Letter: Socialism needed (2009)

Letter to the Editors from the October 2009 issue of the Socialist Standard

Socialism needed

Dear Editors

Re: Starvation in Africa; poverty of many kinds. So very much and sincerely appreciate the NY Times September 8, 2009 front-page photo of the starving and dehydrated Kenyans. In a world wherein over 40,000 humans starve to death in disease and degradation each day, these continuous international crises should be making front page news every day.

 However in a world where state capitalist dictatorships and state ownership and control, proxies for the owning and ruling class, is confused with socialism, which has yet to exist on Earth, real solutions to the problems of war and starvation are endlessly mired in needlessly convoluted problems of opposing interests that simply mean a dimension of pseudo-intellectually evil data structure remains necessary to describe even mere reformist heuristics.

 Socialism, which can only exist the whole world over when the majority of Earth’s population first understand classism and capitalism, and comprehend and desire socialism and vote it peacefully, legally and democratically into existence, means the solution to ending all wars, poverty and starvation takes 10 years instead of 1000…but this does not happen unless you, the vast majority of you, understand, desire and vote for socialism, a system of society based upon common ownership of the means and instruments for production and distribution by and in the interests of society as a whole.

 So for those reformists who may be exposed to neo-McCarthyism and murdering church violation and prejudice with Earth’s trifling little solutions of state-run health care, have no fear. These have nothing to do with socialism or (primitive) communism.

 The failed feudalistic dictatorships of Russia and China had a false dream of installation by undemocratic elitism; fascism had a racist, nationalist and proud illusion – state capitalism by another name; the national post office is only an example of state capitalism – not common ownership; humans would like to pretend they are inclusive and democratic and that the tree of knowledge and life have all their fruit intact…the truth is otherwise.

Samantha Morris (by email)

Letter: Fascist? (2009)

Letter to the Editors from the August 2009 issue of the Socialist Standard

Fascist?

Dear Editors,

 

 I am writing in response to Adam Buick’s article about the BNP. Whilst I would whole-heartedly agree that the best way to deal with the BNP is to confront their ideology head-on, and debate with them if necessary in order to expose the paucity of their ideas, I do feel that it is naive to state that “the BNP is not a fascist party.” Their constitution may not be overtly fascist, and they may no longer espouse fascism in their public utterances, but it would hardly be a vote-winner if they did! Is it really believable that, if the BNP came to power, they would still guarantee free speech to their opponents, or meekly allow themselves to be voted out again a few years later? Er… Remember that Nick Griffin is on record as stating that “well-aimed boots and fists” will win out over “rational argument”!

 Regarding their claims not to be racist, I can only recall an incident from when I lived in east London 15-20 years ago. In those days, the BNP was more of a localised nuisance than a national threat. They used to expound their “policies” by means of small credit-card sized stickers stuck to lamp-posts or other available surfaces. “Hang Black Muggers” is one particular gem that springs to mind. In any case, I recall seeing two of these stickers side-by-side; one read, “Protect British Jobs – Ban Imports.” Alongside this (this still being the Apartheid era), was another which read, “Boycott the Boycott – Buy South African!”

 Ridiculous they may be, but these people are gradually obtaining positions of influence. It is important to expose them for what they are, but please do not underestimate them.

Shane Roberts, 

Bristol

Reply:

Irrespective of whether or not the BNP meets the historical criteria for being labelled fascist, their racism and extreme nationalism is bad enough – Editors.

Letter: Opportunism (2009)

Letter to the Editors from the August 2009 issue of the Socialist Standard

Opportunism

Dear Editors,

Before retiring, I was a member of the MSF union. (MSF stood for Manufacturing, Science and Finance). One month the union newsletter carried an article about how membership was being boosted by the recruitment of clergymen. I wrote to the Archbishop of Canterbury asking that, as neither Manufacturing nor Science covered the activities of god’s representatives, could I assume their efforts were chiefly concerned with Finance? He didn’t reply.

However, God apparently does have to take his finances very seriously. In common with numerous other multi-millionaires, his wealth is not what it was. And as always, it’s the workers who suffer when the bosses money isn’t rolling in fast enough. As a cost cutting measure, the Church of England is now looking at proposals to shed the jobs of some of my ex-fellow union members bishops and senior clergy.

It is concerned that the value of its investment portfolio last year was only £4.4 billion. (Yes, 4.4 billion). In 2007 it was £5.7 billion. Another proposal under consideration which might save your local bishop from having to sign on, is to encourage congregations to be more generous with their donations. Although they currently provide the C of E with £600 million a year, it has been estimated that if they contributed 5 percent of their income, an extra £300 million a year would be generated.

 It has also been suggested, in all seriousness apparently, that priests should preach more about the value of generosity. The Rt Rev John Packer, Bishop of Ripon and Leeds, worried about his job perhaps, is quoted as saying “A time of recession is also a time of opportunity …”

Now that’s what I call opportunism.

Nick White, 

Luton

Voice From The Back: The Futility Of Reformism (2009)

The Voice From The Back Column from the January 2009 issue of the Socialist Standard

The Futility Of Reformism

“One result of Ethiopia’s dreadful famine in 1984, when at least 1m starved to death, was the invention of celebrity activism on behalf of the world’s most miserable. Band Aid, then Live Aid, then even more sophisticated networking and the airing of starving children on television helped persuade rich countries’ governments to double aid to Africa as part of a wider set of promises to meet the UN’s eight Millennium Development Goals laid out in 2000, the first of which is to ‘eradicate extreme poverty and hunger’ by 2018. Despite progress in setting up early-warning systems, better procurement methods and the rapid delivery of nutrition in the form of foil packets of plumpy nuts, the Horn of Africa has remained a hunger zone. The UN’s World Food Programme (WFP) says the present drought is the worst there since 1984. The International Committee of the Red Cross, which is usually slow to press the panic button, says it may be the tragedy of the decade. At least 17.5m people, the agencies reckon, may face starvation.” (Economist, 30 October) This is typical of the futility of a policy of reformism, many well-intentioned people spend an enormous amount of energy and time in trying to patch up capitalism only to find that instead of a million starving to death they now have over 17 million threatened with the same fate. The only way to solve this awful problem is to abolish the system that produces it and bring about world socialism.

