Editorial: Much Ado About Nothing. (1909)

Editorial from the January 1909 issue of the Socialist Standard

We refer, of course, to Mr. Asquith’s speech of the eleventh of December, at a dinner given in commemoration of a Liberal defeat. “We are met,” said the Premier on that auspicious occasion, “to celebrate a failure.” The Lords had inconsiderately slaughtered a Liberal licensing bill, and sour-faced Nonconformity had in consequence been cheated of its sop. Weeks had been spent by the Commons in dreary talk in the passing of that measure, and tons of unreadable printed matter had been issued, but this had not prevented it going the way it had been expected it would, and perhaps intended it should, go—apparently to the relief of the majority outside. The bill, indeed, was utterly worthless to the workers, and quite hopeless in the promotion of temperance : its only function seems to have been to square the electoral account for nonconformist and teetotal support.

The collapse of the so-called Education Bill, added to the violent death of the licensing measure, had depressed the Liberal party and made many of its supporters discontented, and it became incumbent on Mr. Asquith to give a rallying cry to decaying Liberalism, and revive the drooping fortunes of his party. And to the accompaniment of loud and prolonged cheering the anxiously awaited pronouncement was made public. “I invite the Liberal Party from tonight,” said the hero of Featherstone, “to treat the veto of the House of Lords as the dominating issue in politics.” Hardly inspiring, this, as a rallying cry, even if it were not mere sound and fury, signifying nothing. Indeed, what did the Premier propose to do to make his dominating issue a reality ? Was the party to go to the country forthwith upon the issue and fight the Lords ? No, quoth Mr. Asquith, that would be to admit the right of the Lords “to dictate both the occassion and the date of a dissolution.” So the Liberals were going to be brave—and to submit. The hollowness of Liberalism hardly needed further demonstration. “Down with the Lords” is again to be its empty rallying cry ; and although the House of Lords, has not yet gone to Jericho, still its walls are expected to crumble at a shout, for certainly the Liberals are prepared to do nothing more.

It cannot be denied that there exist powerful constitutional weapons against the Lords which the Liberals could use were they sincere, but wherever capitalist interests are endangered Liberal and Tory have two minds with but a single thought, two hearts that beat as one. In view of working-class unrest, does not the second chamber offer a possible barrier to working-class advance should other obstacles not suffice ? And does not this account for the tenderness with which the Lords are treated by the Liberals, and partly, also, for the enormous number of peers which the latter create ? Not, however, that we are enamoured of a reform of the House of Lords, for the reform of a rotten institution simply serves to perpetuate that institution, and a House of Lords reformed would undoubtedly be a House of Lords strengthened as a weapon against the workers. Nevertheless the fatuity of Liberalism in this respect, as in regard to their projected Land Tax, cannot escape recognition. The fiscal reform of the Liberals, indeed, is at least as futile as the fiscal reform of the Tories, as far as working-class interests are concerned. So, also, with that other measure which collapsed of its own weakness—the “Education” Bill. There, also, we have an example of Liberal futility. Though called an Education Bill, this measure had nothing whatever to do with the improvement of education, but was solely a faction squabble between sections of the capitalist interest as to which particular brand of Christianity should be forced down the throats of the children. In other words, since the particular form of superstition to be taught is but the outward and visible sign of the interests of one section or other of the ruling class, so the squabble over religious education was really to decide which section of the ruling class the children were to be taught to look to for guidance. To capitalist parties this religious squabble may be vital. Mr. Hill, “Labour” M.P., may claim that “the Bible is still his best book,” and that he believes “in simple Bible teaching.” But from the working-class point of view the fact remains that the worker’s interest is foreign to all this Labour cum-Liberal twaddle.

Moreover, the Liberal-Labour bankruptcy on the question of unemployment could hardly be made clearer. Along with the boasted avalanche of Liberal measures—all conceived in the interest of the ruling class —the position of the worker has been steadily growing worse. Statistics convey a quite inadequate idea of the extent of dumb suffering and poverty that exists among the workers from this cause. Mr. William Redmond, M.P., is moved to remark in Reynold’s that “there is no part of the world where the contrasts between luxurious wealth and miserable poverty are so marked as in England, and particularly in London.” And he further adds,

“We have in Ireland suffering and unemployment enough. But the humblest labourer in his cottage in the country is to be envied in comparison with the workman in the great cities who finds himself without employment. Bit by bit the little articles of the home are sacrificed. The pawnshop stretches forth the only hand of assistance often to be found. The home goes, and there is nothing left but the streets. Far preferable is the lot of the poorest dweller is the countryside to this.

England has been glorified because of her great industrial progress, her mighty factories, and her great hives of industry. But when the depression of trade brings with it the discharge of workmen and the hopelessness which that entails, it is futile to talk of the glory of England’s progress. She then presents a spectacle which is unparalleled in the history of the world, of the most boundless wealth on the one hand, and the direst poverty on the other.”

But to these sufferings of the working class the Liberals, like the Tories, are cynically indifferent, and are, in fact, only likely to move when the workers start acting for themselves. So bad is the state of affairs, indeed, that the Labour Party, that docile tail of the Liberal bow-wow, is even moved by the callousness of the Government to murmur a faint protest. We quote from the daily paper of December 12th.

“Mr. Ramsay MacDonald, M.P., secretary of the Labour Party, speaking at Coventry last night, said deliberately (according to the Central News Agency) that unless the Government turned over a new leaf and observed more sympathy, initiative, and determination in dealing with the serious problems of unemployment it would find the Labour Party before long in violent conflict with it.”

Things must be bad indeed, when the Labour Party threatens to be in conflict with the Government ! In fact, we cannot believe that it will ever come to that. The faithfulness to the Government that has hitherto characterised the “Labour” members is not likely to be disturbed. As we have been reminded on more than one occasion, they find their seats too comfortable.

For the working class, however, groaning under their increasing burden of misery, only the policy of hostility can be of use. They must, as distinct from the Labour Party, find themselves all the time in violent opposition to the capitalist Government. They must democratically champion their own interests against all sections of the capitalist party, and realise to the full that the rallying cries and faction fights of Liberals versus Tories are in very truth rightly said to be “much ado about nothing.” Indeed, if the workers are not prepared to take a stand with their comrades in the Socialist Party and fight their own battles, then there is no power can save them from the deepening misery that threatens.

Editorial: The Powder Trust and Peace. (1909)

Editorial from the January 1909 issue of the Socialist Standard

We cull the following curious note from the daily paper of December 14th.

“The Powder Trust as an agency for the prevention of war was the curious anomaly disclosed in the Federal investigation into the Gunpowder Trade Association just concluded at Cleveland, Ohio.

The members of the Trust declared they possessed the power to obviate war by refusing the supply of gunpowder to the nations. As late as 1905 the firms constituting the Trust bound themselves under a heavy penalty to make no sales to Governments without the consent of all the firms. They also fixed the price at which the Governments might acquire powder, thus establishing the fact that ‘the nations of the world are the playthings of a Trust.”

As in most bourgeois reasoning, however, there is an important flaw in the above association of the Powder Trust with peace. Peace means bad trade to a powder Trust. War means good trade and high profits. The Powder Trust is formed, not for philanthropy, but for high profits. It wants to increase the use of gunpowder, hence the very economic basis of the Powder Trust clearly determines that it shall, like the army, the navy, the makers of artillery, etc., throw the whole of such influence as it possesses against peace and in favour of war. Whatever good intentions the members of the Powder Trust might have, they all vanish before material interests, and even on the subject of good intentions one is forcibly reminded of the concentrated cant and humbug of the “peace” conferences at the Hague.

