Showing posts with label Social Media. Show all posts
Showing posts with label Social Media. Show all posts

Sunday, August 2, 2026

Proper Gander: Stepping on the platform (2026)

The Proper Gander column from the August 2026 issue of the Socialist Standard

As anyone with a social media account knows, a price we pay for being able to share our thoughts with a global audience is being open to insults and abuse in reply. People with a prominent online presence, such as influencers and vloggers, attract attacks through making more of their lives available for comment. The messaging forum Tattle Life has threads about various influencers where opinions about them can be posted anonymously. One subject of a thread is GK Barry, who has branched out from running a sex-themed podcast into other media, now including presenting a documentary about Tattle Life for the BBC. GK Barry: Toxic Gossip starts with Barry reading some of the puerile slights written about her on the website, with other people having been victim to worse abuse. She speaks with loved ones of two people who had a presence on Instagram. Richard Davies ran the ‘bowelbro’ video diary of his struggle with cancer, which posters on Tattle Life accused of being faked, even after his death. Princess Dickson took her own life aged 16 after insulting comments about her appearance were repeatedly made on the forum. Her mother, Sophie, and Lisa, Richard Davies’ widow, tried to contact Tattle Life’s moderators about the messages and their impact, with no response.

Tattle Life was launched in 2018, and for many years its owner wasn’t known publicly. In 2023, entrepreneurs Donna and Neil Sands began legal proceedings against the website, claiming libel, harassment and breach of privacy, with the defendant’s identity not disclosed to the Sands. So, they hired a private investigator who discovered the person behind Tattle Life to be Sebastian Bond, later revealed in the press. Before Tattle Life, Bond ran a blog about veganism, whose demise, suggests Barry, made him jealous of other people’s success as influencers. Tattle Life now has nearly 375,000 registered users, with millions more people who just browse its threads. They aren’t only an audience for gossipy messages but also the adverts cluttering up the site. These have generated around £1 million in advertising revenue, according to the documentary. As Lisa says regarding the thread about her husband ‘the footfall to those pages was immense, and for them, that’s money’. So, it is in the site’s financial interest to have contentious threads.

Unfortunately, slurs grab the attention in a more immediate way than a reasoned critique does. It’s doubtful that those who post the most offensive messages on Tattle Life’s threads would repeat them face-to-face with their target. Communicating virtually and anonymously enables people to stir up trouble and cause upset without any personal comeback. Tattle Life’s defenders would say that it holds influencers to account and upholds free speech. In the abstract, this sounds reasonable, but in the real / virtual worlds the context shapes the matter. ‘Free speech’ in capitalism is defined by a legal framework which reflects the prerogatives of the status quo. As Tattle Life is a business, there is a separation between who owns the platform and who uses it, which complicates who owns and is responsible for the content posted there. Even when laws aim to prevent or protect victims, they are only attempts to patch up a system which encourages such problems as defamation and threats. The need to make money is, as always, a factor; here, represented by the site’s income from hosting adverts, which can increase if shocking content attracts more viewers. That a supposed platform for free speech has been mired in secrecy and is driven by money is one of the consequences of the market system.

Recruiting Barry to present a documentary about Tattle Life and the realm of influencers comes across as an attempt by the BBC to court the younger demographic more likely to be scrolling through social media than watching TV. According to Ofcom’s 2025 Media Nations report, only 45 percent of people aged between 16 and 24 switch on any broadcast television in an average week. GK Barry: Toxic Gossip comes across like a primer to introduce this cohort to the documentary format. It follows the usual template of interviews with victims and experts, text of quotes, facts and figures, and the presenter poring over screens between their segments of spiel. Each component is brief so everything fits into the show’s half-hour running time, and perhaps the audience’s expected attention span. Where the format requires a confrontation with the villain of the piece, it ends up as looking quite desperate. The narrative through the programme is Barry’s search for Bond, which includes tracing a location from details in a photo and speaking with his previous neighbours, and culminates with Barry sitting in a car outside his parents’ house and then delivering a letter to them. She doesn’t receive a response from Bond, although Tattle Life’s moderator says ‘for the BBC to include door-stepping harassment of pensioners in the documentary is abhorrent’ in a statement on the forum. They add ‘almost all articles on Tattle Life are misinformation and heavily biased by influencers and their PR who wish to shut down all opinions they dislike’ .

Tattle Life is just one website, which reflects wider issues with the culture of online communication. Social media platforms are run to make money for their owners, who are distanced from those who use or are affected by them. This is built into how they need to operate, which the legal framework tries to facilitate. Ideals of ‘free speech’ have to fit in with this context. The motivation to post ‘toxic gossip’ doesn’t come from social media itself, but from how people are socialised. Having the kind of mindset to want to do this is a result of living in an alienating, divisive environment: hurling insults is an attempt to express some power when someone has little else in their lives. The impact of online abuse on people already vulnerable can be devastating, as the documentary illustrates.
Mike Foster

Monday, June 1, 2026

Blog update

As you might have noticed, posts on the blog have dried up in recent weeks. Apologies for that, but it couldn't he helped. A combination of a creaky old laptop and problems with the scanning in software that I use has meant that the blog's been paralysed . . . so to speak. Sadly, the timing is especially awful as the Socialism or Your Money Back blog has been temporarily taken down whilst some 'housekeeping' needs to be done. Hopefully, it will be back online in the fullness of time.

