Showing posts with label Daily Express. Show all posts
Showing posts with label Daily Express. Show all posts

Sunday, March 29, 2026

Nationalisation news (1947)

From the March 1947 issue of the Socialist Standard

“Cheques sent in bundles by the Bank of England to the clearing house are now tied with red tape instead of white.” (Daily Express, 13/1/47)

Tuesday, January 13, 2026

Carnegisms. (1909)

From the January 1909 issue of the Socialist Standard

We have had to differ from the Daily Express on other occasions, so it will come as no surprise that its remarks on the articles by Messrs. Carnegie and Rockefeller in the Christmas number of The World’s Work should also meet with our disapproval. Its introductory sentence is ominous. “The fallacy of the State ownership of capital, one of the leading Socialist doctrines, is vigorously exposed by the world’s greatest millionaires.” The “leading Socialist doctrine” is, to quote the Declaration of Principles of the Socialist Party, “the conversion into the common property of society of the means of production and distribution, and their democratic control by the whole people.” That conversion involves, not the “State ownership of capital,” but the abolition of capital. Capital being the means of production used as the agent of exploitation, its conversion into the common property of society will remove its exploiting character, and stop its functioning as the means of robbing the workers of their produce, so that it ceases to be capital at all, and becomes simply the means of production.

Mr. Carnegie is quoted as saying “the State as sole owner of wealth, would use it just as the owners now use all but a fraction of it; that is, invest it in some of the multiform ways leading to the reward of labour.” Certainly, even under Socialism, a proportion of the wealth produced will need be used reproductively, i.e., as means of production, but the resulting wealth being the property of the owners of the means of producing it, the “reward of labour” will not then be wages, the smallest proportion the workers can be driven by competition and the fear of unemployment to accept, but the whole product of wealth-creating activity, which will go to the workers in its entirety.

“Imagine,” says Mr. Carnegie, “every man, woman and child in Britain receiving £70, which is one’s proportion of the national wealth if equally divided.” While it is perfectly in order to imagine any such distribution of wealth, it is absurd to suggest that it would embody “the leading Socialist doctrine.” The fallacy of the equal distribution of wealth is too hoary-headed for us to specifically deal with now, beyond again pointing out that, given the ownership and control by the wealth producers of the means of production, the enjoyment and consumption of that wealth rests in their own hands because the wealth is collectively theirs. Social ownership is something different from individual ownership, although, apparently, neither Mr. Carnegie nor the Daily Express can realise that difference. Social ownership does not mean £70 for each person, but it means that the material resources of society are open to each person, and, as Mr. Carnegie has pointed out that “all that the millionaires can get out of life is superior food, raiment and shelter,” so we may reply that the best of these primary necessaries will be at the disposal of those who produce them when the means of their production are owned by those who use them.

It is interesting, too, to learn that Mr. Carnegie’s view of co-partnership is that “it tends to bring a realising sense of the truth to both labour and capital that their interests, broadly considered,are mutual.” Also that “Mr. Rockefeller’s views coincide with Mr. Carnegie’s.” This should be sufficient to damn Sir Christopher Furness’ scheme.

“Up to the present time no scheme has yet presented itself which seems to afford a better method of handling capital than that of individual ownership.” This is Mr. Rockefeller’s. He seems to be gloriously oblivious of the economic evolution that has made the ownership of capital to be spread over the whole capitalist class by the formation and perfection of such factors as Joint Stock Cos., Syndicates, and Combines, which, while they help to draw the line between the capitalist class and the working class, are, nevertheless, a breaking down of individual ownership of capital and the building up of a collectivist form of capitalism, by consolidating the capitalists as a class, spreading the ownership over the whole class while centering the control in the hands of those magnates who manipulate the corporations.

The one refreshing point which strikes us is the recognition of the fact by Mr. Rockefeller, that State Capitalism is something different from Socialism, because we are told that in neither the one nor the other “do we find any promise . . . that wealth would be administered for the general good more effectively than under the present methods.”

Friday, November 21, 2025

Another Rod in Pickle. (1908)

From the November 1908 issue of the Socialist Standard

The Constitutional Association being dead and its “Black Marias” scrapped after a few hours of pitiably inglorious life, the Anti-Socialist Union, with Mr. Claude Lowther as President, bobs up with its little lot. “The standard works of Socialism are being studied, and every candidate (for a speakership in the Union) will be subjected to a viva voce examination of a hundred questions before being regarded as qualified. Pamphlets will be published . . and a circle of anti-Socialist writers, speakers, M.P’s and others will he formed, who will meet once a month and exchange ideas.”

So once more we are in for a nice hot time—running round to try and find where the anti-Socialist members of the Union are on the stump. The difficulty with the Constitutional Association was that it took the precaution not to announce where its great public demonstrations against Socialism were to be held, and when we did happen to alight upon one, the anti-Socialist speaker took the very necessary step of refusing opposition. As the Daily Express rather naively pointed out, it was dangerous to allow a Socialist on an anti-Socialist platform because the Socialist was in possession of the facts and the “anti” was not, the result being that the Socialist made Socialists while the “anti” made—well, made rather a fool of himself ! What they had to do, then, according to the Express, was to wait until a certain handbook was published, which would contain information that would simply wipe the Socialist propagandist off the map. We waited patiently and with some interest for our untimely end to overtake us, but that dark, documentary spell-binder never saw the light, and the “Black Marias” out of which our doom was to be pronounced, are probably now doing more useful service as coffee stalls.

The Anti-Socialist Union’s special line, however, is not a book, but a list of 100 questions. When all these have been answered satisfactorily, its speakers take the road, and the Daily Express, unabashed, anticipates that that moment will see the rout of the Socialists commenced.

Well, the Express is welcome to its anticipation, and it had better get all the comfort it can. before the realisation comes. Because if there is one thing more certain than another it is that the Socialists will run when the rout commences—in chase of the “anties,” who will be hot-foot in retreat.

But we fear that, although it is welcome, to it, the Express gets no very satisfactory comfort out of its anticipation. The Express is vastly more knave than fool, and although it may jeer at our confidence, it knows quite well that its anticipation will never be realised. However, our contemporary cannot be expected to admit anything of the sort. Its express purpose in life is to run the gamut between the mild perversion and the downright lie, particularly when dealing with the position of the Socialist. Its business is not to say what it thinks so much as to say what it wishes its readers to think. And as the potential orators of the Anti-Socialist Union will doubtless be amongst its most assiduous devourers, they may, if they are very simple, derive sufficient confidence from the utterances of the organ of the greatest hustler on earth to go on with their work—particularly if, as will doubtless be the case, a decent stipend is attached to the job.

We only wish that it were possible for us to be present at some of the meetings of the circle whereat “ideas” will be exchanged. Might we suggest to the Anti-Socialist Union that the public be admitted at a small charge. We at any rate would get full value for our outlay—in merriment.

However, let them all come, and the sooner the better—for us. But we hope the two first questions on that hundred list will not be, say, “Is there any remedy for the poverty problem that will stand the test of examination other than Socialism ?” and, “Is there one single useful or necessary thing performed by the capitalist to-day that the workers, properly organised, could not perform for themselves ?” Because in that case there is a very good chance that the other 98 questions will never be reached and therefore the compleat anti-Socialist propagandist never be fashioned and let loose to add to the gaiety of life. And that would be a pity indeed.

Friday, August 15, 2025

Blue Blood (1950)

From the August 1950 issue of the Socialist Standard

People often boast of having “ blue blood ” in their veins, meaning of course that they are related more or less closely to some member of the nobility. This is supposed to lend a charm to their character, not possessed by more common folk.

A peep into “The Complete Peerage” a work, still in the process of construction, it will not be finished until 1954, will at least make people hesitate before claiming relationship with the “gentry.” Baron Hungerford was found guilty of so many unnatural crimes that he was beheaded in 1540.

For four years he imprisoned his starved wife in a castle, and suborned the chaplain to poison her.

A Mad Earl of Queensbury fell upon a cookboy who was burning the spit in the kitchen of Holyrood in 1707 and spitted and roasted him in front of the fire.

Lady Glamis, ancestor of the present Queen, was burned at the stake as a sorceress who tried to poison the King of Scotland in 1537.

Maybe the sacked dustman now reinstated, “who was dismissed because he was supposed to have mimicked the. Queen,” will be surprised to learn this.

Some of these gentry also possessed a 'sense of “ humour/’ As in the case of the cruel Lady Marischal who died from laughing at a killing in 1598.

Lady Janet Gray smothered her first husband at the end of the fifteenth century but found two more.

These are some of the facts drawn from this work, there are many more but these will suffice to illustrate the kind of people many of them were.

It may be said in their defence that the period was a vicious one, but it does not lend any weight to their claims of being the lords of creation. These facts about the nobility are taken from an article in the Sunday Express on May 28th entitled “ The Peerage without Whitewash,” by Sidney Rodin.
P. S. M.

