Showing posts with label Seamus Milne. Show all posts
Showing posts with label Seamus Milne. Show all posts

Thursday, April 8, 2021

The Haitian Tragedy (2010)

From the April 2010 issue of the Socialist Standard 
Haiti spent more, in 2008 servicing the country’s debts than it did on health, education and the environment.
In our February issue (Haiti—an un-natural disaster) we noted that the earthquake in Haiti, and similar disasters, are presented as unavoidable disasters; and that, to some extent, this is true. But we stated that it is not a coincidence that the number of victims is clearly related to the degree of their poverty. This was true regarding the Asian tsunami and the Katrina hurricane in New Orleans.

Seumas Milne also says (Guardian, 21 January) that “It is uncontested that poverty is the main cause of the horrific death toll: the product of teeming shacks, and the absence of health and public infrastructure.” In his view, this is the direct consequence of an uniquely brutal relationship with the outside world—notably the US, France and Britain, stretching back centuries. There is some truth in this, although not all Haitians were, or are, poor.

Says Milne:
  Punished for the success of its uprising against slavery and self-proclaimed first black republic of 1804 with invasion, blockade and a crushing burden of debt reparations, only finally paid off in 1947, Haiti was occupied by the US between the wars and squeezed mercilessly by multiple creditors.
For decades, the US backed the dictatorships of the Duvaliers. Just 30 years ago Haiti was self-sufficient in its staple of rice. In the mid-1990s, however, the International Monetary Fund (IMF) forced it to slash tariffs, and the US dumped its subsidised surpluses on Haiti. Most of the peasant farmers were forced out of business, squatted in Port-au-Prince, and many will have died in the earthquake. The United States also imposed lending conditions on the country, forcing the government to privatise the already minimal health, education and public services, and cut back the minimum wage.

The Duvalier Dictatorships and the CIA
From 1957 to 1971 Haiti was ruled by François “Papa Doc” Duvalier and, following his death, by his son, Jean-Claude “Baby Doc”, both “anointed” “President for Life”. The US trained and armed Haiti’s counter-insurgency force, although much American military aid was covertly channelled through Israel.

After “Baby Doc” was forced into exile to France in February 1986 (in a US Air Force jet), the United States continued, now quite openly, military aid, supplying the Haitian Army with trucks, communications gear etc. in order “to maintain order”. Between the departure of “Baby Doc” and the date scheduled for elections in November 1987, the administrations were responsible for the deaths of more civilians than “Baby Doc” managed in 15 years of dictatorship. Meanwhile, the CIA managed to “spring” from prison two of Duvalier’s notorious police chiefs, and send them into exile, saving them from certain execution.

Haiti has never had a mass, reformist working-class party. In 1930 two “intellectuals”, Max Hudicourt and Jacques Roumain, attempted to form a communist party, but it was largely stillborn. In 1946 a clergyman by the name of Félix d’Orléans Juste Constant, founded the Parti Communiste d’Haiti (PCH). It too disbanded the following year. Shortly after a rival quasi-communist party, the Parti Socialiste Populaire (PSP), was founded. It disintegrated rapidly by 1949. But in 1959 Roger Gaillard, a former member of the PSP, founded the Parti Populaire de Libération Nationale (PPLN), which claimed to be a mass, nationwide organisation; it was badly weakened by police harassment and repression by 1965. It was basically reformist, with much in common with Fidel Castro’s 26 July movement.

Aristide the Priest
At the time of “Baby Doc”’s flight to France, there was one man who did have a mass following, particularly in Port-au-Prince. He was Jean-Bertrand Aristide, a Catholic priest and advocate of “liberation theology”; but looked upon by opponents, both in Haiti and in America, as a revolutionary, but in fact a populist reformer. He denounced the upcoming military-dominated elections, and urged his followers to boycott the elections, saying “The army is our first enemy.” He was condemned by the Vatican.

The elections were scheduled for the 29 November 1987—the CIA funded a number of candidates. In the event, the elections were postponed ostensibly because of unrest and violence in the country. According to William Blum in Killing Hope, “…the candidate favored by the military government was declared the winner in balloting widely perceived as rigged”. Writing in 1994, Blum continued:
  There followed more than two years of regular political violence, coup attempts and repression, casting off the vestiges of the Duvalier dictatorship, and establishing a new one, until, in March 1990, the current military dictator, General Prosper April, was forced by widespread protests to abdicate, and was forced by a civilian government of sorts, but with the military still calling the shots. (p. 371)
Pressured by the United States, the Haitian government called an election later in the year. Reluctantly, Aristide became a candidate of a coalition of reformist organisations. Despite intimidation, Aristide was victorious with 67.5 percent of the vote. He took office in February 1991, after a coup attempt against him failed in January.

