sense of persecution this will engender will only serve, sadly, to reinforce the adherents’ loyalty towards something that lures with false rhetoric. It cannot ever make their lives better.
DC

Wednesday, May 13, 2026

Tiny Tips (2026)

The Tiny Tips column from the May 2026 issue of the Socialist Standard

Mojtaba Khamenei… successor to his father Ali Khamenei, is reported to own the high-end Kensington properties through associates. The apartments, located on the sixth and seventh floors of a building close to Kensington Palace, are believed to be worth more than £50 million. 


‘I can’t really afford to take full baths anymore. It’s hard work, keeping yourself clean with a bit of water and a flannel’, the 78-year-old, from London, told Big Issue. 


According to UNICEF’s 2024 global estimates, more than 230 million girls and women worldwide have undergone female genital mutilation. This alarming number reflects not progress but regression. Despite decades of advocacy by the United Nations and other organizations, achieving the 2030 Sustainable Development Goal to eliminate FGM is out of reach. These statistics boorishly underscore not only the persistence of the FGM practices but also the depth of the systemic, cultural, and political forces that continue to perpetuate FGM. 


‘If the city is saying they’re building the wall to protect people of the N2, why can’t they take the people out of the area to a place where there’s no crime?’ asked Nomqondiso Ntsethe, a 65-year-old pensioner, who shares a shack in Taiwan with 13 children and grandchildren.  ‘It’s a political game’, she said. ‘They’re separating the poor from the rich. It’s segregation’… Mayor Hill-Lewis, who last year put the city’s housing backlog at about 600,000, has remained defiant amid the latest criticism… ‘This barrier was built 20 years ago when the ANC was in charge of Cape Town – the same party now hysterically and hypocritically shouting about our plan to fix the security barrier to keep the people of Cape Town safer’, he said.


Atlas has averaged $2m (£1.49m) a month in bunker sales this year, but Hubbard predicts this could rise to $50m (£37m) next month. ‘Bunker building is like being a farmer. When it’s time for harvest, you have to reap all you can.’ The Texan insists he is ‘not the type who hopes for war’, but admits ‘from my point of view, I don’t have to advertise very much [at the moment]’.  ‘Now that they’ve been bombed, they’re all going to want shelters. It’s just a fact of life’, he says. 


The working class does not have to choose sides! The proletarians of the whole world must not succumb to the siren calls of nationalism or take sides with either camp, whether in the Middle East or elsewhere. All nations, all bourgeoisies, whether democratic or authoritarian, left or right, populist or ‘progressive’, are warmongers. Despite the pompous rhetoric of hypocritical morality, pitting ‘civilisation’ against ‘barbarism’, ‘good’ against ‘evil’, ‘aggressors’ against ‘victims’, wars are nothing more than clashes between rival bourgeoisies. In these ever-increasing conflicts, it is always the exploited who are taken hostage and sacrificed for the interests of those who oppress and kill them. To end wars, capitalism must be overthrown! 


(These links are provided for information and don’t necessarily represent our point of view.)

Friday, May 1, 2026

Halo Halo (2026)

The Halo Halo Column from the May 2026 issue of the Socialist Standard

Recent speculation is that an individual who is nominally in charge of one of the most powerful capitalistic entities on the planet and ‘has his finger on the nuclear button’, may be the ‘Antichrist’. Karl Marx noted that recourse to the ‘mist-enveloped regions of the religious world’ show that ‘in that world the productions of the human brain appear as independent beings endowed with life, and entering into relation both with one another and the human race.’ The Antichrist is, along with other made-up things, a product of the human mind so we’re not taking it seriously.

Pope Leo XIV has incurred the wrath of the megalomaniac currently spreading death, destruction and mayhem everywhere. On his social media the egoist said, ‘he’s WEAK on Crime, and terrible for Foreign Policy. I don’t want a Pope who thinks it’s OK for Iran to have a Nuclear Weapon.  I don’t want a Pope who criticises the President of the United States.’ It’s not known if he’s asked how many divisions the Pope has yet.

The ‘leader’ of the ‘most powerful nation’ on earth, one comprising a hell (sic) of a lot of Christians who look forward to the ‘end times’, also posted an AI-generated image of himself as a Jewish soothsayer. One of his previous gung-ho supporters said it’s ‘more than blasphemy’ and ‘it’s an Antichrist spirit.’ Given how ‘his’ adherents proclaim the sanctity of life and love for your neighbour, their continuing support for someone who threatened to blast a civilisation back to the stone age ain’t very Christian at all.

Is the Islamic Republic of Iran still fighting with the Great Satan and the Little Satan? Back in 1979 when Iran’s monarchy was replaced by an Islamic theocracy a ‘leader’ coined the Satan expressions including the Lesser Satan (the Soviet Union). In July 2014 the Socialist Standard noted that Pope Francis blamed Satan for the conflict between Israelis and Palestinians saying ‘More than once we have been on the verge of peace, but the evil one has succeeded in blocking it’.

Quoted in the Mail Online from an original podcast run by an American Christian ex-Navy SEAL, a Catholic priest suggested that the time of the Antichrist may be near. He said that the AC would rule the world through ‘economies’ and that ‘modern financial systems and emerging digital technologies could potentially create the kind of centralised economic control described in biblical prophecy’. Revelation 13;16-17: ‘And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads; And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name’.

Sounding more like an anti-globalist, he opined, ‘one of the ways how he’s going to control people is through digital currencies, and he’s going to just shut people off, and that’s how they’ll be able to basically starve people out…’
DC

Monday, March 23, 2026

Pathfinders: Big Red Button (2026)

The Pathfinders Column from the March 2026 issue of the Socialist Standard

Last year Hollywood director Kathryn Bigelow caused a minor stir with A House of Dynamite, an earnest and compelling warning against nuclear war in the tradition of Fail Safe (1964), or its comedy twin Dr Strangelove (1964). Unlike her other films it probably won’t win any gongs though, because it annoyed a lot of people.

Note, this paragraph contains spoilers. Critics complained that the film wasn’t a ‘proper’ story, with a beginning, middle and end, but instead was a looping repeat of the same chain of events from different character viewpoints. Nor did it have an ending. The viewer is just left hanging. Does the missile blow up the city? Does the US launch a retaliatory strike, and against whom? We don’t find out. But that’s ok, because the ending wasn’t the point.

The point of Dynamite is how we got ourselves into this situation in the first place. ‘We all built a house filled with dynamite… and then we just kept on livin’ in it,’ says one character. Jacobin magazine sniffily objected that the film doesn’t really say anything, and is essentially an ‘impotent and unserious exercise in handwringing’. We might sniffily object in turn that anyone who doesn’t advocate the immediate abolition of capitalism is also merely handwringing. Which would include all of the left including Jacobin magazine.

Because while capitalism has done a lot of good things for humanity, it’s also an out-of-control profit-making machine that comes with some catastrophic downsides. Runaway global warming isn’t even the worst of these. We can probably survive that, as a species. But who would survive nuclear Armageddon? Who would even want to?

For all the Boomer generation’s supposed privileges, like free higher education, affordable houses, job security and career advancement, they still had to grow up in the Cold War under the shadow of the Bomb, not knowing whether each day would be their last. Now Gen Z and Gen Alpha, on top of their other problems, may come to know what that feels like. ‘On January 27, 2026, the Doomsday Clock was set at 85 seconds to midnight, the closest the Clock has ever been to midnight in its history’.

Who’s got nukes?
Nine countries today have a total of around 13,000 weapons, down from the Cold War’s 60,000, but arsenals are increasing again. You can see the distribution at a glance at armscontrol.org. Most belong to Russia and the US, but China is fast playing catch-up. These are not just nukes, but BIG nukes. ‘For example, the warheads on just one US nuclear-armed submarine have seven times the destructive power of all the bombs dropped during World War II, including the two atomic bombs dropped on Japan. And the United States usually has ten of those submarines at sea’ (ucs.org).