Friday, July 25, 2025

No More Family Life. (1908)

From the January 1908 issue of the Socialist Standard

This is the awful pronouncement which greeted readers of the Daily Distress one morning in October. Said the Editor:—
“We have proved from the writings of Socialist leaders that atheism is one of their principal creeds, and that the marriage ties are not considered to be of any importance. But our exposures have caused consternation at the Socialist headquarters, and every effort is being made to deny our charges in order to allay the fears of those who have succumbed to the blandishments of the smooth-tongued street-corner orators. Socialism cannot endure exposure. It flourishes in the dark.”
Socialism flourishes in the dark, you see. Only a day or so previously a leading article in the same veracious journal impressed upon its intelligent clientele that “the greatest mistake we can make in dealing with the Socialists is to debate with them. It is just what they want.” It is painfully evident that we Socialists don’t know when we are well off. After all, why should we seek the light of debate when, so the Express says, we “flourish in the dark” ? To us, our hundreds of meetings in the open air, in parks, at street corners, at factory gates, have savoured of extreme publicity, and the invariable presence of the police would appear to warrant the assumption. We have nurtured a phantom. On the authority of the Express we have been in Stygian blackness the whole time. Hence our flourishing condition. This, of course, is Express reasoning. If the editorial tongue were not so plainly visible within the editorial cheek, a plain man might be tempted to style it twaddle. Mr. Pearson further informs us that:
“Under advanced Socialism every child is to belong to the “State.” Parental responsibility in every shape is to be ended. Feeding, clothing, training, educating—the State is to do it all. One stands aghast, and wonders whether the result would be more disastrous to the parent than to the child,”
but on page 4 of the same issue a Mr. Claude Lowther “dealing” with the “Canker of Socialism” says “of course we recognise that the child belongs to the community and that the health of the child is the well-being of the State.” So it would appear that Socialism has stolen a march upon us and is here in all its hideous nakedness. And the mother don’t seem to mind. Or shall we say that Mr. Lowther would be well advised if in future he compared notes with the Editor before rushing into type ? There is a possibility of a glimmer of sense creeping in by accident whilst the present haphazard arrangement lasts. Don’t risk it, Claude.

Education again, we always understood, was the particular concern of the State. But read this first :
BARRACK NURSERIES

And what about character ? What about individual care ? What about family life and that affection which makes childhood’s days so sweet in the remembering ? Because many homes are unhappy; because many poor little children cry for food in the slums ; because some parents are without love and kindness, are all children to be without parents and to have a barrack for a nursery and a soulless “State” for a mother’s care ?

THE HOME IS TO GO. FAMILY LIFE HAS TO GO. Let the little ones wake in the night and cry for their parents — Let the mother stretch out for the child.

It is not hers at all. It is the State’s !

Socialism has no care for empty arms and wistful mothers. The child is the State’s, and mothers must go desolate. The little shoes, the little baby clothes—the kind “State” will provide those, and they will be all of a pattern and all alike.

Under Socialism every child will be a workhouse child. If the mothers dressed them, one would be prettier than another—and that would not be Socialism.”
Let me emphasise the fact that the article here quoted appeared in the Daily Express, Oct. 8th, not in Punch as perhaps might be imagined.

Only one thing is lacking to complete the harrowing picture. Why not prevail upon the talented artist who enlivened the last L.C.C. election with his beautiful and soulful conceptions to endeavour to depict the interior of a “barrack nursery.” Nothing appeals to the masses like a picture, and one such of a very long room, tall and broad, filled with hundreds of squalling infants, each seated before a “soulless” half yard of indiarubber pipe, through which the State pumped nutriment, would carry conviction. I present the idea to the Daily Express for what it is worth.

But coming down to hard facts and above all, those of present-day life, how does this strike the Editor of the Daily Distress and those who think with him that human society has reached its highest possible expression in that of to-day, so completely does it meet the individual wants of its components ? This is from the Boston American, July 28th :—
”MINOR EMPLOYES OF STEEL TRUST SOLD BODY AND SOUL.

Parents Are Compelled to Sign Release Deed Before Work is Secured.

Hundreds Execute It.

Worcester, July 27.—The American Steel and Wire Trust is buying children in Worcester for one dollar a head.

Several hundred have already been sold to slave in the three huge mills of the trust in this city, and the sale of hundreds of others will soon be consummated it the State authorities do not interfere.

Many parents have refused to sell their children into slavery, and it is expected that they will soon have to find employment elsewhere than in the trust mills for their boys and girls.

The Steel and Wire Trust is determined that it shall own its employes body and soul.

To secure absolute control of the children the trust recently demanded that their parents sign “A MINOR’S RELEASE.”

Each parent who signs this receives one dollar, and for that dollar he or she waives forever all control over the child: all right to collect his or her pay and all legal rights, in the opinion of the trust’s attorney, to collect damages should the child be killed or maimed in the mills.

Here is a copy of the “minor’s release,” by which the parent makes his child a slave for a mite of the trust’s gold:

MINOR’S RELEASE. 
Know all men by these presents, That, in consideration of the sum of One Dollar and other good and valuable considerations, to me in hand paid, I ………. of …….. have emancipated and do hereby emancipate …… of …… my son, of and from any and all liability to render or account for his services to me, and all obligations to me of whatsoever kind or nature, and do hereby release and forever waive any and all right which I may have in and to his services, or any wages or salary earned by him; and do hereby authorize any and all persons whomsoever to contract with my said son without any liability to me, and to pay him his wages, and to do any and all things and make any and all contracts, with said son, without any liability to me ; and authorize the said son to appropriate and receive, for his own use and benefit, without any liability to me, his services, and pay and all proceeds or avails thereof.

In witness whereof, I have hereunto set my hand and seal at …… this …… day of 190…
Witness : ……………………………………………………………………
(Seal)”
Comment is almost needless. The Socialist is simply charged with certain proposals : here is an actuality. What of family life ? “Let the little ones wake in the night and cry for their parents—let the mother stretch out for her child.”

It is not hers at all. It is the Trusts !

“And what about character? What about individual care? What about family life and that affection which makes childhood’s days so sweet in the remembering ?”

How awkward for the Express that we here can speak in the present tense. THE HOME HAS GONE. FAMILY LIFE AS WELL.

And the American Socialists have denounced it. And the American prototypes of the Express have denounced the Socialists.

We need not travel so far as Tariff-protected America for indications of the ineffable state of bliss, marital and otherwise, in which the working class exists. We are indebted to capitalist sources almost exclusively for our best and most illuminating arguments and statistics.

The census returns show about 43 millions of human beings as inhabiting the British Isles. Of these 38 millions take just over half the national yearly production of wealth, the other 5 millions taking the remainder. The average income of the larger division is less than £160 per head. Thirteen millions are perpetually on or below the poverty line, and nearly a million receive Poor Law relief. What a bed of roses ! What possibilities for the formation of character and that affection which makes childhood’s day’s etc., ad nauseum. Beautiful language the Express people pour forth. “Because many homes are unhappy; because many poor little children cry for food in the slums ; because some parents are without love and kindness; are all children to be without parents and to have a barrack for a nursery and a soulless “State” for a mother’s care? ”

I reply : Because a paltry, parasitic, useless, one-ninth of the population absorbs nearly 50 per cent. of the national income and own seven-eighths of the whole wealth of the country; because less than one-thousandth per cent. of the population owns more than 50 per cent. of the total area of land ; because 5 millions of the lazy plunder 38 millions of the industrious; because of these and scores of similar facts, are 13 millions of wealth producers to be perpetually on the brink of starvation ? Are nearly 90,000 human beings to die in workhouses, lunatic asylums and similar institutions annually ? Are 120,000 workers, the only people who matter, to be robbed of life or limb every year, whilst creating wealth they never enjoy ? Are nearly a million fellow-creatures to be so reduced by privation that they are compelled to claim public assistance and become, despite the repressive measures adopted by “sweet charity,” paupers, in the midst of colossal wealth?

A million married women are compelled to work for wages. What of home life ? And childhood’s days so sweet in the remembering? Nearly 140 in every 1,000 never have any childhood’s days to remember, for they die before their first year of “life” is completed. And family life too ! What of that ? Yes, what of family life ? The average age of the worker is 29 years. The lunacy figures have doubled during the last 40 years. The unemployed problem becomes ever more intense. The worker’s wife and children have now to turn out on the labour market and help to keep a roof over their heads until the arrival of the undertaker—at the age of 29 or thereabouts.

“The home is to go” wails the Express. “Family life too” it sobs. Pass on ! it makes one peevish.

And now what of the Socialist proposals. Of course volumes could be written and have been written upon the institutions of religion and marriage. But briefly, very briefly, the position occupied by the Socialist in viewing the institutions named is very simple and readily understood. It is this.