In the meantime - as a stop-gap - I've taken the opportunity to build up the activity of promoting the Socialist Standard elsewhere on social media. At the moment, primarily on Facebook but occasionally I've been dipping my toes into Twitter and Reddit. 

Posted blow is a partial list of the articles and reviews posted on Facebook in recent months. The purpose in posting the list is twofold: Firstly, it's a good opportunity to revisit old articles and reviews from the Socialist press that deserve a second, third and fourth airing. We should never be shy in dipping into our extensive archive. And, secondly, if any readers of the blog have suggestions for other old articles and reviews that deserve to be rediscovered, then please contact me at imposs1916@gmail.com with links, etc.

Facebook Socialist articles and reviews

Socialist Standard

Dec 1908: Why the Unemployed are Necessary under Capitalism by A. E. Jacomb

Dec 1920: Editorial - The Latest Humbug

May 1930: Tolstoy On Work

Jul 1938: Our Practical Policy by Harry Waite

Sep 1938: Why I Joined the SPGB by Sid Rubin

Sep 1940: Dictatorship and Democracy in the Ancient World  by Gilmac
Oct 1940: Dictatorship and Democracy in the Ancient World - Part 2  by Gilmac

Jun 1945: So You Want To Be A Capitalist? by Samuel Leight

Jun 1950: Book Review - Richard Crossman's 'The God That Failed' (Reviewed by Ted Wimott)

Apr 1953: From Lenin to Stalin by Ted Wilmott

Jun 1958: May Day and the Class Struggle by Ted Wilmott

Sep 1964: Labour theory of value by Ivan

Nov 1965: Confusion on the left  by Ivan

Jul 1966: Film Review - Peter Watkins' 'The War Game'  (Reviewed by Harry Baldwin)

Jun 1974: 70 Years for Socialism by Robert Barltrop

Feb 1975: Book Review - Walter Greenwood's 'Love on the Dole' (Reviewed by Alf Atkinson)

Apr 1978: Rosa Luxemburg and the National Question by Adam Buick

Jun 1978: Down Coronation Street by Steve Coleman

Dec 1980: Book Review - Anton Pannokoek's 'Socialism is the enemy of Nationalism' (Reviewed by Adam Buick)

Aug 1982: Marx and the workers’ movement by Adam Buick

Oct 1982: Film Review - Pink Floyd’s The Wall (Reviewed by LEVAR)

Dec 1983: Proud to be British? by Steve Coleman

May 1987: Leo Tolstoy: author and anarchist by Carl Pinel

Aug 1993: But Flies Are Not Human  by Steve Coleman

Jun 1995: The Three Pillars of Marxism by John Bissett

Nov 1997: Theatre Review - Arnold Wesker's 'Chips With Everything' (Reviewed by Michael Gill)

Apr 2001: Book Review - Howard Zinn's 'Marx in Soho' (Reviewed by by John Bissett)

Jun 2003: How We Live and How We Could Live by Adam Buick

Apr 2005: What Socialism Means by Pieter Lawrence

Nov 2005: Editorial - Forget, forget the 5th of November – and Trafalgar Day

Dec 2005: Cooking the Books: Who needs the rich?

Dec 2006: Co-operation Not Competition by Paul Bennett

Nov 2008: Material World - The War Business: Why do capitalist states prepare for and wage war?  by Stefan

Mar 2009: The Real Dirty Work by Paul Bennett

Aug 2010: Material World: Waste and Want: Grapes of Wrath revisited by Stefan

Sep 2012: Material World: Greenland – A New Field for Capitalist Exploitation by Stefan

Jul 2013: Iain M Banks and The Culture by Rob Stafford

Feb 2014: The Throwaway System by Alan Johnstone

May 2015: Cooking the Books: Cashless is Not Moneyless

Oct 2015: Peter Watkins: A Revolutionary Film-Maker (part 1) by Mike Foster
Nov 2015: Peter Watkins: A Revolutionary Film-Maker (part 2) by Mike Foster

Mar 2017: Who’s to Blame for Capitalism? by Binay Sarkar

April 2017: Cooking the Books: Never Been Tried

Feb 2018: Bitcoin: What Would Marx Think? by Cesco

Aug 2018: Angelica Balabanoff: To Bolshevism and back by Cesco

Dec 2018: Cooking the Books: Fukuyama goes reformist

Feb 2019: Material World: Trump – Not Happy with his Lot as World Policeman? by Alan Johnstone

Sep 2020: Cooking the Books: What is poverty?

Dec 2020: Book Review - Fabian Scheidler's 'The End of the Megamachine. A Brief History Of A Failing Civilization' (Reviewed by Janet Surman)

Apr 2021: Socialism, Free Speech and ‘Cancel Culture’ by S. H.