Who wants nukes?
Basically, every country’s ruling elite, following the National Rifle Association’s argument that in an armed society, you’re safer if you’re packing heat too. Ukraine gave up its nukes in 1994 and what happened? It got invaded. Iran keeps being bombed by Israel, but who dares bomb nuclear North Korea? The lesson is obvious and unavoidable. Disarmament is for losers. To paraphrase Mark Carney at Davos, if you’re not at the nuclear table, you’re on the menu.

There are fewer total nukes than in the Cold War era, so why is the threat worse today? Because treaties are easier when there are only two sides to negotiate. After the panic of the Cuban Missile Crisis, the Cold War finally settled into stasis with arms control treaties. Now there are three major nuclear powers, and more on the way. In February this year the 2010 START nuclear non-proliferation treaty expired, and no nuclear power shows any interest in reviving or replacing it. Instead, with Russia fighting in Ukraine, China threatening Taiwan, India and Pakistan having cross-border skirmishes, and the US under Trump threatening to remove the ‘extended deterrence’ umbrella from its own NATO allies, the gloves are off. Any country that can get its hands on nukes and more nukes is going gangbusters to do just that, and never mind other internal costs like health and social welfare.

The upshot is proliferation. Now even America worries that, despite its gigantic arsenal, it won’t have enough to go round if adversaries like Russia and China decide to join forces. There is a terrifying escalatory logic at play, as the Economist points out. A country may opt for ‘minimal deterrence’, having just enough nukes to survive a first strike and still deliver unconscionable devastation on enemy cities. But beyond minimal deterrence, military planners aim for ‘damage limitation’, which means having enough missiles to take out all the other side’s nuclear silos, submarines and mobile launchers. If this capacity is achieved, it only drives the other side to acquire further weapons, and so on indefinitely (‘Nukes of Hazard‘).

Even if war is not the immediate result, this multi-sided arms race makes the prospects of any binding arms treaty look more remote, and the chances of a Fail Safe-like accidental launch greater than ever. But we, the vast majority of the world’s people, didn’t do this. We are merely the grunts who do all the work of maintaining what we like to call civilisation. It’s the rich who have built a world of dynamite and are sitting on top of it, smoking fat cigars. Our only mistake is continuing to support and vote for the market system which created the rich, and their nukes, in the first place.

J Robert Oppenheimer, the self-styled ‘destroyer of worlds’, was along with Einstein a founder of the Doomsday Clock that now ticks perilously close to midnight. There’s still time for humanity to claw its way back from the brink, and use its miraculous science and technology purely for the collective benefit, but only if it stops deluding itself. Capitalism is not sustainable, nor our best option. It’s a death cult with a Big Red Button.
Paddy Shannon

Wednesday, February 21, 2024

Sceptical about doomsday? (2002)

Book Review from the February 2002 issue of the Socialist Standard

Is capitalism on an unsustainable course in terms of natural resources? Is an environmental catastrophe looming? We review a book which suggests not

The politics of the environment raises many questions, not least of which is what the facts are about the state of the planet and how they should be interpreted. Is capitalism on an unsustainable course in terms of its use of natural resources? If so, will this inevitably continue?

Prominent in the current global debate on these issues is Lester Brown of the Worldwatch Institute. He offers a stark warning, published in his new book Eco-Economy:
“our economy is slowly destroying its support systems, consuming its endowment of natural capital. Demands of the expanding economy, as now structured, are surpassing the sustainable yield of ecosystems.”
Bjorn Lomborg, a former Greenpeace campaigner, in a controversial book, The Skeptical Environmentalist, takes on what he sees as the scare mongering by environmentalists like Brown. So how is it that two researchers can arrive at such different conclusions?

The first reason is to do with the use of factual research. There are many examples where Lomborg attempts to find holes in the factual assertions made by organisations such as Worldwatch. For example, he rejects the widely cited claim that 40,000 species per year become extinct. Similarly, he is dismissive of talk of the risk posed by pesticides, an issue which has gained a notable amount of coverage in the British media.

The second reason is to do with the way conclusions are drawn from the facts. For example, in the issue of water resources, Brown’s discussion focusses upon particular areas where there are shortages, notably the Middle East and North Africa. Lomborg acknowledges these localised shortages but chooses to emphasise the potential global abundance of water, given improved cooperation and efficiency.

Selective references?
Since The Skeptical Environmentalist was published other environmentalists have hit back, accusing Lomborg of exactly the kind of selective references to scientific research of which he accuses them. The World Resources Institute (WRI) point out that his use of statistics such as for the global fish catch which masks the importance of the distinguishing between different species of fish, many of which have seen drastic falls in stocks(see www.wri.org). The Union of Concerned Scientists say that he misleadingly refers to the rate of tropical deforestation as 0.46 percent per year, where as this statistic is the percentage of the total area of all types of forest. Lomborg is dismissive of the implications of tropical deforestation for the preservation of biodiversity and does not consider the ecological difference between recently grown forests for timber production and long established rainforests.

Even without reading the counter-charges of environmental organisations, The Skeptical Environmentalist is noticeably selective in the use of research. In discussing endangered species, Lomborg queries the statistics on the number of species that have become extinct in the recent past, providing what he claims is evidence of past exaggerations. His dismissal of other environmentalists’ concerns about possible future extinctions is inferred from this – implying that exaggeration about the past is evidence that we need not be concerned about the future.

The optimistic picture offered by Lomborg is bolstered by his discussion of pollution, where the advanced industrial nations of the North, have seen an improvement in the past fifty years. Lomborg stresses how these improvements have been achieved while economic activity has expanded. A more critical interpretation would, of course, question whether the air pollution they experience is yet acceptable and whether much of it is a consequence of the profit-first necessity of capitalism – a question that is not addressed.

Whilst Brown and Lomborg offer different pictures of the current state of the world there is some agreement between them about likely future developments. Both recognise the importance of the growth of renewable energy sources such as solar and wind power – their expanding share of the world energy supply is central to the future vision offered by both authors. Both say that redirection of subsidies is needed to achieve the full potential. The likely extent and pace of such redirection is still far from clear, given the vested interests of oil companies who currently benefit greatly from government subsidies, in particular from the US government (see www.wri.org). Solar power, in particular, offers much potential but the building of photovoltaic cells to capture the sun’s energy is still an expensive process and solar power currently accounts for just 0.009 percent of the world energy supply. Wind power is closer to becoming economically competitive but still only has a 0.04 percent share. Governments’ expenditure on renewable energy has been dwarfed (and still is) by research into fossil fuels and nuclear power over the past thirty years, even though the potential of wind and solar technology has been known throughout this time. For this reason, defenders of capitalism will hardly be able to claim the future expansion of renewables as a success for their system.

The Skeptical Environmentalist offers a less pessimistic account of the likely extent and implications of global warming, of which fossil fuel based energy is the main cause. Lomborg suggests that a 2 – 2.5C increase in temperature by the end of the century is most likely, whilst admitting that this is uncertain due to the limitations in our knowledge and the difficulties of predictive modelling. Again this has been contested by WRI who suggest that Lomborg ignores some well established research into global warming such as that by the US National Academy of Sciences. Lomborg points out that some of the consequences of higher temperatures, such as the various dangers to human health and increased flooding due to higher sea levels, will be preventable in those areas which have the resources to cope with them.

This brings us onto a final feature of the optimistic outlook of The Skeptical Environmentalist. Lomborg shifts subtly between trying to show that an environmental problem is not as bad as has been claimed by organisations such as Worldwatch and trying to show that a problem is not caused by the limitations of ecological resources themselves but the structure of society and how it allocates resources. This second form of argument means that the cause of the problem lies in the economic system rather than ecology alone. In some key areas, such as water supplies and agriculture, Lomborg’s argument is of this second type and the question of whether capitalism can achieve a better allocation of resources remains to be answered.