Before man can formulate a religion, or a social custom like marriage, it is fairly apparent that he must be living in a community, and that the nature of that community will depend largely upon the methods by which the material wants, primarily food, are supplied. For instance, where animal or vegetable food is difficult of access, there, as history shows, one can confidently expect to find cannibalism. The social customs of that community will be an exact reflex of the way they are compelled to get their living. Their god will be as partial to human flesh as they. Their frailties, passions and virtues will find a truthful mirror in their deity. This is so historically and logically true that the wonder is that any person is to be found who, having given a very moderate amount of study to the question, can for a moment doubt it. Take the ancient Norsemen : men of pillage, rapine and plunder ; wild, restless, roving pirates, as fond of wine as they were of war. Their gods, Thor, Wodin, etc., were glorified counterparts of themselves. Higher in the scale the Greeks, a people who had brought the arts to a marvellous pitch of perfection, personified the arts and graces, that is, they made their gods and goddesses after their own image, and then deified and worshipped them. With the decay of the Greek civilisation, their deities died of the same complaint. So that as regards religion the Socialist position should be fairly clear. Change the economic condition of a people and their god or gods obediently dance to the altered tune. A moment’s reflection should make this abundantly clear. Even in the case of Christianity it is continually changing as the minds of its adherents change. “It is harder for a rich man to enter the Kingdon of Heaven than for a camel to go through the eye of a needle” said Christianity’s great expositor 2,000 years ago. But a system of society has arisen in which the rich capitalist is looked upon as the mainspring by which Society is enabled to move: a society in which the followers of the humble Nazarene become the possessors of enormous wealth. And—mark what happens. Dr. Akeds arise in scores to prove that Christ did not really mean it. Theologians go to extreme pains to prove that the eye of a needle was something entirely different to our domestic implement. The camel’s task was really very easy : only a bit of a squeeze and he was through. Same with the rich man, and so on.

And now regarding the custom of marriage. There is something decidedly humorous in the spectacle of the introducers of the Divorce Courts reproaching anyone with sinister designs upon the “sacred contract.” The severing of the marriage tie by means of divorce is a measure that surely no one will lay to the door of the Socialists. And who is it that fills the Divorce Court ? The very people who are now accusing the Socialist of designs upon the purity and sanctity of home life. Who are the greatest patrons of the horrible social ulcer known as prostitution ? The question is almost automatically answered. Regent Strest and Piccadilly are not working-class quarters; they are not even, remotely “tainted” with the “canker of Socialism.” Yet the bare names of these thoroughfares have become synonymous for the vice which flourishes, unashamed and practically unchecked, upon them. The average man (who is not a Socialist) will tell you that prostitution is a necessary evil, and that the unfortunates who are its victims should receive State recognition and be licensed, as on the Continent. The upholders of the present system cannot conceive of human society without it. “It always has been and always will be” sums up the whole of their philosophy.

The true Socialist position is that the present marriage contract is by no means the last word to be said upon the subject. History shows that as the economic basis of human society has changed, so the customs of that society have altered, including, necessarily, marriage. The present social system is based upon the ownership of private property, and the marriage contract is in essence a property contract. The single sentence from the Marriage Service, “with all my worldly goods I thee endow” is indicative of this, especially as the recipient of this cornucopean shower immediately surrenders all control over it by promising to “love, honour and obey” the benevolent “bestower.” The Married Women’s Property Act legalises the holding of property by married women, but even this becomes an expedient by means of which the bankrupt can secure some of his “hard-earned” plunder against the inroads of his swindled creditors, provided he has sufficient foresight.

It should be clear, then, that present-day society is organised upon a basis of private property in the means whereby the wealth creators live and that necessarily the customs of Society will partake of the general structure. With the change in the basis, necessarily the superstructure must follow suit. Abolish a system where the mainspring of all effort is the glorification, and aggrandisement of the individual at the expense of the community ; where the ideal is tersely expressed as “every man for himself and devil take the hindmost,” and substitute a community whose driving factor shall be collective effort for the mental and material well-being of all, and whose chief concern shall he the free and unfettered development of all its component units ; abolish the one, we say, and substitute the other and the way is easy for a marriage based upon mutual esteem; upon Love in actuality and not as at present, merely as an accessory after the fact—the fact of the possession of a “decent berth” or a banking account.

One thing the Express and those of its kidney appear to overlook is this. In any society where woman were the social equal of man, is it to be imagined for one moment that she would acquiesce in anything the Express portion of the population cared to suggest? No ! Capitalist morals, bourgeois ethics, would follow the Express into the oblivion of a hideous past. Under Socialism there will be no sex barrier. Elementary logic would appear to show that the individuals most interested, or rather more affected, by social changes, should at least be among the first to be consulted. It does not seem to have occurred to the Express that woman would have a voice in the ordering of her sex-relationship. Need her answer be anticipated ? Think it over !
W. T. Hopley

Monday, July 21, 2025

A blue-blooded hippopotamus. (1911)

From the July 1911 issue of the Socialist Standard

Lest we congratulate ourselves too early that the violent hysteria which has seized the Press and public is subsiding, and that Reason is climbing back to her perch, we are rudely shaken by that daily masterpiece of culture and refinement, the “Daily Express,” into a due regard for the stern realities of a coronation. The “Daily Express” is not a paper to be read every day. Nature has wisely ordained otherwise. I refer to that well-known fact of psychology by which it is incumbent that the more intense pleasures should be tasted relatively infrequently. A regular reader of the sheet referred to is a deplorable spectacle, and as much to be pitied as a victim of the opium habit.

The usual brilliancy of the “Daily Express’s” dazzling pages reached its blinding zenith a few days ago, when it informed the mere work-a-day world that the King—God bless him !—was, in the opinion of the Boy Scouts, a hippopotamus. This, of course, will be greeted by the less intelligent (that is if the first paroxysm of shocked patriotism leaves him mentally whole) with what is known to “Daily Express” readers as a howl of derision, followed by an expression of unbelief in our good faith. Any criticism on these lines is silenced by referring those so afflicted to the “Daily Express” of Saturday, June 10.

To save you any trouble in the matter I will quote the first part of the column in full :

#    #    #    #

THIRTY THOUSAND BOY SCOUTS.
WEIRD ZULU WELCOME TO THE KING.
“HE IS A LION—A LION.”

“Thirty thousand Boy Scouts will greet the King at Windsor on July 4, and the form of their greeting will be far from conventional. The long lines of a military parade will be lacking, for Lieut.-General Baden Powell will marshal the Scouts after the manner of Zulu and Basuto impis.

“Every Scout will give the call of his patrol bird or animal—the wolf, bull, rattlesnake, hyena, peewit, cuckoo, and scores of others. Then there will be a dead silence, and a moment later the Scouts will sing the weird Zulu chant :—
‘Een gonyâma, yonyâma.
Invooboo
Yah bô ! Yah bô !
Invooboo.’
which, being interpreted means :— 
‘He is a lion—a lion ! 
Yes ! he is better than that ; he is a hippopotamus!’ ”
So that you will perceive that the Boy Scouts are not so mad as they look, not by a jugful. Yah bo ! Yah bo ! The Editor’s salary to three yonyâmas that not one Englishman in a thousand knew the true inwardness of Yah bo until June 10. I hope, further, that any takers will journey to ancient and castellated Windsor on July 4, and take a gramophone record of 30,000 wolves, bears, bulls, rattlesnakes, hyenas, cuckoos, peewits, etc., in full song, and present it to an Institution for Broken-down Clergymen, to be used as a sedative, or to give them a kindly foretaste of the bliss to come. Let him save a record blank until after the “dead silence.” Dead silence sounds ominous and almost prophetic, doesn’t it ? Thirty thousand sparrow-legged Boy Scouts yell Yah bo ! to the King of England, Emperor of India, etc., provides a spectacle which is at once inspiring, illuminating and of happy augury. This is a joy that Caesar never tasted. Neither Alexander nor Pompey could command it. Thirty thousand penny broomsticks athwart the blue of heaven, and then : “Yah bo ! Invooboo ! ”

Ah ! God is good ! Centuries, ages, aeons of evolution, and then to come to “Yah bo!” Enough ! Our duty is plain and clear as a pitchfork. Our youth shall be instructed in the whole art and mystery of gonyâma, coupled with Yah bo. After which—we shall see what we shall see.
PARIS.

“Daily Express” policy. (1911)

From the July 1911 issue of the Socialist Standard

Commenting on the article “King Capital’s Coronation” in our June issue, the Daily Express of June 8 waxes righteously pharisaic.

It compares Socialism, which “means degradation and ruin,” with Daily Expressism, which “supports all measures designed to lift humanity to higher levels, to improve the conditions of life for all classes, to add to the sum of human happiness, and to promote the welfare of the whole community.”

Also—but this quite incidentally—”to make the workers more efficient” and “to give the British manufacturer fair play.”