Jan 2022: Cooking the Books: Marx and the City

Jan 2023: Book Review - Matthew Holten's 'Moneyless Society' (Reviewed by Howard Moss)

Oct 2023: Cooking the Books: AI in perspective

Aug 2024: Material World: The politics of envy by Robin Cox

Sep 2024: Cooking the Books: Trumponomics

Dec 2024: Book Review - Jack Margolin's 'The Wagner Group: Inside Russia’s Mercenary Army' (Reviewed by Paul Bennett)

Jan 2025: Material World – Will capitalism implode? by Robin Cox
Jan 2025: What is socialism? by South Wales Branch

Mar 2025: Book Review - Aidan Beatty's 'The Party is Always Right' (Reviewed by DAP)

May 2025: Book Review - Kohei Saito's 'Slow Down: How Degrowth Communism Can Save the Earth' (Reviewed by Paul Bennett)

Jun 2025: Editorial: Starmer goes nativist
Jun 2025: Proper Gander: Looking into Black Mirror by Mike Foster

Jul 2025: Farage — opportunist supreme by Howard Moss

Aug 2025: Book Review Ash Sarkar's 'Minority Rule. Adventures in the Culture War' (Reviewed by Howard Moss)

Sep 2025: Editorial: None of the above
Sep 2025: Letter - Capitalism is mental by Pablo Wilcox
Sep 2025: Pathfinders: A wealth of hallucinations by Paddy Shannon
Sep 2025: Cooking the Books: Corbyn’s crumbs of comfort

Oct 2025: Away with all national flags! by Robin Cox
Oct 2025: Book Review - Walter Kendall's 'The Revolutionary Movement in Britain 1900–21. The Origins of British Communism' (Reviewed by Adam Buick)
Oct 2025: Cooking the Books: Has Trump gone state-capitalist?
Oct 2025: Letter - Conditions for Socialism by Pablo Wilcox
Oct 2025: Book Review Thomas Piketty’s 'Equality. What It Means and Why It Matters' (Reviewed by Howard Moss)

Nov 2025: Cooking the Books: No such thing as free buses 

Dec 2025: Cooking the Books: Capitalism – an irrational system 
Dec 2025: Material World: Life without money by Adam Buick

Jan 2026: Material World: Paycheck to pay check by Howard Moss
Jan 2026: Cooking the Books: Capitalist musings on money 

Feb 2026: Editorial: Iran’s cry of the oppressed 

Mar 2026: Letter: A View from the Hospital Basement by Pablo Wilcox
Mar 2026: Material World: Right, left and fake communism by Juan Morel Perez

Apr 2026: Cooking the Books: AI, profits and Engels

May 2026: Proper Gander: Theroux the keyhole by Mike Foster
May 2026: Cooking the Books: Who does capitalism work for? 
May 2026: The General Strike by Pik Smeet
May 2026: Pathfinders: Moon madness by Paddy Shannon
May 2026: Book Review - Rutger Bregman's 'Moral Ambition. Stop Wasting Your Talent and Start Making a Difference' (Reviewed by Howard Moss)




World Socialist Journal

World Socialist No. 4: D. H. Lawrence and the abolition of money (1985-6)

Friday, May 1, 2026

Proper Gander: Theroux the keyhole (2026)

The Proper Gander column from the May 2026 issue of the Socialist Standard

Louis Theroux has built up his career as a documentary-maker since the 1990s, with his trademark approach being to patiently spend time among society’s stranger subcultures to learn about what motivates the people within. The subjects of his latest film are prominent figures in the ‘manosphere’, a loose online network which upholds hard-line versions of masculinity. Netflix’s Inside The Manosphere follows Theroux as he meets influencers who have amassed millions of young male fans through their social media platforms, livestreams and podcasts. Their content extols their values of conspicuous wealth, sexism and conspiracy theories, with the influencers all living extravagant lifestyles and exuding confidence, giving their views plausibility among their impressionable followers.

In Marbella, Theroux visits Harrison Sullivan (aka HSTikkyTokky) and Ed Matthews, whose online content includes videos of macho fitness tips and ‘predator stings’ confronting alleged paedophiles. Sullivan becomes suspicious that Theroux is trying to catch him out and cuts short the time he agreed to spend being interviewed, although he later backtracks after his videos about their first meeting attract more clicks. While Sullivan and Matthews represent the ‘laddish’ style of influencer, Justin Waller from Louisiana is more measured, wearing tailored suits as he drives Theroux around in his Lamborghini. Waller’s material combines business advice with a disdain for feminism, saying women tend to prefer traditional family roles. He and his wife are in a ‘one-sided monogamous’ relationship, and it’s not him who’s monogamous. This arrangement is also a preference of the Miami-based influencer known as Myron Gaines, who claims women ‘want a guy that can lead them and dominate them’. Theroux sits in during Gaines’ Fresh & Fit podcast in which his female guests get objectified, belittled and embarrassed. As Theroux later comments, many of the influencers ‘advocate for traditional values while at the same time wanting to be seen with scantily-clad models’.

