Showing posts with label July 2007. Show all posts
Showing posts with label July 2007. Show all posts

Wednesday, July 26, 2023

Voice From The Back: Hard Times (2007)

The Voice From The Back Column from the July 2007 issue of the Socialist Standard

Hard Times 

Capitalism treats everything as a business. The Thomas Deacon Academy in Peterborough is a good example. Chief executive of the new รบ46 million academy Alan McMurdo makes his aims plain. He will have no playground and insists that the school will be a business concern. “Dr McMurdo … says that he wants to run his school like a business, treating pupils as employees. Lunch will be incorporated into the third lesson of the day, when students will be escorted to the refectory and given 30 minutes to eat before returning directly to the classroom. … ‘It’s all about the investment of public money,’ he said.” (Times, 14 May) Charles Dickens’s tyrannical school teacher Gradgrind looks positively benevolent compared to McMurdo.


Moral Majority nonsense

The death of Jerry Falwell, the founder of Moral Majority Inc. marks the end of an obnoxious combination of rightwing politics, homophobia, racialism and US nationalism. In the 1980s he had a 21 million TV viewing audience and a church that was enjoying an income of £45 million a year. “While MMI was avowedly bipartisan, he claimed that Democrats were a ‘dangerous minority of homosexuals, feminists, socialists and freezeniks’. He said that anyone who was anti-Israel was anti-God, but later added that the Antichrist was Jewish, and that Jews, like Roman Catholics, had no place in heaven.” (Times, 16 May) His life is a sad commentary on the gullibility of many American workers. Eventually his MMI ended in financial bankruptcy to match its intellectual bankruptcy.


USA, fantasy and reality 

“At least 10 of the Republicans and Democrats hoping to run for U.S. president in the November 2008 election are millionaires, The Washington Post reported on Thursday. Collectively, the candidates are worth at least a quarter of a billion dollars, the newspaper said. Republican Mitt Romney, a former Massachusetts governor and founder of a private equity firm, is the richest of the field with personal assets estimated by his campaign at $190 million to $250 million, the Post reported. …The Post noted a long history of the very wealthy becoming president, from Theodore Roosevelt and John F. Kennedy to Ronald Reagan and George W. Bush.” (Yahoo News, 17, May) So much for the fantasy of “log cabin to White House”.


Merchants of Death

“The Government’s pledge ten years ago to act ethically and openly when licensing arms export sales has failed to eradicate corruption or stop weapons ending up in the wrong hands, a report says today.” (Times, 21 May) The report The Good, the Bad and the Ugly: a Decade of Labour’s Arms Exports is produced by Saferworld and reports that Britain has consistently approved military exports to countries accused of violating human rights, including Colombia and Indonesia. They make peaceful electoral promises, but in power – business is business.


Let them suffer

“Sick children who have been taking part in trials for a drug that has transformed their lives now face the prospect of being denied the treatment because of NHS cost-cutting. Doctors have condemned the NHS for inflicting misery on children who have the painful rare blood disorder sickle cell anaemia. Some children have gone from the agonising routine of having their parents insert a needle into their stomach for eight to 12 hours a night at least five nights a week, to taking two Exjade tablets daily. The drug cleanses their blood of life-threatening excess iron – a side effect of the frequent blood transfusions needed to treat the disease.” (Observer, 3 June) 10,000 people in the UK suffer from this condition, so why the delay in supplying this drug? It costs £10,000-£15,000 for a year’s supply for a sufferer. Need any other explanation?


Capitalism distorts science 

Two separate items from the same day’s newspaper illustrate the harshness of capitalism. “Several men were arrested in an organ-smuggling inquiry in Jordan for allegedly luring poor people to sell their kidneys. More than 80 cases have been uncovered in recent months. Each kidney can sell for up to $2,000 (£1,000).” (Times, 5 June)

“Clinical trials that compare two similar drugs are significantly more likely to favour the one made by the company that pays for the work, according to a study that sheds new light on bias in medical research. …The work, by a team led by Lisa Bero, Professor of Clinical Pharmacy at the University of California, San Francisco, raises fresh concern about the influence of pharmaceutical companies over research.” (Times, 5 June)


Growing old disgracefully 

The journalist Mary Riddell paints a dire picture of what it is like to be old when you are poor. “Some of the 31,000 pensioners who died of cold-related illnesses in the last five winters would still be alive, but for enforced frugality. … In its Spotlight survey out this week Help the Aged will present a disturbing picture of worsening old age. According to its findings, 144,000 people never leave their homes, 21 per cent live in poverty and more than one in 10 is chronically lonely, a figure up significantly in the past year; 73 per cent of adults say older people face routine discrimination.” (Observer, 10 June) After a lifetime of work and exploitation, this is the fate of many workers inside capitalism.


Editorial: The profit system must go (2007)

Editorial from the July 2007 issue of the Socialist Standard

Things are not produced today to meet people’s needs. They are produced to make a profit. And that’s the cause of the problems we face.

Under the profit system profits always come first, before providing basic services like health care and transport, before improving conditions at work, and before protecting the environment. At the same time it encourages a get-rich-quick climate where competition to make money takes over from cooperation and community values. Everything is reduced to its cash value and people are judged, not for what they are but by how much money they have.

Look at the results. The health service is creaking. The transport system is in chaos. Schools have become swot shops. Pollution is rife and the environment under attack. The poor have got poorer. Begging and homelessness have spread. Crime is rising. Racism is reviving. Business culture reigns supreme, with “market forces”, “competition” and “profit” as the buzz-words. Life is becoming more and more commercialized and empty. People are becoming isolated from each other, with drug abuse and mental illness on the increase. The standard of living may be going up, but the standard of life is going down. Under the profit system production is in the hands of profit-seeking business enterprises – some state-owned, but mostly private – all competing to maximise the rate of return on the money invested in them. Decisions as to what to produce and how much, and how and where to produce it, are made not in response to people’s needs but in response to market forces. For a business, its profits are the difference between its sales receipts and its production costs. Market forces act on both. Through competition between different firms, they force each firm to seek to maximise its sales and to minimise its costs.

Both these have serious consequences for the way we live.

Maximising sales turns society into one huge marketplace. Advertising, the hard sell and swindles to trap the unwary have all grown over the years, and are getting worse. At one time television was free from commercial ads. Not any longer. Then came commercial radio. Sunday selling has been allowed. So, now buying and selling can go on 24 hours a day, 7 days a week. All this represents a commercialisation and a degradation of our lives. Minimising costs so as to maximise profits has equally harmful consequences. When a firm has a choice between two materials or two methods of production, one cheaper and the other safer or less damaging to the environment, it has to chose the first. Otherwise its production costs would be higher and it would lose out in the battle of competition. Its profits would be less and it would eventually risk being driven out of business altogether. The health and welfare of the workforce and the effects on the environment take second place. That’s what minimising costs means. This why at work we suffer speed-up, pain, stress, boredom, overwork and accidents. This is why we have to work long hours, shiftwork and nightwork. This is why the food we eat, the water we drink and the air we breathe are all polluted. This is why the Earth’s non-renewal mineral and energy resources are plundered. This is why natural balances are upset and the environment destroyed.

The profit system can’t help doing this. It’s the only way it can work. Which is why it must go.

Letter: Panama canal (2007)

Letter to the Editors from the July 2007 issue of the Socialist Standard

Dear Editors,

The article in last month’s issue on the Panama Canal rightly points out that the reason for the canal at this site was political. Of nineteen possible routes this was one of the worse. A more attractive one was the San Juan River/Lake Nicaragua route, but as this formed the border between Nicaragua and Costa Rica would have been difficult to control.

The Panama Canal can now only be used by vessels of ‘panamax’ size, the locks being 1000ft long and 110ft wide. Very restricted for present and future use.

In the 1960s President L. B. Johnson wanted to build a seaway through the isthmus of Tehuantepec in Mexico using nuclear explosives. This would be maintenance-free when finished and very cheap to excavate. Fortunately he could not sell this “grand project” to the Mexicans.

The President of Nicaragua has pledged to build an all-Nicaraguan canal on the river Escondido/Lake Nicaragua route. The drive for huge profits may even see this constructed.
Fred Moore, 
Canterbury.