The Apostles of Lower Wages. (1909)

From the January 1909 issue of the Socialist Standard

Once again we turn the searchlight upon the nefarious traffic of those who, styling themselves labour leaders, support the character by leading Labour, like a lamb, to the slaughter. The latest instance of the treachery of these odorous hirelings of the capitalist class, while of no importance as an historical event, since it indicates no new phase in the record of this unspeakable band of fratricides, is of moment as showing once again, to those who have eyes to see, the face of the old enemy beneath the mask of the new friend. Mr. D. J. Shackleton, M.P., member of the Parliamentary Labour Group, president of the Trade Unions Congress, is reported to have delivered himself of the following sentiments at the Mechanics’ Institute, Nottingham, on November 30th :—

“Supporters of the Bill recently rejected were hoping that it would have enabled them to deal with the drink traffic in such a manner as to put the country on a more equal footing with its industrial competitors in other countries. So long as they spent, as at present, far and away more than Germany and America per head of the population on intoxicating liquors, so long would they be liable to be beaten in industrial competition.”—Daily Chronicle, 1.12.08.

There is, indeed, food for reflection in this message from the chief of the purveyors of soporifics to the working class of this country. In the first place it may be noticed with what a deft turn of capitalist sophistry this hireling shepherd removes the fight from the “class” field to that of race. It is not, be it observed, the filching from the worker of the greater part of the product of his toil that claims the attention of Mr. D. J. Shackleton and his cannibal pack of vampires. No ! the enemy of labour is not capital; the despoiler of the worker is not that class which stand between him and the fulness of the earth the fruit of his painful drudgery ; the evil is not, mark you, rooted in the system of class domination, class possession of all that is necessary and good under the sun. No ! all this is mythology, the vain vapouring of well-meaning visionaries, or the calculated seduction of far-seeing panderers to the popular aspiration to better conditions. Labour has but one foe, we are told, and that is—himself.

Oh ! coals of fire upon those of us who dared to dream of the “brotherhood of man,” and those others of us who asserted nothing higher than the oneness of the material interests of the wage-workers the whole world—over the enemy of Labour in one country is himself in all other countries. The workers of Germany and of America have taken us by the throat in the strife of industrial competition, and we must clutch at their vitals in self defence.

Alas ! for our dream of emancipation without distinction of race or sex.

Oh ! sackcloth and ashes for those of us who aspired to the capture of political power for the overthrow of the capitalist system, the bill is to be filled by the abolition of the House of Lords to the end that a measure shall be passed to make the British worker become more abstemious and so put “the country on a more equal footing with its industrial competitors in other countries.”

Overwhelming shame on those of us who, in our visionary frenzy, declared for “the whole product to the producer,”—the trouble is that the workers already get too much ! They must be legislated into temperance—not for temperance sake, but to “put the country on a more equal footing with its industrial competitors in other countries.”

Repentance at leisure for those fools who sent Mr. D. J. Shackleton and his gang of shameless harpies to the House of Commons to forward the interests of Labour—the only interest of Labour they have made any attempt to forward is this abortive effort to reduce the workers’ “drink bill” so that a corresponding deduction may be made from their wages bill “to put the country on a more equal footing with its industrial competitors of other countries.”

These men stand now in the broad light of day, self confessed—by the lips of their leader—apostles of lower wages for the class who are fools enough to allow them access to their pockets in the vain hope that they will do something for them.

For how else can they pretend that the realisation of their desire to “deal with the drink traffic” can save their working-class dupes from being “beaten in industrial competition,” except on the ground that lower wages would rule, and enable the manufacturer to throw commodities into the foreign market at a lower price ? Mr. Shackleton may be quite correct in his economics so far. It is admitted that, notwithstanding the broad law ruling the world of commodities, making them exchange one with another according to the labour time necessary to their production, the manufacturer who secures the cheapest labour-power is certainly in a position to sell below value “to secure the business.” But to argue therefrom that the workers of this country, as a result of having learnt to live cheaper, and therefore to work, as these labour leeches wish them to, for smaller wages, are going to reap the benefit in the form of less unemployment, is to present a view as chimerical as it is pleasing and plausible.

If there is any truth in Mr. Shackleton’s argument that the lower wages due to the lessened consumption of intoxicating liquors will enable British commodities to find a larger sale in foreign markets, it equally true that the rise in British wages which would follow upon the more general demand for labour-power in the home labour market will have a counterbalancing effect. For the rest, as has been recently shown in these columns, any rise of the price of labour-power at once handicaps it against its incessant competitor, machinery, the extended adoption of which throws men out of employment until the relative proportion of out-o’-works to in-works stands at that particular level that best suits the production of profit.

So, the object of these instruments of working-class betrayal resolves itself merely into a reduction of the working-class standard of living, lessening of the portion of wealth produced which falls to the lot of the producer, ostensibly “to put the country on a more equal footing with its industrial competitors in other countries,” but in reality in order that a larger share of the wealth produced may be left for those who do not produce it.

A high aim, friends and fellow workers of the S.D.P. and I.L.P., who bruised your shoulders against the wheel to trundle these men into the “House.” A lofty and noble aspiration, brother workers of the trade unions, of whose Congress this particular individual is the presis, to direct your anxious efforts toward. Lower wages is the only message he has for you, for all the hundreds of golden pieces you pour into his capacious maw, year in and year out. A lower standard of living, a cheaper existence, is the only hope he can see for you, who produce all the wealth of the community and enjoy so little of it. A labour leader, and the only enemy he can find to lead you against is your fellow workers of Germany and America. The paid declarant of your poverty and suffering, he insults and mocks you with the suggestion that you have yourselves to blame for wasting your substance in riotous living—as your abstemious masters have told you for so many years without charging you anything for the information.

Fellow members of the working class, how long will you continue to put your faith in these damnable, sneering rascals who, imbuing you with the fallacious idea that they are nearer to you than your masters are, become the valued instruments of those masters by leading you around the industrial Desert of Gobi ? The present remedy for your deplorable condition is to reduce your standard of living to that of your German co-workers ; but how when international capital opens up the great Chinese labour market, and you are face to face with the products of 500,000,000 people who can each, we are told, live on a handful of rice ? It is logical to presume that your salvation will then lie in reducing your standard of living to meet the new conditions.

The Socialist Party of Great Britain do not offer you economic salvation at so low a cost as temperance or even total abstinence, do not promise you safety in citizen armies, or surcease of sorrow in pensions for the old and meals for the young, do not urge you to take arms against the militarism of the German Emperor or to tighten the belt and forego pipe and pewter in the endeavour to outstarve the “industrial competitors in other countries.” All we can offer you are the irresistible weapons of the class struggle and a place in the forefront of the battle; continued and increasing poverty and suffering until the day of victory,—but victory at last. They lie who promise you more; they betray who would have you burn your brains out in the search for palliatives. There is no balm in capitalist Gilead, therefore—the World for the Workers. Only possession of whole means of production can give you any amelioration of your lot. Unemployment and starvation, ay, and even drunkenness too, and other degradation, are, the necessary concomitants, or, it is better said, necessary results of your status as wage-slaves. That status must be altered ; and it is because these men who claim to represent Labour in Parliament, with their fostering of race hatred, their advocacy of cheaper existence, their thousand and one acts and “words that weary and perplex and pander and conceal,” are one of the chief bulwarks of capitalist domination that we denounce them for what they are—tools of the master class, betrayers of their own.

A. E. Jacomb

Where Labor is Robbed. (1909)

From the January 1909 issue of the Socialist Standard

Labor is robbed where labor is employed, and, directly, nowhere else. Labor is robbed in the pay envelope, and the hand that reaches the pay envelope to him and no other, directly, is in his pocket.

Labor cannot be robbed in the prices it is compelled to pay for the commodities which it consumes. For the good and sufficient reason that the cost of living determines wages. Wages always hover about the cost of subsistence. If provisions and clothing are dear, wages must go up to meet the increased cost of living, since the laborer must live before he can work. If the employer gets his profits, he must see to it somehow that his wage-slave is in working condition, just as the farmer must see to it that his horses must have hay and stabling if he is to have the benefit of their labor. The cost of hay is of no particular concern to the horses.