Beyond capitalism
For Brown, on the other hand, a profound cultural shift is necessary for achieving an ‘eco-economy’ – one where ecology takes precedence over economics. Socialists (in this journal and elsewhere) have rejected the suggestion that any goal can subsume the profit motive under capitalism. Still, socialists do take on board the concerns of the environmental movement and the material possibilities that they suggest for addressing them. Eco-Economy draws these suggestions together and offers the kind vision of sustainable production many aspects of which could be taken on board in a socialist society.

Suggestions such as improving public transport, expanding renewable energy supplies and recycling will not be news to anyone who is concerned about the state of the planet. The Skeptical Environmentalist also includes these possibilities and Lomborg actually places more of an emphasis upon the potential global abundance of key natural resources such as food, energy and water as part of his attempt to dispel what he describes as the “doom mongering” of organisations such as Worldwatch.

Brown calls for improved information and media coverage in order to encourage a redirection towards sustainable technologies. Yet Brown does not refer to the vested interests of capitalism that often stand in the way of achieving sustainability (and cause socialists to question the view that a cultural shift is enough to ensure sustainability while capitalism continues to exist).

Rather than seeing a cultural change as being necessary, Lomborg suggests that “business as usual” under capitalism already has (and will continue to) bring about improvements in environmental management. He simplistically points to the improvement in the average standard of living that capitalism has brought about as evidence that more resources will be available in future for managing the environment.

In spite of their different conclusions about the state of the planet, both Brown and Lomborg call for a redirection of resources within capitalism via subsidies and taxes. Indeed, their differing prescriptions for the future partly rest on their perceptions about how easy such a reduction would be to achieve. There may have been some problems which have been alleviated by these means, such as sulphur dioxide emissions and acid rain in the advanced industrial nations. In renewables, as we have seen, there will be some improvement, although this has been delayed, not facilitated, by capitalism. Other areas, where there is short term profit to be made at the expense of long term sustainability (fisheries, forests, agriculture), will continue to see problems. A solution (in the case of Brown) and a cause for optimism (in the case of Lomborg) is far from reassuring when it hinges upon a call for environmental subsidies at a time when global capitalism is seeking to reduce them in many areas, as can be seen from an analysis of proceedings of the World Trade Organisation and its institutional predecessors.

Even Lomborg acknowledges problems such as world hunger, over-exploitation of forests and oceans and future problems to be expected from global warming (although the argument about the scale of the problems will continue). Indeed there are issues which are not discussed by Lomborg such as nuclear waste and over-intensive farming. There are potential future environmental risks posed by fast developing, new technologies. These could arise from new means by which the genetic structures of the natural world might be altered (not to mention possible manipulation at the molecular level.) This further emphasises the need for democratic, social control of how the resources of our planet are managed. Brown is right to find cause for concern. It is telling that a such a lengthy attempt to counter warnings about the future direction of capitalism cannot convince us to think otherwise.
Dan Greenwood

Friday, December 1, 2023

Halo Halo! (2023)

The Halo Halo! column from the December 2023 issue of the Socialist Standard

Knock on door. Open to see two very smartly dressed mature ladies standing behind a smartly besuited gentleman. All smiling. Quick appraisal. Decide not Mormons because they only proselytise using males. Politely ask who they are. They offer pleasantries then straight into their sales pitch. Light slowly dawns. Ah, Jehovah’s Witnesses. They’re trying to fill their quota and sign me up. Haven’t they seen Life of Brian? Not worried about getting stoned then? Since it’s December I naughtily ask about their policies on Christmas and other Christian festivals. Aware it’s a no-go because they consider it pagan. Also ask about Easter. Wot, no pressies or chocolate Easter eggs? Even atheists say no thanks matey! Smiles become more strained.

Respond to their proffered leaflet with three copies of Questions and Answers about Socialism. After all, exchange is no robbery. Polite smiles quickly change to worried ones. He pulls back leaflet he was offering me. Exit right quickly. Socialism – the antidote to religion.

‘Witnesses believe that a “little flock” of 144,000 selected humans go to heaven, but that God will resurrect the majority (the “other sheep”) to a cleansed earth after Armageddon’ (Wikipedia). JW have eight and a half million adherents.

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On the second-largest island in the Philippines, an obscure religious movement, believed to be promoting an imminent end-of-the-world ideology, has been accused of engaging in sexual violence and forced marriage of its own members, including children. It is thought to have at least three thousand five hundred members. There are several religious groups in the Philippines that are labelled by authorities as cults (Al Jazeera 19 September).

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In November 1978, 900 Americans, adherents to the People’s Temple, died in Guyana after drinking poison at the behest of their leader, Rev Jim Jones. ‘Temple members were regularly humiliated, beaten, and blackmailed, and many were coerced or brainwashed into signing over their possessions—including their homes—to the church’ (Britannica.com).

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In Kenya, the Pastor of the Good News International Church was said to have told followers they must starve themselves to death. Why would anyone do that? Apparently, in order to ‘meet Jesus’. The Kenyan authorities had found over four hundred bodies. The news report noted, ‘Starvation appears to have been the main cause of death, according to government autopsies, but some victims – including children – had been strangled, beaten or suffocated’ (Sky News, 18 July).

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In Britain it used to be the norm when filling in any kind of form that asked for religion to respond with C of E. It often meant … well I’m not really religious but to avoid social disapprobation I’ll go with the flow. After all, if it’s good enough for the Queen/King it’s good enough for me. But now us ‘nones’ are coming out of the closet. A 5 October AP report notes that American and Canadian ‘nones’ are, give or take, a third of the population. Japan, Israel and Uruguay are listed as high in ‘nones’. Unnamed European countries qualify too.
DC

Wednesday, October 11, 2023

Pathfinders: Vanity projects (2023)

The Pathfinders Column from the October 2023 issue of the Socialist Standard

Science fiction often presages science fact. In the 2013 Hollywood film Elysium, the super-rich live in luxury on an artificial utopia floating in orbit above a devastated Earth populated by desperate survivors attempting to scratch a living amid the dirt and ruins.

It’s a dystopian horror story that rings true. One can easily imagine the rich building something like this in reality, albeit not necessarily on a space satellite. They’ve always had landed estates and gated communities. They perpetually fantasise about escaping entirely into private little worlds, untouched by the brutal consequences of their own capitalist behaviour.

For instance, there are the ‘preppers’, who plan to ‘save themselves from the apocalypse’ by building luxurious bunkers complete with military security in order ‘to survive a societal collapse they helped create’. Author Douglas Rushkoff has met these preppers in person: ‘More than anything,’ he says, ‘they have succumbed to a mindset where “winning” means earning enough money to insulate themselves from the damage they are creating by earning money in that way.’ Interestingly, he adds that their biggest worry is how to stop their own security forces (ie, workers) turning on them after Doomsday has rendered their money and titles worthless (bit.ly/3BcpykX). It’s a valid concern. If these preppers end up being hog-roast on their own barbecues, there won’t be anyone around to protest.

Other billionaire moguls have set their sights higher than simply hiding in an underground James Bond film set. Elon Musk has said for years that he plans to die on Mars – ‘just not on impact’. In the event that he and his megalomania do rocket off together on a one-way trip to Mars, one expects that his son, X Æ A-12, will lose no time in changing his name by deed poll, just as Zowie Bowie did.

An altogether loftier, though Earth-based vision, was announced in 2021 by the former president of Walmart, billionaire Marc Lore, in the form of Telosa, a proposed $500bn ‘utopia’ in a yet-to-be determined area of American desert, and intended as a home to 5 million people by 2050. Far from being an exclusive Elysium for rich people, Lore envisages the project as a ‘reformed version of capitalism’ which embodies something called ‘equitism’. Based on the tax-reform ideas of Henry George, which saw something of a revival in the 2010s with the Occupy movement, this is supposedly a way of allowing workers to ‘share in the prosperity that they help create’ while not unduly taxing the profits of the rich (tinyurl.com/r495rxdt). Quite why this hare-brained have-your-cake-and-eat-it economic vision needs to be in a brand new futuristic city, rather than in an existing one, is unclear. At any rate, plonking it in a desert may save on land prices, but it will create one hell of a utility connection problem. Still, they did it with Las Vegas.