The Haves and the Have-Yachts (2007)

From the July 2007 issue of the Socialist Standard

The rich are not all equally wealthy. According to an article in Times at the end of last year (4 December), a rift is opening up among wealthy Britons between the merely rich, and the super-rich. The reporter went to a West London nursery school – £1800 a term, or £5400 a year – and found the conversation mainly about the forthcoming City bonuses. “According to the centre for Economics and Business Research, a staggering £8.8 billion will be paid out in this next round, with more than 4200 individuals receiving more than £1 million each. Much of that money (around £5 billion) will find its way into property, half of it in London; and of the overall bonus, between 60 and 70 percent will go to non-UK residents – i.e., foreign nationals working in London, many of whom will not be liable for UK tax.” Many of these latter are now the super-rich, whose expenditure is soaring above that of the rich: as Rachel Johnston put it in her book Notting Hell, it is now “the Haves versus the Have Yachts”.

One of the main reasons for the rise of the super-rich is the policy of the Labour government: Tony Blair and Gordon Brown and their friends do love the wealthy. “Britain has one of the most business-friendly tax environments on the planet, exemplified by the non-domicile (or ‘non-dom’) tax laws. In simple terms, these allow wealthy foreign nationals to hold their main liquid assets in tax-free offshore environments while operating freely within the UK – largely untroubled by the Exchequer (the same is not true of British nationals).” The result is that “London’s status as the place to make and take money has only been reinforced in recent years”.

With such competition, the merely rich feel jealous about the super-rich. One City fund manager (Eton and Oxford) said “Not only do they look down on us, they have made our lives more uncomfortable from a financial point of view too, by pushing up the price of traditional wealth assets – school fees, house prices, staff.” An investment banker said, “the super-rich are fine. They either don’t need to pay tax at all or find ways of avoiding it. I don’t have enough cash to employ a clever accountant.”

The Have Yachts – people “with more than £15 million to invest” – operate on a higher level. “These are people who think nothing of spending several million on a party, or having their children picked up from school by helicopter and transported to a waiting private jet for a weekend in Gstaad. They have so much money that they pay experts to help them spend it.” For example, “at Quintessentially, the global concierge service, their ‘elite’ membership is by invitation only and costs a basic £24,000 a year. For that, members have access to finders and fixers in every major city across the world, 24 hours a day.” Among the requests they have dealt with are “finding a premiership footballer to play with a member’s son; sourcing twelve albino peacocks for a party with just three hours’ notice; completely redesigning a London hotel room; and organizing a trip to Hudson Bay, Canada, during the one month each year when the world’s largest concentration of polar bears gathers on the ice”. One service in much demand is finding appropriate houses, usually in London, or by the sea in the west country.

A director of a Central London estate agency said “super-rich foreigners” were their best customers. “Between 70 and 80 percent of our top deals are with foreign nationals.” The steady injection of largely tax-free money by the super-rich into the London housing market (prices in the “most exclusive districts” went up by 31 percent in the year to February 2007) keeps all prices rising, because the cost of cheaper houses follows the market upwards; so ultimately all the young people trying to get their own property, or giving up in despair, are feeling the knock-on effects of the Blair/Brown romance with the rich. If the specially favourable terms for foreign magnates are thought to be under threat, prices decline. “House prices in Central London took a considerable dip in 2004 when ‘non-dom’ was last under serious review; but a sustained campaign from the City and the Exchequer persuaded” the Chancellor to relent, and the super-rich breathed a sigh of relief.

Tax Haven
The International Monetary Fund has decided that Britain is now an offshore tax haven, listing it “alongside the likes of Bermuda and the Cayman Islands – unregulated jurisdictions associated with illicit funds” (Observer, 22 April). The “non-dom” people save vast amounts by largely avoiding British income tax. “The accountancy firm Grant Thornton worked out that the UK’s fifty-four billionaires paid income tax totalling just £14.7 million on their £126 billion combined fortunes” (Observer 4 March). That makes a rate of about one-hundredth part the percentage that the merely rich, who can’t wangle this particular tax-exemption, have to pay on their incomes. Among the “non-dom” Londoners are Lakshmi Mittal, Roman Abramovich, and the Hinduja brothers. The Observer (22 April) has several times asked Sir Ronald Cohen, who was born in Egypt and is now Gordon Brown’s “senior City advisor” (Brown has appointed him to several “taskforces”) whether he is lucky enough to have this “non-dom” tax status; Sir Ronald has refused to answer. If he has this status, he has something to thank the Labour Party for, and he – like Lakshmi Mittal, who tops the Sunday Times Rich List this year (20 April) – is among those who have generously donated funds to the Labour Party.

If you think that the law says that foreigners cannot contribute to British party funds, you would be mistaken: the Inland Revenue (whose regulations are laid down by Gordon Brown) says that people living in Britain under the “non-dom” rules can still be counted as residents, who can thus legally give money to – for example – the Labour Party (Observer 18 February). So that’s all right then. The authorities are less than forthcoming when questioned about this “non-dom” dodge. When asked about a month ago, Gordon Brown’s front man Ed Balls said, “Estimates of the tax foregone in the UK . . . by those not domiciled in the UK are not routinely made” (Private Eye 8 June). But when Private Eye asked about it, “HM Customs and Excise confirmed the information does exist”. However, they refused to divulge it because if they did “it would lead to less robust policy development” (whatever that means). It seems that the ” ‘non-dom’ tax exemption saves the mega-rich billions. The last figure released showed that in 2003 ‘non-doms’ were saving around £1 billion a year; and use of the ruse has multiplied since then. The benefits to Britain of hosting more billionaires and bankers are uncertain.” But Brown, “who has received campaign donations from prominent non-doms, wants to keep them happy without revealing the size of their subsidy. So much for his promise of ‘open and accountable’ government.” It’s all a long way from what Keir Hardie thought he was going to do when he helped to found the party which – he claimed – was going to establish socialism.

Like nearly all the big issues of the day which are endlessly canvassed in the papers and on radio and TV, this unpleasantness arises out of a disagreement within the owning class. Should all the members of that class pay their due taxes, to help support the state which runs capitalism for them? Or should some be allowed to get away with much less taxation than the others have to stump up? For Socialists, there is only one issue: getting rid of capitalism and all the struggles and the dubious hanky-panky it inevitably engenders, both between classes and within classes. If the non-dom ruse was stopped tomorrow, the owning class would still be obscenely richer than the rest of us.
Alwyn Edgar

The Hanging Gardens of Bombay (2007)

From the July 2007 issue of the Socialist Standard
In India the Prime Ministers is worried about the way the rich flaunt it . . .
In India the rich are getting richer; the poor, naturally, are a long way behind. There are thirty-six “dollar billionaires”, and their combined fortunes add up to about £96 billion, according to an article in the Times (26 May) about the recent annual conference of the Confederation of Indian Industry in Delhi. Among the tycoons present was the sixth-richest Indian, who has nearly £5,000 million: and the article was accompanied by a photograph showing another tycoon, Yohan Poonawalla, an industrialist, posing beside “two of his Rolls-Royces”.

Yet another tycoon, Mukesh Ambani (oil, retail, and biotechnology), is building for himself in Bombay a “sixty-storey palace” (Guardian, 31 May). “Draped in hanging gardens, the building will house a floor for a home theatre, a glass-fronted apartment for guests, and a two-storey health club.” The bottom six floors are for car parking, and at the top is a place to land a helicopter. Ambani has six in his family, and a full-time staff of 600, making a satisfactory ratio of 100 servants to one Ambani. His new retreat will have more floor space than the Palace of Versailles.

Some of these rich Indians have come to live in Britain. The richest of them all, Lakshmi Mittal, currently lives here, carefully looking after his £19,000 million (other sources say it is in fact £32,000 million: no doubt it is difficult to count all that money exactly – by the time you had finished, there would be a lot more interest to add on). In 2002 Tony Blair kindly wrote a personal letter on his behalf to the Romanian government when he was trying to buy the Romanian steel industry. Mittal had recently given £125,000 to Labour Party funds, but Blair (the head of the Labour Party) did not know anything about that – he told us so. He said he was simply helping a “British company”.