The Cost Of War (1)

Many workers in the USA believe that with the election of a new president all their troubles are over, but the realities of capitalism will soon shatter that illusion. The US must compete in the world-wide struggle for markets and raw materials and to do so they need an immense military budget. How immense was recently revealed. “As President-elect Obama plans for his first budget early next year, the Pentagon is asking for a record amount, according to a senior Pentagon official. The official said the Pentagon’s baseline request being sent to the White House will be $524 billion for fiscal 2010, $9 billion more than last year’s $515 billion baseline request.” (CNN.com, 19 November)

The Cost Of War (2)

When governments count the cost of war they use dollars and pounds and figure what strategic gains or losses have been made, but workers have a much more brutal and realistic way of accounting. Here it is. “As of Monday, Nov. 17, 2008, at least 4,200 members of the U.S. military have died in the Iraq war since it began in March 2003, according to an Associated Press count. The figure includes eight military civilians killed in action. At least 3,392 military personnel died as a result of hostile action, according to the military’s numbers. The AP count is the same as the Defense Department’s tally, last updated Monday at 10 a.m. EDT. The British military has reported 176 deaths; Italy, 33; Ukraine, 18; Poland, 21; Bulgaria, 13; Spain, 11; Denmark, seven; El Salvador, five; Slovakia, four; Latvia and Georgia, three each; Estonia, Netherlands, Thailand and Romania, two each; and Australia, Hungary, Kazakhstan and South Korea, one death each.” (Associated Press, 17 November)

Dole Queue Dictionary

Everyday you can read about the mounting figures of unemployment. This used to be called “getting the sack”, “getting the bullet” or in Scotland getting “your jotters”, but we live in more sophisticated times so they sugarcoat it with terms like “being surplus to requirements” or some such business-speak. We think that Nokia must take the prize though. “Is your firm experiencing a ‘synergy-related headcount restructuring‘? This, probably the most ghastly euphemism yet encountered for mass sacking, has been invented by Nokia. Indeed, so proud of it are they that they repeat it, or different versions of it, nine times in a comparatively short announcement.” (Times, 22 November) As a worker I have been sacked, screwed and sent down the road but “headcount restructuring” sounds even more painful.

A Dog’s Life

Two recent news items illustrate how distorted human values have become inside capitalism. “A wealthy female surgeon has commissioned a £1.4 million kennel for her two Great Danes, next to her second home on the exclusive Lower Mill Estate, near Cirencester. The kennel has a Jacuzzi, a plasma screen TV, thermostatically controlled beds, a £150,000 music system and a security gate with retinal scanner.” (Times, 26 November) “Fears are being raised there could be a jump in the winter death toll. An Age Concern poll of 2,300 people found many over 60s were worried about being able to heat their homes because of soaring energy prices. And with a one of the coldest winters for some years predicted, the charity said the death toll could rise. It comes after figures for England and Wales suggested there was a 7% jump in extra deaths last year despite a relatively mild winter.” (BBC News, 27 November) A pampered life for dogs but no thermostatically controlled beds for shivering old workers, that is how capitalism operates.

Letter: Taxing Problem (2009)

Letter to the Editors from the January 2009 issue of the Socialist Standard

Taxing Problem

Dear Editors

In “My Cupboard is Bare” (Letters, Socialist Standard, November) the letter writer states many inaccuracies – “he doubled the income-tax burden on the poorest earners in society.” – “The working-poor, whose income-tax he doubled, do not bother to vote, (as he knows) for we, the low-paid, realise that there is no-one worth voting for.” – “Middle-England, on middle incomes, voted Labour into power, and for that voting-base income-tax was reduced in an attempt to retain support for the Labour.” – “If the British government makes yet another “mistake” of having ordinary hard-working British citizens bail-out British banks and the greedy millionaires who helped cause the problem…”. This might be worthy of comment.

Glasgow Branch

Reply:

We published the letter as an expression of opinion by a discontented worker. We agree that it is inaccurate to imply that income tax is a burden on the working class and that it is workers who are bailing out the banks.

Workers are exploited at the point of production but are paid more or less the value of the working skills they sell, i.e., enough to buy what they need to reproduce and replace them. If the government imposes a tax on wages, this will eventually, after a struggle, be passed on to employers as the cost of reproducing the workers’ skills will have gone up.

In any event, in Britain, most workers don’t even personally pay income tax as they do other taxes by going to the post office or writing a cheque as this is deducted at source by the employer and paid by them to the government. In this case what is important is take-home pay. This said, when the government does change income tax the take-home pay of some individual workers can go up or down for a time, and did go down in the case the letter writer mentioned.

Although the money to bail out the banks will have ultimately come out of the surplus value extracted from the working class, it has not done so directly – the capitalist employer extracts the surplus value, part of which is paid to the government as taxes, some of which was used to bail out the banks.

Editors.

In place of capitalism (2009)

From the January 2009 issue of the Socialist Standard

Recently the word ‘capitalism’ seems to be on everyone’s lips. The main reason for this is probably that capitalism – also known as ‘the economy’ or ‘the market system’ is going through a bad patch. The Labour government’s claim to have ended the cycle of boom and bust has been proved disastrously wrong. The last boom, during which food, energy, house and stock market prices rose at unsustainably high rates, has given way to bust.

As usual, workers are the main victims. Many of us have lost our jobs, can’t get new ones or can’t enter the labour force for the first time. We have seen our outgoings soar, our incomes squeezed, even our homes repossessed. Even if we have so far personally avoided the worst of these fates, the worry that we may not continue to do so can be very stressful.

Who or what is to blame for this sorry state of affairs? More constructively, how can it be put right? Only the pitifully small socialist media insist that we need to replace capitalism with socialism. All the other media, which shout so much louder than we can, say things like “We’ve got the wrong kind of capitalism” or “Some people (bankers) have been too greedy.”

There is a widespread and heavily promoted belief that ‘capitalism is the only game in town.’ Anyone who disputes this, for example by advocating that all goods and services should be available on the basis of need, not ability to pay, is dismissed as idealistic or utopian. It is a classic case of self-fulfilling prophecy: support (or at least acquiesce in) the way things are organised today and tomorrow will be more or less the same. But it doesn’t have to be.

Socialists urge that it is futile to try to reform capitalism – the whole system needs to be scraped and replaced by something better. As we explain in our pamphlet Socialism as a Practical Alternative, this means being as constructive as possible, not destructive. For example, such bodies as the World Health Organisation and the Universal Postal Union can be adapted for socialist purposes.

We have as our object the establishment of socialism. In a sense this is true, but we also talk about a socialist movement in the here and now. Every month we say in this journal ‘we are solely concerned with building a movement of socialists for socialism.’  We distribute paper and electronic publications, give talks, take part in debates, run educational events, make films, and much more.

With more members – and particularly active members – we could do things and on a scale we are prevented from doing for lack of human and other resources. For example, we could set up socialist publishing houses producing, promoting and distributing paper and electronic literature. We could organise socialist educational networks at different levels: schools, colleges, universities, distance learning – for potential socialist citizenship, not capitalist employment. Other activities will no doubt be suggested, tried out and perhaps become widespread – who knows?