Hot desert is even less of an impediment to the Saudi Royal Hand-Choppers who, awash with oceans of cash thanks to ongoing stratospheric oil prices, are embarking on an eye-popping trillion-dollar scheme to build Neom, a gigantic ‘utopia’ on the Red Sea in the country’s north-western Tabuk Province, featuring beaches lined with marble, fleets of drones forming an artificial moon, and robots doing the menial work. Located 111 miles from the regional capital, Neom will apparently be an independent enclave free from Saudi government oversight and not subject to its laws, labour regulations or tax rules. Local Tabuk inhabitants are less than enthusiastic, however, as they are currently being evicted and even executed by Saudi forces, while foreign workers may also be reluctant to flock to this utopian oasis free of all labour regulations, especially when they find out what Neom CEO Nadhmi al-Nasr has said about driving employees like slaves, gleefully remarking that ‘when they drop down dead, I celebrate’ (tinyurl.com/yvrtx3az).

Neom is planned to consist of 10 regions, of which 4 are currently known. Trojena is an outdoor ski resort (yes, in a hot desert, you’ve read that right), while Oxagon is an octagonal floating industrial complex. There’s also a luxury yachting island called Sindalah, a name unhelpfully reminiscent of Sinaloa, home of the notorious Mexican drug cartel. Most gobsmackingly of all is The Line, a car-free, smart city-building 130 miles long but only 200 yards wide, a structure so enormous that ‘the curvature of the Earth becomes an engineering challenge’ (tinyurl.com/2ta2hn8d). It is intended to house 9 million people, with a high-speed rail line that can allegedly go from end to end in 20 minutes. Presumably passengers are shot out into nets as it rockets through stations at nearly 400 mph.

This is not the only folly currently gracing Middle Eastern regimes keen to squander their oil fortunes on pointless and ill-considered vanity projects, including golf courses, World Cups and Formula 1. Dubai, already famous for splashing out billions on a still-deserted archipelago of tourist island resorts shaped like a map of the world, is planning a $64bn answer to Disneyland, called Dubailand, plus a $5bn replica of the moon, for use as a hotel where guests wearing astronaut suits can enjoy lunar-rover taxis and, in some unexplained way, ‘low-gravity’ moonwalks. As if that’s not wacky enough, the UAE has also bought Mark Zuckerberg’s Kool-Aid by sinking billions into the Metaverse, while Bahrain plans to artificially extend its landmass by 50 percent.

In H G Wells’s seminal 1895 novel The Time Machine, beautiful, golden-haired Eloi enjoy carefree lives of idleness in above-ground pleasure gardens, while the stunted, troglodytic Morlocks do all the hard work. It’s a powerful metaphor for class war that has spawned many subsequent works, including the film Elysium. But, in a sort of ghastly quid pro quo, the Morlocks do at least get to eat the Eloi. No such luck in real-life capitalism, where the rich continue to consume us, body and soul, in the vainglorious quest to build their future fun palaces.
Paddy Shannon

Blogger's Notes:
Elysium was reviewed in the November 2013 issue of the Socialist Standard.

Friday, August 11, 2023

Crying Wolf (2007)

Book Review from the August 2007 issue of the Socialist Standard

Six Degrees. Our Future on a Hotter Planet. By Mark Lynas. Fourth Estate. 2007. £12.99

Why do some campaigners against climate change have to exaggerate? Lynas argues that, unless the emission of greenhouse gases peaks by 2015 – in only eight years from now – we will be heading for a “runaway global warming and the destruction of most life on Earth” by 2100.

His book traces, on the basis of scientific studies and hypotheses, the effects on climate and the other changes this will bring, of an average global temperature rise of 1, 2, 3, 4, 5 and 6º centigrade respectively. A rise of 1º to 2º by 2100 is already, he says, inevitable, given past and likely CO² emissions up to 2015 but this would be tolerable. His contention is that any rise above this level will not only have damaging effects in terms of rising sea levels, more violent storms, more droughts and desertification, but if CO² go on rising will start a runaway warming that will, when the temperature rise reaches 5- 6º, create Hell on Earth

Socialists are not climatologists. So, in the debate over global warming we can only exercise critical thinking while taking into account the views of the majority of scientists working in the field. Their view, as expressed in the Fourth Assessment report of the International Panel on Climate Change in February is that:
“Most of the observed increase in globally averaged temperatures since the mid-20th century is very likely due to the observed increase in anthropogenic greenhouse gas concentrations”.
This statement has clearly been carefully worded. “Most”, that is, not all, leaving room for the possibility that some may be due to natural phenomena beyond human control such as increased solar radiation or volcanic activity. “Since the mid-20th century”, that is, not since 1900, nor since the industrial revolution, but since the time averaged global temperature began rising again after falling in the 1950s and 1960s. “Very likely”, that is, we are not fully certain as we don’t yet know the exact relationship between a given increase in greenhouse gas concentrations and an increase in average global temperature.

The Earth is warming and this is causing problems and something needs to be done about it. Our contention is that the only framework within which anything lastingly effective can be done is a world where the Earth’s resources have become the common heritage of all humanity, so eliminating the vested commercial interests and market forces that have caused global warming. Crying “wolf”, as Lynas does, doesn’t help towards understanding this.
Adam Buick

Monday, July 3, 2023

Cooking the Books: Another extinction rebellion? (2023)

The Cooking the Books column from the July 2023 issue of the Socialist Standard

This time a pre-emptive strike against intelligent robots before they become too intelligent? This, at least, was the impression given by the front page headline ‘AI PIONEERS FEAR EXTINCTION’ (Times, 30 May). It said:
‘More than 350 of the world’s experts in artificial intelligence […] have warned of the possibility that the technology could lead to the extinction of humanity’.
The 22-word statement itself doesn’t actually say this. It merely said:
‘Mitigating the risk of extinction from AI should be a global priority alongside other societal-scale risks such as pandemics and nuclear war’ (tinyurl.com/2p8ka9yv).
As this doesn’t say what ‘the risk of extinction’ is we are left guessing. The Times speculated:
‘Some computer scientists fear that a super-intelligent AI with interests misaligned to those of humans could supplant, or unwittingly destroy us’.
That’s a ‘possibility’ — a lot of things are — but a rather remote one, if only because no such ‘super-intelligent AI’ exists (if it ever does).

Earlier a number of tech company bosses had called for research on AI to be suspended while regulations were drawn up. That’s not going to happen, even if it was desirable. It’s too late. As with nuclear physics, the genie is out of the bottle. The knowledge is there and is already being applied.

Dan Hendrycks, the director of the Centre for AI Safety (CAIS) in San Francisco, who organised the signatures, was himself quoted as saying:
‘We are currently in an AI arms race in industry, where companies have concerns about safety but they are forced to prioritise making them more powerful more quickly […] We’re going to be rapidly automating more and more, giving more and more decision-making control to systems. If corporations don’t do that, they get outcompeted’.
If that is really the case, as it will be if the use of AI means lower production costs, then it will spread. That’s what happens under capitalism. One company finds a way of reducing costs and makes super-profits till its competitors follow suit and the new method becomes the norm.

Actually, there literally is an arms race over AI going on. Another article in the Times (1 June), by Iain Martin, was headlined ‘To defend the West we must win this AI race’. Arguing against pausing AI research, Martin deployed the same arguments for developing ever more intelligent AI weapons as for developing the H Bomb — if we don’t, they will and then where will we be? If, he wrote, the West fails to win the AI arms race:
‘we will be at the mercy of dictators who can swarm us with 20,000 drones, communicating with each other rather than humans, and picking their own targets. Vast computer power can relentlessly seek for weaknesses through which to launch cyber attacks and shut down our financial system or turn out the lights’.
Meanwhile, the West’s rivals over raw material resources, markets, investment outlets, trade routes and strategic points and areas to protect these will be making similar calculations. The world has not yet reached Martin’s nightmare stage but the line of march is towards it. If capitalism continues that point will be reached, probably sooner rather than later.