Mittal, the head of the company, is an Indian citizen and intends to remain an Indian citizen; his company is registered in the Dutch Antilles (West Indies); his steelworks are in Eastern Europe, Asia, and Africa; and of his more than 100,000 employees, fewer than one percent are based in the UK. So what Blair called a “British company” was not actually all that British. However, after Mittal with Blair’s help got hold of the Romanian steel industry, and the Romanian steelworkers were making a sizeable contribution to his profits, he was properly grateful to Blair; in July 2005 he gave the Labour Party two million pounds, and in January this year he gave it another two million (Guardian, 16 January).

Admittedly those gifts were only petty cash to Mittal. In 2004 he bought a nice house in London for £57 million – then the most expensive house there, though now this record has been eclipsed by someone who paid eight-four million for a flat in Park Lane. Also in 2004, he spent thirty million on his daughter’s wedding.

Not all Indians are so fortunate. According to the same Times article, two out of every five Indians “live on less than a dollar [about 50p] a day and have seen little evidence of growth apart from rising food prices”. Bombay, where Ambani’s palace is being constructed, is said to be the sixth most populous city in the world,, and an academic report said that one half of the people there “live in slums or are homeless; they live in tenements and huts, on pavements, along railway tracks”, and “under bridges”, and there is “terrible poverty, squalor and deprivation”.

The lavish extravagance of the Indian owning class, as against the poverty of most Indians, has got Manmohan Singh, the Indian Prime Minister, very concerned. He made a speech at the conference, saying that “the electronic media carries the lifestyle of the rich and famous into every village and slum. Media often highlights the vulgar display of their wealth.” He went on: “An area of great concern is the level of ostentatious expenditure on weddings and other family events. Such vulgarity insults the poverty of the less privileged, it is socially wasteful and it plants the seeds of resentment in the minds of the have-nots.” In fact these inequalities of wealth “can led to social unrest”

Someone earning 50p a day would have to keep going for thirty-three million years to reach the amount of money owned by the chap in the audience at the Delhi conference. Faced with such absurdities, you could choose to work for a more just society; or you could ask the rich to make it less obvious how enormous the gap is. The Indian Prime Minister has chosen the easier option.
Alwyn Edgar

Cooking the Books: Who will verify the verifiers? (2007)

The Cooking the Books column from the July 2007 issue of the Socialist Standard

In his book on the dangers of global warming, Heat, George Monbiot endorses a scheme, thought-up by Mayer Hillman and called “contract and convergence”. The basic idea is that a target should be fixed for reducing average world CO2 emissions per person to a level much lower than at present. Countries above this average should commit themselves to reducing their emissions while countries below it should be allowed to increase theirs up to the average. The countries above this average will of course be the developed capitalist countries while those below will be developing capitalist countries such as China and India.

So, it’s a proposal that the developed capitalist countries should voluntarily shackle themselves in the competitive struggle with their developing rivals to produce and make a profit from selling goods on the world market. Which is why it will never be adopted. There is simply no way that the capitalist corporations of the West and the states that protect their interests are going to agree to this. Given capitalism – as Monbiot and Hillman assume – each capitalist state will defend its own in the battle to realise profits on the world market. No capitalist state is going to undermine the competitiveness of its capitalist firms by imposing more expensive energy on them while its competitors in the developing world are not subject to this. It’s just not going to happen.

A front-page article in the Guardian (2 June) gave another reason why it wouldn’t work even in the unlikely event of its being adopted. Headed “Abuse and incompetence in fight against global warming” and subtitled “Up to 20% of carbon savings in doubt as monitoring firms criticised by UN body”, the article concerned the Clean Development Mechanism (CDM) set up under the 1997 Kyoto treaty.

The CDM is a “carbon trading” scheme, which supporters of capitalism are lauding as the way to solve the problem within the profit system. Under this particular scheme, projects are started in the developing countries which are certified as reducing CO2 emissions; the firms carrying out these projects can then sell these “carbon credits” to firms in the developed countries for them to emit (a lesser amount of) CO2 instead.

But it hasn’t worked as planned:
“Within the world of carbon trading there are numerous cases of projects which are widely regarded as breaking CDM rules. Some existed long before the CDM project was launched: if they do happen to be producing fewer greenhouse gases that is the natural state and not a reduction which can be claimed and sold. Yet, such schemes have been validated by specialist companies and accepted by the CDM board; and the companies running them have been allowed to earn large amounts of money by selling unjustified Certified Emissions Reductions”.
These specialist companies are hired by firms who stand to earn big profits if their project is accepted. The Guardian quoted one carbon analyst: “The verifiers are being paid by the people they are verifying. If it turns out the verified is a bad guy, he is paying the policeman to sign him off as a good guy”.

Monbiot’s scheme would demand a far wider verification of carbon saving since accurate statistics would have to be collected and verified for every country (and every individual in every country). So, the problem uncovered by the Guardian would be multiplied many times, with every country trying to cook the books by understating the amount of its emissions.

Compared to “contract and convergence”, it would be much simpler to introduce socialism, the common ownership of the world’s resources with production to satisfy people’s needs not for profit, where vested capitalist interests and market forces would no longer conspire to prevent what needs to be done being done.

Sunday, July 23, 2023

Brave community (2007)

Book Review from the July 2007 issue of the Socialist Standard

Brave Community. The Digger Movement in the English Revolution. By John Gurney. Manchester University Press £55.

Gerrard Winstanley has a prominent place in the socialist tradition. In advocating, in 1648-1652 in the course of the English bourgeois revolution, a new social order where there would “be no buying and selling, no fairs nor markets, but the whole Earth shall be a common treasury for every man, for the Earth is the Lords’”, he was clearly just as much a forerunner of modern socialism as was Thomas More and his Utopia of 1516. In fact, he went one better than More and tried to put his theories into practice when on 1 April 1649 he and others started tilling and planting crops on (St) George’s Hill, near Walton-on-Thames in Surrey, on a communistic basis as a first step towards spreading such moneyless communities throughout England.

Gurney’s book is a detailed examination of the social, economic and political situation in the area that led to this as well as of the other individuals apart from Winstanley who were involved. The driving force of the English Revolution has been analysed as the “middling sort”, i.e. those who were neither big landowners nor landless labourers. In the countryside these were mainly tenant farmers; they had their conflicts with the lords of the manor which radicalised some of them in and around Cobham in Surrey. But it wasn’t them who became the Diggers, even if Winstanley himself was a “middling sort”.

The year 1649, as the year in which the King had been executed, was a year when to many people anything seemed possible. The previous year had seen a bad harvest and many poor people were in desperate straits. It was to them that Winstanley – whose clothing business in London had failed – preached (and this is the right word, as his motivation was both religious and practical) that God had given the Earth to everyone to be used as a common storehouse from which to feed and clothe themselves and that they should use it to produce what they needed without working for wages and without any buying and selling.

According to Gurney, Winstanley wavered between seeing this as the result of the Second Coming (in people’s hearts) that would restore the original situation of no ownership and seeing it as a practical solution of the landless poor in post-civil-war England.

The occupation of George’s Hill did not last long, only a few months till August, when local opposition from tenant farmers who wanted the land for grazing forced the Diggers to move to another site at Cobham. This lasted a little longer, but it too was over by April 1650 as a result of both legal and direct action initiated by two local landlords.

This prompted Winstanley to publish his Law of Freedom in a Platform which is a classic of socialist literature. According to Gurney, Winstanley stayed on in Cobham for the next twenty or so years as a respectable member of the local community, but by 1675 had moved back to London, apparently relatively well off and a Quaker sympathiser. He died in 1676.
Adam Buick

Ubiquitous Marr (2007)

Book Review from the July 2007 issue of the Socialist Standard

A History of Modern Britain. Bt Andrew Marr. Macmillan, 2007, £25.

Some readers will find much to like about this book, written by the ubiquitous teleMarr, radioMarr and Daily Marr and based on his recent TV series on BBC2. It is entertaining, witty, good-humoured – and never boring. Others will be less keen, seeing its 630 pages as obese and garrulous, stuffed with descriptive detail but light on discussion of ideas (do we really want to pay good money to learn about Churchill “sitting in his hospital bed wearing pale blue pyjamas with a silk shirt and cardigan?”)