And so Jean-Bertrand Aristide became President of Haiti.

But he did not even get any reformist legislation enacted by Parliament. Nevertheless, the military was much concerned by the arrest of a number of para-military thugs, his policies against drug smuggling, and his attempts to depoliticise the army. Aristide was, however, not anti-business. He encouraged American capitalists, and to please the IMF, he fired 2,000 government workers.

It was all to no avail. In less than 8 months, on 29 September 1991, Aristide was successfully deposed by a military coup, in which hundreds of his supporters were massacred and thousands fled to the Dominican Republic. He was saved from being murdered by the French ambassador. The new military dictatorship was largely supported by the local bourgeoisie. And the Vatican immediately recognised the government. The Bush Sr administration unofficially gave its blessing. Haiti was back to “normal”.

Aristide’s Return
In the summer of 1993 the United Nations mediated talks between Aristide, living in exile in Washington, and the Haitian military government; the leader of the junta, General Cédras, would step down by October, and Aristide would return as president. But October came and went without the military permitting Aristide to return. Indeed, they stepped up their repression of his supporters, including the assassination of his justice minister, Guy Malary. Meanwhile, the CIA spread rumours in Haiti that Aristide was mentally ill. It was not true.

An organisation of American States (OAS) human rights team accused the Haitian military regime of “murder, rape, kidnapping, detention and torture in a systematic campaign” to terrorise all those Haitians wanting a return to democracy. Amnesty International reported the same. The Clinton administration in Washington wanted the military out of power, but without actually having to do anything, including invading the country. Nevertheless, changing tactics, the CIA, with numerous agents in Haiti, launched a major covert operation to topple the military regime. It was not a success. But change was a’coming.

In September 1994, the Clinton administration told the Haitian military leaders they had just four weeks to resign. The US would have to take control. Yet again. So, on 19 September US forces began to arrive in Haiti. Initially, they were welcomed by the majority of the population; they first arrested, disarmed and also shot many of the former Haitian military; and permitted some of the leaders to escape into exile. And they sealed off, and protected the homes of many of the local capitalist élite, “Washington’s natural allies” (Los Angeles Times, 1 October 1994).

Jean-Bertrand Aristide returned to Haiti in mid-October, courtesy of the US army. He received, in the words of William Blum, a reception of “joyous celebration”. But, unbeknown to a majority of his supporters, he was somewhat different Aristide who had, three years previously, been disposed and exiled to Washington. In the words of the Los Angeles Times (1 October 1994):
Almost every aspect of Aristide’s plans for resuming power—from taxing the rich to disarming the military—has been examined by the US officials with whom the Haitian President meets daily, and by officials of World Bank, the International Monetary Fund and other aid organisations. The finished package clearly reflects their priorities. Aristide has obviously toned down the liberation theology and class-struggle rhetoric that was his signature before he was exiled to Washington.
Indeed, Aristide embraced market economics with zeal and enthusiasm. He also agreed to publicly announce that he would not attempt to stay in office to make up the time he had lost in exile. So much for the firebrand priest—even as a reformer.


Haiti—a Client State
In Killing Hope William Blum claimed that Haiti’s international function will be to serve “transnational corporations” by opening the country up to further investment and commerce, with minimum tariffs and other restrictions; and offering itself, primarily in assembly industries, and as a source of export labour. He added: “What appears to be certain is that the rich will grow richer, and the poor will remain at the very bottom of Latin America’s heap.” Under Aristide’s successor, it can only get worse. As Seumas Milne observed, new IMF loans require Haiti to raise electricity prices, and to freeze all public sector pay, where the majority exist on less than two dollars a day.

Infant mortality rate is about 80 per 1,000 (neighbouring Cuba’s rate is 5.8). Around 50 percent of Haiti’s adults remain illiterate. Former president Bill Clinton wants to build up Haiti’s export-processing zones,. But, as Milne comments, “… more sweatshop assembly of products neither made nor sold in Haiti won’t develop its economy nor provide a regular income for the majority”. Haiti currently owes the IMF around a billion dollars. Gary Young, writing in the Guardian (1 February), reported that Haiti spent more, in 2008, servicing the country’s debts than it did on health, education and the environment.

Meanwhile, the United States pours thousand of heavily-armed troops into the country (yet again). and “The Street”, a US investment website, says that the earthquake provides such American corporations as General Electric, Jacobs Engineering and Flour, with the opportunity and potential to benefit. Of course.