The confidence which influencers have in their derisory beliefs about women’s roles comes from their ‘red pill’ ideology. This is a reference to the 1999 film The Matrix, which we’re told in this context means seeing through the mainstream media’s discrimination against men, although ‘redpilling’ is usually shorthand for adopting a far-right viewpoint. New Yorker Sneako is among the more politicised of the influencers Theroux meets. Alongside being a Muslim Trump-supporter, he claims satanists run the world, leaving clues in pictures of celebrities using ‘one eye’ symbolism and telling people such as singer Sam Smith to become transgender. Predictably, he adds that the aim of this satanic cabal is to establish a single global government. While Sneako denies this is Jewish, other influencers share the conviction that a small group of Jews are behind a plan to promote degeneracy through manipulating culture, especially gender politics.

The outlook spun by the influencers is really a convoluted way of enticing people to buy the financial products they have a stake in. Theroux tests one of Sullivan’s investment opportunities and loses most of the £500 he paid in. Sullivan is at least honest in admitting that what drives his material is what makes money for him rather than what is considered right or wrong. An example is when he says he was ‘clip-farming’ by including antisemitic content while not believing it, as he knew this would generate attention. Getting exposure in order to gain more supporters and therefore customers is the priority. The notion that ‘there’s no such thing as bad publicity’ would apparently be confirmed after Inside The Manosphere was released, with Sullivan accruing more followers because of the coverage it has given him, according to an article in the Metro (7 April), which itself represents more promotion.

As the focus of the show is Theroux meeting people, not much time is spent analysing the manosphere’s place in society. This approach either admirably allows the viewer to reach their own conclusions or disappointingly makes the programme feel shallow. Theroux posits how the upbringing of the influencers may have contributed to their mindset in that many of them lacked a supportive father figure, perhaps affecting their attitudes to relationships, such as ‘one-sided monogamy’. More widely, he says they are ‘products of a culture – growing up online in a world that’s changing at dizzying speed’ with long-established male roles challenged. He adds that they now project their trauma by ‘spewing hate’ to an audience of young men looking for something to feel they belong to, preferably with money to buy financial products. The fans of the influencers we see in the documentary clearly feel empowered by what their heroes advocate. Theroux recognises that while the influencers offer hope to troubled men, it comes with a belief that they are living in ‘a matrix purposely designed to make men fail’. He suggests ‘the matrix they rail against more accurately describes the algorithmic prison they’ve created for their followers, an illusion of endless wealth and power that actually only enriches a few at the top’.

The personal traumas which shaped the mindsets of each influencer and follower happened in a world which is ‘designed to make men fail’ (and women too, often in different ways). This is the divisive world of capitalism, driven by aspirations of wealth amid poverty and power amid powerlessness. They have misinterpreted this, though, and don’t identify the economic system itself as structurally creating (nearly all) people’s disadvantaged position, but instead blame the ‘matrix’ of feminism and a supposed Jewish cabal. This poisonous stance has proved lucrative for the influencers because it attracts attention online among vulnerable men, reinforcing a worrying association between wealth and bigotry. The confidence with which this mentality is promoted disguises its errors and contradictions, such as its ridiculous ‘evidence’ for a Jewish / satanic conspiracy and the hypocrisy of its attitudes to women. For an ideology apparently based on dogged independence it relies heavily on fan worship of the influencers. The ‘manosphere’ is both an expression of the alienation which comes with living in capitalist society and a dangerously misguided attempt at compensating for that alienation.
Mike Foster

Wednesday, April 1, 2026

Agency and responsibility (2026)

From the April 2026 issue of the Socialist Standard

Controversy surrounded the 2026 BAFTA Film Awards, in which John Davidson, whose life with Tourette’s inspired the film I Swear, involuntarily vocalised a racial slur during the ceremony, thus generating predictable outrage. Social media rapidly framed the incident as an ‘outburst’, implying intent. The assumption of agency was immediate.

Yet Tourette’s syndrome involves involuntary vocalisations, particularly in cases involving coprolalia. Uttering socially taboo words is not a sign of personal belief but a neurological compulsion. Coprolalia occurs in approximately 10-15 percent of people with Tourette’s and involves the brain’s failure to suppress socially inappropriate utterances. The individual has no control over the content; the words that emerge are often those with the most shock value, precisely because the brain’s suppression mechanism has misfired.

Agency under capitalism
The episode offers a useful case study in how capitalist society understands, and misunderstands, responsibility. Capitalism rests heavily on the idea of individual responsibility. Workers are treated as autonomous units of labour power, assumed to be rational, self-regulating, and fully in control of their conduct. Discipline in speech and behaviour is expected as part of employability and public legitimacy.

Where agency is compromised, through illness, disability or neurological variation, this framework strains. Instead of adjusting its assumptions, society often reasserts them more harshly. The presumption of intent remains, even where medical explanation is well documented.

This reveals a contradiction. When an individual is able to conform, their conformity is praised as personal virtue. When they cannot, their difference is interpreted as moral failure.

The policing of speech
Modern capitalism places significant emphasis on regulated language. Public speech is increasingly scrutinised, not only in workplaces but in cultural life. While there are good reasons to challenge genuinely racist or abusive expressions, the framework often operates without regard to material context.