All this is not a result of AI as such, but of its misuse under capitalism. In a socialist society, further-developed AI could be of immense help in taking decisions about allocating resources, what, how and where to produce wealth. What threatens humanity is not AI but capitalism, with its competitive struggle for profits and ‘might is right’ in relations between capitalist states. If only the 350 experts had used their intelligence to make that point.

Tuesday, June 20, 2023

Radical Enough? (2023)

Book Review from the June 2023 issue of the Socialist Standard

Extinction. A Radical History. By Ashley Dawson. OR Books. 2022. 171pp.

In this expanded edition of a book first published in 2016, Ashley Dawson provides an excellent and accessible analysis of how human beings have tended to use and abuse the biosphere over the whole of their history and how in particular this has accelerated and come to a critical head in the last 200 years. He compellingly outlines to us how, in this most recent period, the capitalist system with its relentless drive for economic growth and profit has swiftly taken over the planet and increasingly devastated both its flora and fauna without thought of balanced development or survival of the natural world. The result, the author argues, is that the process of extinction has been speeded up to the point that it may be impossible to stop it happening. A prime example he cites is the catastrophic insect population crash in the economically advanced world over the last few decades which is having dire knock-on effects for animal survival as a whole and for the entire natural environment. Another is the halving of the number of wild animals in the world over the last 40 years, elimination of them now running at the rate of a hundred species a day. ‘Viewed in terms of sheer quantity’, as he puts it, ‘life on this planet is being liquidated at unprecedented rates’. He leaves us in no doubt about how capitalism’s quest for continuous growth is stripping ‘the world of its diversity and fecundity …thereby threatening the planetary environment as a whole’.

The stark choice we face, according to the author, is what he calls ‘radical political transformation or deepening mass extinction’. But what does this transformation consist of? Not, he tells us, so-called ‘green capitalism’, whereby the current system seeks to reform itself via ‘conservation’ measures of one kind or another. Such measures, we are told ‘can never be more than a paltry bandage over a gaping wound’. In this he aligns with the trenchant argument against ‘deep green’ reforms to be found in the recently published Bright Green Lies which states: ‘Instead of a movement to save the planet, we have a movement to continue its destruction’ (reviewed in our January issue). And since, he goes on, nothing in human nature prevents people cooperating to bring in a society based on ‘genuine social connection and engagement’, we can transform society so as to remove capitalism’s pressure on people (both workers and capitalists) to compete with one another, thereby exerting impossible pressure on the environment. He delves too into how the ceaseless race for accumulation and expansion as capitalists and their countries are set against one another in the drive to produce endless commodities not only leads to ruination of the environment but also brings never-ending military conflict and physical destruction and displacement of people (‘capital’s death-dealing reign’, as the author calls it).

All fine and incontrovertible so far. But what must be called into question is the actual content of the ‘radical political transformation’ that is proposed. Having kicked out the idea of a conservation programme within capitalism to rescue the environment, the author calls for ‘a program of degrowth for the Global North’ with the aim of somehow benefitting workers in the poorer countries of the capitalist world (‘the Global South). The unfortunate implication here is that workers in the advanced capitalist countries are already doing well enough. And there is also a prescription that ‘the rich in Global South countries must rein in their consumption’. But how all this is going to happen we are not told. Not, presumably, by a majority of the world’s workers taking democratic political action to transform the system of buying and selling, money and wages into a different system of voluntary cooperation for production and distribution and free access to all goods and services on a global level, something that is never mentioned. Instead the author recommends a ‘financial transactions tax of the type proposed by James Tobin’ (a ‘Robin Hood tax’), which we are told, would ‘generate billions of dollars to help people conserve hotspots of global diversity’. And, of course, there is that old chestnut of those advocating reform of capitalism – universal basic income (here called ‘universal guaranteed income’). These are all of course fine thoughts, but, coming after an all-out, fully justified and admirably argued attack on capitalism and its workings, what we have in effect is not a proposal to dispense with the system of buying and selling (which is what capitalism is), but ways of trying to make it work in a different, more benign way. And this after being assured that capitalism can’t be reformed, since its very nature is antithetical to human and environmental wellbeing and must be got rid of.

Right at the end of this book, in musing on what kind of end we wish capitalism to have, the author states: ‘Capitalism is not eternal; it is a specific economic system grounded in a set of historically particular economic arrangements and social values’. This, as much else in this book, is undeniable, but if there is to be an end to capitalism, as we fervently hope there will be, it cannot be via reforms or rearrangements – no matter how well intended – of its details or its organisation. It really does need to be made extinct – 100 percent.
Howard Moss

Friday, March 24, 2023

Are we heading for mass starvation? (2023)

From the February 2023 issue of the Socialist Standard 

The very existence of hunger, and even more so, pockets of outright starvation, has sometimes encouraged the idea that we are witnessing the unfolding of some vast Malthusian tragedy. Inexorably, it is suggested, this will come to engulf a sizeable chunk of humanity. The irreconcilable tensions between the world’s haves and have-nots will plunge society into an unending state of barbarism.

Of course, if this truly was the case there would unquestionably be strong grounds for thinking a post-capitalist alternative to capitalism would be closed off completely. Those Malthusian-inspired ‘deep Greens’ who habitually present us with this bleak scenario, all too often coupled with such startling pronouncements along the lines of Agent Smith’s memorable comment in The Matrix, that ‘Human beings are a disease, a cancer of this planet’, would do well to consider the implications of what they are saying. If there is no hope for the future then we are lumbered with the very system that has brought us to this sorry impasse. Unfettered brutal competition would be the only game in town. It is but a small step from uttering such callously misanthropic sentiments to the calculated culling of one’s fellow citizens. We might just as well set about building our bunkers, fortifying our gated communities and fatalistically await the coming apocalypse like a scene out of The Walking Dead.

Way off the mark
In the 1960s and 70s a spate of books, uniformly alarmist in tone, appeared on the scene. In 1967 William and Paul Paddock spoke of this supposed looming global catastrophe and earnestly recommended applying the medical principle of the ‘triage’ (practised in the First World War to decide which wounded soldiers should be treated and which left to die) by giving food aid only to those countries that could be saved, while allowing the rest to perish. (William Paddock & Paul Paddock, Famine 1975! America’s decision: who will survive?, 1967). Paul Ehrlich reinforced this message of impending doom in his best seller, The Population Bomb (1968), declaring that ‘The battle to feed all of humanity is over. In the 1970s the world will undergo famines – hundreds of millions of people are going to starve to death’. And the 1972 Club of Rome Report, The Limits to Growth, gloomily predicted in the same vein that the world was rapidly running out of key resources in the face of runaway population growth.

In fact, all these dire predictions of impending disaster proved to be way off the mark. As the free-market cornucopian, Julian Simon, pointed out in The Ultimate Resource (1981), the short term price food rises of the early 70s caused by such factors as drought, the decision of the Russians to import animal feed to boost meat consumption, and concerted attempts to reduce the huge food stockpiles of previous decades, did not really tell us much, if anything, about the long-term trends in the price (and, hence, availability) of food. Indeed, the poor harvests of the early 1970s subsequently gave way to gluts with grain prices plummeting to the consternation of US farmers in particular.

Much the same is true of more recent events. In the few years up to 2008, food prices climbed steadily but then fell back quite dramatically albeit not quite to their earlier levels. Later, from June 2010 onwards, the price of some foodstuffs, like wheat, once again rose – in this case, by nearly 50 percent in two months – following Russia’s decision to freeze grain exports after another serious drought (‘Global wheat crisis recalls Moscow’s “great grain robbery”‘, Observer, 8 August 2010).