The point is that more of us will come to realise that we all live in the real world, not with submission to endure it but with imagination to revolutionise it.

Stan Parker

Education, politics and language (2009)

From the January 2009 issue of the Socialist Standard

Today’s education system is presented as preparation for a ‘career’ ignoring the political conditioning it also involves.

Our species is unique in terms of the length of our childhood. Most believe this to be so because of the advantages of learning which can be passed on culturally. In the natural environment as opposed to the cultural human one, we would not progress very far if we had to learn through personal experience how to create the technological world in which we live.

Vital in this process is an efficient way in which to communicate the lessons of the past – language. As a child grows it exhibits a skill for language that still amazes those who study and analyse the process. Capitalism depends on an authoritarian social structure that seeks to justify and protect the minority who currently have social power. It is not surprising to socialists, then, that these values are also communicated within the process of the ‘education’ of the young. Together with the more obvious forms of coercion: continual testing to destroy communal feelings by presenting others as competition; enforcement of uniformity in appearance to suppress individuality; living by the clock to impose the illusion of the normality of life as a wage slave; the presentation of ‘careers’ such as in the military or banking as being acceptable rather than lives celebrating murder or the exploitation of their fellow man – there is also a far more powerful and subversive use of language that this article will seek to illustrate.

Before continuing this analysis we must mention the other type of education that exists within capitalist societies – what, in this country are called public schools. They possess, unsurprisingly, a very different ethos than that described above. For the children of the elite who are not taught at home, these institutions exist to prepare their pupils for university where they learn the techniques needed for the City, Westminster, Inns of Court or any of the other institutions dedicated to the suppression and exploitation of the majority class. That this is self-evident to socialists but is seen as an expression of envy and class ‘hatred’ by the Establishment and even by many members of the working class itself is testament to the power of education and its social values (on both sides).

To the powerful, of course, a socialist education is political manipulation based on propaganda. That to many the education system is seen as preparation for a ‘career’ rather than political conditioning is evidence of the subversion of the very language used to describe the world. In an effort to present the current social structure the language used presents it as the only possible world and any alternative as either naïve or dangerous fantasy. Why else would it be considered reasonable to debate the existence of a supernatural entity that created the universe (God) but ridiculous to explore the possibility of a stateless and moneyless rational society?

Speaking of money – a great way to start an analysis of the subversion of language in this society. How many times have we heard that money can give us ‘independence’ and ‘choice’? For instance it is said that it gives us the ability to travel. Apparently we don’t need the labour and talent that produces cars, boats, trains and planes. What need do we have of shoes, food, clothes and maps to get to our destination? The idea that money can create these things is one of the great illusions implicit within our language.

All the coloured paper and shiny coins in the world will not get you across water unless someone builds you a boat – and not just someone but hundreds and even thousands are involved in producing the possibility of travel. Money represents an involuntary contract that involves an interdependence of, sometimes, global labour – the complete opposite of ‘independence’. And how many times have you heard it said that King Henry built this castle and Lord Muck built that stately home? No designers, masons, architects or carpenters were apparently involved. For many it is money that creates our world and not the interdependent labour of us all. What is this if not a political subversion of language?

Perhaps the ultimate triumph of this kind of linguistic perversion is the contemporary view of what constitutes ‘politics’ itself. We are told that we live in a ‘democracy’ in which we are free to choose what kind of society we live in. But the most important of all political decisions – what the community produces – is never subjected to any kind of democratic process. Instead the city brokers merely decide which commodities will deliver the greatest or most reliable profits. In other words these decisions are made by a tiny elite minority in the interests of an even smaller minority. In capitalist society the only ‘choice’ voters have is who will decide how taxes are distributed to create and maintain the state infrastructure – armies, police, road, rail, law, health and social security system and, of course, the education system.

Even this choice is only ‘given’ to the people once every five years between two political parties with no important differences in ideology. And this is political democracy? Apart from its obvious farcical and unjust nature it makes politics so boring. It’s not just cynicism that turns people off from this ‘media politics’ it is that it’s been sucked dry of meaning and now only represents platitudes and repetitious clichés. But this is the way our rulers like it. Their media continues to produce meaningless garbage about political celebrities (leaders) and evil foreigners or unions, knowing that while their readers are obsessed with such trivia nothing will ever change. This is the primary aim of our education system – the inculcation of language without political meaning.

 

For over one hundred years the task of the socialist party has been to counter the propaganda of the status quo. Not just in ideological terms but in trying to restore meaning to political language. Even our opponents have to admit that the meaning they give to words like socialism, democracy, human nature, economics, history and politics itself is very different from ours.

Although socialists grow weary of redefining the very language of politics for every individual new to our perspective it is quite possible that when we find we do not have to do so, then change is close. For although the ruling class seek to own the language as they own everything else, the needs of a highly technical means of production necessitate a higher and more flexible education system. Their wealth may give them power but it cannot give them intelligence or talent – for that they need us.

It may be that the days of a narrow education to fit the needs of a narrow division of labour are past. More of us are not able to tolerate the public school, university ‘experts’ pontificating on politics any more. They must take responsibility for the dire state of the world. The majority are taking possession of knowledge and do not need politicians, priests, doctors, scientists, prime ministers or any other type of ‘leader’ to make political decisions on our behalf.

Wez.

Making a Decision (2009)

From the January 2009 issue of the Socialist Standard

“Who controls the past controls the future; who controls the present controls the past”

This was the slogan of the dreaded Thought Police in George Orwell’s book 1984. It is today’s rulers’ slogan too, for the ruling class want to perpetuate their dominance. This is why their ideologues and media have redefined “socialism”; to maintain a class-divided society; this is why there are many career politicians claiming “socialism” to gain power. It is a pity that many follow them who have a genuine sympathy with suffering and seek to remedy the disease of capitalism. But, as Oscar Wilde said, “the remedies do not cure the disease: they merely prolong it, Indeed, their remedies are part of the disease” (Soul of Man under Socialism).

Technology, science and human goodwill can solve the problems confronting humanity but only after removing the restrictions of the absurd market system.

The minority capitalist class promote the market system as it maintains private property, by which they gain ownership of wealth produced by the working class who actually run industry from top to bottom. The ownership of this monopoly must be taken from the capitalist class. How? We suggest that the socialist majority of society impose the democratically-expressed will for common ownership on the minority class. Then, with common ownership established, the whole edifice of the market, private property, wage labour, money, rent, capital, interest, for they are all interdependent, is abolished. It is replaced by a rational, classless, society with free access for all to the common wealth of society; and real human progress begins.