In an accommodated sense, labor can be “robbed” in the quality of the goods consumed, by means of fraud and adulteration but not in price.

A Battle Creek contributor to last week’s “Wage Slave,” for example, says that ”the hand of the rich man is externally in the poor man’s pocket for taxes or for the price of meat.” This is not correct. The hand of the rich man, i.e., the employer, is in the employee’s pocket in one manner only, and that is in withholding from him, in the pay envelope, four-fifths of the value he has created. They can’t make the wage-earner pay one penny of the taxes, Municipal, State, or National; and if meat sold at a dollar a pound, that wouldn’t affect him in the slightest degree, either, so long as other commodities advanced correspondingly. If the price of meat advances out of proportion to the cost of other food-stuffs containing the same dynamic energy, the result will be simply to change the form of his diet, but it can’t possibly affect his income or make it easier or harder for him to save anything.

The only workingmen in whose pockets the Beef Trust has its hands are its own employees, whom it robs, as other employers do, in their pay envelopes, and the farmer who is robbed in his pay envelope too, in an arbitrary depression of prices.

That the wage-earners do not pay the taxes is directly evident with the great majority of them who have nothing to tax. But it is none the less certainly true of those, also, who possess a small property and are rated as taxpayers. In their case, such taxes as are levied upon them enter into the cost of living, and, again, the necessary cost of living determines the wages.

Tax reform, “trust-bustin’,” cheapened transit—or if they made it free, it would be all the same—municipal lighting, lowering of rents—all these and similar measures are seen to be purely Middle-Class measures, designed either to make the big robbers divide up a little more evenly with the little robbers, or to enable the employing class to house and feed their wage-slaves more cheaply and, consequently, get them for less wages.

The one thing needful for the working-class, without which all efforts to better their condition are vanity and vexation of spirit, is the capture for collective ownership of the land and the machinery of production. When we have this, we have it all. Without we are nothing. All efforts or attempts to benefit the working-man by lowering the cost of his living will only play into the hands of the employing class.

From The Wage-Slave.

Jottings. (1909)

The Jottings Column from the January 1909 issue of the Socialist Standard

“The Liverpool Education Committee have completed arrangements for establishing technical evening classes for the female employes of the Ogden Branch of the Imperial Tobacco Company. The classes have been arranged at the request of the Company, who are providing rooms, lighting, heating, and cleaning free of charge to the Education Committee.” Manchester Guardian, 24.11.08.

The public spirit of the Imperial Tobacco Company is, of course, quite disinterested.

* * *

A conference was recently held at Bradford with regard to the system of employing children half-time in mills. Mr. Jonathan Peate reported on the conference to the Council of the Leeds Chamber of Commerce. In the course of his report are the following items. “Some firms employed a large number of half-timers, and if the abolition of this class of labour took place, or if the age limit was increased, it would be a great hardship to those firms.” Again: “In many cases, also, half-timers were earning an income which, if the system was abolished, would make a serious difference to, and cause great hardship to, the families to which they belonged.” And further : “These children were receiving training in the practical work of a mill which must be of the utmost value to them in later years, when they had to earn their own livelihood.”

* * *

Funny, isn’t it ? Thus are the interests of capital and labour identical. The half-timers are charitably employed because of the hardship to their families if deprived of their small wages ; the employer will also suffer hardship if he cannot employ them, and has to employ some adult (perhaps the half-timer’s father) to do the same work at higher wages.

* * *

And when the little beggars cease to eat in idleness the bread of charity, and are compelled to take life seriously and begin “to earn their own livelihood,” such training really might be of “the utmost value to them,” if they are not unemployed owing to a new generation of half-timers having supplanted them. In this case it would seem that their only hope lies in the direction of begetting baby breadwinners (did anyone say “Socialism” ?) as soon as possible.

* * *

The cry of the parents driven by economic pressure to send their children to work in order that subsistence level may be reached by the aid of their wages, is on a par with the cry of the “We cannot see them starve” sufferer from sentimental diarrhoea, who wants to do something for the unemployed under capitalism. He does something for them by blinding them to the only solution, in urging them to look for help to the class whose existence depends on a continuance of a reserve of unemployed labour.

* * *

A delegate to a deputation of teachers who visited Mr. McKenna on November 5th, 1907, showed how reforms may be made of no avail towards combatting the evils they are, ostensibly, directed against. Mr. Sykes (N.U.T.), speaking of half-timers, said that in 24 years experience he ”had never known a child rejected as physically unfit, although some of them were not robust enough to be allowed in the playground.”

* * *

The Manchester Guardian (6.11.07), dealing with this matter, said in effect, the half-timer keeps down the wages of adults by the competition of his cheaper labour, and is in turn forced, by entering unskilled employment, to a lifetime of low wages, and is flung into the industrial system whilst he should be playing.

* * *

“There has never been a Socialist speech delivered in the House; no Conference (of the Labour Party) has ever accepted Socialism except as a pious opinion. In some form the House of Commons would accept a Socialist resolution, provided there were no committal, but even that step has never been ventured.”

Ben Tillett in Justice, 5.12.08.

* * *

This is hard on our S.D.P. M.P., Will Thorne; but so far as one can see, if Ben Tillett is elected for the Eccles Division he will be on the same basis as Thorne. He will be elected as the “labour” candidate for Eccles, and not as an avowed Social-Democrat, vide S.D.P. rule 41, and rule 42 cannot be enforced by the E.C. of the S.D.P. any more than in the case of Mr. Thorne. We are not likely to hear a Socialist speech from Mr. Tillett, however, because on July 20th, 1907, he “was adopted by the Eccles Division Labour Party as Labour candidate, with the distinct understanding from the Dockers’ Union that his title should be ‘Labour Candidate.'” So wrote the General Secretary of the Eccles Division Labour Party, on October 8th, 1908, to the Manchester Evening News, correcting a statement that Mr. Tillett was “the adopted Social-Democratic candidate for Eccles.” I have seen no repudiation of this statement so far. Mr. J. R. MacDonald, also, in a published letter to Mr. Tillett, tells him he is “one of our candidates.”

* * *

“Referring to the unemployed, Mr. Grayson said that Mr. Blatchford was at present organising a scheme for feeding the hungry. If they ran short of funds they would appeal to Rothschild, the Duke of Portland, and the like, to put down a bit of their surplus cash, and if that appeal failed, all they could then say to the unemployed was ‘use your own savage discretion.’ If they could not get work and could not get food, then, without inciting, they would gently indicate that it was their indefeasible right to have bread.”—Manchester Guardian, 9.11.08. Report of speech at Greenfield, 7.11.08.

* * *

Poverty is rife under capitalist society to-day, so we will beg of the capitalist class to relieve our needs, not by disbursing all their surplus wealth, but just a bit of it. If we were to ask too much “that appeal” might fail. And when it comes to standing the hungry up “all in a row” before the rifles of the military, you won’t catch us inciting. Oh, no ! That’s risky. They might not accept our humble apologies so readily as they did Bill Thorne’s. And the “stone jug !”—they say you have to be quiet there !

* * *

If the workers cannot afford enough to keep the unemployed fed, we will ask the Rothschilds and others to be charitable. We will leave it to their generosity—we want no semblance of compelling them to disgorge by the strength of our class-conscious organisation. Not at all ! We’ll ask them “to put down a bit of their surplus cash,” and only when that appeal fails will we tell the workers that theirs is the indefeasible right to have, not only bread, but all else they require.

* * *

Even as a vote-catching dodge, this is pitiable, for the other axe-grinders can out-bribe them every time. If the Blatchford brigade give soup, the Liberal party will offer soup and pudding, and the Tory party will come along with soup, pudding, blanket, a suit of clothes and an overcoat to wrap them up in, and will scoop the lot. The race is to the rich, votes to the highest bidder, until the workers are taught what Socialism is; then they will no longer be bought and sold for a mess of pottage or a drink at the bar, will no longer be exploited in “charity,” either for the benefit of Liberal or Tory politician, noisy mumper on the “labour” movement, or the circulation of the “smart” journal of a “smart” set—much too smart for anything deeper than flirtation with Socialism.