Erratic, often speculatively driven, short-term fluctuations of this nature in the price of food are to be expected. Nevertheless, contends Simon, the historical trend is towards a gradual reduction in food costs as agriculture becomes more productive and efficient. This bodes well for tackling the problem of global poverty.

The demand for food is, after all, relatively inelastic – that is to say, it is not going to vary much with changes in food prices. Since food represents a significant component of the cost of living of the global poor (who typically spend at least half their income on food) the benefits of such long-term price reductions would be far reaching. It would mean they would then have more to spend on things like education and healthcare. A virtuous circle of self-improvement would ensue. A better-educated and healthier population will also be a more productive one and rising productivity will, in turn, generate yet more benefits. However, the converse to this argument is also true. The inelasticity of food as a human priority means that any price increases will require people to cut back on precisely these other things that might benefit them in the long run.

As regards the Malthusian obsession with population growth, contended Simon, far from this growth constituting a threat to living standards, the very opposite is true. It actually helps to raise these standards by increasing the productivity of farming itself – for example, by making it more economically feasible to develop good road networks that then makes it easier and cheaper to transport both agricultural inputs and outputs. Some of the wealthiest parts of the world, after all, also happen to be some of the most densely populated. Just as there are economies of scale in production so are there economies of scale in population size.

Free-market optimism
Simon’s Panglossian-like technological optimism and his unabashed faith in the market economy to deliver the goods in due course, is justified in some respects but not in others. For a start, food prices, on the whole, don’t seem to be quite following the broad trend he predicted. They tend to be volatile – more so than for other goods – and while many food items have become more affordable over long stretches of time (if you compare median weekly earnings to the average price of selected food items), quite recently food prices seem to have been trending upwards for various reasons and more to the point, setting new records. It is frankly difficult to square this with the idea of a long-term downward trend. It makes the latter seem more like an article of faith than a deduction based on rigorous scientific enquiry.

As Otaviano Canuto noted:
‘The world food price index collected for the last 60 years by the United Nations Food and Agriculture Organization (FAO) hit its highest record in March, declining gently in April. Pandemic, war and death in Ukraine, and droughts in the last 2 years… Such a combination looks apocalyptical. Now it is adding global hunger risks, because of the food price crisis’ (Otaviano Canuto, The Global Food Price Shock, Policy Center for the New South, May 18, 2022).
Other factors, as the article goes on to point out, such as supply-chain disruptions triggering food stockpiling and bans on exports, as well as mobility restrictions on migrant farm labour negatively impacting on harvests in many parts of the world, have also played a role in pushing up prices to these record levels. What lies behind these various factors is the division of modern capitalism into competing nation-states and giant corporations.

A mere handful of the latter control the great bulk of the global grain trade and these corporations, particularly following the onset of the Ukrainian war (Ukraine being a major grain exporter), have significantly boosted their profit margins by raising prices (albeit at the expense of profit margins elsewhere in the economy). A similar picture of corporate dominance pertains in the case of agribusiness suppliers of farm inputs like seeds and fertilisers with just three multinationals – Bayer-Monsanto, Dupont-Dow and Chem-China Syngenta – controlling 60 percent of the trade. And among retailers, a mere 10 grocery businesses account for half of all food sales in the EU (Fiona Harvey, ‘Food price rises around the world are result of ‘broken’ system, say experts’, Guardian, 24 August 2022).

This oligopolistic situation is far removed from the rosy vision of small-scale ‘corner shop’ capitalism promoted by free-market devotees, like Simon. Indeed, were such a vision ever to magically materialise, one can safely assume it would ineluctably lead us back, sooner or later, to the self-same situation we now find ourselves in. Competition itself, after all, tends to generate monopoly or oligopoly. The strong tend to drive out the weak. In any event, the outcome we now have is a food system that, in the view of many commentators, is irredeemably broken. It works not only against the interest of consumers who have to pay for these higher food prices but also numerous small farmers, struggling to survive in the face of mounting costs.

Enough for 10 billion . . .
And yet, despite everything, this same food system has also demonstrably created the potential for food abundance – even if it fails to deliver on that promise. According to one often-cited, if somewhat dated, source the world, as it happens, already grows enough food to support 10 billion people – compared to an existing global population of 8 billion (Holt-Giménez, Eric & Shattuck, Annie & Altieri, Miguel & Herren, Hans & Gliessman, Steve July 2012, ‘We Already Grow Enough Food for 10 Billion People … and Still Can’t End Hunger’, Journal of Sustainable Agriculture, 36 (6) p595-8).

Furthermore, contrary to the dire Malthusian predictions of exponentially growing populations, population growth peaked sometime in the 1960s and has been slowing ever since then. In 1950, the average birth rate was about 5 children per woman; by 2021 this had fallen to 2.3, according to the United Nations Population Division, with the world becoming increasingly urbanised (World Population Prospects: Summary of Results, UN Report 2022). Partly this is because, living in a town, you don’t need more children to look after your goat herd or tend your crops. Also, living in a town means you have better access to medicines that have significantly reduced rates of infant mortality. If people had larger families in the past it was precisely because so many of their children died young.

These declining birth rates have meant an increasing number of countries are now experiencing below-replacement level – or negative – growth and, remarkably, there is more and more concern being expressed about the prospect of depopulation and a steadily ageing population, rather than overpopulation. Some countries, worried about their waning influence on the international stage, have begun to institute pro-natalist policies with a view to reversing their relative population decline. For them the link between power and population is compellingly self-evident: big is obviously better in a competitive global economy.

. . . so why hunger?
However, despite the aforementioned productive potential to adequately feed the world, hunger, seemingly bafflingly, continues to scar the lives of hundreds of millions of people:
‘The UN estimates that more than 820 million people are undernourished, a jump of 60 million in five years. Nearly a quarter of all children under five are stunted and 1.9 billion adults are overweight, according to the World Health Organisation’ (John Vidal, Guardian, 4 March 2021,)
How is this possible? If agricultural output is already more than sufficient to meet the need of the world’s people why do so many go hungry? It’s because the bulk of food produced today is produced to be sold on a market and so access to it is dependent on purchasing power. If you lack the means to buy food then you are denied it in a market economy. This essentially explains why people go hungry today. They are unable to express enough ‘market demand’ to meet their needs. It’s as simple as that.

If you don’t earn much money you face a serious problem. If the price of food goes up your problem gets even worse. That is why rising food prices translate into more and more people becoming hungry. They might choose to allocate a rising portion of their small budgets to food purchases and a shrinking portion on other things, but there will come a point when this will simply no longer be feasible. Something will have to give. When that happens this often results in an explosion of food riots and violence on the streets that can, and has, toppled governments.
Robin Cox

Saturday, October 1, 2022

Life and Times: Too many people? (2022)

The Life and Times column from the September 2022 issue of the Socialist Standard

There’s a Facebook group I’m a member of called ‘Moneyless Society’. Recently someone posted the following message: ‘We could sustainably feed, clothe and house the world five times over. Overpopulation arguments ignore the elephant in the room, which is unequal distribution and consumption of resources. The Earth can support billions but not billionaires’.

This statement, as per usual on social media sites, gave rise to many different and contrasting comments. Samuel Wascuteh, for example, disagreed: ‘The Earth cannot support billions of people living a first world lifestyle, including billionaires. I’d like to see the numbers on the sustainability claim’. Carly Morgan wrote: if every human went back to a hunter gatherer lifestyle, the Earth would still be stripped of its resources faster than they could be replenished’. Eric Fernandez’s reply to this was: ‘Based on what? What in the world are you talking about? Do you realize the entire human population of Earth can live in Texas?’ Derrick Seeto weighed in: ‘Most of our resources are renewable and recyclable. We need to stop using fossil fuel, that’s the only major problem. The second problem is waste, and making sure it’s recycled and gases recaptured. The third is at some point, livestock will have to be limited because of how much it limits food productivity. But none of this has to do with sheer numbers. Our food is solar powered. The limits are probably at least 100 times more people than we have now’. Dave Luxemburg seemed to agree but came at it from a different angle: ‘Population size has nothing to do with it, it’s unequal resource distribution that’s the problem’.

