Showing posts with label May 1911. Show all posts
Showing posts with label May 1911. Show all posts

Monday, August 7, 2017

Free Trade in Females. (1911)

From the May 1911 issue of the Socialist Standard

The Mormons are busy in our midst.

The Christian henchmen of the capitalists are busy in their midst.

At Birkenhead, where the meek ministers of the “gentle Jesus” are always fighting over something, there has been an anti-Mormon riot.

The American Latter Day Saints want women for the Salt Lake market. The English Latter Day Saints want women for the home market. Now, polygamy is a horrible thing, against which the Christian raves. Promiscuity is a mere incident, regrettable but unavoidable.

You remember how angry the Church was with that clergyman who married a Frenchwoman while his English wife still lived, undivorced from him. You cm hardly have forgotten how indignant the Church was with one of its curates, the Rev. Smythe-Piggott, for living at the Abode of Love with several spiritually-spliced darlings. And you must have noticed how shocked the Church was with that vicar whose Lax conduct created so much scandal and with those other holy clerks who recently figured in divorce and affiliation cases.

But the Mormons are a great danger.

They evidently offer certain sinister inducements to our women, for the latter are willing, nay eager, to go with them. And what are the counter-inducements to stay home?

Let us note some of them.

At the Easter conference of Telephone employees, a delegate described the conditions under which telephone girls work:
   “They are slaves. They sit at the (operator's) board and are driven as if they were slaves. These girls stand from nine to one and then from two to six. It is ruining the health of our girls. Large numbers of them are constantly off sick. Nervous prostration is what they suffer from. At one exchange in Manchester girls are taken downstairs in hysterics. Those girls will be the mothers of the future generation, and they are having their nerves absolutely torn away."
The Women’s Trade Union League has just exposed the conditions under which waitresses work:
   “Many are at work sixteen hours a day, and the general rule in almost all establishments is twelve hours a day on duty. Wages are very low — starvation wages. The girls in some places live in constant danger of the traps and pitfalls laid in their way by unscrupulous men."
Can it be that those base. unprincipled Mormons offer English women an existence in Utah which is not body-wearing, nerve racking, and soul-degrading, and that English women have so far forgotten the lessons of the Church as to prefer a polygamous marriage there to a life of sweating or prostitution here?

If so, the thing must be stopped. We have only 80,000 acknowledged unfortunates, not including future peeresses, on London’s streets, and pro rata elsewhere. To relieve this market, ere it be quite congested, is a crime in the eyes of honest, virtuous Christian capitalism.
A. Hoskyns

Monday, May 1, 2017

Editorial: Our Motto For May Day. (1911)

Editorial from the May 1911 issue of the Socialist Standard

The month of May, named from Maia, the Roman Goddess of Spring, is reminiscent of ancient games and festivals, of the growing warmth of the sun, of the lengthening day, the opening flowers, and the perennial re-birth of Nature. Even in the stony deserts in which we live, move, and have our being some little influence of May is felt. May is, indeed, symbolical of the springtime of life. What wonder, then, that the one-time merry month should be looked upon as emblematic of a newer social phase, of the re-birth of Society, and of the germing of hope in the breasts of workingmen?

Yet sadly enough must it be confessed that symbolism is impotent. It is but a pale reflex of things that matter. Demonstrations that were to stimulate the workers into interest in their class mission, that were to induce them to clamour for the end of slavery, turned directly into a vain clamour for eight hours’ slavery. The promised revolt of the workers against exploitation became an ardent support of Liberal capitalism with its vague promises of reform. Such is ever the danger of mere enthusiasm, mere spasmodic emotion that is not based consciously on class interest, and is not recognised as such on every day equally with May Day.

As we have been told, we have reforms; but we ask, is the gulf between the classes narrower or wider than before ? We have had years of Liberal-cam-Labour legislation, yet the chasm between the classes is wider than ever. We toil harder. Our real wages are less. Despite trade booms and growing wealth, there is more and wider spread poverty now than when the Liberals went into office, as even a prominent Liberal statistician is moved to confess. This is “progress” under reform. It is the ashes into which the I.L.P. policy of advance to “Socialism” by the reform method turns in practice. There is no hope for the proletariat in the futile endeavour to build up Socialism by an accumulation of reforms within capitalism. Reform does (and must, in accordance with economic laws) entirely fail to keep pace with the worsening trend of capitalism ; and pursuit of it still leaves the gulf to widen, and our emancipation to be achieved.