Conscious democratic control and application of shared available knowledge will allow the opportunity

of real true freedom. The evidence that everyone has equal power and an equal vote in every decision taken will be obvious within this future, stateless society by the removal of hunger – used as a subtle form of control under capitalism. Within this society of freely associating equal individuals, every woman, man and child will take what goods they need from a communal store. This free access, this freedom, is what will maintain real democracy and it will be possible because money will be non-existent and unnecessary. Our common sense will tell us not to waste what could be shared with others; this is what the early socialists expected.

As socialists we want to participate in a progression of the global community to free humankind’s real human potential. “Give us our world,” you will say. It will not be given; you must make it. Socialists are equal but are each different. We don’t accept leaders, Thought Police or career politicians, which is why we invite you to ignore leaders and Thought Police too. Begin to free yourself, be confident, be disobedient; think for yourself, ask questions and inquire after the case we suggest. We have nothing to lose but our chains. We have a world to win.

CB

Pieces Together: Another “Expert” Speaks (2009)

The Pieces Together column from the January 2009 issue of the Socialist Standard

Another “Expert” Speaks

“This week Citigroup’s already depressed shares have lost half their value, and shares of Bank of America and JPMorgan Chase are down 30 percent. Those declines have come despite reassuring comments from Treasury Secretary Henry M. Paulson Jr., who told National Public Radio a week ago that people were no longer worried about the possibility of a major bank failure. ‘I’ve got to tell you,’  he said. “I think our major institutions have been stabilized. I believe that very strongly.” The Standard & Poor’s index of 500 stocks fell by more than 6 percent on two consecutive days, Wednesday and Thursday, something that had not happened since July 20 and 21, 1933, in the midst of the Great Depression, when panic was brought on by collapsing commodity prices. Such prices have fallen rapidly this week as well, as evidence mounted of a world recession.” (New York Times, 20 November)

Another “Expert” Recants

“Alistair Darling will be forced to admit tomorrow that the credit crunch has plunged Britain into a deep recession, and the economy will contract for a full year in 2009, for the first time since the early Nineties. As the credit crisis ravaged the world’s financial markets earlier this year, the Chancellor insisted repeatedly that Britain’s `economic fundamentals` were sound. In the budget six months ago, he pencilled in a strong recovery for 2009.” (Observer, 23 November)

Good Business Practice

“The European Union accused drug companies on Friday of adding billions of dollars to health care costs by delaying or blocking the sale of less expensive generic medicines. One common tactic, said Neelie Kroes, the European competition commissioner, was for drug companies to amass patents to protect active ingredients in the medicines — in one case, 1,300 patents for a single drug. Another tactic, she said, was for pharmaceutical companies to sue the makers of generic drugs for ostensible patent violations, which tended to delay the availability of the lower-cost products for years. Ms. Kroes made her comments Friday while presenting the preliminary findings of a broad investigation into accusations of anticompetitive practices in the drug sector. She also turned her sights on the generics companies, which she said had received $200 million from pharmaceutical companies over seven years in exchange for holding their products off the market.” (New York Times, 28 November)

World Hunger Grows

“It is the new face of hunger. A perfect storm of food scarcity, global warming, rocketing oil prices and the world population explosion is plunging humanity into the biggest crisis of the 21st century by pushing up food prices and spreading hunger and poverty from rural areas into cities. Millions more of the world’s most vulnerable people are facing starvation as food shortages loom and crop prices spiral ever upwards. And for the first time in history, say experts, the impact is spreading from the developing to the developed world. More than 73 million people in 78 countries that depend on food handouts from the United Nations World Food Programme (WFP) are facing reduced rations this year. The increasing scarcity of food is the biggest crisis looming for the world”, according to WFP officials.” (Sunday Herald, 30 November)

Money (2009)

Book Review from the January 2009 issue of the Socialist Standard

Marx’s Theory of the Genesis of Money. By Samezō Kuruma, translated with an introduction by Michael Schauerte, Outskirts Press, 2008

Money can function as a means of exchange, a measure of value, a general equivalent, a standard of price, a store of value. Samezō Kuruma takes a close look at some of the key theoretical issues related to Marx’s concept of money. Kuruma (1893-1982) was a Japanese Marxist economist and the text here is translated by a member of our American companion party. He also provides an introduction which seeks to outline the answers to how, why and through what is a commodity money. Karuma’s text, however, is purely analytical in its approach and is devoid of historical context, a common failing amongst many Japanese writers on Marxian economics.

Lew Higgins

SPGB Meetings (2009)

Party News from the January 2009 issue of the Socialist Standard

Blogger's Notes:

• Zeitgeist Addendum was reviewed the December 2008 issue of the Socialist Standard.
• A video recording of the debate between Adam Buick and Hillel Ticktin is available on YouTube. (A warning: it's in 10 parts.)

50 Years Ago: Memorable happenings in 1958 (2009)

The 50 Years Ago column from the January 2009 issue of the Socialist Standard

The falling off of production and decline of sales have hit privately owned textiles just as hard as the State-owned railways and mines, and the textile industry presents us with a harsh example of another illusion that ran parallel with the nationalisation campaign and was held by the same people. This was the illusion, prominent after World War II, that things were not going to be as they had been in the depressed ‘thirties. No more would there be unemployment and the dole queue; for those “in the know” had learned how to plan for full employment.

( . . .)

Unemployment for all industries is now on the way to 600,000, a figure that does not take account of the many who have lost their jobs but do not register as unemployed, and though the government professes to be sure that things will get better “in the Spring” they have yet to explain the whys and wherefores of what has already happened. What has happened to their supposed control of the employment situation and their readiness to step in at short notice to head off depression?

The Labour Party and the Tory Party, the latter with its belief in managing “full employment” and the former believing as well in nationalisation, can look back at 1958 as a year in which their theories were demonstrated to be unsound and useless to the workers. The S.P.G.B. alone can justifiably claim that it predicted both failures.

[From editorial, Socialist Standard, January 1959]

Greasy Pole: Post Offices – Open or Shut? (2009)

The Greasy Pole column from the January 2009 issue of the Socialist Standard

“By all of capitalism’s standards of logic the Post Office must be under threat of disappearing”

Postman Pat, delighting children by zooming around Greendale with his observant cat Jess, became a TV success by cashing in on the romance which lingered around the workers who, in all weathers and at all places, delivered the mail. How would Pat survive now, with Greendales’s post brought by a tee-shirted trolley-pusher jigging along to loud calypso music from his radio, who is liable to stuff as much junk advertising material through the letter box as proper mail? It was not always like this; well within living memory postmen (they were always male) wore thick, dark uniforms topped by a hard helmet resembling the pickelhauber of the German Army at the start of the 1914/18 war (the peaked caps, just as obligatory, came later). No trolleys then; postmen had to carry the mail in a large, rough sack slung across their shoulder held by coarse string. And they came several times a day; before the age of the telephone it was common for people to tell their family or friends that they would visit them on the following day by writing them a post card – relying on the post to get the message there on time. No wonder the posties had so exhaustive a knowledge of their round – who lived where and with whom, how well, or how sick, they were, who had a birthday when. It was this sense of human contact that brought many postmen to be addicted to the job. Like Postman Pat.