Blogger's Note:

This was an unsigned Jottings column, but during this period of the Standard the regular writer of the column was Jim Brough of Manchester Branch, and as the unsigned author quotes from the Manchester Evening News in relation to Ben Tillett being selected as the Labour Party candidate in Eccles, I can't help but think that Brough penned this month's Jottings column.

P.S. Tillett did contest Eccles as the Labour Representative Committee candidate at the 1906 General Election but, by the time that the January 1910 election came around, he'd been replaced by G. H. Stuart-Bunning as the Labour Party candidate.

Prosperity under “Protection”. (1909)

From the January 1909 issue of the Socialist Standard

Unemployment in New York State

	Idle Continuously for 3 months, Jan., Feb. & March.		Idle last day of March.
	Number	Per cent.	Number	Per cent.
1906	24,746	6.5	37,239	9.9
1907	65,642	13.8	77,270	19.1

1908  101,466                      26.3                    138,131                     35.7

Fortnightly Review, Dec., ’08.

“Unity” as a Habit in England. (1909)

From the January 1909 issue of the Socialist Standard

St. Vincent, Minn., Oct. 11, 1908.

Editor “Trades Unionist” :

Keir Hardie, following the fashion set by sundry British labor politicians, globe-trotting at the expense of capitalist newspapers, has again delivered himself of an athanema against the Canadian Socialist movement.

It is in the control, he says, of “the impossibilist element which

HAS TO BE ‘DOWNED’ EVERYWHERE.”

If there is any place on earth where the impossibilism so deprecated by Hardie is “downed” it is in the “‘Appy land of Hengland,” in the labor movement of which nation Hardie is one of the foremost leaders, and inasmuch as “a tree is known by its fruits,” we would reasonably expect to see a forward, harmonious movement as a result of this “downing” ; that is, if we were fools enough to be misled by the labor, even trade union, Christian, even free trade, even any old thing but impossibilist type of Socialist like Hardie and his ilk.

I am weekly in receipt of two old country Socialist papers, “Forward,” and the London “Clarion,” and there is never an issue but what is half full of “scraps” between these harmonious “compromisers” who are, unlike the Canadian Socialists, completely free from “this dogmatic and blighting creed of withering materialism.” In the last issue of the London “Clarion,” keeping faith with capitalist Liberals there is the Labor party executive in refusing to endorse Edward Hartley in Newcastle, who, mark you, is as immune from the suspicion of being an “impossibilist” as Hardie himself. The reason for which action, as alleged by the “Clarion” writer, is that in double constituencies the Liberals and Socialist, even Labor, etc., candidates have

ARRANGED TO SAW OFF

Hartley, by running at the request of the local I.L.P., S.D.F., Clarion Scouts and the numerous other organisations that go to make up the highly harmonious labor movement that Hardie thinks Canada needs so bad, has seriously imperilled this holy alliance of alleged Socialist leaders and Liberal capitalists ; hence Hartley must be “downed” too. And this is the working out of “modern Socialism,” which, Hardie says, Canadians know nothing of ! Here’s hoping they may long remain in ignorance of this Newcastle brand at any rate.

What is this term “impossibilism,” anyway, that falls so glibly from the lips of Hardie and his type ?

Will any of those “active Socialists ” Hardie refers to, who are repelled by this dreadful thing, kindly explain ? As one who has had this epithet fired at him times without number, and without—as is customary—any illuminating definition, I am naturally curious to know. Reasoning it out by comparing a known “irnpossibilist” with a gentleman known not to be such, I have reached this conclusion. An “impossibilist” is a Socialist who, knowing that in Socialism alone lies

THE ONLY HOPE

of the workers, refuses to preach anything else, and refuses to stultify himself by saying so in one speech and saying something very different in another, and as a consequence is disliked by “practical” labor men.

A non-impossibilist can do both of these things and becomes very popular, a great labor leader, etc., etc.

An impossibilist, knowing that reforms where they do tempt one section of the workers, invariably do so at the expense of the others, says so; and as a consequence gets further castigation from the “practical” politician, whose stock-in-trade is reform.

The impossibilist is, however, reminded that there are reforms which, if enforced, would make matters more tolerable for the workers, but knowing the nature of the class in control, he

WON’T WORK FOR THESE REFORMS

nor recommend them, because if they were put upon the statute book there would be nothing to them ; but the non-impossibilist, being of a practical turn of mind, spends a quarter of a century and untold energy in getting an old-age pension at an age when most working people are dead, and an Unemployed Bill on the statute book that might as well be off for all the unemployed would know about it.

The “impossibilist,” being a very unpractical fellow, foolishly reasons thus: As the workers get their eyes open to the working of the present system and the source of the strength of the capitalist—the political power they proceed to arouse their fellows to wrest the control of public power out of their masters’ hands. The more revolutionary the attitude of the workers the more sops are thrown to them, just, for instance, as a man in a desert, pursued by wolves, often delays pursuit by throwing his clothes to save his skin. If the wolves are wise they don’t waste time chewing indigestible rubbers—they

PRESS ON FOR THE GOOD MEAT.

The non-possibilist dallies by the wayside.

But the non-impossibilist says, “these arguments are all right, but you fellows don’t get elected, and by the goddess of place-hunting you spoil oar chances too !” Aye, there’s the rub ! Get elected ! Make Socialists if you can, but get elected ! Never mind if you prolong the period ; the fool workers must stew and sweat and suffer, chasing up the blind alleys of reform into which you lead them. Never mind if thereby you play into the hands of the astute capitalists. You will reach the dizzy eminence of a great labor leader ; the masses will demonstrate about you and enthuse over you even if they go straight from your meeting after listening to your speech on reforms to vote the master class the right to rule and rob for another season. Also if you can write interesting “copy” wherein you denounce the “impossibilist” Socialist who is foolish enough to be a Socialist and nothing else, the “Daily Lyre” may also finance a trip around the world for you, so you can help to make as big a mess of the labor movement abroad as you have succeeded in doing at home, to the great delight of its middle-class readers. Of course, this sizing up of the “impossibilist” and the wiseacre who is not so is, no doubt, one of the “cruditites that

MARX AND ENGELS SO SOUNDLY TROUNCED.”

‘Tis passing strange that Hardie should refer to Marx and Engels as authorities at all, seeing he he has repudiated on more than one occasion their main propositions in which are embodied the doctrine of the class struggle and the materialist interpretation of history ; but in a sense the reason is not far to seek. This class struggle, when it reaches a certain stage, plays the very devil with the political ambitions of reformers, because it unites those wage workers whose position in human society is such that no reform in capitalism can benefit them and who have intelligence enough to see that the object for which these workers unite is not to dicker about the price for which they will sell themselves for given periods when their masters need them to work. They know that this price is fixed by conditions outside of themselves and circumstances over which they have no control. If the C.P.R. machinists had listened more to the Socialist “impossibilist” and less to the “get something now trade union reformer,” they would not have made such asses of themselves during the last nine weeks. They would have spent some of the money they lost in wages to dispute with the masters this fall, their title of ownership to that railway property that the working class created and alone give value to. Methinks if they had done that and spent the same energy they squanderd in bucking an overstocked labour market, in matching an empty stomach against a bank vault, they would have caused such a flutter amongst the dove-cotes of capitalism that the capitalists themselves would have set about

REFORMING THEIR SYSTEM

to the very limit, and that whether they elected their man or not. Incidentally they would have inspired other workers to follow suit, and, by the way, it is not yet too late. Never mine your compromising, place-hunting trade union leaders. If you knew as much as an owl you would refuse to vote for a man who was only a Socialist when not seeking office, and was afraid to label himself so when he was up for election. Wherever you see a Socialist candidate this fall who is “impossibilist” enough to make his campaign on this issue alone, viz., the

DISPOSSESSION OF THE CAPITALIST

owners of our national industries and the vesting of the title of ownership in the community, with the elected representatives of the workers who operate those industries in control, vote and work for his election. Leave the compromisers at home. If he will compromise to get elected, he will sell you out to stay elected.