In the economic field, also, the hopelessness of the endeavour to bridge the class gulf and reduce exploitation is abundantly plain. Increases in wages confessedly fail to keep pace with the rise in prices of necessaries due to the cheapened production of gold. Decreases in hours utterly fail to keep pace with the speeding-up of production and the more rapid exhaustion of the toiler. Consequently there is as little hope in industrial methods as there, is in reform; they are at best but a means of covering an inevitable retreat.

We do not. however, counsel non-resistance. Far from it. That would be suicide. It would place us even more completely at the mercy of our unscrupulous exploiters But it must be recognised that even though we slacken the inevitable increase in exploitation under capitalism, we are, nevertheless. still losing ground, and that victory lies not that way.

"The first step in the revolution by the working class," said Marx and Engels in the "Communist Manifesto," “is to raise the proletariat to the position of ruling class. to win the battle of democracy." And unless this step be taken the working class will but wallow deeper into the Slough of Despond, despite their struggling. The revolutionary method alone can lead to victory. It alone can help us make the best of both present and future. It alone can result in the end of capitalism and the emancipation of those who produce. Once this is seen by the wage earners their freedom is at hand. Once they become revolutionary in aim, and understand the magnitude of the issue at stake, then all else in their struggle assumes its true subordinate proportion.

The future of humanity depends upon the |consummation of the revolution for Socialism. In this light most of the present trade union and political activity of the workers is seen to be worse than useless, and must be ruthlessly opposed. And for the rest, such as is part of the necessary organisation and resistance of the working class must fall into line and receive consideration only in so far as it is necessary to the revolutionary end which in our guiding star.

No reform can weigh anything in the balance against Socialism, and no reform, no padding of the chains of slavery, can deserve the enthusiasm of the working class. Too often have they allowed red-herrings to lure them from the straight path of their class policy. The energy of the workers must not be frittered away, as it has so often been, in futile demonstrations for utterly hopeless reforms. Their enthusiasm and heroism must be reserved for occasions worthy of them, for the policy that will benefit their whole class, not for a day, but for all time

One thing above all others must inspire them—the need for the conquest of the world by the working class.

On their backs society is built. By their intelligence is its production carried on. And by their labour alone is its wealth produced. Today they are the only necessary class, and upon them must the ownership and control of social wealth devolve. Once the worker's victory is complete classes disappear, and all find health and joy in participating in the needful but immensely lightened labour of the Socialist commonweal. Consequently, on the working class alone does the future of the whole human race depend. As it has been wisely said: militant, the workers' cause is identified with class; triumphant, with humanity.

Let the worker, therefore, ponder the magnitude of his class mission. He will become ashamed of the pettiness of his present ideals and the squalor of his aims. Let him realise how much depends on him in the present epoch of social change, and he will see that his aim can be no less than Socialism, and his inspiring motto no less than that of the Socialist Party - "The World for the Workers." This we offer as a motto for May Day—and, indeed, for every day until the victory of the working class is an accomplished fact.

Tuesday, June 2, 2015

The Call of the Almighty-Dollar. (1911)

From the May 1911 issue of the Socialist Standard

The Rev. Dr. Jowett has left Birmingham and gone to New York.

He didn't want to, but a call from God and a big increase in salary pointed his saintly way.

He got only £1,000 a year in Birmingham, because that city makes cheap idols for expensive export. He gets £2,400 in New York, plus a motor-car and a Fifth-avenue residence rented at £1,600 yearly.

I wish I could get a call from God. My telephone number is 5s. 13/4/11, Attenborough.

Before his departure, but after his feed with Georgie Rix (at which there was considerable Wettin), the rev. gent. protested that the New York stipend out not to be larger than the Birmingham "screw." Once in America, however, he found the cost of living so high that, in his opinion, Jesus himself would require £2,400 of Caesar's image, a £1,600 house on Fifth-avenue, and a motor-car.

This explanation aims a blow at the Tariff Reformers. All the Liberal papers therefore have given it prominence.

Dr. Jowett wasn't a Presbyterian in Birmingham; he was some other brand of Christian. But the call specifically mentioned the Fifth-avenue Presbyterian Church as the custodians of the Almighty dollar, so Jowett did what John Burns, Ll D. or Keir Hardie, or any other wise Christian would have done for less than £4,000 a year. He changed his label.

Fellow workers, the moral for you is this:

Stick to your job, if you have one, and be content with your wages when you get any. Your reward will come after death, in the shape of a nice, new, six pedal harp. Verily, it is easier for a needle to go through the eye of a camel than for a poor man to pass the New York Custom House.
A. Hoskyns