That is what we workers are too stupid to see. If instead of studying Socialism we read the Daily Express, what an improvement would be wrought in us. Made thereby wiser and more efficient we should no longer dream of wronging the poor downtrodden manufacturer. We should learn to love “laws which are immutable” and to bear patiently “distresses which must continue as long as the world shall last.”

But a horrid thought obtrudes.

If economic laws are immutable and social distress unending, why does the Daily Express waste its time in supporting measures designed “to uplift humanity to higher levels,” etc ?

Can it be that Mr. Pearson, who is really responsible for this balderdash, doesn’t care a hang about the world’s impossible uplifting, but looks only to certain social and financial benefits which such twaddle obtains from the capitalists and their Government ? Perish the suggestion !

None the less, there is something the workers can learn from the Daily Express.

It is not to throw money away buying it.
A. Hoskyns

Thursday, June 5, 2025

Famine in India (1946)

From the June 1946 issue of the Socialist Standard
” . . . If this country does not get 4,000,000 tons of grain quickly, anything between 5,000,000 and 10,000,000 people are going to die. They will not get that much help, so they will, in fact, starve.” You remember the Bengal famine. This will be worse. Not so spectacular, perhaps, but worse. In this queer land where the few are fantastically rich and the many are unbelievably, grindingly poor, the poor are going to be thinned out this year by something like the population of London. . . . .” (Daily Express, 23/4/46.)
One of Lord Beaverbrook’s team of high-pressure journalists, James Cameron, writing from Madras, makes this prophecy of what is going to happen in India this year, and there seems to be no reason to doubt his words.

Large numbers of Indians have, of course, died every year through starvation or semi-starvation, but the figure this year promises to be so staggering that even the Daily Express cannot tuck the news away in some odd corner, or ignore it entirely. The Daily Express not only records the facts, but on the same page as Cameron’s article tells us the cause. It says :—-
“The world famine has little to do with the war. Real cause, drought; drought last year in Australia, the Argentine, Canada and the United States; drought which brought total supplies in those four wheat-producing countries down to 68,500,000 tons this year from 90,000,000 tons in 1942-43 . . .”
But Mother Nature seems to have been in a selective mood in withholding her bounties in India, for Mr. Cameron notes that it is the “unbelievably, grindingly poor” who are going to starve.

The Daily Express’s ready-made explanation may comfort the complacent, but it fails to deceive those who know that wide-spread famine is one of the perpetually recurring horrors of the present system of society. Millions are going to starve in India this year for the same reason that millions have starved there and in other parts of the world for many years past in peace and war whether the crops have failed or not. They starved during the boom years as well as during the great industrial depression between the wars, when crops were being destroyed in an effort to maintain prices. Millions will starve in the future as long as “the few are fantastically rich and the many are unbelievably, grindingly poor.” A million and a half died of starvation in Bengal in 1943, and the report issued by the Famine Inquiry Commission (reported in Forward, 19/5/45) said: —
“After considering all the circumstances, we cannot avoid the conclusion that it lay in the power of the Government of Bengal, by bold, resolute and well-conceived measures at the right time, to have largely prevented the tragedy of the famine as it actually took place. . . . Enormous profits were made out of the calamity and, in the circumstances, profits for some meant death for others. A large part of the community lived in plenty while others starved, and there was much indifference in the face of suffering. . . .”
But starvation is not just an Eastern problem. Sir J. B. Orr’s investigations (“Food, Health and Income,” 1936) showed that no fewer than four and a half million persons in this country existed on a food expenditure of 4s. per week, and there was no suggestion that these went hungry for any other reason than that they were poor. This is the one thing common to all these tales of hunger. The hungry ones are always the poor.

Mr. Cameron savs: —
” …. It has been said that the great expanse of India’s soil, if properly worked, could feed the world. Instead, the world is called on to feed India. The answer, of course, is water. These are not the richly irrigated lands of the Punjab. Here it all must come from the sky, and it has not …. But there again it is not wholly the fault of the drought. Arable land in the South of India has been worked and worked for centuries, till it is worked out . . .” (Daily Express, 23/4/46.)
Why were the fields not irrigated and why has the land been worked out? It must be because there was no profit in vast irrigation schemes and a properly balanced agriculture. It cannot be beyond the powers of industry and science, which produced Mulberry harbours and imprisoned atomic energy, to carry the water of India to the places where it is needed, or restore the fertility of an exhausted soil.

Who cares about the starving Indian poor? Certainly not those, coloured and white, who have built colossal fortunes by the impoverishment of the Indian masses, whose main diet at the best, according to Cameron, consists of “a strange, malleable, doughy lump, in almost every way resembling putty . . . ,” made from seeds seen in England only in a parrot’s tray. He says that these people are unable to digest any other form of food, but we shall examine this extraordinary statement a little more closely if it can be shown that the “fantastically rich” also possess peculiar digestions like these.

We shall not forget this latent crime of capitalism. We know that even if Messrs. Jinnah, Nehru, Ghandi, Cripps and the rest can decide who is to have the privilege of presiding over the miseries of the Indian poor, they will not then proceed to remove the yoke from their necks. Can we, the wage workers in Britain, do anything to help capitalism’s victims in India? Yes, by building up the revolutionary movement of socialism, nationally and internationally, until it is strong enough to take over the powers of government to establish a system of society based on the common ownership of the means, of production and distribution. There is no other road that the world’s workers can take to free themselves from hunger and misery.
GEE.

Sunday, April 13, 2025

To the Death. (1907)

From the November 1907 issue of the Socialist Standard

We are going, dear friends, to have a very hot time. We shall soon, we understand, be fighting for our very lives. So far we have had an easy time of it. Up to now we have been left severely alone. The “Constitutional” forces have held their hand. We have been allowed plenty of rope. We have enjoyed unfettered liberty; unrestrained license. And we have used our opportunities. We have insinuated our delusive doctrine into the working-class mind. We have inoculated the working class with the poison of our principles. We have preached an unreasonable discontent with things as they are. We have sown dissension between master and man. We have upset the harmony between Capital and Labour. We have dammed up the river of progress. We have throttled industry. We have choked the breath of life out of enterprise. And, if we may loan the chaste expression of the ”Constitutional” poet, Kipling, we have played hell generally.

But now we are to be taken in hand very severely. Our pernicious propaganda is to be scotched. Our license is to be endorsed. Reason, my friends, is to be re-seated on its throne, and gems of knowledge will be scattered broad-cast as chaff before the wind. The confidence of the “working classes” is to be restored. They will no longer go abroad with the canker of Socialism gnawing at their vitals. Fear for the safety of their little hoards will no longer haunt them. The millions in the Post Office Savings Bank will be rescued from danger of the avaricious maw of the professional agitator. Trade will return from the exile to which we have banished it. There will be plenty of work. Bellies that to-day are filled with the East wind will then be soft and sleek and with fat capon lined. And sweet Peace and happy Content will brood o’er the smiling land of “Wiggin” and “Snellin” and “Owdam” and Manchester, and may even, although this would be expecting too much, come as far South as London and Watford !

So, if we are to maintain our hold on the people; if we are not to be deprived of our comfortable jobs; it we are to continue in the enjoyment of our riotous debauchery; if we want to batten upon the credulity of the workers in the future as now and heretofore, it behoves us to re-organise the forces of brigandage, to look to the joints of our devilish harness, to sharpen our swords and test our bucklers ; to strengthen our outworks and our outposts, so as to be ready when the slogan of the “British Constitution Association ” and the shrieks of the Shanghai Press herald the imminent attack.

Verily the outlook is dark and full of fearsome portend. But, thank God! the Daily News is still to be relied upon. It is going to stand by us in the hour of trial. “And who shall say at close of day which side will have to mourn” while our weakness is voluntarily augmented by its strength ? It gives us heart, this chivalrous offer of the noble News. We have no words wherewith to frame our thanks—so, on the whole it will be well not to attempt it. But we take courage knowing what we have behind us in Fleet Street, and feel as if we might, much daring, even venture to open the attack. And indeed, that course would, haply, be the best. It would bring our waiting suspense to the issue of action. Yes—we will chance it. We will risk our all on this hazard. We will enter the lists. We will pick up the gauntlet—if it has been thrown. We will throw it ourselves if it hasn’t. We will. Now! Up ! herald. Hang our banner on the outer wall. And you there, you with the trumpets, blow! you beggars, blow !