In conclusion, I would ask those who read Hardie’s anathema to re-read it and note where his sympathies really lie. Note the severity and contempt with which he handles his brother Socialists, who, at the worst, are merely using unwise methods of propaganda. And in contrast note his references to the “delightful experience” he had interviewing “the wealthy man who had worked his way up from poverty to affluence,” and who was so “sincere,” although the “unconscious humor” of his “poetic” declarations made Hardie smile, etc., etc. Go to, Hardie. Get back to ancient St. Stephens and have a cup of tea with King Ed and the rest of the “me, too” Socialists. Canadian Socialism is much too modern for you or any other British labor leader to catch up with.

—John T. Mortimer, in The British Columbian Trade Unionist, Vancouver, Nov. ’08.

Blogger's Note:

The editorial from the November 1908 issue of the Socialist Standard covers Hartley and the 1908 Newcastle-upon-Tyne by-election.

The Capitalist Class. By Karl Kautsky (continued) (1909)

From the January 1909 issue of the Socialist Standard

[Continued from the October issue]

Specially translated for the Socialist Party of Great Britain and approved by the Author.

8.— Increasing number of large concerns, combines.

If the extension of a concern forces its owner, the capitalist, to engage officials in order to lighten his task, the increase in the surplus-value due to the extension recompenses him for that expenditure. The larger the surplus-value, the more of his functions is the capitalist able to transfer to officials, until he has at last rid himself entirely of his managersLap, so that he has left only the “anxiety” of advantageously investing that part of his profit which he does not consume.

The number of concerns that have arrived at such a condition increases from year to year. That is proved most clearly by the growing number of Joint Stock Companies, where, as even the most superficial observer must recognise, the person of the capitalist has already ceased to be of any importance, only his capital being significant. In England 57 Joint Stock Companies were formed in 1845, 344 in 1861, 2,550 in 1888, and 4,735 in 1896. There were 11,000 companies, with a share capital of over £600,000,000 actively engaged in 1888, and 21,223 companies with a share capital of £1,150,000,000 in 1896.

It was considered that by the introduction of the system of share capital, a means had been found to make the advantages of larger concerns accessible to the small capitalists. But, like the system of credit, the system of share capital, which is only a particular form of credit, is, on the contrary, a means of placing the capital of the “smaller fry” at the disposal of the large capitalists.

Since the person of the capitalist can be dispensed with as far as his undertaking is concerned, anybody possessing the necessary capital can embark in industry, whether he understands anything about the particular trade or not. Hence it is possible for a capitalist to own and control concerns of the most varied kind, having perhaps no connection one with the other. It is very easy for the large capitalist to obtain control over Joint Stock Companies. He only needs to own a large proportion of their shares—which can easily he purchased—in order to make the undertakings dependent upon him and subservient to his interests.

Finally, it must be stated that generally, large capital increases more rapidly than small capital, because the larger the capital the greater (under otherwise equal conditions) the total amount of profit, and hence also tli,o income (revenue) which it yields ; again, the smaller the proportion of the profit consumed by the capitalist for his own use, the larger is the portion he is able to add as new capital to that already accumulated. A capitalist whose undertaking yields him £500 a year, will, according to capitalist ideas, be able to live only modestly on such income;. He will be fortunate if he succeeds in putting by £100—one-fifth of his profit—a year. The capitalist whose capital is large enough to yield him an income of £5,000 is in a position, even if he consumes for himself and his family five times as much as the first mentioned capitalist, to turn at least three-fifths of his profit into capital. And if the capital of a capitalist happens to be so considerable that it yields him £50,000 a year, it will be difficult for him, if he is a normal being, to use for his living one-tenth of his income, so that, though indulging in luxuries, he will easily be able to save nine-tenths of his profits. While the small capitalists have to struggle ever harder for their existence, the larger fortunes increase by leaps and bounds, and in a short time reach enormous proportions.

Let us summarise all this : the increase in the size of the undertakings : the rapid growth of the larger fortunes ; the diminution in the number of undertakings ; the concentration of a number of undertakings into one hand, and it then becomes clear that it is the tendency of the capitalist mode of production to concentrate the means of production, which have become the monopoly of the capitalist class, into ever fewer hands. This development is ultimately tending towards a state of things where all the means of production of a nation, nay, even of the civilised world, are becoming the private property of a single company, which is able to dispose of it at its discretion; a state of things where the entire economic structure is welded into one gigantic concern, in which all have to serve one single master and everything belongs to one single owner. Private property in the means of production in capitalist society leads to a condition where all are propertyless with the exception of one single person. It leads, indeed, to its own abolition, to the dispossession of all, to the enslavement of all. But the development of capitalist commodity-production leads also to the abolition of its own basis. Capitalist exploitation becomes contradictory, if the exploiter can find no other purchasers of his commodities than those exploited by him. If the wage-workers are the only consumers, then the products embodying the sxirplus-value become unsaleable—valueless. Such a condition would be as terrible as it would be impossible. It can never come to that, because the mere approach to such a condition must so intensify the sufferings, antagonisms and contradictions in society that they become unbearable, that society collapses if the development has not previously been steered into a different channel. Bui if this condition will never be reached, we are rapidly drifting that way, indeed, more rapidly than most imagine. For while on the one hand the concentration of the separate capitalist concerns into fewer hands is proceeding, on the other hand with the development in the division of labour the mutual dependence of the seemingly independent undertakings is growing, as we have already seen. This mutual dependence, however, becomes more a one-sided dependence of the small capitalists upon the larger ones. Just as most of the seemingly independent workers carrying on home industries in reaity are only wage-workera of the capitalist, so there are already many capitalists having the appearance of independence, yet subservient to others, and many capitalist concerns that appear to be independent are in reality merely branches of one huge capitalist undertaking. And this dependence of the smaller capitalists upon the larger increases perhaps more rapidly than the concentration of the various concerns in the hands of the few. The economic fabrics of capitalist nations are already to-day, in the last resort, dominated and exploited by a few giant capitalists, and the concentration in the hands of a lew firms is little else than a mere change of form.

While the economic dependence of the great mass of the population upon the capitalist class is growing, within the capitalist class itself the dependence of the majority upon a minority (decreasing in number but ever increasing in power and wealth) becomes always greater. But this greater dependence brings no more security to the capitalists than to the proletarians, handicraftsmen, petty traders, and peasants. On the contrary, with them as with all the others, the insecurity of their position keeps pace with their growing dependence. Of course, the smaller capitalists suffer most in that respect, but the largest capital, nowadays, does not enjoy complete security.

We have already referred to a few causes of the growing insecurity of capitalist undertakings, for instance, that the sensitiveness of the entire fabric as far as it is affected by external disturbances, increases ; but as the capitalist method of production intensifies the antagonisms between the different classes and nations, and causes the masses facing each other to swell and their means of combat to become ever more formidable, it creates more opportunities for disturbance, which give rise to greater devastations. The growing productivity of labour not only increases the surplus-value usurped by the capitalist, but it also increases the amount of commodities which are placed on the market, and which the capitalist is compelled to dispose of. With the growing exploitation competition becomes more intensified, as does also the bitter struggle of investor against investor. And hand in hand with this development there proceeds a continual technical evolution ; new inventions and discoveries are unceasingly going forward, and in so doing destroy the value of existing things, thus making not only individual workers and single machines, but entire plants of machinery and even whole industries superfluous.

No capitalist can rely upon the future ; none knows with certainty whether he will be in a position to retain what he has acquired and leave it to his children.