The book has five parts, each covering about a decade from the end of the World War II to the present time. Marr sums up the 1945-51 period: “Labour had made Britain a little more civilized and certainly fairer. But it had accomplished nothing like a revolution.” He write of “a certain vision of British socialism” and the word socialist (as noun or adjective) is used dozens of times in the book. But always it refers to Old Labour people or policies like nationalisation.

Part Two, titled “The Land of Lost Content” (meaning happiness) is about the 13 years of Tory government, (1951-64). Marr drops a few top political names (Macmillan, Home), rakes some sexual muck (Profumo, Vassall) and celebrates miscellaneous celebrities of the time (Ernest Marples, the Beatles, Sir Bernard Docker). Domestically, manufacturing industry and shipbuilding were in decline and “the growth of car mania” was under way. Internationally, Suez was a disaster, and British Empire was reducing to Commonwealth of nations.
 
Part Three takes us on to the years 1964-79. Andy calls this part “Harold, Ted and Jim”, meaning Heath’s Conservative government was sandwiched between the Labour governments of Wilson and Callaghan. Economics is one theme: the balance of payments crises, the pre-Thatcher rise of the free market, the overflowing rubbish winter of discontent (1979). Internationally, Rhodesia broke away from British rule, and the “troubles” in Ireland got worse. But Marr seems most enthused by cultural issues: legalising homosexuality, reducing censorship, the growth of the pop music and celebrity industries.

The author calls Part Four “The British Revolution” (1979-90). He means Thatcherism. It “heralded an age of unparalleled consumption, credit, show-off wealth, quick bucks and sexual libertinism.” Marr believes that Thatcher was “extremely lucky. Had Labour not been disembowelling itself and had a corrupt, desperate dictatorship in South America not taken a materialistic gamble with some island sheep-farmers, her government would probably have been destroyed after a single term.” Maybe – probably not. It’s idle speculation. More solid is Marr’s account of why Labour lost power after and took 18 years to regain it: briefly, failure to deliver on promises.

Marr lingers for six crocodile-tear splashed pages over Thatcher’s political death. The poll tax was a disaster for her. “One by one the inner core of true Thatcherism fell back.” She eventually resigned, but not before fixing John Major as her successor.

Part Five, oddly called “Nippy Metro People”, brings us up to date. First there are seven Major years and then a Blair decade. The blurb for the book talks of “the victory of shopping over politics… a culture of consumerism, celebrity and self-gratification.” Marr reviews recent economic and political events: the pound not going in with the euro, the modernisers of Labour who moved it away from the “unelectable” left. But again he gives prominence to cultural matters: the Diana cult, New Age spiritualism, celebrity glossy magazines, the costly Dome.

On the last page Marr shows his inegalitarian hand on leadership. “[We] need those optimistic politicians, the next leaders, the ones whom we’ll laugh at and abuse. And we need them more than ever now.” Speak for yourself, Andy – only sheep need shepherds!
Stan Parker

Northern Ireland: Back to power-sharing (2007)

From the July 2007 issue of the Socialist Standard
What thirty years of death and destruction in Northern Ireland brought?
It was a great day at Stormont. The great and the good from many countries were there including the British Prime Minister, Tony Blair, and the Irish Taoiseach, Bertie Ahern. Centre stage, of course, were Ian Paisley, yesterday’s ‘Never-Never’ man, now grinning like death in the apocalypse, and Martin McGuinness, yesterday’s IRA commander, expensively tailored and replete with effusive grin.

The event was generally acknowledged to be the formal end of Northern Ireland’s infamous thirty years of internecine warfare in which nearly 4,000 people were killed and some 60/70,000 injured.

Doubtless the fare was rich and the guests ate heartily. Paisley, Adams and their followers especially may have baulked somewhat at the political menu and the public exhibition of having to eat their words – admittedly, generously marinated in personal emoluments well beyond their past dreams of fulfilment. They could all be well satisfied with the price they got for their bloodthirsty ‘principles’.

Among the less great, the voting fodder who were afforded the democratic privilege of watching the circus on television, there was cynicism and utter disbelief but undoubtedly the overwhelming majority of the people of the province looked on the spectacle with differing measures of relief. If this collection of provocateurs and proxy killers was to be endured for peace – or what passes for peace in capitalist society – they would put up with it. The more thoughtful would have scratched comfort from the realisation that its not very different elsewhere.

Who better to end conflict than those who had created it? It was the First Minister in this new legislature, Ian Paisley, then a clergyman in a church of his own invention and busily engaged translating biblical inanities into mantras of political hatred, who was the principal architect of conflict for the last forty-five years.

If he had reason to hate the traditional IRA it might have been because they had publicly renounced armed struggle in 1962, thus threatening the political fabric of an Orange hegemony which was based on the threat of the IRA. Paisley’s religion and its associated politics were nourished by hatred of catholic nationalism and official Unionism’s updated response to the new political climate harboured the promise of a peace that would leave Paisleyism – the brand of bigotry that bore his name – redundant.

Ironically, Paisley’s anger at the threat of peace was shared by those republicans who abandoned the new pragmatic IRA; effectively, those on the catholic republican side who mirrored the hate politics of Paisley and his cohorts.

First killings
When the first shots and explosions in the Northern Ireland conflict occurred the Provisional IRA did not exist. On the 27 May 1966 a three-man gang of protestant paramilitaries went into the catholic Falls Road area with the intention of assassinating a well-known republican. They missed their target but they availed of the opportunity to shoot and kill a drunken catholic called John Scullion.

The circumstances of the second killing demonstrates that, despite Paisley’s bigoted ranting, inter-denomination movement in the Belfast ghetto districts had not yet reached crisis point. At 2 a.m. on Sunday 26 June 1966 four young catholics felt safe enough to go for an after-hours drink in a hard-line protestant area when they were attacked by loyalist killers; three were shot, one fatally. Later the police arrested and charged three members of the paramilitary Ulster Volunteer Force (UVF).

Thereafter politico-religious zealots, some directly associated with Paisley, carried out explosions at four reservoirs serving Belfast and a member of Paisley’s religious sect was killed by his own bomb while attempting to blow up an electricity generating station in Ballyshannon, in the Republic of Ireland. Paisley’s close associate and fellow director of the Puritan Printing Company – who, incidentally, stood as a Protestant Action candidate against the World Socialist Party in the late 50s – was convicted on explosives charges.

By now the touch-paper of violence had been well and truly lit. The Unionist Prime Minister at the time, the condescending Captain Terence O’Neill, and several subsequent Unionist Prime Ministers tried to take the heat out of the situation with puny reforms limited by the spectre of a bellowing Paisley demanding their political heads for ‘selling out the protestant people’ but the mass torching of homes had become a grim nightly diversion of the lumpen proletariat on both ‘sides’ . The sectarian police force was overwhelmed and the British Labour government, that had allowed the pot to boil over the years, sent in the army.

Another terror element
This was the period of the so-called Cold War and in the higher echelons of the British army there were those who adhered to the ‘Eastern School’ of military strategists. Their thesis was based on the notion that the balance of terror represented by nuclear warfare made conflict between the two major power blocs improbable. Instead, ‘the enemy’ would make war by proxy, exploiting areas of local conflict and potential conflict.

The main protagonist of this doctrine was Brigadier Frank Kitson, then a senior officer serving with the British forces in Northern Ireland and responsible for key elements of army strategy. Kitson had served in Aden where the practice of army sponsored gang-and-counter-gang operations had been operated unsuccessfully against the two opposing nationalist forces fighting the British there. The evidence of collusion in sectarian killings levelled against the army over the years in Northern Ireland are consistent with the working of such a policy.

The entry of the British army brought another element of terror into the Northern Ireland conflict. Not only was the army bereft of any ultimate political objective, it was heavily influenced by some officers who perceived a local conflict in absurdly wider terms, and, despite the evidence of then current happenings, its intelligence base was that of the Royal Ulster Constabulary (RUC), a notoriously anti-nationalist paramilitary police force.