So. ‘Tis done. And now, soft, while our champion speaks. Sh-s-ss—

To the Lord Balfour of Burleigh, President of the “British Constitution Association,” the Lord Northdiffe (of the Daily Mail), the Lord Burnham (of the Daily Telegraph), the potential Lord Pearson (of the Daily Express), and all others whom it may concern; give ear. The Socialist Party of Great Britain, the head and front of that which stands to you for offence; the only party in this land that fights consistently and unwaveringly for Socialism; the party that preaches relentless war upon the capitalism for which you stand ; the party that is organising the working class of this country to the end that shall spell the extermination of the capitalist; the party that is inciting the worker to revolt; that is urging him to seize the control of the political machine in his own interest so that he may the more surely capture and hold the factory and the railway and the workshop against the power of the employer ; this Socialist Party of Great Britain gives you defiance and bids you select your champion—the mightiest man amongst you—so that he may do battle in the lists of rhetoric on your behalf and in your defence. The Socialist Party of Great Britain, will meet you in hall or street or Press ; its champions will combat yours one at a time or—or all at once ! They will take you on seriatim—one down t’other come on—or en bloc. They will oppose a working man to the most skilful of your professors, in the largest hall or the smallest, in London or the provinces, on Sunday or any other time, in season or out of season, on any question that will bring to a direct issue the relationship of the working class to the capitalist class. Name your man or men, my lords, or if their valour is out weighed by their discretion, come on yourselves. You will receive the warmest of welcome, but—your case will be slaughtered to make a working-class holiday. The god of Capital help you in that day, my lords, for verily, you will want it.
AGRA.


_______________

Since writing the foregoing the Daily Express (October 10th, 1907), the exponent of what may fairly be called the “bad-egg and flour-bag” method of argument, has come out with a woefully frank, and, for the Daily Express, an amazingly honest expression of the importance of the British Constitution Association and the anti-Socialist propagandist generally. Says Pearson’s Pride—
ANTI-SOCIALIST TACTICS.

The anti-Socialist winter campaign is again in full swing, and the battle will shortly be joined all along the line. There is one tactical feature of the Socialist plan of campaign which is worthy of close attention. It is now the order of the day in the enemy’s ranks to issue challenges to anti-Socialist speakers to take part in joint public debates. The motive of this particular procedure is well defined, and, from our opponents’ point of view the result is likely to be profitable to the movement
To accept these challenges—except in special cases and for particular reasons—would be to play into the enemy’s hands. What anti-Socialists want is to put Socialism on its own defence. It behoves us, therefore, to point out quite candidly that, as matters now stand, the average Socialist speaker is better primed on Socialism than the average anti-Socialist. The London Municipal Society will probably make a point of organising a department whose duty it will be to provide text-books as well as speakers to meet the Socialists on their own ground. When that is accomplished we shall probably hear no more of Socialist challenges.”— Daily Express, 8/10/07.
Tlie italics are our own.

Observe, “the battle” is to be “joined all along the line,” but—the join must not be made too effectively. The enemy must be engaged—at a respectful distance. Socialism must be put upon its trial, but for heaven’s sake don’t let the trial take place upon a B.C.A. platform unless the prisoner is muzzled and gagged ! If you do it will surely be to the advantage of the Socialist Movement, because, don’t you see, the Socialist has the facts and the Constitutionalist hasn’t. The Socialist, of course, is all wrong. He hasn’t a leg to stand on. He hasn’t a shred of evidence to support his case. His objective is a chimera. His principles are an outrage on common sense. His methods are fanatical and dangerous to the well known peace and prosperity of this our land. He is a fool where he isn’t a fraud. Put upon its trial Socialism must fail upon every count, but whatever you do, don’t let its champions defend themselves upon your platforms. And don’t get upon the Socialist platform. That would be quite as bad—in fact worse. Join “the battle all along the line,” but—caution, eager hearts ! the Socialist is an artful person and you are artless. When you get that text book you will be all right, but until then put Socialism on its trial—and may the spirit of stern resolve and lofty purpose that animated our Drakes and Whitaker Wrights and Nelsons, Lord Cowleys and the rest of our Empire builders strengthen your arms and direct your aims so that your flour and eggs and other such arguments may speed true. As it is, as it will be until the arrival of that text book, the B.C.A. gentlemen are on the clear confession of the enlightened Express, without even the means of combatting the ‘”absurdities,” “illogical sophistries,” evidence-less postulates and reasonless conclusions, of that danger to the Constitooshion, the Socialist. Did ever army march out to join “the battle all along the line” with such rotten equipment ?
AGRA.

Monday, March 10, 2025

Anti-climax (1951)

From the March 1951 issue of the Socialist Standard

During the past year our attention has been turned to the skys in many ways. We had Fred Hoyle’s Lectures (broadcast by the B.B.C.) on the New Cosmology, giving many of us a fascinating insight into the wonders of the universe. In a B.B.C. broadcast we also learned that Societies exist to plan trips to the moon and later to mars, although it is stressed that many years will elapse before they can actually be attempted. In the same programme (Focus on Interplanetary Travel), we were taken on an imaginary trip (by rocket) to the moon.

A book was published entitled, “The Conquest of Space.”  W. Ley had collected technical information on this subject and presented it with pictures (by Chesney Borestell) based on the latest authentic research. The trips to the various planets in the book were, of course, purely imaginary. Becoming “sky-conscious” Hollywood gave us a brace of films, Destination Moon and Rocketship X-M.,” but the most spectacular appeal to public attention was made by the “ Flying Saucers.” This elusive and much publicised phenomena caught the public imagination and the most extraordinary rumours were circulated regarding their speed, manoeuverability and brilliant light, particularly in America where they mostly appeared, although people in British Isles claimed to have seen them.

On 7th October, following much advance publicity, the Sunday Express featured a series of articles on the subject entitled (rather dramatically) “Is another world watching us?” The author, Gerald Heard, was introduced as “distinguished writer and well-known broadcaster,” and the articles were extracts from his book, “The Riddle of the Flying Saucers.” He certainly spread himself at length on the subject as the series did not finish till 3rd December. First a mass of testimony was brought forth by those who claimed to have witnessed the phenomena. Then it was said. “The question of their speed seems to rule out any human designer. . . from a quiet brooding to a speed of 18,000 miles per hour.” Heard put forth an astonishing assortment of suggestions quite seriously, the most fantastic being that they were “manned” by insects from outer space. (Insects being able to withstand the pressure of the tremendous acceleration). Each planet of our solar system was solemnly examined and mars singled out as the only one upon which insect life could exist.

We were told that U.S. Army and Navy denied all knowledge of the saucers: surely Mr. Heard could not be so naive as to accept that as conclusive? A child of average intelligence would realise that if It were a military or naval “ top secret ” it would be disowned rather than acknowledged prematurely.

The conclusion of the articles is more fantastic than all that has gone before and we really question whether Mr. Heard is indulging in that pastime, colloquially known as pulling our legs. He quotes earlier on that “No form of life as we know it could exist on mars, but insect life.” Nevertheless he concludes in the following extraordinary manner:—“The earths rind of rock (the lithosphere) may not be at all thick. It may be possible with our 'modem atom power explosion to burst through it. Then, quite likely, out would come our molten insects. Martians might well have strong views about planets that explode themselves. For turning ourselves into a dust belt filling our entire orbit with a thick mist of fragments we might cut off a dangerously large amount of the all- too-little sunlight they now get . . . When we twice struck Japan and then not to slaughter but to astound— made the Pacific spout, when we, time and again sent up great super-thunderheads of smoke, spray and the wreckage of human industry and human bodies right up into the stratosphere, then we put out a finger to beckon attention on any watching fellow planet that we were the little fellow out for trouble and able and itching to give it. They could hardly have failed to see that defiant wanton signal. Does that close the question Why Now?”

Well! Here comes the anti-climax, the secret is out—flying saucers are atom test balloons. The information was released by the chief of Nuclear Research, U.S. Navy (Daily Herald, 13/2/51).

Shades of Jules Verne. On 31st December, 1950, the Sunday Express patted itself smugly on the back that it had led the field with articles on “that interesting topic Flying Saucers ” and were much flattered that other newspapers were following their lead. They can claim no credit, rather the reverse, for sponsoring these articles as a serious attempt to solve the mystery.

The Astronomer Royal (Sir Harold Spencer Jones) took a dim view of the whole thing and said (when questioned about flying saucers) “It is very significant that most of the reports appear to have come from a country where mass hysteria is rather prevalent.”

We will close by following Mr. Heard’s lead and indulge a short flight of fancy. Supposing that space ships brought beings from another planet. One imagines they would be fleeting visitors to this miserable world of conflicts, and want alongside potential plenty. Interplanetary travel presupposes a more intellectual and very much farther advanced form of life, the outcome of which we should presume to be a classless society, where all the evils that are the outcome of capitalist society could not exist. The inevitable and ultimate goal of all human endeavours.

Many of us would want to “thumb a lift” for the journey back.
F. M. Robins

Passing Comments: Why we don’t get the coal (1951)

The Passing Comments Column from the March 1951 issue of the Socialist Standard

Why we don’t get the coal

The prospect of a coal crisis has produced the usual crop of enquiries about the coal industry. What exactly is wrong with it?

