The C.O.S. and fish. (1913)

From the August 1913 issue of the Socialist Standard

The question of the price of foodstuffs, we are informed, was dealt with by the Council of the Charity Organisation Society in a discussion raised by the reading of a paper by the Rev. J. C. Pringle. It turned upon the effect on prices of a large supply of fish and the necessity of keeping prices up by destroying part of the catch.

When a Socialist agitator makes it a count in the indictment of capitalism that a portion of the wealth produced must be destroyed to keep up the price of what is left, he is accused of exaggeration—or worse. Yet the reverend gentleman takes the acceptance of his statement for granted.

“At present, part of any great catch was thrown into the sea to prevent a fall in prices. It was too great a risk to sell it as manure. Yet it was admitted that each fall in price brought out an army of customers, who could not, or would not, pay a high price. Social workers ought surely not to rest until they had satisfied themselves that everything had been tried which might obviate the necessity of throwing fine food into the sea within sight of hungry people.”

And there is no plainer or more direct condemnation of this ridiculous system called capitalism than this plain fact. Fish is most frequently the commodity dealt with in this way, but it is by no means the only one. Fruit and agricultural produce is similarly treated—fruit being allowed to drop and rot upon the ground when the market price is not high enough to pay for picking, packing, and marketing. And while the products of the land are so treated, we have alleged democratic agitations to get back to the land, and prominent statesmen drawing lurid word-pictures of the town-dwellers scrambling after smallholdings, and bits of dirt generally.

But while fruit is very nice in season, and dropped fruit may be tolerated sometimes, it cannot be accepted as a staple article of diet all the year round. The effect produced on the market by the multiplication of fruit growers, what time fruit won’t pay for marketing, may be imagined but cannot be described.

To return to our muttons—or our fish—the effect of this on the fish market would be similar.

“Applied science was coming to the aid of the fisheries, and some plaice recently transferred to the Dogger Bank multiplied several times as fast as they did in the place they came from. When it came to marketing it was difficult to believe that human ingenuity could not devise a means of giving the public the benefit of great catches without injury to the business people to whom the public owes it that it had fish at all.”

The difficulty is not that there is a shortage of fish, but that there is too much fish. Why, then, take the plaice from one place and place it in another place to make it grow quicker? It is only for manure or to be thrown into the sea at the finish. Human ingenuity within the limits of capitalism cannot devise a means of selling fish or anything else at a profit at a price that eliminates profit. And we are grateful to learn that it is to the business people we owe our supply of fish. The business people are, presumably, the manipulators of the market, the owners of the fleets, and the shopkeepers—the people who decide how much to market, how much to use for manure, and how much to put back in the sea. We should have thought in our simplicity, not belonging to the C.O.S., that we were indebted to the men who caught it—the men who, at great risk of life and limb, issue from every nook and cranny along the coast-line to catch fish—fish being a food, and men having been fishermen ever since they shed the simian tail and came down out of tree-tops.

The report of the discussion at the Council of the O.O.S. in the “Daily Telegraph” does not tell the conclusion that body came to on what it calls “a vexed question.” The disputants took two sides, one claiming that articles were sold cheaper to poor people, the other claiming that there was no selling at lower prices except to get rid of surplus stocks. It would seem in the face of it the latter must be more correct or there would be no necessity to destroy the surplus. There is no doubt plenty of demand—hungry stomach demand—for fish, fruit, and other foods ; but there is no “effective” demand—no £ s. d. demand beyond a certain limit. That limit is fixed by wages.

There is an argument that wages are rather to be measured by the use that is made of them than by their actual quantity. This argument reaches its zenith with the teetotaler who would say that if you spent nothing on beer you would be able to eat all the fish and none would have to be thrown away, Of course, that overlooks those who merely eat fish—well salted—as a necessary preparation for preventing any beer being thrown into the sea ! But the argument of the teetotaler shifts the question without solving it.

The argument has another phase, one shown during the discussion of the recent budget. The extract belongs to Mr. Masterman, presumably, but it has been cut out without the introduction being preserved. As it was received with great gusto and Ministerial cheers, it will not be repudiated :

                                      “COMMUNITY’S EXTRAVAGANCE.”

“He agreed that the evidence of the Budget provided facts for seriousness as well as satisfaction. There was evidence of amazing extravagance in all classes of the community. There was little evidence of laying up or even of anticipation of bad times that might succeed good times.”

All we can say about it is that, if the argument is taken too seriously, we shall have the C.O.S. discussing “vexed questions” affecting a great number of industries, and the working class will be in the position of the unfortunate donkey who, by a process of elimination, was to be reduced to one oat a day, and who, having been successfully got down within sight of the desired end, disappointed everyone concerned by inadvertently deceasing.

Obviously, when fish is produced for the feeding of the community, the contradiction of having hungry stomachs clamouring for food on the one side, and the business people to whom we are alleged to owe the fish we get throwing it away on the other, will be impossible. If production for a capitalist market necessitates such a state of affairs, so much the worse for capitalism. It is, perhaps, too much to expect the C.O.S. and its “social workers” to view “throwing fine food into the sea within sight of hungry people” as a necessary and inevitable result of capitalist production, to be remedied only by changing the entire method and producing fish—as everything else—for the enjoyment and the use of the community organised into the Co­-operative Commonwealth.