Population bomb?
These opinions probably reflect the kind of divergent views on this topic we find both in the media and among so-called experts. As far back as 1968 a book called The Population Bomb by Paul and Anne Ehrlich latched on to talk of ‘population explosion’ by predicting that the two decades to come would bring mass starvation due to overpopulation. That didn’t happen and doesn’t show signs of happening now, but it hasn’t put an end to widespread fear of things falling apart owing to there being too many people for available resources. That is illustrated in some of the social media posts above and also argued by such well-supported and ‘respectable’ organisations as ‘Population Matters’ (David Attenborough is one of its patrons).

The population has of course grown considerably since the Ehrlichs wrote their book. Then, over 50 years ago, it was close to 4 billion compared with 7.7 billion now. But growth has been slower than they predicted, and of course the development of technology has brought an increase of resources and production to help provide, at least in part, for the increase in the number of people. And most well-evidenced predictions now are that, in the years to come, population growth will be slower still owing to factors such as the spread of methods of birth control and increased education for and empowerment of women, the latter being the strongest determinant of falling birth rates. The United Nations’ forecast is that by 2100 humans will reach peak population of 10.9 billion, while a study from The Lancet last year suggested that global population will peak at 9.7 billion in the 2060s and be well below 9 billion by 2100.

Unequal access
But is the supply of goods and services nevertheless being outstripped by the growth of population, as Thomas Malthus, in his famous 1798 Essay on the Principle of Population, wrote would always happen? Will there always not be enough to go around? Is evidence of this that even today (according to a Food and Agriculture Organisation estimate) 9 percent of the global population is suffering extreme hunger with an estimated 11 people every minute dying from malnutrition? And is overpopulation the cause of this? Or is the ‘elephant in the room’ mentioned by one of the Facebook writers (i.e. ‘unequal distribution and consumption of resources’) the important factor here? In other words, is enough actually already available to feed, clothe and house the world perhaps many times over, but without there being equal access to it?

Many believable sources say that this is the case and that this needs to change. But can it change in a system where production and distribution take place with the aim of selling goods and services for profit on the market? All experience suggests that it cannot and that decent survival will always be limited to those who have the means to buy what is essential for them to live comfortably. The supermarkets may be groaning with goods, but we can only get them if we have money. It’s can’t pay, can’t have. This brings us back to Dave Luxemburg’s point that ‘population size has nothing to do with it, it’s unequal resource distribution that’s the problem’, a point emphasised in even stronger terms by another, so far unmentioned, contributor to that Facebook discussion. Thomas Fouquet St Clair states flatly, and perhaps somewhat despairingly: ‘The problem has never been overpopulation but in fact mismanagement of the Earth and its resources. I have said that forever, but now it seems that people are still brainwashed to see otherwise’.

Mismanagement and brainwashing
And this comment on ‘brainwashing’ seems to hit the nail on the head. People’s attention is easily diverted from the real problem – the way society is organised. The ‘overpopulation’ problem is really a misuse-of-resources problem. Capitalism, as a system of rationing via the market, is justified in people’s minds by a belief in scarcity and the idea that ‘there isn’t enough to go around’. Yet, whatever the future rate of population growth, what is abundantly clear is that, if resources were utilised rationally on the basis of production for use rather than profit in a properly democratic system of moneyless, wageless co-operation, everyone’s reasonable needs could be satisfied the world over.

So ‘overpopulation’ is just another distraction from the need to focus on the real problem – getting rid of the senseless, irrational system that builds in rationing of goods and everything else according to the money an individual happens to have in their pocket or their bank account. Socialist society will use the resources of the Earth to ensure that every man, woman and child is amply fed, clothed and sheltered. The current system of society – capitalism – cannot do this, quite simply because it does not exist for that purpose.
Howard Moss

Sunday, August 28, 2022

Pathfinders: Dust to Dust (2020)

The Pathfinders Column from the August 2020 issue of the Socialist Standard

Below that thin layer comprising the delicate organism known as the soil is a planet as lifeless as the moon’, wrote Jacks and Whyte in The Rape of the Earth: A World Survey Of Soil Erosion (1939). Soil erosion was big news in the 1930s, when rapacious farming created a dust bowl that blew ‘black blizzards’ across America from the Great Plains to New Mexico. Since then farming techniques have become less rudimentary, yet what has capitalism really learned about managing the environment? Mainly how to double down on exploiting it, and never mind the downstream consequences.

A new documentary about the future of agriculture entitled ‘The Need to Grow’ starts with the shocking report that there is only 60 years’ worth of farmable soil left on Earth, because it is being turned to flyaway dust by pesticides, herbicides, deforestation and mono-cropping. This 60-year figure hangs over the entire documentary like the shadow of the Apocalypse as a succession of hands-on experts tell us that we need to act now by individually growing what we can, even if it’s only a basil plant in a window box.

What does the viewer take away from all this? From a British point of view, all the yes-we-can positive vibes and skyscraping kale plants are being produced by tanned farmers in sun-drenched Californian plots, and one wonders how upbeat they would be if faced with a small damp yard in the back-to-backs of Lancashire. True, they showcase some pretty clever stacking systems to get the best out of a small space, but most workers probably couldn’t afford the upscale garden-centre prices.

And who are they kidding with this window box stuff anyway? The overwhelming requirement for any sustainable crop is space. Botanist James Wong quotes an estate agent survey saying that the average UK garden is around 3.7 square meters (although this is a dubious figure given what estate agents are wont to call a ‘garden’). With 3.7 m2, a top gardening expert growing the best all-round food crop (potatoes) in ideal conditions could only produce enough calories to last five days. To last a year would require 266m2, which is about the size of an allotment (New Scientist, 15 April).

If the solutions look a tad unrealistic to the average plant-challenged suburbanite, what about the premise, that there’s only 60 years’ worth of planetary soil left? Well, this figure has an interesting history. Back in 2010 a Sydney professor suggested a 60-year deadline based on estimated rates of UK soil erosion, but it was an off-the-cuff speculation about the UK only (Telegraph, 3 February 2010). Then in 2014 a small study looking at back gardens and allotments in Sheffield found that, not very surprisingly, allotment soil was significantly healthier than heavily-worked local farmland. Farmers Weekly reported the lead scientist as saying ‘With a growing population to feed, and the nutrients in our soil in sharp decline, we may soon see an agricultural crisis.’ Fair comment perhaps, but FW printed the story under the banner headline ‘Only 100 harvests left in UK farm soils, scientists warn’. Where was the quote mentioning this 100-year calculation in the body of the story? There wasn’t one (Farmers Weekly, 21 October 2014). In fact the study never made this claim, or anything resembling it. FW seems to have invented it

Other journalists with deadlines ran with the story, doubtless without checking or even reading the original, and pretty soon the 100-year figure found itself being extrapolated to the entire world, as if conditions in Sheffield somehow prevailed from the Amazon to Alaska. Less than two months after the FW story a top official of the UN Food and Agricultural Organisation was already trimming the 100-year figure down to a more headline-grabbing 60 years, but without citing a source (Reuters, 5 December 2014). Not to be outdone, and possibly in a bid to grab some personal column inches, UK environment secretary Michael Gove astonished audiences by ratcheting Doomsday down to a mere 30 years, citing the Sheffield study as sole evidence (Guardian, 24 October 2017).