As might be expected, the Sunday Express has the answer. It has gone to the expense of sending a journalist, a Mr. Gwyn Lewis, on a three-week tour of the coalfields. Mr. Lewis has now produced his report: it appeared in the Sunday Express on February 4th.

The article covers nearly thirty-two inches of column-space; and more than three-quarters of it (over twenty-four inches) is taken up with complaints about the idleness of some of the miners. :If every man on the payroll did an honest day’s work the present hardships would have been greatly mitigated.” The article avoids statistics which would give the exact position over all the coalfields: instead, there are vague allegations, interspersed with figures applying only to single pits on single days, which are of no use at all to anyone who wants a true picture of the situation, but which are none the less valuable for propaganda purposes. This is the kind of thing: “In Midlands colliery towns I saw miners’ welfare institutes filled with men playing cards when they should have been working.” There are no details given with the aid of which one could check up on the accuracy of the observation. Which Midlands colliery towns? Which miners’ institutes, and how many of them? What exact number of men is the vague verb “filled” intended to convey? How did the reporter know they “should have been working?” After all, there are some men in a miner’s institute at every hour of the day: in the morning, the afternoon shift men, and in the afternoon and evening, the day and night shift men. Perhaps Mr. Lewis is skilled in telepathy; at any rate, his information did not come from the men themselves, for in his next sentence his complains that “when I tried to get their point of view I could only get ’whose deal?’ and a request not to interfere with the card-playing.”

* * *

Contrast

What a contrast this makes with the recent incident at a club which caters for another class of the population. On the one hand we have a group of miners, spending their leisure hours in their own institute, accosted by a Tory journalist who wants to know why they are not working harder: and all they do is to request him politely not to interfere with the game. And on the other hand a group of “gentlemen” in a London club last month were so incensed with the mere inoffensive presence of a man whose political views they consider too Leftish, that one of them, who learnt his manners at Eton and Oxford, made an unprovoked physical assault on him as he left.

* * *

Duties as Citizens

But to get back to these idle miners. A printed sheet was distributed to every one of them containing a New Year’s message from Mr. Attlee, appealing to him to work harder; but Coal Board officials say it has had no result. A Coal Board assistant director tells this woeful tale: “We tried giving the men lectures on their duties as citizens. Most of them listen, but some call out 'Tell us when you are finished.’ ” The lecturers’ task would probably be easier if the duties were the same for all the citizens. As it is, the miners can be forgiven for taking up a cynical attitude when they read an article by a man who hints that colliers are lazy because they are paid too much, but who doesn’t mention the £14,000,000 a year paid to the ex-coal-owners; and who says it is becoming a “common practice” for miners to take Monday off, and sometimes Friday as well, but who has no harsh remarks for the shareholders who take all seven days off and still draw an income.

* * *

No wage-earners need apply

Do you want to be a Conservative M.P.? You stand a poor chance if you come from the lower income groups.

Comment,” which describes itself as a right-wing magazine run by undergraduates, has published in its January, 1951, number some statistics about the social background of the Conservative members of the House of Commons. Of the 298 M.P.s, the schools of 52 are unknown: but of those whose schools can be discovered, 214, or 87 per cent, went to public schools (including 79, or 32 per cent., to Eton). Again, of the 298 M.P.s, 62 per cent, went to Oxford, Cambridge, or “one of the military colleges—nearly always Sandhurst.”

The occupations of Tory M.P.s are also listed, though no attempt is made to divide them into two or three big groups; “Comment” says it would be difficult to know in which group to place a man “who is perhaps a landowner, director of a big industrial company, and was for ten years in the regular army." Readers of the Socialist Standard might enlighten the editors of “Comment” as to which social group an M.P. with these particular qualifications would belong. But the statistics given are quite interesting enough in themselves. 36 are farmers or landowners; 37 are in business; 16 are in industry; 17 are publishers. These groups provide 106 M.P.s, or 36 per cent, of the total number. Then there are 31 (or 10 per cent) from the Services, and 124 (42 per cent.) are professional„ men. Of those M.P.s who are not listed in any of the above categories, 6 are women, and 59 are put down as “unknowns’’—this figure, which" is 19 per cent., includes all the full-time politicians. Furthermore, “Comment” calculates that there are anything from 500 to 1,000 directorships spread among the 298 members.

* * *

Good opportunities for smart aristocrat

Even after five years of Labour Government with its “inevitable fall in the number of knighthoods and baronetcies conferred on Conservative members,” there are well over 100 M.P.s, more than a third of the total number, who “either hold titles themselves or are intimately related to title-holders.”

And how do these sirs and honourables get into Parliament? Elsewhere “Comment” quotes from a forthcoming book by Mr. Herbert Nicholas on the General Election; and it appears, even allowing for the fact that the Tory definition of “working-class” is more restricted than the Socialist definition, that 54 per cent. of those who voted Conservative last year are working-class electors (compared with 89 per cent. of the Labour voters). So both big parties get most of their support from wage-earners.

* * *

Incomes

Last October the Commissioners of Inland Revenue published their report for the year ended March, 1949; and according to this, in a country which some simple Labourites continue to refer to as “Socialist Britain,” there were eighty-six people left with an annual income exceeding £6,000 a year after payment of income-tax and surtax. There were more than five thousand people having incomes of between £80 and £120 a week, and nearly 80,000 with between £40 and £80 a week after payment of taxes. On the other hand, there are eight and a half million given as having incomes between £3 and £5 a week, and 1,113,000 with between £2 14s. and £3 after tax. Those with less than £135 a year are not mulcted of income-tax by a generous government, so they are not dealt with in the report.

* * *

How to suffer in style

These figures go some way towards explaining the news which appears every so often in the Tory papers about the activities of the rich, and form a strange commentary on the statement of the Continental Daily Mail (26-7-50) that “the wealthiest classes have been almost destroyed by the tax-collector.” If we believed the Continental Daily Mail we would find it difficult to understand how the Eton entry-list is filled up till 1963, when its costs £308 a year to send a boy there, “plus a small amount for extras ” (Daily Mail, 12-12-50); and why Harrod’s think it worth while to insert an eight-inch two-column advertisement in the Observer (11-2-51) devoted to the charms of a fur coat which costs £357—more than most workers get in a year; and how Sir Bernard and Lady Docker can afford to give an “epic” cocktail party at the Royal Thames Yacht Club, which was just large enough, so we are informed, to take the hundreds of guests, while motorists queued for a mile outside to get to the party (Sunday Express, 17-12-50). For good measure we are told, in the same paper eight weeks earlier, that Sir Bernard is having a car made specially for his wife, complete with cocktail cabinet, radio set, silver- equipped vanity case, bookshelf, and fluorescent lighting. Gallant Sir Bernard. And wealthy Sir Bernard. The car is costing £5,622.

* * *

Dodgers and super-dodgers

But the official figures apparently do not tell the whole story. The report issued by the income tax authorities cannot be wholly accurate if some people do not reveal their real incomes to the tax inspectors; and it seems that evasion is being practised on a large scale. One inspector of taxes says: “There are roughly 20,000 dodgers, but half the £40,000,000 withheld from the State each year can be accounted for by approximately 2,000 super-dodgers.” (Sunday Express, 31-12-50). This would make the super-dodgers withhold an average of £10,000 a year each. And what is the total income of a man who should pay tax at the rate of £200 a week”

Yet the Tories still tell us that the wealthiest have been almost destroyed.

* * *

Undesirable familiarity

It is comforting to think that Mr. Millard Caldwell, the head of US Civil Defence, has confidence in us. Mr. Caldwell said in London: “ You will find that your people will take atomic bombs just like they took others.” (Reynolds News, 11-2-51).

An official of the Ministry of Supply agreed with him. He said: “ It would be just the same as in the last war. The more familiar we get with atomic bombs, the easier they will be to deal with.” But just how familiar do we have to get with atomic bombs? J. Bronowski, writing in the Observer (4-2-51) says that whereas the type of atomic bomb used in the last war caused a circle of destruction only two miles across, a hydrogen bomb weighing a ton would “cause irreparable damage over a circle on the ground which measures twenty miles across.” That is to say, it could destroy London from Barnet to Croydon, and from Hounslow to Woolwich; and burns and fires from it would reach through a circle of thirty miles in diameter. Such a bomb dropped on London “would kill far more than 1,000,000 people.”

Has the Ministry of Supply worked out how many bombs of this size will have to be dropped before we consider ourselves familiar with them?
Alwyn Edgar

Sunday, February 16, 2025

Unconsidered Trifles. Being Letters not hithero published. (1907)

From the September 1907 issue of the Socialist Standard

To the Editor of the Daily News.

Sir,— I observe in your issue of date that Mr. D. A.Thomas, M.P., has been threatening that unless the Government is prepared to bring in forthwith a radical measure of temperance reform, he will seriously consider the advisability of going over to the “Labour, Independent Labour, or Socialist Party.”