Closure

Along with your friendly neighbourhood postman, as part of the same deal, is – or in some cases was – the local post office – also friendly, in fact at times so much so that it resembled a kind of minor, casual branch of the Samaritans. Because it was here that local people came, not just to buy their stamps and postal orders or draw their pension but to unload their anxieties or celebrate their successes. They were more small shops than post offices, selling newspapers, food and the like. It is a general assumption that they existed only in rural areas, in small sleepy villages but in fact they survive, supplying their locality, in many a town and city. One example was given by Keith Hill, the MP for Streatham, in a House of Commons adjournment debate on 13 March 2008. He described the Abbeville Road post office in Clapham, a part of London where roses do not grow sweetly around the doors of quaint cottages and no ploughman homeward plods his weary way. This post office was under threat of closure (it has now closed); in its defence Hill praised the services on offer there, making it “a focal point in the community” and “a lifeline of human contact for its many elderly customers”; a petition with over 2000 signatures testifies to this.

Loss

In that same debate Pat McFadden, the Minister for Employment Returns, after the customary emollients about what a brilliantly eloquent speaker and industrious MP Hill is, gently reminded him of the real facts of capitalism’s life, the sense of which is that it is all very well talking about how valued a service may be but what counts is whether it makes a profit or a loss. And by those standards the Post Office network does not show up well; according to McFadden last year it lost £174m, with the cost of some operations high enough to make any accountant with an eye to a balance sheet choke. The postal system as we know it, including pre-payment through adhesive stamps (the famous Penny Black), arose from the demands of 19th century industry and commerce. In the same way, many of the Post Office’s present problems are due to it falling behind changes in technology, which have led, for example, to eight out of 10 pensions being paid electronically into a bank instead of being drawn over the Post office counter, after a chat with the staff about their family. Car tax can now be paid online, which is quicker and easier than queuing up with people wanting a book of stamps. While people may get some relief, enjoyment even, in being able to drop into their local branch but that is not how commodity society operates. By all of capitalism’s standards of logic the Post Office must be under threat of disappearing as an unvarying, ubiquitous feature of social life.

Reprieve

Chosen to make this happen was Adam Crozier, a man who, even before he got to work on shredding the Post Office network, might have been described as controversial. For example after closing some 4600 offices, cutting the work force by 45,000, in 2007 he collected a 26 per cent increase in his basic pay; with his bonus and pension his total came to £1.250.000. However perhaps he will not be so busy in future. In November the government, anxious to placate back benchers being lobbied by irate Post Office customers and to persuade the electorate that they have the recession under control, decided that the Post Office would keep the contract to run the Card Account, which had seemed about to be passed to a private company. This surprising move is expected to prevent some 3000 closures. When it came to explaining so abrupt and emphatic a change of policy the government were able to call on Minister of Work and Pensions James Purnell, who has shown himself well capable of shamelessly defending any policy – or change of it. Taking time off from harassing the sick and unemployed he told MPs that the Post Office “…is seen as safe, secure and reliable as a provider of financial services. I believe that now cannot be the time for the government to do anything that would put that network at risk” and on BBC Radio that the Post Office is “…a social service which people look forward to visiting. It is often at the heart of local communities”. We should not be surprised at this hi-jacking of the case put by the government’s opponents for it is just another example of the blatant smoke-screening of the reality of capitalism’s chaotic nature. There is no need to watch this space because we can all guess what will happen next…  

Ivan

Cooking the Books: Fictitious capital (2009)

The Cooking the Books column from the January 2009 issue of the Socialist Standard

The present crisis has led journalists to look for quotes from Marx. Here’s another example, this time from John Plender of the Financial Times (18 October):

“Karl Marx was wrong about many things, but in 1893 he provided as good an account of today’s financial implosion as any living commentator. “To the possessor of money capital, the process of production appears merely as an unavoidable intermediate link, as a necessary evil for the sake of money-making. All nations with a capitalist mode of production are therefore seized periodically by a feverish attempt to make money without the intervention of the process of production.” (Link.)

Plender was wrong about many things. First, Marx died in 1883 so he could not have written anything in 1893. This was the date that Engels published the second German edition of  Volume II of Capital. Second, it is not even an accurate quote. The first six words are not part of the quote, but something the person Plender was quoting from added in square brackets to introduce the context. Third, the last sentence about “all nations” was added by Engels, as he explained in a footnote (in section 4 of chapter 1).

This said, the passage brings out well that the aim of production under capitalism is not really to make things – that is only incidental – but to make money, more money than those with or controlling money-capital set out with. The source of the added money is the unpaid labour of those who actually produce wealth, the class of wage and salary workers, but this is obscured in financial dealings.

Marx dealt with the illusion that money can give rise to more money without production in Volume III of Capital. Here (chapter 29) he introduced the concept of “fictitious capital”. There is nothing dodgy about such capital. It’s something insurance companies have been doing for years. As Marx explained:

“The formation of a fictitious capital is called capitalization. Every periodic income is capitalized by calculating it on the basis of the average rate of interest, as an income which would be realized by a capital loaned at this rate of interest. For example, if the annual income is £100 and the rate of interest 5%, then the £100 would represent the annual interest on £2,000, and the £2,000 is regarded as the capital-value of the legal title of ownership on the £100 annually. For the person who buys this title of ownership, the annual income of £100 represents indeed the interest on his capital invested at 5%. All connection with the actual expansion process of capital is thus completely lost, and the conception of capital as something with automatic self-expansion properties is thereby strengthened.”.

Examples of this are government bonds, the price of land, and stocks and shares. Marx called these “fictitious” capital because the capital sum did not really exist, only the estimated future income stream did and that depended in the end on future production. In the case of shares, the real capital is in the fixed assets (factories, equipment, machines) and working capital (to buy materials, pay for energy, the wages fund) of the capitalist firm; this capital does not exist a second time in the prices of the shares.

One thing that banks had been doing in recent years was to increase the amount of such fictitious capital by turning mortgage repayments into bonds, “securitising” them in the jargon. If, however, the future income stream is threatened or fails to materialise – as has happened – the fictitious capital so created is depreciated or ceases to exist. But this does not mean that the real capital to which it corresponds has ceased to exist, only that its paper duplicate has gone to money heaven. A reminder that “the conception of capital as something with automatic self-expansion properties” is an illusion.