The capitalist class increasingly splits up into two sections: one section, growing in number, has become quite superfluous economically, and has nothing to do but squander and waste the increasing mass of usurped surplus-value that is not used as fresh capital. If one calls to mind what we have mentioned in the previous chapter regarding the position of the educated in present society, one will not be astonished to find that by far the greater number of the rich idlers are throwing their money away on mere coarse pleasures. The other section of the capitalists, those who have not yet become superfluous in their own undertakings, is decreasing in number, but their anxieties and responsibilities increase. While one section of the capitalists is decaying more and more owing to idle profligacy, the other section is perishing by never-ceasing competition. But the insecurity of existence of both sections grows. Thus the present method of production does not permit even the exploiters, even those who monopolise and usurp all the tremendous advantages, a complete enjoyment of them.

The great modern crises, which now rule the world market, arise from over-production, and are the consequence of the anarchy necessarily connected with the production of commodities.

Over-production in the sense that more is produced than is required can take place under any system of production. But, of course, it can do no harm if the producers produce for their own use. If, for instance, a primitive peasant-family harvest more corn than they require, they store up the surplus for times of bad harvest, or in the case of their barns being full, they feed their cattle with it, or at the worst leave it on the field.

It is different in the case of the production of commodities. This production (in its developed form) presupposes that nobody produces for himself.

[To be continued]

Fraud or Fool? An Open Letter to the Bishop of London. (1909)

From the January 1909 issue of the Socialist Standard

My Lord Bishop,—The Press reports you as saying recently, at a meeting convened by the State Children’s Association, that “Any boy now being taught in their Poor Law Institutions might sit on the throne of the Archbishop of Canterbury, if he had the brains and power.”

The most charitable construction that can be put upon this startling announcement is that you lack information, and since you are in a position which could readily enable you to obtain such information, you are a fool. As you should have learnt from one of your own textbooks, “A fool despises instruction.”

The inability to definitely posit you as fraud or fool by no means demonstrates that you are neither. In the hazy atmosphere compounded of episcopal mendacity and aristocratic thickheadedness which represents your mental equipment, your public utterances loom up tinged with varying proportions of the murky ingredients which gave them being.

The moral kink treads hard upon the intellectual twist. Folly and Falsehood were ever twin monsters of one brood.

I will not press you to give your definition of the word “power.” The habit you have fallen into of using sounding phrases which may haply disguise insincerity of heart, and clearness of mind, precludes you from giving precision to terms which cry aloud for such treatment at your mouth—”blind mouth,” Milton would have said. Your formal adherence to creeds and doctrines which you dare not examine, your futile juggling with the metaphysical niceties of an outworn creed, your £10,000 a year, are a bar, an ever increasing barrier, between yourself and intellectual candour.

What of your Ordination Oath, when one of your own clergy brazenly proclaims the prostitution of his office and of his intellect ”in his own pulpit at St. Margaret’s Church,” by declaring he mouths “formularies to which, as an individual, he cannot ex animo subscribe” ?

“Power”! Your statement with regard to the word in question simply means that “Any boy now being taught in their Poor Law Institutions might sit on the throne of the Archbishop of Canterbury if he could manage to do the trick.” “Any boy can punch his neighbour in the eye if he can.” “What will happen will happen.” 0=0. Startling conclusion ! Cerebation extraordinary—which brings me to the question of

BRAINS.

I understand from your utterance that you hold intellect to be one of the main necessities for success in life. That is a fair inference from your statement. You give adhesion to the taradiddle which declares to the French youth that every private carries in his knapsack the baton of a marshall ; you hold that the humblest clerk in the Admiralty, by strict attention to duty, may one day “become a ruler of the King’s navee”—inferentially that your exalted position is owing partly to an extra dose of grey matter.

A bitter fool !

I wonder what the assembled company in Park Lane thought. Did none wince at that nonsensical nullity of yours concerning “power”? I know naught of Lady Buxton, eke of Lady Courtney, but Mrs. Barnett ? The good lady who so severely takes the servant girl to task for her lack of coherent thinking, who has deplored the lack of “light” among the class which she vainly endeavours to sugar ! And the “secondary and elementary school teachers” present ! Peradventure, the secondaries and elementaries were at Park Lane on strict business bent. “Les affaires sont les affaires, n’est’ce pas.” If the question is not personal, did the presence of those same purveyors of specially doctored capitalist lore afflict you with a sort of sympathetic itching ? On the grounds of a common humanity, sharply and inevitably opposed as you and I must be, my Lord Bishop, on the political field, I sympathise with you for any discomfort you may have felt in the direction indicated. The creepiness of the “secondary” and “elementary” is of so loathsome a nature that a bishop should be spared that infliction.

Perhaps a quotation from Ruskin may help you to grasp my view-point on the question of Success and Brains. The Socialist Party of Great Britain does not swear by Ruskin. It occasionally, perforce, swears at him. But, at any rate, he did see certain isolated facts clearly, if he failed to correlate them, and made a kaleidoscopic colour smudge of what was intended to be an ordered harmony. “In a community regulated only by laws of supply and demand” successful persons are “industrious, resolute, proud, covetous, prompt, methodical, unimaginative, and ignorant.” Not much room for brains here. Per contra, “the persons who remain poor are the entirely foolish, the entirely wise, the entirely merciful, just and godly person.” Eh ! Ruskin wasn’t orthodox ? You repudiate him as witness ? My Lord of London, Right Reverend Father in God, bland participator in the profits distilled from the life’s blood of the workingman, reeking with the shame of the unsexed working woman, bloody with the agony-drops of children,—will ye accept the ruling of the phantom figure which you and yours have exploited in your own interest for so long, and whom you have solemnly declared to represent the highest attainable wisdom ? You are never tired of telling us the “His Life” was the highest teaching, irrespective of precept. So. And yet your Incarnation of Highest Truth, your Very-God-of-Very-God-Man made a sorry hash of his life, reproaching the Unbegotten-Very-God-of-Very-God in his dying agony. I beg pardon. You say, ha ! He attained the highest success. M’yes, but that was not the kind of success you contemplated when beaming on the Park Lane assembly. The archbishop’s throne, the bishop’s chair, have not, of recent years, been associated with martyrdom. What you indicated was, that the poor little worker’s kiddy stood an excellent chance of collaring the £15,000 a year attached to the “throne” of Augustine’s successor.

A word in conclusion. Your cant and rant have no longer much weight with the class that has worked religion for all it is worth, in the only way that it could be worked, viz., for the befooling and undoing of the worker. But you need not therefore despair. If your class has its philosophic doubters, its ethical philanders, its Cheynes and its Hensons, there are still the

PIOUS LABOUR LEADERS;

there are still the “Socialist” bleaters who find such solace in a quiet hour on their knees that they become permanently afflicted with housemaid’s knee on the brain, meek firebrands, valiant worms, revolutionary P.S.A’ers, to whom you may still address your pagan patter and mushy moralising. A tip, my Lord. Next time you address a gathering on a similar subject, why not invite a few of the meek-eyed crowd herein indicated ? That you may bore each other to mutual damnation is the final wish of

Yours,

SNOGGY

Correspondence. (1909)

Letter to the Editors from the January 1909 issue of the Socialist Standard

To the Editor

Dear Comrade,

May I claim the indulgence of a short space in your valuable paper, in order that there may be no error in conception, or wilful misrepresentation, of my conversion to the principles of the Socialist Party cf Great Britain. First of all I recognise that the existence of a Socialist Party, as a revolutionary party, must be consistent with a rigid adoption of its principles, any deviation from that course rendering the party nugatory, and its name a misnomer, as some of our opponents are realising in the humiliating circumstances in which they find themselves when under the cross-fire of criticism that the stalwarts of the S.P.G.B. know so well how to administer. These are circumstances of which, many of your readers and the public will know, I am well able to give from personal experience, as a more trenchant onslaught than I received at the hands of some of the S.P.G.B. members seldom falls to the lot of mankind. No eel in the well sanded fist of a cook, upon the eve of being skinned, ever twisted and writhed as I did, when compelled by the grip of Reason to admit the fatuity of my position. In the political field of this purposely complex system of capitalism, there has been vast scope for the formation of various political parties, societies, and so-called Socialistic bodies,—possessing lugubrious titles, and promoted by political job-hunting rascals,—with a nefarious Press, to circulate their pernicious verbiage—sucking the blood of the country year in and year out, that they may give to their descendants the sop of political power. If the great mass of the workers, environed as they are on every side with poverty, plunder, and oppression, have sufficient strength to repel these political bloodsuckers, to what can it be attributed but to a consciousness of the true inwardness of capitalism ? Given that consciousness and its correct representation by a truly Socialist party, we prove our abhorrence of capitalism by uniting against it all the disciples of a Socialist Commonwealth in Britain.