D. K.

Do We Move? (1906)

From the June 1906 issue of the Socialist Standard

How it is possible for people to still hold, as so many do, that what is has always been and must be, is very difficult to understand. This difficulty is increased when the rapidity with which change follows change is realised, along with the size and importance of the changes themselves. The vast alterations that have taken place in our social life through the linking of place to place by networks of railways in a manner undreamt of less than two generations ago ; the ease and facility with which one is enabled to travel over great distances of land and sea and the equal ease with which, goods can be carried, have practically resulted in the annihilation of distance as any great barrier between the peoples of the world. So much so, indeed, that the most lengthy journeys that would, but a comparatively short time ago, have been attended with a host of uncertainties and dangers are now undertaken as pleasure trips. The development of the telephonic and telegraphic systems has still further removed the difficulties and disabilities of distance. To-day news reaches us in a few hours that would have necessitated but yesterday a long sea trip lasting perhaps many months. Our postal system and its facilities for communication are essentially of recent date. The days of stage coaches and horse travel are not so far distant as some are prone to imagine.

To mention a few such changes suggests a host of others of a similar nature that will amply illustrate the fact that we are constantly going through a process of development and improvement. Each fresh addition suggests some further one, and like the proverbial snowball, the rapidity of growth increases with the growth itself.

Such developments, as those of transit, etc. which have been instanced, are not without their effect in other directions. Everything that tends in the direction of rendering more accessible a place that previously was inaccessible makes that place more eligible as a market for exporting countries. The spur thus given to competition among capitalists for the new market would hasten economic development and render more efficient the means and methods of producing wealth.

The altering social conditions resulting from any change in economic relations have been too frequently stated to need repetition here. Suffice it to say, that with the growth of the market catered for, grows also the scale on which production is conducted. The larger the business the greater are the economies effected through the medium of the sub-division of labour and the introduction of more and more perfect machinery. Such economic developments result in increasing the co-operative and social nature of production. The way is paved for the trust and the combine, which render still more necessary and easy the collective ownership and control of such industries, in place of the private ownership of such essentially social concerns.

The rapidity of development in the last half century (so insignificant a period in the history of the world and society), and the recognition of the fact that the speed increases rather than decreases, points to yet more startling and far-reaching developments in the future, which, with the conscious co-operation of the working class in the direction dictated by the development itself, will culminate in the readjustment of the Social structure to its altered economic basis, while some people are still mumbling “things are as they were, and will so remain.”

D. K.

Palliatives and Politics. (1907)

From the November 1907 issue of the Socialist Standard

The existence of a professing Socialist body with a programme of fifty items of reform may well cause the uninitiated to pause and wonder as to why the Socialist should seek to "capture the political machinery." Presumably it is to legislate and administer the fifty items of reform; and to some members of that organisation that is most certainly the idea. In an argument with a member of the S.D.F. on the question of palliatives, I was met with the astounding statement : "If the S.P.G.B. is not in favour of palliatives there is no occasion for it to go in for political action at all." His "Socialism" prevented him from conceiving political action except for the purpose of administering reforms. Yet the administration of any number of reforms under capitalism is not the work of the Socialist. The S.P.G.B. seeks to attain to political power with the express intention of rendering the administration of reforms and palliatives unnecessary by achieving politically the revolution that will place the means of producing wealth in the hands of the working class.

The two view-points are not only distinct — they are mutually antagonistic. The person who seeks return to political position for the purpose of administering capitalism in a way less objectionable or oppressive to the working class, stands, ipso facto, for the maintenance of capitalism. Socialist votes are not necessary to his return and are not, therefore, sought. He stands in the same category as other reformers and his advent to the local council chamber or elsewhere marks no advance in the class consciousness of his electors. But the person who stands for the abolition of capitalism and seeks return to political position for the purpose of using that position to assist in his revolutionary aim, seeks to express the determination of his working-class electors to use the political power in their hands, and stands in a different category. The votes of men not in favour of Socialism are useless to him and are not sought. His election campaign is but an incident in the work of the propaganda of the idea that social reforms are rendered unnecessary when the working class control the industrial machinery which to-day they operate, for the reason that the enjoyment of wealth would follow logically upon its production, and the contradiction of capitalism which couples poverty with industry and wealth with idleness would not be inflicted by the working class upon itself. That contradiction is at the bottom of the demand for and the need for social reform. The Socialist objective is the abolition of the economic relationship which produces it, by the capture of the political machinery and its use for the purpose of that abolition.

The political power is at present gratuitously placed in the hands of the capitalist class, who use it for the maintenance of capitalism. It could as easily be placed by a conscious working class in the hands of its delegates for the purpose of abolishing capitalism. 

And no doubt it will be when professing Socialists have themselves recognised the fact, and have ceased to lend their efforts to the capitalist class by agitating for reforms that leave the central position of capitalist domination intact, and serve but to delay the time when the working class will use its vote for the revolutionary purpose — the Socialist purpose, of ending and not mending capitalism.

D.K.