Voice From The Back: End of a dream (2009)

The Voice From The Back Column from the December 2009 issue of the Socialist Standard

End of a dream 

Ever since the publication of his Unsafe at Any Speed in 1965 Ralph Nader has been the darling of radical circles in the USA. Here was a man who dared to question the power of such capitalist concerns as General Motors. He went on to found scores of progressive non-profit organisations. He even ran as a Green Party and later an Independent candidate for the President of the USA. On one occasion he even polled almost 3 million votes. Capitalism however is a resilient social system and his attempt at reforming capitalism has ended up with him looking to the capitalists to solve the problems. He is on tour at present to promote his first fictional book entitled Only the Super-Rich Can Save Us. This has led some of his former supporters to doubt his reasoning. “There is a poignance in listening to Ralph Nader these days. Here is a man who, for the last 45 years, has hurled his body at the engine of corporate power. He’s dented it more than anyone else in America. But he knows it’s still chugging, even more strongly than ever. Nader understands that he’s losing. He understands that we’re losing—we who believe in democracy, we who care about justice. But if our only hope is with a handful of billionaires, we’re in a lot worse shape than I thought.” (The Progressive, 28 September)

How about socialism? 

As the social problems of capitalism mount up its administrators have to be seen to be doing something. The usual drill in the past has been for world leaders to meet together usually in some splendid hotel or other, make pious noises about “something has to be done”, pat each other on the back and fly home first class in a glow of self-satisfaction. The most recent crisis of world hunger has occasioned another useless backscratching summit. “With food prices remaining high in developing countries, the United Nations estimates that the number of hungry people around the world could increase by 100 million in 2009 and pass the one billion mark. A summit of world leaders in Rome scheduled for November will set an agenda for ways to reduce hunger and increase investment in agriculture development in poor countries. What will drive the next Green Revolution? Is genetically modified food an answer to world hunger? Are there other factors that will make a difference in food production?” (New York Times, 26 October) The one factor that they have not taken in to consideration is not yet another summit at a higher and higher level, but a sump level meeting of the world’s working class. Only by such a movement as the World Socialist Movement can men and women abolish for ever the madness of millions starving to keep a system of robbery and exploitation intact. The journalist asks the question “Are there other factors that will make a difference in food production?” Yes there is – world socialism and production solely for use! That is one issue that wont be discussed in Rome.

Capitalism is gangsterism 

Politicians and clergymen and even well-paid TV personalities will claim that the Middle East conflict has something to do with morality and justice and that it has nothing to do with crass consideration such as “making a couple of bucks” as Al Capone once famously said. “The British oil giant BP will today take control of Iraq’s biggest oilfield in the first important energy deal since the 2003 invasion. The move has created uproar among local politicians invoking resentful memories of their nation’s colonial past. The agreement to develop the Rumaila field, near the southern city of Basra, will potentially put Iraq on the path to rivalling the riches of Saudi Arabia within a decade — if the Government can fend off corrupt officials, continuing terrorist attacks on pipelines and political uncertainty.” (Times, 3 November) Hey, Iraq workers may continue to live in poverty, so what, we can make a couple of bucks. That is how capitalism works, isn’t it Al Capone?

The new gangsters 

It used to be popular for supporters of the so-called Communist Party to decry Imperialism. They would point out how Britain had exploited Africa and India during their colonial conquests. Later on they would concentrate on the role of the USA in Central and South America. Changed days now with China investing heavily in all sorts of corrupt regimes throughout Asia and Africa. “Barely a fortnight after soldiers loyal to Guinea’s military junta butchered at least 150 demonstrators calling for civilian rule, a deal for oil and mineral rights worth about $7 billion has been struck between China and Guinea. … It seems that China’s commercial march across Africa will continue unabated, however vile the human-rights record of the government it seeks to befriend.” (Economist, 17 October)

Pathfinders: Calorie counts and pet scans (2009)

The Pathfinders Column from the December 2009 issue of the Socialist Standard

Calorie counts and pet scans

Hail the season of good capitalist cheer which will soon be upon you, while you’re on holiday from your lack of job and looking forward to the Christmas repossession and credit collection letters. Since you’re not likely to be merry and you can’t afford to buy presents or drink, let Pathfinders at least assure you that you can eat crap food because the scientists have got all their calorie intake levels wrong by about 16 per cent (‘Rethink for calorie eating levels’, BBC Online, 14 November).

But please stop feeding the leftovers to the damn dog, who’s probably clinically obese. One in three household pets in the UK, about 7m animals, is overweight (Vetpulse Blog ) while in USA it’s 50 per cent (Pet obesity facts)

The fact that pooch has got a paunch in a dog-eat-dog world where 750m people eat nearly nothing is no surprise to socialists, however Fido and Tiddles-lovers in the top 10 cat and dog-owning countries might be surprised to learn that it takes six and a half times the land area of New Zealand to provide the petfood. And in a delicious knife-twist to any self-righteous organic dog-owning vegan climate-protestors at Copenhagen this month, it turns out that for the eco-pawprint of an average sized dog you could instead drive not one but two SUVs 10,000 kilometres over a year (New Scientist, 24 October and Guardian, 13 November). In fact, for the price of an overweight small Scottie dog you could even run an Ethiopian or a Vietnamese human.

Once you’ve eaten the dogfood and the dog you can always resort to drugs, now that the debate has been satisfactorily resolved and we can reliably tell how to assess the relative safety of any drug. Oh, you didn’t know? Well it’s simple. If the government says nothing at all about it, it will most probably kill you, whereas if they swear blind it’s dangerous and what’s more do their Nutt and sack any scientific advisor who dares to disagree with them, you know you can party!

 

Crystal balls-ups

No doubt many readers have come to regard Pathfinders as their infallible technical and scientific guru, and one is of course reluctant to disabuse them of such notions, however in positively the last anniversary item of 2009 it might be fun to reflect on the fate of pundit predictions from 20 years ago. The following comes from the book Towards 2001 – A consumer’s guide to the 21st century, by Malcolm Abrams and Harriet Bernstein (Angus, London, 1989). Quite what qualified these two journalists to write this book is unclear, however they probably did about as well as Pathfinders would have done.

• Correct (if late): Flat screens, pocket computer, CDRs, digital cameras and hearing aids, impotence pills, sat-nav, supermarket self-checkout.
• Wrong (or not heard of): walking TV, self-weeding gardens, bark-stopper dog collar, flying car, potato ice-cream.
• Not predicted (stand by for a shock): pen-drives, DVDs, small mobile phones, text messaging, World Wide Web, PDAs, lithium-ion batteries (making small portable electronics possible).