Yours fraternally,

Quelch

Carnegisms. (1909)

From the January 1909 issue of the Socialist Standard

We have had to differ from the Daily Express on other occasions, so it will come as no surprise that its remarks on the articles by Messrs. Carnegie and Rockefeller in the Christmas number of The World’s Work should also meet with our disapproval. Its introductory sentence is ominous. “The fallacy of the State ownership of capital, one of the leading Socialist doctrines, is vigorously exposed by the world’s greatest millionaires.” The “leading Socialist doctrine” is, to quote the Declaration of Principles of the Socialist Party, “the conversion into the common property of society of the means of production and distribution, and their democratic control by the whole people.” That conversion involves, not the “State ownership of capital,” but the abolition of capital. Capital being the means of production used as the agent of exploitation, its conversion into the common property of society will remove its exploiting character, and stop its functioning as the means of robbing the workers of their produce, so that it ceases to be capital at all, and becomes simply the means of production.

Mr. Carnegie is quoted as saying “the State as sole owner of wealth, would use it just as the owners now use all but a fraction of it; that is, invest it in some of the multiform ways leading to the reward of labour.” Certainly, even under Socialism, a proportion of the wealth produced will need be used reproductively, i.e., as means of production, but the resulting wealth being the property of the owners of the means of producing it, the “reward of labour” will not then be wages, the smallest proportion the workers can be driven by competition and the fear of unemployment to accept, but the whole product of wealth-creating activity, which will go to the workers in its entirety.

“Imagine,” says Mr. Carnegie, “every man, woman and child in Britain receiving £70, which is one’s proportion of the national wealth if equally divided.” While it is perfectly in order to imagine any such distribution of wealth, it is absurd to suggest that it would embody “the leading Socialist doctrine.” The fallacy of the equal distribution of wealth is too hoary-headed for us to specifically deal with now, beyond again pointing out that, given the ownership and control by the wealth producers of the means of production, the enjoyment and consumption of that wealth rests in their own hands because the wealth is collectively theirs. Social ownership is something different from individual ownership, although, apparently, neither Mr. Carnegie nor the Daily Express can realise that difference. Social ownership does not mean £70 for each person, but it means that the material resources of society are open to each person, and, as Mr. Carnegie has pointed out that “all that the millionaires can get out of life is superior food, raiment and shelter,” so we may reply that the best of these primary necessaries will be at the disposal of those who produce them when the means of their production are owned by those who use them.

It is interesting, too, to learn that Mr. Carnegie’s view of co-partnership is that “it tends to bring a realising sense of the truth to both labour and capital that their interests, broadly considered,are mutual.” Also that “Mr. Rockefeller’s views coincide with Mr. Carnegie’s.” This should be sufficient to damn Sir Christopher Furness’ scheme.

“Up to the present time no scheme has yet presented itself which seems to afford a better method of handling capital than that of individual ownership.” This is Mr. Rockefeller’s. He seems to be gloriously oblivious of the economic evolution that has made the ownership of capital to be spread over the whole capitalist class by the formation and perfection of such factors as Joint Stock Cos., Syndicates, and Combines, which, while they help to draw the line between the capitalist class and the working class, are, nevertheless, a breaking down of individual ownership of capital and the building up of a collectivist form of capitalism, by consolidating the capitalists as a class, spreading the ownership over the whole class while centering the control in the hands of those magnates who manipulate the corporations.

The one refreshing point which strikes us is the recognition of the fact by Mr. Rockefeller, that State Capitalism is something different from Socialism, because we are told that in neither the one nor the other “do we find any promise . . . that wealth would be administered for the general good more effectively than under the present methods.”

[Quotes] (1909)

From the January 1909 issue of the Socialist Standard

“Oaths of allegiance and other official oaths are still taken throughout Europe, but experience shows that in time of revolution they are violated with little scruple, and in the case of the United Kingdom it is doubtful whether they have any more practical value than, if so much as, simple declarations.”

—Encyclopedia Brittanica, Vol. 17, p. 702, 9th Edition.

______________ 

"If you can read, you ought to understand ; if you can write, you ought to know something ; if you can believe, you ought to comprehend ; if you desire a thing you will have take it; if you claim it you will not get it; and if you are experienced you ought to be useful to others."

Goethe

SPGB Meetings. (1909)

Party News from the January 1909 issue of the Socialist Standard

Labourism, Socialism or Anarchism. (1909)

From the January 1909 issue of the Socialist Standard

The Eternal Question of Tactics

The Rocks and the Shallows

There exists to-day, so many factions claiming each to lay down the course necessary to be taken by the working class towards its emancipation, that the discussion of this subject may not be out of place. Not that the position of the S.P.G.B. is in any way indefinite, or that it has altered, but simply as an extra application of Socialist principles to current working-class thought and action. That thought and action is being divided, apart from ourselves, into two opposing, but equally fallacious, directions. On the one side its absorption into what is called the “Labour” movement – really a movement for the return of members of the working-class to represent the constituencies in parliament, and on the local boards of administration; and on the other side the attempt to direct the workers from political and Parliamentary methods altogether by an endeavour to achieve working emancipation by economic and direct action alone. With the first we have repeatedly dealt, and it is here only necessary to repeat that “Labour” representation, except as denoting the representation of labour’s consciousness of its class position and a recognition of the remedy, is utterly futile to effect any change in that position. This is being proved with increasing obviousness by the political bankruptcy of the Labour Party. With regard to the second, however, we have hitherto not considered it necessary to awaken the echoes of a discussion which raged in the early stages of the development of the Socialist idea, but which at this period are supposed to be the exclusive possession of the dreamers and the idealists hopelessly out of touch with the real factors in the struggle.

The Gun v. the Fist

The anarchist, by whatever new name he may choose to be known, by the present advocacy of shunning the political side of the struggle, is endeavouring to blind the working class to the most effective weapon it has in the prosecution of the class struggle. To pretend to make a more drastic assault on the position of the capitalist class by ignoring politics and adopting a policy of action in the workshop to directly take possession of the means of production is farcical. The capitalist class retain their economic power by their political power, by means of which they will always be able to beat the working class. Nor is it more definitely revolutionary to repudiate the “indirect” method of political action. It can easily be, and in fact is, reactionary. The potential force to achieve working-class emancipation lies principally in the political field for the reason that the capitalists are compelled to obtain the vote of the working class in order to continue its political control. To receive that working-class sanction of capitalist society, our masters are reduced to numerous shifts to blind the workers to the fact that they are in no real sense interested in the maintenance of capitalism; in a word, to prevent the workers from becoming class conscious.