This is not an argument against challenging racist language. When someone with full agency chooses to use slurs, that reveals values and deserves opposition. The point is that agency itself must be established before moral judgment is applied. Treating involuntary and deliberate speech identically serves neither anti-racism nor disability justice.

The Davidson incident illustrates this tension. A word can be socially harmful in its historical weight and impact. But responsibility cannot be abstracted from agency. To treat involuntary neurological discharge as deliberate prejudice collapses an important distinction.

Capitalist society frequently commodifies ‘inspirational’ narratives of disability. Films, awards ceremonies and media profiles celebrate individuals overcoming adversity. Yet this celebration is conditional. It assumes that disability can be packaged into palatable form. When the unfiltered reality appears, tolerance evaporates. The disabled individual is accepted only so long as they remain manageable.

Outrage as commodity
The rapid reaction online was not incidental. Social media platforms reward immediacy and emotional intensity. Speed outruns verification. The platforms profit from engagement regardless of accuracy. A nuanced explanation of Tourette’s generates less interaction than moral outrage. The economic incentive is towards simplification and condemnation, not towards understanding the material reality of neurological conditions.

Under these conditions, moral judgement becomes performative. Expressing indignation is easier than examining neurological evidence. The result is a form of ‘gotcha’ politics that prioritises signalling over understanding.

The paradox of inspiration
Davidson’s presence at the BAFTAs was itself a product of an inspiration narrative, his life ‘overcoming’ Tourette’s packaged as cultural uplift. But inspiration requires disability to be sanitised, controlled, presented as triumph over adversity.

The moment Tourette’s manifested as it actually does, involuntarily, inconveniently, in a way that cannot be neatly celebrated, the sympathy fractured. This reveals what capitalism often means by ‘acceptance’: the disabled must perform their difference in ways that affirm rather than challenge existing norms.

Responsibility reconsidered
A socialist analysis does not abandon the concept of harm. Words carry histories; their impact is real. But an equitable response requires proportionality and context. If an action is involuntary, then moral condemnation is misdirected.

The deeper issue is the rigidity of a society that demands uniform neurological performance in public life. When responsibility is defined without regard to material capacity, it ceases to be rational and becomes punitive.

The BAFTA incident reveals a system that confuses control with virtue and compliance with morality. It treats neurological difference as character defect and involuntary behaviour as moral choice. A materialist analysis rejects this confusion and demands that responsibility be matched to actual agency, not to capitalist fantasies of the self-regulating individual.
Pablo

Monday, February 2, 2026

World Socialist Radio - The Magic Gadget IRL (2026)

From the Socialism or Your Money Back blog

The Magic Gadget IRL by The Socialist Party of Great Britain

This episode reflects on life before smartphones and social media, describing how children in the 1990s experienced the world directly, without digital pressures such as FOMO (fear of missing out), sexting, cyberbullying, and addictive “attention economy” features designed to maximize engagement. It highlights growing concerns about the mental health impacts of ubiquitous device use among young people and discusses recent policy responses such as Australia’s ban on major social media platforms for under-16s and widespread bans on phone use in schools, though evidence of real benefits remains mixed. It also notes how pervasive smartphone ownership even among very young children blurs safety with surveillance, and that regulatory efforts may simply push kids toward less regulated, potentially worse online spaces.

Taken from the January 2026 edition of The Socialist Standard.

World Socialist Radio is the official podcast of The Socialist Party of Great Britain. We have one single aim: the establishment of a society in which all productive resources – land, water, factories, transport, etc. – are taken into common ownership, and in which the sole motive for production is the fulfilment of human needs and wants.


To read more news, views, and analysis please visit: worldsocialism.org/spgb

or, for a free three-issue subscription to The Socialist Standard: spgb.net/podcast

Featuring music: ‘Pushing P (Instrumental)’ by Tiga Maine x Deejay Boe. Source: Free Music Archive, licensed under Creative Commons CC BY 4.0

Tuesday, January 20, 2026

Pathfinders: The magic gadget IRL (2026)

The Pathfinders Column from the January 2026 issue of the Socialist Standard

30 years ago in 1996, some were learning to use email, home computers and the embryonic worldwide web, but most families still shopped in the high street, looked up numbers in the phone book and watched ‘terrestrial’ telly together in the sitting room. Kids who wanted alternative amusement ended up hanging out with mates on park benches or outside supermarkets in the winter cold. Gay teens had no local community of peers to turn to. Neither did those with hobbies, or growing-pain problems. For them, the world in real life (IRL) was limited and limiting.

But, IRL, there was also no FOMO, no sexting, no doxing, no doomscrolling, no cyberstalking or cyberbullying, no revenge porn or ‘nudifying’ of classmates, and no pro-suicide chatrooms. Smartphones and social media (SM) have revolutionised the childhood experience, and not necessarily in a good way, as BBC Radio 4 reported (7 December): ‘Alongside the widespread adoption of smartphones has come a tidal wave of adolescent anxiety, depression, loneliness, and a spike in suicides’. Now Australia has banned access to ten of the biggest SM sites for under-16s. Communications Minister Annika Wells explains: ‘Teenage addiction was not a bug, it was a design feature, and on 10 December there are going to be withdrawal symptoms. […] With one law, we can protect Generation Alpha from being sucked into purgatory by predatory algorithms described by the men who created the feature as “behavioural cocaine”‘.