Following the earthquake, a commentator on French television advised his viewers and listeners that “Haiti is not a suitable place to take a vacation.” He can say that again.
Peter E. Newell

Friday, July 3, 2015

Sting in the Tail: The Perfect Worker (1989)

The Sting in the Tail Column from the October 1989 issue of the Socialist Standard



The Perfect Worker

That the owning class have a very poor opinion of the working class was perfectly illustrated in a recent report in The Guardian. It informed us that Professor Eysenck, emeritus professor at the Institute of Psychiatry in London and Professor Charles Spielberger, president-elect of the American Psychological Association are the research directors of a creepy outfit that calls itself by the horror-name of Psycorp.
A psychological testing service aimed at providing companies with "clones" of their most successful employees was launched today  . . . the company aims to pre-select the personality types most likely to succeed in jobs ranging from airline pilots to cab drivers  . . . Using the Eysenck personality profile the aim is to come up with the "perfect" employee for a particular job.
Ignoring the professors' claims, let us look at what the owning class REALLY want from the working class. Here is the profile of the perfect worker.

Someone who leaves school at 16 years of age, works for 50 years, never complains about working conditions or wages; and on the first day he goes to claim his old age pension drops dead at the post office counter.

Obedience, diligence and lots of surplus value. Now that's perfection, Professor!


Breakfast With Jehovah

John Stalker, the former Assistant Chief Constable has many interesting things to say about his former boss James Anderton, Chief Constable of Greater Manchester in his book "Stalker". 
"He was aglow with excitement, like a child who was anticipating a party. He said that at breakfast that morning (11.12.86) he had been moved by the Spirit of God to speak out at the conference against modern morality, which he felt had resulted in the scourge of AIDS. I asked him how the message had manifested itself and he answered me in an almost detached manner. He said that he could describe it best by asking me to imagine an invisible finger writing out for him on the breakfast table what the Lord wished to say." (Page 228).
We learn later (Page 242) that despite this divine assistance . . . "the 1985 crime figures for Greater Manchester had shown a big increase in the crime rate and a fall in the detection rate . . . "

It appears that the invisible finger had failed to write out between Anderson's orange juice and Rice Krispies anything that would assist him with the crime figures. Truly the ways of the Lord are mysterious . . . and none too helpful.


Economics of Prejudice

A nasty development in northern Italy is the rise of the Lombardy League.

This outfit, which gained 635,000 votes and 2 MEPs at the recent European elections, wants to exclude a lot of people from Lombardy because, they claim, these people breed too much, figure prominently in crime statistics and are forever looking for government handouts.

Just another bunch of racists raving about black immigrants? No, their target is their southern Italian countrymen and women. Indeed, one of the League's MEPs stated-
I have nothing against the blacks and, in fact, I prefer them to souther Italians". (The Guardian 16 August)
The League's real complaint is that industrialised Lombardy pays more tax to central government than all the southern regions combined and that much of this tax goes to the underdeveloped south.

So whether it is gentile against jew, protestant against catholic, white against black or even white against white, what it boils down to is the economic rivalry spawned by capitalism.


Sounds Familiar

Here's another "socialist" party which has ditched its defence policy in order to catch votes.

This is the Socialist Party of Japan, an out and out reformist bunch. Until now they had adopted the strange idea that the world's second greatest economic power could be "unarmed and neutral", and its manifesto called for the abolition of the United States-Japan Security Treaty and the disbanding of Japan's armed forces.

That was until the last elections to Japan's Upper House of parliament when the SPJ made big gains. Now that it smells a share of power it is ready to maintain the treaty.

Takako Doi, the party's chairwoman, explained:
"The Socialist Party should take the road to gradual but sold reform which could be accepted not only by the Japanese people but by the world community." (Daily Telegraph 22 August)
Such cynical expediency should convince both Japanese and US capitalism that they have nothing to fear from these "socialists".


The Welsh Windbag


On the 6th September The Guardian devoted a full page to such matters as society, the state and the class structure in Britain and how it had changed in the last 10 years.

It was the usual mixture of confusion and journalistic nonsense, but one piece under the heading "Class and Power" by Seamus Milne recorded how politicians view the class structure.
Outsiders have traditionally regarded Britain as one of the most class-divided societies in Europe. But Neil Kinnock denies the existence of the working class, David Owen says that 90 per cent of us are middle class. And Mrs. Thatcher once asked "Aren't I working class? I work jolly hard, I can tell you."
Leaving aside Owen's crass stupidity, and the bizarre image of Thatcher as a member of the proletariat, the effrontery of Kinnock is truly staggering. Who does he imagine produced the food he eats, built the house he lives in or made the clothes he wears?

While the Welsh Windbag produces nothing but hot air and empty rhetoric, it is the working class that produce all the useful things in society  . . . and some of the useless things, like silly articles in The Guardian.