The IRA (later called the Official IRA), wanted no part in a sectarian war and to its credit initially refused to release weapons to its Belfast and Derry members to use against protestant workers who were loyalists. In the wings a small group of republicans were endeavouring to create a movement that would offer armed resistance to loyalists. Their efforts were sustained by the bigoted posturing and naked aggression of Paisley, the partiality of the RUC, and the crass stupidity of the military strategists.

In July 1970 the army put a ring of steel around part of a nationalist area in west Belfast, declared a curfew, brutally confined people to their homes and killed four civilians. The curfew lasted over the week-end during which houses were systematically searched . On the Monday the media showed the destruction the troops had wrought. That destruction could be said to be the birth pangs of the Provisional IRA; the republican sectarians now had an army and a surfeit of recruits.

It would be naive to believe that the reckless move on the part of the army – a move which could only give emotional muscle to those promoting a return to militant republicanism – was an act of military stupidity, but in the background there were events which explain why the London government, which, as always, were the puppet masters of the generals, permitted the move.

The previous month had seen the return of the Tories – the Conservative and Unionist Party – to power in Britain. This gave the Ulster Unionists – the Tories’ political cousins – a more sympathetic ear at Westminster and in Northern Ireland the Ulster Unionist Prime Minister, James Chichester Clarke, was in serious trouble and inevitably Ian Paisley was prominent among those creating that trouble.

Go, so I can take your place
Paisley had led a strident crusade against Clarke’s predecessor, Terence O’Neill, because O’Neill had shown a willingness to remove some of the notoriously undemocratic practices used to consolidate Unionist political hegemony; practices which affected the working class in general but which catholic nationalist leaders nourished as purely anti-catholic grievances.

Paisley had raised the slogan ‘O’Neill Must Go!’ and it found sufficient response among the backwoodsmen of the Unionist Party to force O’Neill’s resignation. Now his slogan was ‘Clarke Must Go!’ The legend for Clarke’s proposed exit was because the writ of the sectarian Unionist Party did not run in some nationalist areas of Belfast and Derry. Again, Paisley’s activities were causing tremors within the Unionist Party whose Standing Committee was summoned to debate Clarke’s fate. Five days before that debate was scheduled to take place the army carried out its ruthless attack temporarily removing the sting from the Paisley threat.

Others who took on the Prime Ministerial role and later the role of First Minister had to ‘Go! before the present incumbent – Paisley – got the job.

By now, of course, the Provisional IRA’s murder campaign was in full swing endorsed by the notion that they were fighting a war to drive out the Brits but inexorably they were drawn into tit-for-tat sectarian killing. Additionally, they murdered catholics and protestants in any way tenuously associated with the British administration – numerous in an economy where public money underwrote some 60 percent of all jobs. Especially ruthless and cowardly, the Provisionals forced non-combatants to fight their dirty war by forcing them by threat to themselves or their families to deliver bombs to determined targets.

The IRA and the protestant paramilitary gangs as well as the duplicitous ‘security’ forces were killing people with military ordinance. Paisley brought death and disorder by threats and phantom battalions of red-bereted ‘defenders’ and midnight squadrons of men waving their government-issued firearms certificates.

Now Paisley’s DUP and the IRA’s Sinn Fein are together in government. Sane people can only hope that the electorate put them there because it was the despicable price that had to be paid for peace – for the game was always about power – even in Mother Erin’s British-subsidised Fourth Green Field.

Ironically, Paisley’s antics over the last 40 years have done more to emaciate Unionism’s power base than the IRA; conversely, Sinn Fein is now an integral part of the political structures its murder campaign was supposed to destroy.

It is reasonable to ask what the working class got in return for its suffering, for the victims – the killed and the killers, the mentally and physically maimed, the prisoners – were, as always, overwhelmingly of the working class. The media clarions our reward; we are going to get peace, we are told. The agencies that were making war have gone into partnership – showing once again that peace and war emanate from the same source.

Meanwhile real power will not reside in Stormont, or London, or Dublin. It will reside in the cheque books of the billionaires and the multinational consortiums whose profit considerations will decide the priorities. Ultimately it is their writ that determines how we live in latter-day capitalism – even, indeed, if we live.
Richard Montague

Saturday, July 22, 2023

Cooking the Books: Oliver in Blunderland (2007)

The Cooking the Books column from the July 2007 issue of the Socialist Standard

In a recent speech Tory MP and would-be intellectual Oliver Letwin – his last brilliant idea was the poll tax – ventured to discuss Marx and Marxism. After mocking Gordon Brown for mouthing sounds such as “post neo-classical endogamous growth theory” he himself offered an alternative set of sounds in “shift the locus of debate from an economo-centric paradigm to a socio-centric paradigm”, and continued:
“It all goes back to Marx. Before Marx, politics was multi-dimensional – constitutional, social, environmental as well as economic. But Marx changed all that. The real triumph of Marxism consisted in the way that it defined the preoccupations not only of its supporters but also of its opponents. After Marx, socialists defended socialism and free marketeers defended capitalism. For both sides, the centrepiece of the debate was the system of economic management” (Daily Telegraph, 10 May).
Marx did argue that the key issue in politics ought to be the ownership and control of the means of wealth-production, but unfortunately the actual debate in the 20th century was not between socialism (common ownership) and capitalism (sectional ownership). It was merely over the best way to manage capitalism: through state ownership and control or by leaving things to the free play of competing, profit-seeking private enterprises.

This debate, says Letwin, is now over:
“Since Thatcher, and despite recent recurrences of something like full-blooded socialism in some parts of Latin America, the capitalist/socialist debate has in general ceased to dominate modern politics. From Beijing to Brussels, the free market has won the battle of economic ideas”.
In other words, except for Chavez we’re all pro-capitalists now. We have, claims Letwin, “entered a post-Marxist era”.

He is assuming that socialism and government ownership are the same thing and that Marx favoured government ownership, and concluded that anyone favouring government ownership was a Marxist. Both premises and the conclusion are wrong.

That government ownership is socialism is a popular misconception and, to be honest, is how the word “socialism” has come to be used. But it has never been accepted by Marxian socialists, who have always drawn a distinction between state capitalism (nationalisation by a capitalist government) and socialism.

Nationalisation has been carried out by all sorts of governments, both in Britain and in other countries. The Post Office became a government monopoly in Britain in 1680. A Tory government nationalised the telegraph system while successive Liberal and Tory government nationalised the telephone network. An Act of 1844, piloted through by Gladstone, provided for the nationalisation of the railways if need be. In France cigarette production was a government monopoly and in Prussia the railways were government-owned. So, on Letwin’s logic, Napoleon, Gladstone and Bismarck must have been Marxists.

Marx was always clear that socialism as such had nothing to do with government ownership of capitalist industry. It was a new social system where the means of production would belong to the whole community – not the state, which as an instrument of minority class rule, would disappear – and where there would be production to satisfy people’s needs not for sale and profit, and so where there’d be no money, no banks, nor working for wages.

Socialism in this sense or capitalism should have been the burning issue of the 20th century but, as stated, unfortunately it wasn’t. Far from entering “a post-Marxist era” we are still in a “pre-Marxist era” where politics has yet to be what Marx wanted: a political struggle by the class of wage and salary workers to win control of political power with a view to establishing the common ownership of the means of production by the whole people.

50 Years Ago: Socialists and the Press (2007)

The 50 Years Ago column from the July 2007 issue of the Socialist Standard

We live in what is claimed to be a “free country,” where there is “free expression of opinion,” but this must not be taken literally. It does not mean that anyone can say or write just what he likes. The Official Secrets Act and the libel laws cut off considerable areas of expression, into which you trespass at your peril. Much greater restriction arises because we live in a money world, in which capacity to make views known depends largely on what you can afford to pay. If your resources run into hundreds of thousands or millions pounds, you can publish the Daily Worker, Daily Express, etc.: if not you may have to be content with a monthly journal. But what about the possibility of the “free” expression of varied points of view in the columns of those and other journals with the big circulations? This again is a very narrowly circumscribed possibility when it is a question of securing publicity for a minority and not popular point of view, such as that of the S.P.G.B. When daily newspapers misreport matters of concern to us, or when they refuse to publish our letters or advertisements, there is no remedy—and this notwithstanding the existence of the Press Council, which is supposed to keep an eye on the conduct of the Press.