Many countries now ban phone use in schools. Australia started doing this back in 2020, with support from teachers and parents alike. All claimed a degree of success. However the bans were not well coordinated, and subjective reports of greater engagement and improved mental health may be the placebo effect at work. A Birmingham University study looking at 1,227 students in 30 secondary schools found no evidence of changes in grades, amount of sleep, class behaviour, or even time spent on phones.

Australia’s latest action, with popular support, could trigger a global cascade of similar legislation. SM firms already face a landmark US trial this month. China, with basilisk totalitarian vigilance, uses spyware to restrict SM use and game playing by its youth, with a 40-minute daily limit for SM and 3 hours gaming per week. The UK 2023 Online Safety Act (OSA) instead demands that SM companies take ‘reasonable steps’ to protect children. Good luck with that. SM lawyers will have a field day.

It’s not just teens. Ofcom estimates that 1 in 4 UK children aged between 5 and 7 have a smartphone. Parents say they buy these phones for safety reasons to do with the child being contactable and trackable. But satellite-tracking a five-year-old is not the way to keep them safe. In truth, overworked adults managing multiple jobs and kids may well find the magic gadget of infinite games and videos hard to resist, given that it shuts their child up like nothing else and besides, if all the other kids have one, their child runs the risk of being victimised for looking poor.

Radio 4 interviewees speculate that the Australian ban could be a useful research opportunity. That’s if it works, but it probably won’t. One 13-year-old got round the ban in less than five minutes. And if one kid can do it, they all will, because of peer pressure, and because the industry wants to lock them in, not out, and because it will regard regulatory fines as the paltry cost of doing business. The new OSA age-verification rules for porn sites are also probably doomed. There has been a huge increase in downloads of VPN apps which hide the user’s IP address. With a conservatively estimated 240,000 online porn sites, Ofcom regulators face an uphill struggle to ensure compliance. So far they’ve taken action against just 70, leading insiders to argue that the new rules are effectively unenforceable.

And then there is the law of unintended consequences which produced this generational mental health crisis in the first place. Regulating the top SM sites might end up funnelling users to even worse places, like regulation-exempt gaming chatrooms, notorious as extremist rabbit-holes.

But, one might argue, why pussyfoot around imploring SM firms to take responsibility, why not just ban smartphones for kids altogether? The UK’s Education Select Committee last year recommended exactly that. But capitalist governments have bigger things to worry about, and unlike China, are generally leery of voter blowback for ‘nanny-statism’.

Even so, some young self-styled neo-Luddites are opting to downsize to ‘dumbphones’ that have no social media, with a view to clawing back their free time. As one manufacturer puts it, SM entrepreneurs are obsessed with monopolising their users’ engagement time, whereas users should be saying ‘What about me? What about my time?’ He continues: ‘The problem is not the device, it’s the business model: the attention economy. Every free app, every social media platform, every browser, is trying to maximize engagement so they can make money collecting data and categorizing people into different groups so they can sell it to advertisers’.

Unfortunately for neo-Luddites, dumbphones offer a near-zero margin, so tech firms ‘have little incentive to cater to dumbphone users, whose revenue potential is relatively miniscule – that is, if they can even make the economics of manufacturing the devices work at all’.

It’s a tragic indictment of capitalism that social media started by connecting people, and is now arguably complicit in global disinformation and child abuse. Now, encouraged by Trump, SM firms are even ditching their fact-checkers. Perhaps Gen Z parents, having seen the damage for themselves, will refuse to allow their Gen Alpha kids to go through it. The bigger long-term tragedy for Gen Alpha, whether they’re on social media or not, is that their future IRL will be one of relentless capitalist exploitation and wage slavery. If we really want to stop not just child abuse, but human abuse, abolishing capitalism IRL is the only way.
Paddy Shannon

(Facebook review, page 20)

Careless Society (2026)

Book Review from the January 2026 issue of the Socialist Standard

Careless People: Power, Greed, Madness. A story of where I used to work. By Sarah Wynn-Williams (2025, 4th Estate)

Remember the Metaverse? Funny that you don’t hear much about it these days. This was going to be the Next Big Thing, the fully immersive virtual reality (VR) heaven where we all spent every waking moment, in our aspirational avatar forms, shopping, meeting people, swanning around in flying cars, and never going outside to see the real sky, or indeed talk to a real person. Unappealing as all this might sound to jaded old cynics and doubters, Mark Zuckerberg was so excited by his own visionary virtual universe that he changed his company name from Facebook to Meta, hired thousands of engineers and invested $36bn in development. As might be expected, tech firms chucked in plenty of money too, just in case it ever took off, and even manufacturers and high-street businesses like HSBC, Skechers, Bosch, Next and Heineken. Seoul City Council even went so far as to build a VR community space where people could ‘take advantage of public services 24/7 all year round and even visit the virtual mayor’s office and library’, as well as availing themselves of ‘various administrative services such as economy, education, and tax affairs’.