What happened to the axiom ‘extraordinary claims require extraordinary evidence’? It looks like nobody, including the makers of ‘The Need to Grow’, bothered to put in any spadework on research. Except for James Wong, that is, who spent 8 hours digging through academic publications looking for the 100-year calculation, or indeed any calculation, thereafter consulting a number of soil scientists who told him that no such calculation existed and would be impossible to derive anyway (New Scientist, 8 May 2019).

Why would anyone produce a major documentary narrated by a Hollywood star and not check basic facts? It would surely be too cynical to point to the $20 DVD price or the avalanche of sales spam you get once you’ve signed up to watch the film. More likely they believed the formula: worst threat equals highest motivation. That’s debatable, but it’s also dishonest and counter-productive, because if people think they’ve been misled by bogus facts, they’re quite likely dismiss the problem.

And soil destruction really is a problem regardless of deadline, as Wong and every soil scientist is keen to point out. Few things illustrate the existential stupidity of capitalism like its destruction of the very means to grow food. Ancient societies like the Sumerians wiped themselves out through soil destruction, so it’s not as if we’re unaware of the problem. John Seymour, quoting Jacks and Whyte above, made this clear decades ago: ‘If the soil goes we all go: let there be absolutely no doubt about that. There is no future for our species if we destroy the soil’ (Changing Lifestyles, 1991).

But in capitalism nobody is listening. Individual growers have to decide between protecting their income or protecting the environment, and altruism doesn’t pay the bills. Mono-cropping, pesticides and deforestation do pay the bills, with catastrophic and unsustainable effects on the planet’s soils. The profit system is incapable of altering course or stopping. But the human race can stop it, by taking the planet into common ownership and managing it sustainably. If we don’t, we risk a global tragedy of the commons that could be everybody’s funeral.
Paddy Shannon

Thursday, August 18, 2022

Tiny Tips (2009)

The Tiny Tips column from the August 2009 issue of the Socialist Standard

The Pope and the cardinals of the Vatican help organize tours of Auschwitz for Hezbollah members to teach them how to wipe out Jews, according to a booklet being distributed to Israel Defense Forces soldiers. Officials encouraging the booklet’s distribution include senior officers, such as Lt. Col. Tamir Shalom, the commander of the Nahshon Battalion of the Kfir Brigade. The booklet was published by the Union of Orthodox Jewish Congregations of America, in cooperation with the chief rabbi of Safed, Rabbi Shmuel Eliahu, and has been distributed for the past few months:
[Dead Link.]


Anwar, 15, can’t read or write, but says he’s good at tunnel work. He needs a new job as Israeli planes bombed his workplace, one of hundreds of smuggling tunnels on Gaza’s border with Egypt:
[Dead Link.]


London’s Conservative Mayor boris Johnson has been labelled “out of touch” with millions of Londoners after he described the £250,000 he is paid for a weekly column in the as “chicken feed”. He said it was “wholly reasonable” to take the annual fee on top of his £140,000 salary as mayor:
[Dead Link.]


Sheehan’s pitch is to free ourselves from our co-dependency with the Robber Class. “... Only buy used, only use cash or bank debit cards, or only buy from local merchants,” she recently wrote. They can only steal from us if we enable them.” And when the Robber Class steals from us they generally get away with it. Sheehan argues that Bernie Madoff was punished so severely because he stole from the rich:
[Dead Link.]


Tens of thousands of Jehovah’s Witnesses gathered on Friday at Berlin’s Olympic Stadium and four other major German cities for an international congress, predicting the demise of the “current global system.”
[Dead Link.]


“Yes, I’m fully prepared for this. I have concluded that the wars [in Iraq and Afghanistan] are not going to be ended by politicians or people at the top. They’re not responsive to people, they’re responsive to corporate America. The only way to make them responsive to the needs of the people is for soldiers to not fight their wars. If soldiers won’t fight their wars, the wars won’t happen. I hope I’m setting an example for other soldiers.”
[Dead Link but see this for the quote.]


When the Honduran military overthrew the democratically elected government of Manuel Zelaya two weeks ago there might have been a sigh of relief in the corporate board rooms of Chiquita banana. Earlier this year the Cincinnati-based fruit company joined Dole in criticizing the government in Tegucigalpa which had raised the minimum wage by 60%. Chiquita complained that the new regulations would cut into company profits, requiring the firm to spend more on costs than in Costa Rica: 20 cents more to produce a crate of pineapple and ten cents more to produce a crate of bananas to be exact. In all, Chiquita fretted that it would lose millions under Zelaya’s labor reforms since the company produced around 8 million crates of pineapple and 22 million crates of bananas per year
[Dead Link.]

Thursday, August 4, 2022

Religious fanaticism kills in Uganda (2000)

From the July 2000 issue of the Socialist Standard

The tragedy that befell Uganda in the month of March this year is worth analysing and talking about. This was in South Western Uganda in the village of Kanungu. Over 500 religious believers, belonging to a sect (cult) called The Restoration of the Ten Commandments of God, set themselves ablaze and all perished in the inferno. Worse still, as police continue to search, mass graves of believers of the same cult were found in different places in the homes of the followers’ leaders and elsewhere.

The impact of religion on people especially in Africa is that of doom. The principles of religion are all similar and only differ on the surface. First, there is a belief in supernatural power. Second, there are prayers and rituals. And third, there is a belief in life after death.

The belief in supernatural powers, a god and a spirit world arose out of people’s lack of understanding of the universe and their own particular limited environment. This was coupled with their own curiosity, desires and needs. Humans have been the creator and inventor of God in their own image. In fact, it’s not a case of God creating Man but of Man creating God. God and all gods exist in people’s minds only.

The Kanungu incident is a case of religious fanatics whose leaders had predicted the end of the world come December 31 1999; they believed that there was not to be a year 2000 with the old generation but a new generation with they, believers of this cult, going to heaven. So they made their heaven.

Their mass graves at Kangunu, like any other graves, are an indication that there is no life after death. There is only death after life. Their testimony was based on biblical extracts. However, as usual, false testimony always testifies against itself. It is an easy thing to tell a lie but it’s difficult to support a lie after it has been told.

By extracting verses from the bible and relying on them in addition to trying to put them into practice, some religious groups have gone as far as destroying fruit trees, having free sex and not accepting family planning methods, refusing medical treatment, and selling their possessions.

Christians marching ‘the way of the cross’ in Uganda

The bible, which claims to be a holy creation and the foundation for christianity and several other religions, was of course a human creation and there is still a minority today who would accept it word for word. Yet it is inconsistent and self-contradicting. In fact it would stand no favour had it to face a court of law. It’s a book of lies. Today numbers of “educated” and “artistic” people are employed to blend truth and lies in whatever proportion they calculate is most effective in misleading the public. The big lie being that people should be contented with the life which the market system imposes on us while waiting for “a paradise life” after this life.

From childhood people are mentally conditioned into religious beliefs, superstitions and the like. And as people sense a lack of control in an increasingly complex and alienating world, they are more susceptible to beliefs in the supernatural whether religion, magic, dreams, creatures from other planets or whatever. People who have religious beliefs replace faith for reason and logic.

We live in a harsh, competitive society where everyone’s hand is turned against everyone else. Yet human beings need social contact and companionship. The harsher the reality the more fantastic the solace offered by religion. It is no accident that early christianity spread amongst the slaves of the Roman empire, nor that in Africa and Asia where poverty is so harsh, we have the devout religious zealots.

The religious view sees workers as incapable of solving the problems that confront them. The consolation they offer is one beyond the grave. They believe that human beings should adapt a slavish attitude, be humble, be grateful and not attempt to abolish the ills that afflict them.

We socialists see humans as an animal species that has succeeded in adapting the natural world to meet its needs. We view with wonder and astonishment its magnificent accomplishments in the fields of science, medicine, agriculture and advanced technology. We place our faith not in gods and supernatural forces, but in the intelligence and knowledge of the working class.

The transformation of society will not be brought about by the action of gods, but by real men and women determined to end capitalism and establish socialism.
Weijagye Justus 
(Uganda)