(From front page article by ‘H’, Socialist Standard, July 1957)

Wednesday, July 25, 2007

Socialist Standard July 2007

Editorial

  • The Profit System Must Go
  • Regular Columns

  • Pathfinders Upload, Download, Freeload!
  • Cooking the Books 1 Oliver in Blunderland
  • Cooking the Books 2 Who Will Verify The Verifiers?
  • Greasy Pole Blair Bites The Hand That Feed Him
  • 50 Years Ago Socialists and the Press

  • Main Articles

  • Suicide Bombers: Heroes and Villains? On the morning of 7 July 2005 the inhabitants of London awoke and prepared to go out for the day. Fifty-six of them were to die the victims of terrorist bombings. For twenty years in countries across the globe members of our class have been subjected to other such murderous outrages. What motivates the bombers and who supports their actions?
  • Back To Power-Sharing What thirty years of death and destruction in Northern Ireland brought?
  • The French Elections: Mr Nasty Wins The recent round of elections in France resulted in the rout of the French Left. Were the workers wrong not to vote for them?
  • The Hanging Gardens of Bombay In India, the Prime Minister's is worried about the way the rich flaunt their wealth . . .
  • The Haves and the Have-Yachts . . . in Britain Blair and Brown make the super-rich welcome.
  • Free Access to What? Some Problems of Consumption in Socialism How will the range of goods and services to be supplied be determined in a socialist society?

  • Letters, Reviews & Meetings

  • Letters to the Editors 'The Panama Canal'
  • Book Reviews The Progressive Patriot by Billy Bragg; A History of Modern Britain by Andrew Marr; Brave Community: The Digger Movement in the English Revolution by John Gurney; Operation Supergoose by William Hart

  • Meetings Birmingham, Swansea, West London, Manchester & Norwich.
  • Voice From The Back

  • Hard Times; Moral Majority Nonsense; USA: Fantasy and Reality; Merchants of Death ; Let Them Suffer; Capitalism Distorts Science; Growing Old Disgracefully

  • Thursday, July 19, 2007

    Suicide Bombers: Heroes or Villains? (2007)

    From the July 2007 issue of the Socialist Standard

    On the morning of 7 July 2005 the inhabitants of London awoke and prepared to go out for the day. Fifty-six of them were to die the victims of terrorist bombings. For twenty years in countries across the globe members of our class have been subjected to other such murderous outrages. What motivates the bombers and who supports their actions?
    One common response to an unpleasant or disturbing occurrence is to attribute bad intentions to others more often than we should given the evidence we have about their states of mind. If we believe we are under threat or are likely to be harmed by others there are at least four explanations we can adopt for their behaviour:
    1. It was unintentional – an accident.
    2. It was unintentional but arose from an unavoidable clash of interests.
    3. It was intentional and arose out of malice or the wish to cause deliberate harm.
    4. It arose from some personality or character defect in the other.

    In the case of terrorist attacks a common reaction is to attribute malice or other defect –an understandable reaction to emotionally disturbing events. But politically it is a dangerous one as it disposes of the need to examine the actions of the perpetrators more closely. This unconsidered reaction can be encapsulated in a catchy slogan such as "axis of evil". Each subsequent event can then be explained by this slogan and difficult or time-consuming analysis can be avoided. Thus in the popular imagination terrorist bombers remain "lunatics" and their activities labelled "irrational".

    Socialists challenge these reactions. We insist that emotion itself is not enough. Indeed while we share the understandable revulsion expressed by the majority of our fellow workers we insist that emotion must be accompanied by careful thought and analysis. Explaining suicide terrorist activity by reference to the make-up of the individual perpetrator while ignoring the social and political environment from which they come is inadequate. What needs to be understood is that far from being mad or lunatic or irrational, people and organisations who engage in suicide terrorism are in reality rational killers who employ violence to achieve specific political objectives.

    Terrorism uses violence, or the threat of violence, to achieve its ends. It is designed to have far reaching psychological repercussions beyond the immediate victim or target. It is at bottom political in its aims despite the high sounding phrases used to disguise that fact.
    One political analyst has examined the phenomenon in depth and has produced the following useful summary:
    "Terrorism is designed to create power where there is none or to consolidate power where there is very little. Through the publicity generated by their violence, terrorists seek to obtain the leverage, influence and power they otherwise lack to effect political change on either a local or an international scale." (Bruce Hoffman: Inside Terrorism)

    The suicide terrorist differs from the "ordinary" criminal or lunatic assassin in that the suicide terrorist is not pursuing purely egocentric goals. They are not in the main driven by the wish to line their own pockets or to satisfy some personal grievance. It is important to see the suicide terrorist as fundamentally an altruist. He or she believes that they are serving a 'good' cause designed to achieve a greater good for a wider constituency (real or imagined) which the terrorists and their organisation purport to represent.

    Suicide terrorism has its own strategic logic. To treat it as "irrational" or driven by religion or personal economic gain fails to take account of the facts concerning the social, historical and political conditions which give rise to it. Academic and other research in the field reveals a number of things not commonly believed or understood about suicide terrorists.

    Audrey Cronin – a researcher for the United States Congress – has reported that "most terrorist operatives are psychologically normal". Their attacks were always premeditated and the perpetrators were aware of the consequences of their actions to themselves and others. Scott Atran – a Professor of Psychology at the University of Michigan – concludes that "Suicide terrorists on the whole have no appreciable psychopathology". A CIA study concluded from their investigations that there was: "No psychological attribute or personality distinctive of terrorists."

    The findings of a number of studies can be briefly summarised as follows:
    - Terrorists tended to be young men aged between 18 and 30.
    - They are in the main well adjusted in their families and liked by their peers.
    - They are often better educated and economically better off than their surrounding populations.· Personal despair is not a significant factor in their actions.
    - They are willing to sacrifice themselves for others and for what they see as the welfare of future generations.

    Not motivated by religion
    Despite the religious language in which the claims and statements of some terrorist organisations are made when looked at in a world wide perspective it has been found that religion is not a strongly motivating factor. Robert Pape of the University of Chicago has compiled the world's largest database on suicide terrorism including information on every attack reported between 1980 and 2004. His conclusions are:
    "The data show that there is far less of a connection between suicide terrorism and religious fundamentalism than most people think", and "Overwhelmingly suicide-terrorist attacks are not driven by religion as much as they are by a clear strategic objective: to compel modern democracies to withdraw military forces from the territory that terrorists view as their homeland". Such attacks are: "Mainly a response to foreign occupation and not Islamic fundamentalism".
    To underline this one has only to recall that at the top of the suicide bomber league table are the secular nationalist Tamil Tigers operating in Sri Lanka and India. Other secular nationalist or separatist organisations who indulge in suicide bombing include the PKK and PFLP. Even in ostensibly Muslim countries secular groups are responsible for one third of all attacks.

    What then is there in it for the terrorist organisation?

    The characteristic mode of a terrorist attack is that of hit and run. For a relatively small organisation to directly take on the might of the armed state invites complete annihilation. Instead terrorist organisations use "cowardly" tactics such as ambush or hidden explosive devices set off by remote control. These tactics ensure a high survival rate for the terrorists. This is not the case with the suicide bomber where success inevitably means death. What are the calculations made by groups using these tactics?

    Suicide attacks are attractive as they offer a range of advantages:
    - The suicide terrorist has been described as the ultimate "smart weapon". The bomber can control the time and location of the attack so as to maximise the number of casualties and/or damage done to the target.
    - Suicide attacks attract wide media coverage giving maximum publicity to their supposed grievances and their determination to have them resolved.
    - The publicity for their cause leads to increased support by way of new recruits and political influence locally and also to increased funds. Following one female bomber's attack on an Israeli supermarket Saudi TV ran a 'telethon' which raised $100m for the organisation concerned.
    - Suicide bombings are often spectacular – think of those images of the Twin Towers – and they are frightening, disorientating, intimidating and psychologically disturbing.
    - They are cheap – typically around less than $100 for an attack on a target in Palestine – and success is virtually guaranteed. Moreover they do not need complicated and potentially expensive mechanisms of escape and safekeeping.
    - A successful suicide attack leaves no survivor to be captured and interrogated with the danger of their passing on information that might endanger other activists.
    - As killing operations they are effective – in the period mentioned earlier suicide bombings formed 3 percent of all attacks world wide but accounted for 48 percent of all deaths due to terrorism. In Palestine 2000-2002 suicide bombers accounted for 1 percent of all attacks but for 44 percent of all deaths due to terrorism.