It’s hard to imagine a duller advertisement for the Metaverse than, ‘Hey, you can use it to pay your taxes!’ For once, the doubters were on the money. It turned out people didn’t want to spend their lives indoors wearing silly Oculus headsets. Sales flopped, followed by investments, until Zuckerberg quietly dropped the whole project.

One indication of how preposterous the whole thing was, and also why apparently nobody told Zuck this at the time, is the fact that in her tell-all exposé of her five years as a top Facebook executive, Sarah Wynn-Williams doesn’t bother to mention the Metaverse once. But she does have plenty to say about Facebook’s dirty off-book activities. One of these, which Facebook publicly denied to the consternation of their own marketing teams who were using it as a selling point, was to target vulnerable teenagers who had just deleted a selfie by thrusting beauty ads at them, on the assumption that they must hate the way they look. Though often funny, the darkest part of the book is where Zuck finally realises how the Trump campaign has used Facebook’s comprehensive data tools in an ingenious and targeted misinformation offensive in order to win the 2016 election. What’s dark about this is that Zuck and the other FB execs are not horrified, they are impressed. Zuck allegedly even begins to form his own plans to use the same techniques to run for president himself. After all, he’s so rich he wouldn’t even need to fund-raise.

The take-home gist is that, whereas FB starts off as a maladroit mix of idealists and nerdy technicians with no concept of the political reverberations they are about to unleash on the world, the more wealth and power they acquire, the less they give a damn about anyone or anything, a point rammed home by their casual indifference to the FB-driven massacres in Myanmar. Nobody comes out of this book looking good, including in some ways the author. The corruption, hypocrisy, sexual harassment and megalomania are laid bare for all to see. Some of these people would probably have been jailed, except that capitalism doesn’t jail people this stupendously rich. Zuckerberg, increasingly isolated in a protective shell of fawning sycophants, comes across as having had any trace of humanity surgically removed. He is never told that any of his ideas (like the Metaverse?) are just dumb and won’t work, because FB ‘ices out’ and then fires anyone who dares. He’s actually tried to have this book banned in the USA, a truly stupid move because of the ‘Streisand effect’, where attempts to suppress tend to backfire in spectacular fashion. To no one’s surprise, the free-speech champion’s attempt at censorship has sent the book to the top of the bestseller list.

But in truth, apart from showing how dysfunctional the business is, there are no real revelations that weren’t already out there. Yes, Zuck lied to Congress. Yes, FB are manipulative bastards out to make money out of your data. No, they have no scruples whatsoever. We knew or could guess all that. It’s a fun read, but socialists won’t be surprised by any of it. It’s just the reality of capitalist business with the veneer removed.
Paddy Shannon

Friday, November 14, 2025

Proper Gander: Anti-social media (2025)

The Proper Gander column from the November 2025 issue of the Socialist Standard

With all the opportunities which social media offers us in the ability to communicate instantly with people anywhere, it’s depressing how much it is used to harm others. ‘Sextortion’ is one example, being a type of online blackmail which is the ‘fastest growing scam affecting teenagers globally’. The number of instances reported to the FBI in America had more than doubled in three years to 55,000 in 2024. In the UK, the National Crime Agency receives 110 notifications each month. In a case of sextortion, someone creates a fake profile on a social media platform such as Snapchat or Instagram and uses it to contact their target, often a teenage boy. Thinking they are communicating with an interested girl, the victim is manipulated into sending naked photos of themselves. Then, the scammer drops the pretence and threatens to share the pictures with the boy’s family and friends unless they send money. One victim was 16 year-old Evan Boettler, who was driven to end his own life by the pressure. His story was the focus of BBC Three’s documentary Blackmailed: The Sextortion Killers. Reporter Tir Dhondy meets Evan’s parents in Missouri, America, devastated by his loss. The identity of the person who scammed Evan isn’t known, although the IP address of the phone they used is found, located in Nigeria. Tir travels to the country, which we are told is the main source of cybercrime in Africa.

In Nigeria, online scammers are known as ‘yahoo boys’, who operate in groups under a leader, some of whom have become very rich. Their workplaces are ‘hustle kingdoms’, a grandiose name for what we see as just a sparse room in a grim hut. Here, the aspiring ‘gang-stars’ as one of them calls himself, sit with mobile phones, messaging duped teenagers thousands of miles away. Several ‘yahoo boys’ agree to speak with Tir, and are surprisingly open about their methods and dismissive of those they con. One says he doesn’t feel bad because he needs the money, and he and others think that the people they target in the West can spare the funds demanded. The scammers are distanced from their victims in several ways: by communicating by phone across continents, through the disparity in wealth, and also by how they are alienated enough to see others just as sources of money, without considering the impact of being blackmailed. While the actions of the ‘yahoo boys’ are reprehensible, these can be explained by how their mindsets and attitudes have been shaped by their circumstances and their culture. Tir accompanies one of them when he visits a priest to buy a ritual which he hopes will bring him more income. This involves him killing and eating a pigeon, one of six or seven rituals the priest says he performs each day, for a price. The priest’s lack of enthusiasm in the ceremony could suggest he doesn’t believe in it himself, meaning he would be scamming a scammer.