Now assume the workers to be class conscious. Is it conceivable that they will continue to sanction the retention of capitalism by the return of capitalist politicians? Emphatically not. They will inevitably express their class-consciousness by voting Socialism at the ballot box. And when that is done we are met with numerous queries. One of them arose out of the article on the “Class Struggle”, which appeared in the October S.S. “What would be the action of the S.P.G.B. if the capitalist class, in view of the possibility of an adverse vote, disfranchise the workers?” Our reply was that in such an event we would be faced with a new problem; the whole aspect has changed; constitutional methods are closed to us; and we are forced to adopt methods of secret organisation and physical violence. And that is the only course left open if the workers disfranchise themselves by baulking at any of the formulae imposed by the capitalist government to hinder the political return of their social and economic opponents in the class struggle. But there is little likelihood of the master class being so blind to the sociological aspect of the ballot as to attempt to rudely interfere with it. The vote is not a gift to the masses from the Government out of the beneficence of its heart: it is a social growth. As such it is a matter of very grave responsibility to deliberately court murder and bloodshed by acting their part towards the class they will always want to conciliate for economic reasons in too ruthless a manner.

Capitalist Clemency

Not that the master class will hesitate at bloodshed if they deem it necessary to the maintenance of capitalist privilege: they have not hesitated to incur bloodshed and murder to maintain their full pound of flesh at Featherstone and elsewhere; but disfranchising the workers would involve disfranchising the pro-capitalist workman as well as the anti-capitalist workman, and would mean the entire subversion of the evolution to be in form, though, for economic reasons, not in essence, more and more democratic.

Actually the problem of the methods to be adopted must be determined by the circumstances of the time. Our first move is the development of the desire for Socialism among the working class and the preparation of the political party to give expression to that desire. The move of our opponents against the successful action of that political party must determine our subsequent actions. If the fight is kept to the political field within constitutional limits, the rulers taking the defeat when it comes in a spirit of contrition and resignation – well and good. If they choose not to accept the verdict of the nation when given through the medium of their own institutions, but contest that verdict by physical force, the workers must be depended upon to repeat their verdict upon that field, and if the capitalist class follows its predecessors into the limbo of the forgotten past through an exit of blood and carnage, its blood must be on its own head.

Our Tactics

The important thing is for the workers to gain control of the political machinery, because the political machine is the real centre of social control – not made so by capitalist rulers but developed and evolved into being the brain of the social organism in conformity with the evolution of that organism. To control that organism in the interest of their own class the workers must gain possession of the instrument of control. Against the frontal attack of the capitalist class, and the flank movements of its friends, the emasculated “labourism” of the Labour Party on the one side, and the suicidal “direct action” on the other, the working class must keep its ranks well closed and its head clear. They must not believe the armies approaching on the flanks are reinforcements just because they say they are. The capitalist class itself says it is on the side of labour, but only the greenest believe it, for all that. It may be that those holding views in any direction dissimilar to ours believe those views to be correct ones, but except that we must recognise how far their material interests are served by their attitude towards us, we may of course, still oppose them on the ground of that dissimilarity. In those cases where the political attitude is one obviously dictated by the desire for the loaves and fishes it is better to frankly state the impossibility of intellectual reasons outweighing economic ones. The most that could happen as an outcome of the permeation of the Socialist idea among members of the capitalist ranks would be for them to act as a break on the rest of their class. This factor, little as it may be in importance, only increases the dubiousness of their action in resorting to such measures as the disfranchisement of the workers, such measures requiring a more than usual unanimity in their ranks.

The Socialist Attitude

Given, then, the Socialist idea firmly set in the mind of the working class, any action taken by the masters to prevent the realisation of that idea would be checked by the workers if solidly organised into the Socialist Party; while a final appeal to physical force hastened by the destruction of constitutional means would leave the victory with the workers, who, “vastly outnumber their tyrants in war”. In view of all the facts, the Socialist Party of Great Britain enters the field of political action determined to wage war etc, etc.

Dick Kent

Unemployment and the S.D.P. (1909)

From the January 1909 issue of the Socialist Standard

Mr. Quelch recently went to Burnley to lecture for the S.D.P. on “How to deal with Unemployment.” He advocated the abolition of child labour, an eight-hour day, and production for use in co-operative colonies. If this is really Mr. Quelch’s way of dealing with unemployment, it is certainly not our conception of the Socialist way, and as our conception has at least a sporting chance of being the correct one, we offered, through our Burnley members, to debate the matter with him. Although he had been deploring the absence of Mr. F. Maddison, with whom he professed a desire to have a bout, he declined our challenge. We repeat it now.

He stated in answer to a question, that now the workers are getting a better share relatively and actually than ever they were. If he is of the opinion that the worker's position is improving, and that the abolition of child labour, the establishment of an eight-hour day and co-operative colonies, are all that are required to deal with the unemployed problem, we most heartily invite him to discuss the matter with us, who do not believe either that the condition of the working class improves with the development of capitalism, or that any of his propositions will touch the social problem of unemployment with any degree of adequacy, but assert, on the contrary, that the position of the working class is more insecure, more precarious, than ever it was, that the only way to deal with the unemployed problem is to abolish the economic system to which it belongs (capitalism) by organising the workers into a political party for that purpose, such party being the Socialist Party of Great Britain. We shall be glad to hear from Mr. Quelch, or any of his satellites on this matter.

Mr. W. Thorne, M.P., apparently holds views similar to those of Mr. Quelch. At the Conference at the Guildhall held to discuss this matter he said, vide Daily News report, 7.12.08, “He was convinced that if a regular eight-hours day were adopted there would very soon be little or no unemployment." This indicates an utterly fallacious notion of the origin of unemployment. Unless and until wages represent the whole of the workers’ produce (and they never will so long as they are wages) the difference between the quantity produced and the quantity the workers are able to buy back with their wages, plus the quantity actually consumed by the capitalists, will by its very accumulation inevitably bring about the periodical stoppage or partial stoppage of production, with its resulting starvation problem for the workers.

Mr. Hyndman, writing in our revered contemporary, the alleged organ of the Social Democracy, just prior to the Conference at the Guildhall, passes over the eight-hour proposition for treatment at the Conference. We see no reference in the reports to any contribution from him to the discussion, beyond the startling information that Mr. Fels is a capitalist. Mr. Hyndman, however, put his faith in the organisation of the unemployed in co-operative colonies, where the workers will be enabled to maintain themselves without competing or interfering with capitalism. How even this could be done, supposing it to be possible, while the capitalist class remain in power, is not clear, while its adoption by a capitalist Government would establish its ineffectiveness as a solution of the problem, which, in the words of Mr. Hyndman himself, “is a necessity for the capitalist system."

Again we assert the only remedy for unemployment to be the abolition of the capitalist system which causes it, and the establishment of Socialism.

Dick Kent

S.P.G.B. Lecture List For January. (1909)

Party News from the January 1909 issue of the Socialist Standard

Romford Division Branch Report. (1909)

Party News from the January 1909 issue of the Socialist Standard

Not having taken any space with a report of oar branch's work daring 1908, it is well to briefly review the years efforts in the Romford Division. We now, unfortunately, have only two speakers—Kennett and Dawkins—but, and it is a tremendous but, these irresistable and irrepressible comrades have thrown themselves whole-heartedly into the task of dispelling working-class ignorance whenever and wherever an opportunity arose, or one could be snatched from rolling time—to the dismay of the gimbal-eyed shufflers who infest the district, especially East Ham and Manor Park. Although we ware greatly handicapped in the early part of the year by the rainy weather and the loss of our best pitch owing to an extension of “our trams," yet the year has been a successful one. We have had large audiences who now quite understand the fundamental distinction between Socialism and reform, and in consequence the local reformers have dropped (when on the stump) the municipal milk-shop fooling like a hot cinder. We have opened up a new pitch at East Ham, have also had several debates at Manor Park. Our comrades have, in sledge-hammer style, exposed the fraudulent nature of the LLP. and S.D.P., and challenged the locals to bring along any of their tin gods to defend in debate their respective organisations, but they resort to Fabian methods when they are sure of being flattened out—they live to fight another day. The distress hereabout is acute, yet this has not prevented our audiences from extensively purchasing our literature and equipping us with the “sinews of war"—a gratifying and significant recognition of the fact that the fight is theirs. We have not enrolled many new comrades, bat we are effecting the mental revolution—it can be felt. Now is the seed time ; the harvest is not yet.

CA IRA.