    This is an impressive list of operational advantages for the organisation using such tactics. What then are the advantages or benefits for the perpetrators themselves?

    Researchers have found that what motivates most suicide bombers is a sense of outrage at a situation they find both oppressive and undignified. What must be understood here is that the term "suicide" is misleading. Those of us from a different culture find it difficult to comprehend that young people should deliberately undertake a course of action knowing with almost complete certainty that they will not survive the experience.

    Martyrs
    The perpetrators and their families and communities do not see it like that. In particular activists operating within an Islamic frame of reference know that committing suicide is forbidden by the Koran. However they believe that there is a divine command to protect their religion and way of life from attack by infidel unbelievers. Verses from their holy texts can be quoted to justify this. By undertaking such attacks the activist is seen not as a suicide but as a martyr and as acting in a highly commendable way in line with a long and noble tradition.

    In addition a potential Islamic martyr is assured by elders and clerics that they will suffer no pain, will avoid the supposed horrific purification period in the grave, and will go straight to heaven. Martyrs are also allowed the privilege of ensuring that 70 members of their family also go to heaven.

    In the meantime the families left behind are assured of material support from various religious, charitable and philanthropic organisations – many of them with their own political agendas. The martyrs' families are also the recipients of a number of less economically tangible but nevertheless real benefits – the honour and respect of the community for example.

    Where they exist then the religious beliefs of suicide bombers act as an enabling factor and not as a motivating one - they are the lubricant in the engine not the petrol in the tank. And just as the IRA bomber did not intend to turn Protestants and agnostics into Catholics so Muslim suicide bombers are not in the business of religious conversion.

    There are patriotic, political, and nationalistic aspects to these altruistic acts which demonstrate how altruism – the undertaking of tasks primarily for the benefit of others – can be warped and distorted by political interests. The result is that this otherwise admirable human trait is made to work for the political interests of a minority bent on achieving political change often of an overtly nationalist kind

    Political agenda
    A brief examination of the political agendas of three organisations among many that advocate and pursue a policy of suicide bombing will illustrate what has been said above.

    Osama bin Laden's messages to the world are invariable couched in religious terms but in reality his first and abiding concern relates to political conditions in Saudi Arabia. He is driven by a strong desire to replace the present rulers there – possibly with himself though this is never explicitly stated – and with an obsession to end United States presence in the Middle East. Two thirds of all Al Qaeda attacks originate from countries with a US military presence not from for example Sudan or Iran – both strongly Islamic states.

    He castigates the United States because it supports regimes that he considers are corrupt, and because "It wants to occupy our countries, steal our resources" They should "Deal with us on the basis of mutual interests and benefits, rather than the policies of subjugation, theft and occupation."

    These demands seek alterations to geopolitical realities rather than changes in religious affiliation. After an analysis of bin Laden propaganda video tapes Fawaz Gerges of Columbia University has concluded that bin Laden and Al Qaeda are "religious nationalists" and that "under the thick layer of bin Laden's rhetoric and Islamic trans-nationalism lies an unconscious Saudi nationalist."

    The Islamic Resistance Movement – better known as Hamas – aims "to raise the banner of Allah over every inch of Palestine." That phrase is of course is double speak for the destruction of the state of Israel – not for religious reasons but for economic and political ones mainly to do with the dispossession and displacement of the Arab population living in Palestine prior to 1948.

    Article 12 of their "Covenant" or manifesto reads: 
    "Nationalism, from the point of view of the Islamic Resistance Movement, is part of the religious creed. If other nationalist movements are connected with materialistic, human or regional causes, [the] nationalism of the Islamic Resistance Movement has all these elements as well." (Emphasis added).
    Islamic Jihad - also known as Hizballah (the Party of God) - is a radical Shia group formed in Lebanon in 1988. Their stated objectives include the expulsion of the United States and the French from Lebanon thus "Putting an end to any colonialist entity on our land" also expressed as "destroying American hegemony in our land." They claim to reject both Capitalism and Communism as both are incapable "of laying the foundations for a just society."

    Here again we have a radical group that has gained seats in the legislature of a country only to find that the economic realities are not capable of political manipulation to the extent that they might wish. Faced with a number of intractable economic problems and increasing social unrest Hizballah has had to act like any other capitalist party and enter into negotiations over competing interests so as to maintain a hold on political power.

    One further thing unites these organisations. They are led almost exclusively by members of what is an emerging privileged class. This class has its sights on political power and is intent on replacing the existing elite in societies and states that are not yet fully formed capitalist ones. They encourage and facilitate others to carry out acts of murder that they themselves are unwilling to undertake. In effect they are attempting to emerge as a new ruling class by clambering through the blood and over the bodies of our class.
    Gwynn Thomas

    Sunday, July 15, 2007

    Greasy Pole: Blair bites the hand that fed him (2007)

    The Greasy Pole column from the July 2007 issue of the Socialist Standard

    "It must have taken a considerable effort of amnesia for Blair to attack the very media he has courted and manipulated"
    Among the associated discomforts of the event, the process of dying is said - by some who have yet to experience it - to activate a flash review of the more guilt-worthy episodes in one's life. So was it that Tony Blair, as he clung on in the dying days of his prime ministership, became moved to look back on the style of, and his government's relationship with, the media. Astonishing though this was it was made more so by the distortion which Blair applied to his recall of certain events and his disregard of others.

    About a fortnight before he was due to hand over to Gordon Brown Blair revealed to the waiting world the fruits of his meditation about the media. They were not those of a satisfied, reassured man:
    "The fear of missing out means today's media, more than ever before, hunts in a pack. In these modes it is like a feral beast, just tearing people and reputations to bits. But no-one dares miss out . . .  the media has become dangerous because of its desire for stories with "impact" that will allow it to stand apart from the rest of the media. This comes second to accuracy."
    Morgan
    The use of the word "feral" is interesting in that it does not chime in with the usual vocabulary of Blair's oratory. More often it is a word resorted to in panic-inducing media reports of offences by youth gangs in the frenzied centres or hopeless estates of the cities. Used in that way it encourages a concept of crime as a social ailment more susceptible to cure by harsh, confining penalties - behaviour to be tough on - rather than as a doomed response to conditioned alienation - a cause to be tough on. It recalls the time when Blair was eagerly grasping for power, showing a budding skill in using the very media he now condemns to stimulate the kind of impulsive, ill-considered response to a social problem he judged would yield him the support he needed to realise his ambition.

    Among those under the lash of Blair's criticism there was one who cheerfully admitted to being a "feral beast". Piers Morgan, during a long, and not always reputable, media career, was editor of the Daily Mirror for about nine years until May 2004. At that time he was sacked after the Mirror had published photographs, on its front page as well as inside, which seemed to be of British soldiers assaulting and humiliating Iraqi prisoners of war. The Mirror hailed this as a world exclusive and there was an appropriate response, from the Chief of the General Staff ("…appalling conduct…contravenes the British Army's high standards of conduct"); Downing Street ("We expect the highest standards of conduct from our forces in Iraq"); and the then Defence Minister ("…behaviour clearly unacceptable"). Rival newspapers were sourly envious while much of the world media clamoured to be allowed to publish the pictures. Without a doubt, this was a story with what Blair later called "impact", designed to drive up circulation and thereby inflate profits. The problem - for Morgan and for the Mirror - was that the pictures had been faked. And a problem for Blair was that the Mirror and its embarrassing editor were Labour supporters; in the midst of the crisis over the photos, Blair sent a handwritten note to Morgan: "Thank you for the Mirror's renewed support, it's come at a good time". Although the "renewed" support did not include backing the Iraq invasion, which Morgan described as "a senseless, illegal war".