This I think is most kind and considerate of Mr. Thomas and I make no doubt that the “Labour and Independent Labour Party,” which is always on the look-out for persons of political or social standing, will be happy for the chance of welcoming the Welsh gentleman to its councils and adding his political scalp to the tent pole of its wig-wam. Particularly as he is in favor of a “radical measure of temperance reform,” which so far as I have noticed, represents the “Labour and Independent Labour Party’s” most revolutionary proposal. I cannot speak for that Party, but I can speak for The Socialist Party of Great Britain—the only real Labour Party of my knowledge—and on its behalf I must inform Mr. Thomas, M.P., that we cannot do with him.

Mr. Thomas would, I am sure, prefer to have it pointed out quite frankly that we have no use for M.P.’s whose political development has only reached the stage in which such grotesquely unimportant matters as temperance reform occupy pre-eminent positions. The Socialist Party has to deal with great working-class issues and until Mr. Thomas has given some evidence of his appreciation of those issues I am afraid it will be useless for him to apply for membership. Our measure of the fitness of a man to voice Labour’s claims is neither membership of a Westminster political club nor a standing in “Society,” but the indications he gives of a clear knowledge of the. working-class position, its causes and its only remedy, and of his determination to proceed to that remedy along the only lines that can logically be followed by any person claiming to be a Socialist, viz., the lines of relentless hostility toward all other parties of whatever political label.

This may sound strangely to Mr. Thomas but then clearly Mr. Thomas doesn’t understand. The Socialist can only justify his separate organisation upon the ground of the futility of all the other bodies claiming working-class support. Not being able consistently or honestly to support futilities or to stand by passively while his own object is obscured and his work frustrated, he must actively oppose. If he does not he is useless as a Socialist—worse than useless indeed. That is our complaint against all other political parties. If they are representing capitalist interests as is indisputably the case with the orthodox Liberal and Tory, they cannot represent working-class interests which are always and in every essential particular, in antagonism to capitalists’ interests,—witness Belfast where, by the way, Liberal sympathy with the workers in revolt under oppressive conditions, is manifesting itself in the same old way: through soldiery and quick-firing guns even as at Featherstone and Hull. If they are claiming to specially represent working-class interests (as in the case of the “Labour” Party falsely so called), they must establish their claim by giving evidence of their understanding of the working-class position and directly pointing their efforts to the overthrow of the prevailing (capitalist) method of production based upon the exploitation (robbery) of Labour. This evidence is entirely lacking and the conclusion is forced upon us that the “Labour” Party is either composed of ignorant persons, or those who have deliberately bartered their Socialist principles for the wages which the Party pays. If they are definitely asserting their Socialism as is the case (at times) with the Social-Democratic Federation, they are also, by supporting capitalist candidates, by arrangement with capitalist parties and by the propaganda of inconsequentialities sometimes called palliatives, nullifying any good effect of their occasional assertion of Socialism as admittedly the only hope of the workers, obscuring the class issue, confusing the working-class mind and, therefore, as Socialism is inconceivable apart from a class conscious working class, delaying the day of Labour’s emancipation.

For these reasons we are opposed to them all. For these reasons we claim to stand as the only party of the workers—the only Socialist Party in this island. And for these reasons we cannot at this stage of his development accept any application for membership from Mr. Thomas. It will save the gentleman some humiliation if he will try and understand this at once.
Yours etc.,
AGRA.
30.7.07.


__________________


The Menace of Socialism

To the Editor of the Daily Express.

Sir,—I pray you be gentle. As you value truth—and how much you value truth the world knows well—be merciful. Say what you will; do anything that seemeth you fit, but spare us who are Socialists the dire infliction of the public association with our movement of the names of such gentlemen as the vice presidents of the Land Nationalisation Society or similar organisations—names like Thomasson, Cornwall, Macnamara, Bell, Vivian, and unkindest cut of all, Burns ! Scourge us not with whips like these. Have pity ! We do not deserve it—really !

And, oh ! Sir, tell the trenchant, virile, truthful and painstaking author, of your articles under this head, to take it from me that there is nothing subterranean about our propaganda. We are loudly, openly, and unblushingly preachers of discontent, organisers of working-class revolt, propagandists of a fierce, unrelenting war upon Capitalism and all its works and all its champions and must remain so while we remain Socialists, until the working class, with whose well-being we are solely concerned, shall have taken control of the political machinery and through that the whole of the land and other means of life, in their own interests. And we include among the works and champions of Capitalism all shufflers and intriguers, all misleaders whether styling themselves Labour men or otherwise, or whether merely fools or arrant knaves ; Liberals and Tories to a man, Constitutionalists and Tariff or Municipal Reformers so called, literary pimps and panders, journals with the largest circulations, and so on. All who do not accept Socialism as the only hope of the workers, all who are not with us, are against the working class.

Of course we who are Socialists cannot help people taking our name in vain and working in dark ways for the realisation of their ends any more than you could help the good name of your paper (if it had one) being besmirched. But if these people think, as some of them, I believe, quite honestly do, to achieve Socialism by back-stair methods, they must be deplorably stupid people; and deplorably stupid people cannot be Socialists—any more than jingo editors can be honest. If they are not stupid they may be and probably are as you describe them, “political fakes working craftily in the dark” but they will be working for their own aggrandisement.

But that’s not our fault. Not every one who cryeth “Lord! Lord!” shall enter the Kingdom of Heaven ; and not every one who sayeth (on occasions) that he is a Socialist will come through an examination creditably. In short, we are not all Socialists now, notwithstanding a certain fat and be-knighted person’s notorious asseveration to the contrary. We repudiate these men of craft and do our best to let in the light upon the stupid; and we are continually exposing the working-class misleader. The young person with a passion for righteousness who spreads himself on your front page every morning, should read THE SOCIALIST STANDARD, the organ of The Socialist Party of Great Britain. He would then be able to get a notion of what Socialism means, the only way it can be realised and the only position a Socialist party can take-up. And he would learn that the Express is not a Socialist paper because it is presumably in favour of the nationalisation of the postal service; nor are Belgium and Germany Socialist countries because they have nationalised railways ; nor is Japan Socialist because she has a form of land nationalisation. And then he may discover to his (probable) surprise that a man may even be a “Constitutionalist,” an anti-Socialist, and a member of the “Socialist” Land Nationalisation Society ! I say probable because I have some reason to know that the writer is quite as well aware as I am that he is writing “piffle.”

However, I note with more than ordinary interest that you include in your latest, list of “Spies and ‘plants’ and political fakes who work craftily in the dark and fight under any colour but their own” the name of your erstwhile particular political pet, your own levelheaded labour-leader, your strong anti-Socialist fighter, Richard Bell, M.P., who, I conclude from your remarks, is really working insidiously for Socialism in the “Socialist” Land Nationalisation Society” ! I hope poor Richard will be properly grateful.

Finally, Sir, I don’t suppose for a moment that you will publish all this. What you will do (if you publish anything at all) will of course be to select those sentences which you think may in themselves look rather atrocious and arrange them in an order that will either seem to reflect upon the writer or support your contention. That of course is the pretty way usually affected by the Northclilfe-Pearson combination. But as I have taken the precaution of keeping a copy which I expect will appear in THE SOCIALIST STANDARD, it won’t greatly matter what you do.
Believe me, Sir,
Yours appreciatively,
AGRA.
24.7.07.

[Quotes] (1907)

From the September 1907 issue of the Socialist Standard

Great minds do, indeed, react on the Society which has made them what they are ; but they only pay with interest what they have received.—Macaulay.

____________

It is curious to note that as soon as one is faced by a real human problem one finds no alternative between Unionism and Socialism.—Daily Express.

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Although Mr. Lloyd-George is an advanced Radical he has always been a keen man of business, and his recent pronouncement on railway affairs did not by any means come as a surprise to his friends. It might, indeed, be said of him, that he is an admirable representative of the middle classes.—London Opinion.

____________

Exact justice is commonly more merciful in the long run than pity, for it tends to foster in men those stronger qualities which make them good citizens.—Lowell.

Sunday, December 8, 2024

Kaiser and the German 'Socialists' (1915)

From the December 1915 issue of the Socialist Standard

In an article in the “Daily Express” (28.9.15) entitled “Kaiser and the Socialists,” reference is is made to the Kaisers’ conquest of the Socialist (so-called) leader of Karlsruhe, one Fendrich, who has been serving with the Kaiser’s legions. It seems Fendrich has written his war experiences for the Imperial benefit. An interview resulted and the royal personage shook Fendrich by the hand and thanked him. The scribe says regarding Wilhelm’s persuasive way :
“He has already convinced men like Scheidemann, Haase, Franck, and all other governmental Socialists. Fendrich is only one more. He will get the Iron Cross. Dr. Sudekum, the Socialist leader, got it.”
Yes ! And when the International working class cease letting their brains out on hire, all the ruddy lot will get it—where the chopper hit the chicken. Meanwhile we hourly expect some similar royal greatness to be thrust upon us.
B. B. B.