What do we learn from this? Not much, apart from never believe what gurus tell you. The list of things they signally failed to predict accords eerily with the most revolutionary changes in our culture, which is a kind of reverse trick-shot. Hope for socialists, perhaps, since people are always telling us socialism will never happen. But Pathfinders can hardly stand by and laugh without entering the fray, so here are a few modest offerings for the next ten years:

They won’t find a graviton or a Higgs boson; they won’t understand what they do get; the LHC will break down anyway because somebody sneezed; somebody will announce the overthrow of Einstein (again); most of the heat from the Caderache nuclear fusion plant will be generated by rows over money; Dawkins will get baptised a Catholic.

 

Things that go Plod in the night

Modern detective work is a serious and scientific business, apparently. Only not in Wales, whose police force embarked on a £20,000 investigation into a suicide after being told that the man’s ghost had visited psychics and told them he had been poisoned (Guardian, 7 November). Learning that the words ‘lion’, ‘horse’ and ‘fox’ were significant, the police set off to visit every pub with one of those names in its title, and one with a statue of a horse outside. The case was closed only after a second post-mortem revealed no trace of any poison. “We are a laughing stock,” complained one police source. Perhaps, but spirits were doubtless apprehended in several of those pubs.

Competition results

If you interrogate your 140 character memory you will recall that Pathfinders attempted, back in September, to raise the level of debate on Twitter by holding a competition to find the best SMS-length rendition of the socialist case. To say that there was a tsunami of enthusiastic responses might be a slight exaggeration (ask a socialist whatever you like, but don’t ask them to be brief!) however some notable entries deserve honourable mention (the prize is that we keep your name out of it).

Most rallying: Society marches on its belly; give us the land, farms and the bakery not the crumbs! 4 1 world socialist community! (FA)

Most exact: From each according to ability, to each according to need. Free labour, free access. That’s Socialism. (SJW)

Most poetic: The essence of capitalism is the stench of cordite and blood. The essence of communism is the flavour of fulfilment. (JN)

Most McGonagall: The essence of capitalism is wages and profit. The essence of socialism is how to get off it. (ALB)

Most conversational: Think outside the box of capitalism and make the world a pleasurable place to inhabit. Work for the benefit of society, not your masters. (JV)

Most economical: I vote to end capitalism X (PM)

Most toddler-friendly: world socialism – for a world without war, want, wages and the fat controller. (DON)

Most street-hip: Banish the gods from the sky, the capitalists from the earth and the chuggers from the high street. (DON)

Thanks to all those who contributed. Due to postal difficulties the prize Seychelles tickets regrettably cannot be mailed out. Pathfinders will return in January. With a tan.

Paddy Shannon

Cooking the Books: This year’s Nobel Prize for Economics (2009)

The Cooking the Books column from the December 2009 issue of the Socialist Standard

Every year the Bank of Sweden awards a prize to some economist, often called the Nobel Prize for Economics even though it wasn’t established by the old merchant of death himself. It has in fact only been going since 1968. Usually the prize goes to some obscure economist for work on some obscure aspect of the market economy. Sometimes it goes to a big name such as the Keynesian Paul Samuelson (1970) or the Monetarist Milton Friedman (1976). Even the mad marketeer Baron von Hayek got one, in 1974.

Very occasionally it goes to someone who has done some interesting work, as when in 1998 it went to Amartya Sen who had shown that famines were caused by a collapse in legal access to food (via money or direct production) and not by any actual shortage of food or overpopulation. This year, too, it has gone to someone whose work sounds interesting – Elinor Ostrom whose 1990 book Governing the Commons: The Evolution of Institutions for Collective Action refuted the so-called “Tragedy of the Commons” parable that is often used to try to show that socialism wouldn’t work.

In 1968 an American biologist Garrett Hardin conceived of a parable to explain why, in his view, common ownership was no solution to the environmental crisis and why in fact it would only make matters worse. Called “The Tragedy of the Commons”, his parable went like this: assume a pasture to which all herdsmen have free access to graze their cattle; in these circumstances each herdsman would try to keep as many cattle as possible on the commons and, in the end, its carrying capacity would be exceeded, resulting in environmental degradation.

Hardin’s parable was completely unhistorical. Wherever commons have existed there also existed rules governing their use, sometimes in the form of traditions, sometimes in the form of arrangements for decision-making in common, which precluded such overgrazing and other threats to the long-term sustainability of the system.

One of the conclusions that governments drew from Hardin’s armchair theorising was that in existing cases where producers had rights of access to a “common-pool resource” the solution was either to privatise the resource or to subject the producers to outside control via quotas, fines and other restrictions. Ostrom took the trouble to study various common property arrangements some of which had lasted for centuries, including grazing pastures in Switzerland, forests in Japan, and irrigation systems in Spain and the Philippines.

According to The Times (13 October),

“Based on numerous studies of user-managed fish stocks, pastures, woods, lakes and groundwater basins, she asserts that resource users frequently develop sophisticated mechanisms for decision-making and rule enforcement to handle conflicts of interest”.

In other words, common ownership did not necessarily have to lead to resource depletion as predicted by Hardin and trumpeted by opponents of socialism. The cases Ostrom examined were not socialism as the common owners were private producers. In socialism the producers, the immediate users of the common resources, would not be trying to make an independent living for themselves but would be carrying out a particular function on behalf of the community in a social context where the aim of production would be to satisfy needs on a sustainable basis. But the rules they would draw up for the use of the grazing land, forests, fishing grounds and the like would be similar to those in the cases she studied.

The Ire Of The Irate Itinerant (2009)

From the December 2009 issue of the Socialist Standard

Too good to be true (2009)

From the December 2009 issue of the Socialist Standard

We are conditioned to accept the absurdities and contradictions that capitalism throws up.

It is possible now to build a world where every single human being is adequately provided with the material means of a full and happy life in a truly meaningful democratic society; where there is no such thing as world hunger; where wars and armaments no longer exist; where all have access to the knowledge and information they desire and where the system of rich and poor, the brutal class system that alienates human beings from one another, is a historical memory.

Actually that statement is not correct. It is not possible to create such a world now because one feature essential in its creation does not exist. In order to discern the missing element in a world of such promise it would be useful to examine the components that would be required to make a reality of what, from our present perspective, must seem like a dream world.

First we might look at the physical requirements of the world we are considering; is there the means, real or potential, to create the enormous quantities of food and other materials to provide sufficiency for all? To answer that question we must look at how wealth is produced now and how it would be produced in the world we are considering.

One thing is common to the production of wealth in whatever form of society we live in: it is produced from the resources of nature by human labour power whether, as in the past, by a human hand or, as now or in the future, by the most advanced technological means. However, the factors that currently determine what is produced and how it is distributed would differ fundamentally in the society we are considering from those that obtain today.