    Marr
    A media rival of Morgan, also thrown off an editor's chair, is Andrew Marr, whose amiable, interesting face has recently invaded our homes with his TV series The History of Modern Britain (in which some of his conclusions are open to debate). One of the upward steps in Marr's journalistic career saw him, in 1996, editor of the Independent, a newspaper apparently well-suited to his reputation as a centre left commentator on the seamy world of British politics. His design for the Independent was for it to be tough and serious, read by about 200,000 tough, serious people. Not, in other words, at all like Morgan's Mirror. This promised to be hard going in the ruthless broadsheet circulation war in which the victor was likely to be, not the best written, most courageous, widest informing, newspaper but the one able to compete for sales through cutting its price or with promotions like give-away CDs. Most to be feared in this struggle was The Times which, backed by Murdoch's riches, was able to sell below its market price.

    At the time the Independent was almost half owned by the Mirror Group, which put it under the influence of the odious David Montgomery, who was himself struggling to resuscitate his employable appeal to newspaper proprietors after being fired by Murdoch in response to a disastrous launching of Today. Montgomery's vision of the Independent was very different from that of Marr; he saw it as a kind of yuppie version of the Daily Mirror, appealing to Rolex-wearing, Porsche-driving, "aspirational" (another word in present favour with New Labour) people. This style was supposed to raise productivity through savage budget cuts and sacking a host of people, especially those whose function was to report the news as distinct from composing a column about those "interesting" people. Marr did not see this as the way out for the Independent which was why he had to go, although he did have the consolation of the staff giving him a send-off which included the honour of "banging out" – an old ritual involving the wielding of printers' hammers. In fact, soon after being sacked Marr was enticed back but it was not long before he finally left.

    Sucking Up
    Like Morgan, Marr is no blind supporter of Blair and his party. In his book My Trade he comments on Labour's "sophisticated, endless media strategy" and its "ruthless discipline on its main figures". Tony Blair, he writes was "adept at telling people what they wanted to hear…Tough on crime with the Daily Mail; tough on the causes of crime with the Guardian" . And this was before New Labour had got into power. One of Marr's conclusions is that the party's "relationship with rich, and sometimes dodgy, characters was no purer than the Tories' had been in the bad old days of 'sleaze' ". Clearly, it must have taken a considerable effort of amnesia for Blair to attack the very media he has courted and manipulated, sucking up to Murdoch and his rags, playing on the neuroses of Daily Mail addicts. The media reflects the society it operates in, poisoned by the reality that its first regard must be for sales and profits, a society where feral beasts roam because only the most savage survive.
    Ivan

    Tuesday, July 10, 2007

    Free Access to What? Some Problems of Consumption in Socialism (2007)

    From the July 2007 issue of the Socialist Standard


    We say that socialism will be "a society of free access" (see article in last month's issue). However, one obvious but rarely clarified question is: free access to what? Even if everything produced is made freely available to people, how will the range of goods and services to be supplied be determined?

    One answer might be: if producing a thing is technically possible and if someone somewhere wants it, then it will be supplied. But most people might feel that a single individual should not have so much leverage over others' work. A rule might be established that a new product will be supplied once a certain number of people have registered a request for it. The number of requests required could vary, depending (say) on the difficulties involved in providing the new product, but also on how essential it was to those asking for it. Thus, specialised medications and prosthetics would surely be prepared even for very small numbers of people suffering from rare conditions – something that capitalist firms are reluctant to do because it is unlikely to yield a profit.

    However, it is possible that socialist society may decide, either by a formal procedure or spontaneously, not to produce certain things even if quite a few people want them. Such decisions might be made for a variety of reasons, good and not so good.

    Dangerous products
    First, majorities may vote against producing certain goods on the grounds that they endanger the consumer and/or other people. Examples might include guns for hunting, explosives for demolition, porn, and highly addictive substances (which might be made available only through treatment programmes). Conceivably, majorities might go too far and refuse to authorise some goods and services on vague and inadequate grounds such as being "inconsistent with socialist values."

    Second, the production of certain goods may be judged too unpleasant or dangerous, to producers or to local residents, even after all possible safety precautions have been taken. Consider bird's nest soup, a delicacy treasured by gourmets for its supposed medicinal and aphrodisiac properties. Collectors stand on bamboo scaffolding to harvest swifts' nests from high up on cave walls, at considerable risk to their lives. Capitalism resolves such conflicts of interest in favour of the consumer because people will do just about anything to survive. But members of socialist society, like the wealthy of today, will be free of economic duress: their needs will be met as of right. This will not undermine their willingness to work, but they are likely to be rather picky in choosing the work they do.

    Few miners (to take a more important example) will be keen to go on working underground. Whether or not society adopts a formal decision to abolish the most unpleasant kinds of work, people will "vote with their feet". The issue is how society reacts. Unless people can be gently persuaded to continue temporarily with work they want to leave, society may have to accept the situation and adjust to the resulting change in the range of products available.

    Free access to outer space?
    What about goods that may not be dangerous to consume or produce but do incorporate large amounts of labour, energy, and materials, with a correspondingly large environmental impact? Will socialist society ensure free access to luxury goods like those currently consumed by the wealthy – for instance, the "off road vehicle" sold as a boys' toy by Harrods (see http://www.harrods.com)?

    It may be objected that the members of socialist society will not want to ape the lifestyle of the idle rich under capitalism. However, a demand for highly intricate products need have nothing to do with frivolous self-indulgence. It may arise from a spreading interest in artistic self-expression and scientific exploration. There may be numerous amateur scientists clamouring for the latest sophisticated equipment for their home labs. Will socialist society provide free access to electron microscopes? Or to space travel for the millions of people who dream of venturing into outer space? (At present the Russian Space Agency offers trips to the International Space Station for $1 million.)

    There is also a class of "locational" goods that can never be supplied in abundance because they are tied to specific locations. Whatever precautions are taken, for example, the number of tourists allowed into nature reserves must be restricted if ecologically sensitive habitats are not to be degraded.

    Another knotty question is how the principle of free access is to be applied in the sphere of housing. One of the top priorities when socialism is established will be to replace substandard housing stock so that everyone has access to spacious and comfortable housing. Presumably certain standards will be set for new residential construction – quite high ones, no doubt. But surely the new housing will not be as spacious and luxurious as the most expensive residences under capitalism. People will not have free access to their own marble palaces.

    Restricted access?
    In short, for certain categories of goods and services free access is bound to be infeasible, certainly in the early stages of socialist society and possibly even in its maturity. The real choice in these cases is between non-provision and restricted provision. So alongside free access stores, there may be restricted access outlets for various kinds of specialised goods, perhaps using some sort of coupon system.

    It is conceivable that socialist society will decide that things that cannot – for whatever reason – be produced in abundance should not be produced at all. Such a decision would have obvious disadvantages, but it would preserve the principle of "free access to what has been produced" and avoid the difficult problems associated with restricting access, such as enforcement.

    However, we can envision restricted access arrangements that socialist society is much more likely to find acceptable and on which it may, indeed, extensively rely. People may have free access to many facilities at local and regional centres but without the option of taking equipment home. Museums and art galleries that do not charge for entry exemplify this kind of arrangement. Similarly, there could be community centres equipped for specialised cuisine, exercise and sports, arts and music making, and scientific exploration.

    There could also be depots where people have access to specialised goods – for instance, do-it-yourself and gardening equipment, and also motor vehicles – on a borrow-and-return basis, as in libraries. The staff at these depots would also maintain the equipment in good working order and provide advice and assistance as needed. This would be much more efficient than keeping machines like lawn mowers at home, where they stand unused 99 percent of the time.

    The solution to everything?
    To sum up, it would be wrong to play down the scope that socialism offers for the solution of our problems. Enormous resources will be freed up when we get rid of the waste inherent in capitalism. But the new society will face urgent tasks that will also be daunting in their enormity. It is hard to judge which enormity is likely to be the greater. Socialists do not assume that socialism will solve all problems at once, and prefer to think about socialism – and especially about its crucial early stages – in a practical and realistic spirit.
    Stefan