Blogger's Note:
The Workers' Liberty website carries a 1915 article on Anton Fendrich, which was originally published in the San Francisco Call, and which was reprinted in James Connolly's Workers' Republic on the 4th December 1915.

Sunday, June 30, 2024

Here and There: The Royal Mission to Canada (1939)

The Here and There column from the June 1939 issue of the Socialist Standard

The Royal Mission to Canada

George VI is visiting Canada. It is a political visit, arranged by and in the interests of British capitalism.

Of late years, Canada’s attachment to the great family of British nations has shown signs of waning. Economic ties with the U.S.A., and other factors, have helped to weaken the political and traditional associations with Great Britain. The drift has reflected itself over a number of years in detachment from and even criticism of British foreign policy. The American journal, Nation (March 11th, 1939), points out that, at the time of the Czechoslovakian crisis, whilst the British Government received assurances of military support from other Dominions, Canada never committed itself beyond vaporous expressions of attachment. And so the spell of kingship has been called in to check the drift.

Will it succeed . . . ?

Since Dominion status was conferred upon Canada, a war in which the British Government is involved would not of necessity involve Canada. Consequently, its foreign policy has responded the more easily to interests which will keep it out of war. Unlike Australia and New Zealand, whose vulnerable position leads them to seek the protection of the British Navy, Canada’s policy more inclines to march in line with the U.S.A., whose geographical position and enormous resources offset the need for British protection. Hence the flagging enthusiasm for Empire, which George VI’s visit to Canada attempts to revive.

Several factors militate against its success. One, certainly the most important, is the ever-expanding influence of U.S.A. interests in Canada, as the following figures testify.

In December, 1936, the amount of American capital invested in Canada was approximately 4,000 million dollars, as against 2,725 million dollars invested by British capitalists.

The amount of Canadian capital invested in the U.S.A. was approximately 1,000 million dollars, as against 50 million dollars invested in England.

In 1937, exports from Canada to the U.S.A. were 425 million dollars.

In the same year, imports into Canada from the U.S.A. were approximately 400 million dollars, as against approximately 100 million dollars from England.

It is quite clear that the interests of Canadian capitalism are more closely linked with those of the U.S.A. than with those of Great Britain. The recent Anglo-American trade agreement, which was an attempt by the British Government to get U.S.A. sympathy for its difficulties in Europe, gives the U.S.A. still further concessions in the Canadian market. Hard economic realities tend to weaken rather than cement the attachment of Canada to the British Empire.

But what about the traditional ties to the “Mother Country” ? The facts, according to the Nation, are somewhat revealing. Fifty-one per cent. of Canadians only are of British extraction, one-third are French, and the rest are of mixed nationalities from Central Europe. Among those of British extraction the sentiment is fostered that they are Canadian or American rather than British. A sentiment which is hardened by the interchange of ideas, amusements and newspapers with the U.S.A. As for the French-Canadians, they regard the British as their oppressors and tend to sympathise with the enemies of British capitalism. During the last War the Canadian Government had to suspend conscription in Quebec for fear of an outbreak of civil war. During the war in Abyssinia, and in Spain, French-Canadian sympathy was with Italy. Mayor Haude, of Montreal, said recently: “In the event of war between Britain and Italy, the sympathy of the French-Canadians would be with Italy.”

Canada’s attitude to any future conflict in which Great Britain is involved is likely to be governed by her own interests and the policy pursued by the U.S.A. Whilst that policy is likely to be sympathetic to British interests, it is doubtful whether that sympathy will go beyond “moral” support, and of supplying the “democratic” armies with the implements of warfare.

It will take far more than the magic of George VI and his consort to obscure the vision of American and Canadian capitalists from the real explanation of the honour of Royal favour.

* * *

Onward, Christian Soldiers! 

Bleating Bishops, who are busy persuading their flocks that, in certain circumstances, it is not un-Christian for Christians to kill other Christians with poison-gas and other unpleasant instruments of modern warfare, might consider the following letter, which appeared in the Daily Telegraph (April 29th, 1939): —
“The Lateran Council in 1139 forbade the use of the crossbow ‘as being too murderous a weapon for Christians to employ against one another.’ It would be interesting to know if this is unrepealed !”

* * *

A Distinction Without a Difference

A letter to the Daily Express (March 5th, 1939) says: “I should say that about ninety per cent. of the ordinary public are still hazy as to the meanings of the following terms: Conservative, Liberal, Socialist, Labour, Communist, Right, Left, Red.”

To which the Editor replied : “The Conservatives believe in conserving what they consider best in the British Constitution. The Conservatives and the National Liberals support the Government policy of appeasement and Protection. The Opposition Liberals oppose the Government on these points. The Socialists and Communists both believe in national ownership of the means of production, distribution and exchange; but Communists believe that nationalisation can only be obtained by means of revolution.”

Note that the only difference the Editor of the Express can find in the policies of the Labour Party and the Communist Party is one of method—not of object. They both stand for Nationalisation. If any real difference were implicit or apparent in Communist Party propaganda the Editor of the Daily Express, like others, has been unable to find it.

* * *

Another “Democracy” Guaranteed

The Manchester Guardian (May 10th, 1939) publishes the following despatch from its correspondent in Rumania, to which country the British Government recently extended a guarantee:—
“The Premier, M. Calinescu, announced to-day that a national election would be held soon for a new corporative Parliament, modelled on Fascist lines. It will meet on June 7th.”
Comment would be superfluous!

* * *

Capitalism is still Thriving

The Daily Telegraph (March 7th, 1939) reproduces figures from the surtax assessments in the reports of the Commissioners of the Inland Revenue, showing the distribution of income in the year ending March, 1938.

The number of millionaires or persons with incomes exceeding £30,000 a year was 917, an increase of 42 over the year before.

Persons with incomes of £2,000 or more numbered 95,750, an increase of 4,358. Their aggregate income totalled £483,739,386, a rise of £27,394,398.

There were 73 persons with incomes between £75,000 and £100,000, compared with 72 the year before; and 80 with incomes exceeding £100,000, as against 83. Incomes of this class amounted to £15,270,207, a decrease of £1,023.

It can be said with some confidence that capitalism will not collapse this year!

* * *

Forward” and the “Daily Express” Advocate “Socialism”!

Forward (March 18th, 1939) protests that the Daily Express has stolen one of the “main items” from the Labour Party’s programme—increased pensions. The Express amplified its arguments in favour of pensions of fifteen shillings a week with a strip picture cartoon, which was reproduced in Forward. The first picture represents a benign Chancellor of the Exchequer handing the Minister of Health a bag of money. The captions over the pictures narrate the following simple story for simple people: —
“If Simon handed 25 millions to Elliott—Elliott could hand an extra five shillings to the old-age pensioner—the old-age pensioner could buy more bread—the baker could buy more flour—the miller could buy more corn—the farmer could buy more machinery—the machine maker could employ more men—the newly hired man could buy a radio set on the H.P. system— radio manufacturers could increase their dividends—shareholders could pay back Simon with their increased dividends.”
Economics for lunatics ! The tax on dividends from the sale of £25,000,000 worth of goods is apparently £25,000,000 according to this argument !

Says Forward: “This is the argument which has been appearing in Forward for a generation and which is the keynote of the Socialist argument for increasing expenditure on old-age pensions, widows’ pensions, increased unemployment allowances and increased wages.”

We will not dispute Forward’s claim that they have used these arguments for a generation, but we categorically deny that they have anything to do with Socialism. They are the arguments of wishy-washy reformers and crassly ignorant economists. Reforms carry minor benefits for the workers, but they cannot affect materially the fundamental character of capitalism—the extremes of wealth and poverty, unemployment and insecurity. If they can, then perhaps Forward will try to explain why, to-day, after generations of reforms, and relatively enormous sums spent on social services, these problems are as intense to-day as ever.

* * *

Brailsford and Conscription

In Reynolds (May 21st, 1939), H. N. Brailsford openly advocates conscription. He says, anticipating objection on democratic grounds: —
“The word “compulsion” has in this connection an ugly ring in our ears. Yet we should be indignant if any section of our Movement raised the banner of individualism against compulsory measures for education or health. Is defence less necessary ?

So far from objecting: when the State prescribes an obligation, we ought to welcome this as an arrangement that frees us from torments of conscience over conflicting duties.

This lad may feel that he would serve society better by continuing his studies. Another has a widowed mother.

It is right, it is even merciful, that society, weighing the general need against our personal interests, should prescribe our duties to us.”
That’s where “fighting for democracy” leads “revolutionary left-wingers.” For smugness it takes the cake. In doctrine it is more naked and unashamed than Nazism or the Catholic Church.
Harry Waite