Current economic crisis

We could not make this point more graphically than by referring to the current chapter in the cyclic crisis which our present mode of production has thrown up.

These crises, which cause an intensification of poverty through unemployment and most often the restricting or slashing of vital public services, are an inevitable result of the normal capitalist way of organising the production and distribution of wealth. The terrible effects of these breakdowns in the productive and distributive process of what is increasingly a globally integrated system are usually, as now, world-wide and, given that the countries affected are governed by parties right across the political spectrum, from Right to Left clearly shows that neither national identity or political labelling offers protection from global capitalism’s trade cycles.

By looking briefly at ‘the Credit Crunch’ – the media’s sobriquet for the latest in slumps – we can discern why millions of people have lost their jobs, why political parties are making policies out of which set of politicians will be least savage in cutting social welfare ‘benefits’ including health care and education. The wealth-producing equation (the providence of nature plus human labour power) is the same now as it was three or four years ago when, in capitalist terms, the economy was flourishing. As then, both the human factor and the material potential of nature remain available; there is no physical bar to full production not only to its previous levels but to the levels required to provide adequately for every human being on the planet within the system we are contemplating Why then is there such a dramatic slowdown in the production of human needs which, in turn is expressed in massive increases of unemployment and poverty within the working class?

Legal right

The answer clearly is the motive currently underpinning the production of goods and services and that motive arises from the fact of ownership. Legally the great majority of the world’s population have no right to the food, clothing and shelter they need in order to continue to exist as human beings. That sounds an utterly outrageous statement to make but it is quite clearly demonstrated by the fact that the means of life, the resources of nature, and the tools of production and distribution are legally owned by a relatively small minority class of people who generally enjoy rich lives of wealth and privilege based on the profits they extract from their ownership.

If you lived in an area of the world where death frequently occurs from malnutrition of lack of necessary medication you would know that what is said in the foregoing is true. You would know that the victims of hunger and preventable disease are people who are unable to get the food or medicine they desperately need to sustain their lives not because the means to satisfy these needs are not available but because they do not have the money to buy them.

In more politically and economically sophisticated countries such evidence is less evident. Nevertheless, the things that people need are directly or indirectly the property of the capitalist class and are released by way of sale with a view to profit. In other words, goods and services are produced in the form of commodities for the market and, generally, will not be produced if a viable market does not exist.

Obviously minority ownership of our means of life, either directly or through the state, could not form the basis of the politically and economically free society mooted at the beginning of this article. To achieve that it is necessary to abolish the legal framework on which minority ownership of our means of life is based; which means we need to bring about a democratic social revolution to get control of the law-making process vested in government.

Achieving control of government throughout the world for the purpose of establishing a system of common ownership in which everyone has the freedom to contribute their physical and mental skills to the production of the needs of their society and all have the right to freely avail of their individual needs will be a monumental task of political and social organisation. Its achievement will require a vast and willing effort in social co-operation on the part of humanity and yet looked at against our collective skills and wisdom it is a relatively simply job – always provided that we have the collective will to bring it about.

That collective will is the single factor we referred to at the commencement of this article; the single prevailing condition that stands between us and a world where civilised history will begin. A world without the greed and savage competition that breeds conflict, alienation and war; a world where our collective energies are directed to the nurture of ourselves and our planet. That collective will is the political consciousness that will bring about what we clearly define as Socialism.

The really hard bit

Most people today do not question the organisation and value systems behind the way we live. From an early age we learn that when we need something we have to pay for it either directly or indirectly or else, however essential it is to our health or happiness, we have to do without it. At an early age we commence our ‘education’, a process orientated towards inculcating the beliefs and values of the world we live in; its morality, its inflexible system of social organisation and how to compete for a place in the pecking order.

Effectively we are conditioned to accept the absurdities and contradictions that capitalism throws up. In our daily relations with one another we can identify and condemn those contradictions but when, as we are now doing, it is suggested that we should consider another way of organising the affairs of humanity the armour of rejection too often comes into play; the belief that we who run the world for the capitalists cannot run a considerably less complicated and rational alternative world society for ourselves.

The really hard bit is the beginning: simply considering that it might not be too good to be true.

Richard Montague

Cooking the Books: Free is good (2009)

The Cooking the Books column from the December 2009 issue of the Socialist Standard

Journalist, broadcaster and author Libby Purves chose the day that the London Evening Standard became a free, give-away paper to launch an attack on the whole idea of people having free access to things. Under the headline “If the future’s worth having, it won’t be free”, she laid into the “internet generation” which “has grown up believing it can enjoy other people’s hard work for nothing. This has got to stop” (Times, 12 October).

We socialists would say that, on the contrary, “if we’re going to have to pay for everything, the future is not worth having”. The resources exist today to produce enough food, clothes, housing, transport and health care so that no one on the planet needs to starve or be malnourished, or go without clean water, or live in slums, or not have access to the medicines and treatment they need. Society could go over to the principle of “from each according to their abilities, to each according to their needs”, with everybody having access to what they need without having to pay in return for contributing what they can to the work of producing what is needed.

This, surely, is a better future than the continued application of the opposite principle of “can’t pay, can’t have” ? Which means that in some parts of the world people die from starvation or easily preventable disease, or exist in shanty towns on the outskirts of big cities. And that, all over the world, most people are deprived of something which would improve their lives and which could easily be provided. Where we can’t build adequate public infrastructures or install anti-pollution technologies because it would “cost too much”.

And what is wrong with the “internet generation” taking for granted that “music, films, news, photographs, cartoons and carefully researched or creative prose” should be available for free? Isn’t this a sign that the money-wages-profit system that is capitalism has outlived its usefulness and perhaps also a sign of the beginning of a consciousness that it needs to be replaced by a system in which people have free access to what they need?

Purves is defending her vested interest as a royalty-reaping author. That’s understandable as, under capitalism, people need money to live and that’s how she gets hers. It might be thought, though, that as a public intellectual she’d be more broad-minded than to judge an economic system by whether or not it ensures her her chosen source of income.

In pleading her cause she goes back to the labour theory of property first put forward by John Locke in the 17th century:

“Content is not cost free. Writing is work. Musicianship involves cost and labour, art is not innately free, nor the infrastructure of news reporting. Until food, clothes, housing and transport are doled out free, content-makers need to be paid”.

And, according to her, the way to ensure this is through “intellectual property rights”, even if these are difficult, not to say impossible, to enforce in some cases.

But she does at least concede that if “food, clothes, housing and transport” were free – which will be the case in socialism – so should watching films or listening to music or reading a book, on the internet. As these will be too in socialism. The future is free.