The programme doesn’t analyse the conditions in which sextortion arises, dwelling more on the institutions which are supposed to deal with the issue. The representative of the Nigerian state’s fraud and cybercrime police who Tir meets downplays the extent of sextortion and admits that investors are less likely to be attracted to the country if it’s thought of as having high rates of such offences. Tir doesn’t find the person who blackmailed Evan Boettler. Nigeria’s telecommunications provider Glo says they no longer have records of their phone number, and the police’s investigation is slow. Evan’s parents are frustrated by Instagram’s owner Meta not releasing more details which would help with inquiries without a court order, which they believe is convenient for Meta because it would be incriminated by this information. Brandon Guffey, who lost his son Gavin to suicide in similar circumstances to Evan, says Meta has acted negligently and is cynical about its head Mark Zuckerberg’s apology and the ‘PR stunt’ of it pulling 63,000 ‘sextortionists’ accounts on one day. Brandon tried to sue Meta but was scuppered by the law. In the United States, Section 230 is a piece of legislation which generally means that platforms which host online content aren’t held responsible for material posted on them by other people. Arturo Bejar, an ex-employee of Meta, says that the company doesn’t want to know about the extent of sextortion because it doesn’t want to deal with the matter. Social media companies, reluctant to add more safeguards, are ‘unwilling to act because it would harm profits’. Brandon says it’s ‘ridiculous’ that the world’s richest companies aren’t accountable, but the economic weight of these entities gives them this power, backed up by the state through regulations such as Section 230.

The documentary describes how social media companies avoid addressing and highlighting sextortion because this would adversely affect their own interests (a similar attitude to that of the Nigerian authorities). Text statements from Snapchat and Meta at the end of the programme attempt to rebuke some of the criticisms, perhaps recognising that sextortion could damage their profitability. Even if social media platforms introduced more safeguards, or if Section 230 was repealed, this wouldn’t remove what causes sextortion and other fraud. Money compels the issue, most obviously in the amounts demanded by scammers, and behind this is the poverty which contributes to them using this approach for an income. Money, ultimately in the guise of profits, also motivates the owners of the social media companies, with the laws they are supposed to work within being shaped by what is deemed financially advantageous. As with everything it underpins, the money system has tainted social media, creating problems like sextortion which the institutions around it aren’t in a position to resolve.
Mike Foster

Tuesday, October 7, 2025

Life and Times: Chasing pigeons in the park (2025)

The Life and Times column from the October 2025 issue of the Socialist Standard

I’m fortunate to have two rather nice parks close to where I live. One of them is small but especially picturesque with a lake that previously was used for fishing. One trouble with that was that you couldn’t walk around it without the fishermen (they were all men) telling you to hush so as not to scare the fish away. Things improved when the Council transferred the fish to another lake and the water became populated by ducks of various kinds and visited by a variety of other birds, some of them pretty unusual – herons, cormorants, sand martins for example. But it’s always the pair of large beautiful swans living on the lake that attract most attention. This is mainly because of their annual breeding routine which sees them bring into the world as many as seven youngsters at a time that soon become as big as they are while still having the dark plumage of cygnets.

Pigeon feeding and chasing
And, of course, there are the pigeons – the dozens of pigeons, which get well fed by visitors with seed available from the park’s food and drinks kiosk. The visitors often come to the park with their families to walk round and maybe use the other facilities like the children’s play area or the small community centre. As for the pigeon feeding, it’s in the area around the kiosk, close to the water’s edge, that most of it takes place. It’s mainly peaceful with some of the pigeons tame enough to perch on people’s arms or shoulders (if you like that kind of thing). But in that area, walking round I’d also sometimes notice a young child or two chasing pigeons and causing them to fly off in fright – something I didn’t like. But, a short time ago, something happened that moved me to do more than just observe. On a warm summer’s day a child of perhaps 3 or 4 years old was going after pigeons with a stick in his hand frightening them and causing them to hop off or fly away. He was largely unsuccessful in his efforts to use the stick on them, but I noticed that one of them had a bleeding wound and was having more trouble escaping than the others. I asked the child to stop, telling him it was cruel and he wouldn’t like to be chased. He stopped but at the same time looked at me in a bemused fashion and this drew the attention of a group of adults nearby.

One of these turned out to be the child’s mother, who then addressed me saying something like ‘he’s only little’. ‘Okay’, I replied, ‘but that’s when they learn and it’s not right for them to chase and scare the birds’. The situation then escalated. She took a hostile stance, started to walk towards me and shouted ‘f… off’. I felt I needed – on reflection – to say something in reply. So I retorted ‘You’re a very rude woman’. ‘I’ll be even ruder’, she said and got her phone out, made as though to make a call while calling me a ‘nonce’ and saying I liked hanging round children. She and the group she was with then walked away. But as they did, it looked as though she was using her phone to take photos.

Facebook support
I have to say that this (ie the phone use) bothered me and, when I got home, I thought I’d better ‘get in first’ – just in case. So I put a post on the local community Facebook page recounting what had happened and ending it with ‘So just to let you know the kind of thing you may face if you’re inclined to try and stop kids being cruel to animals’. A shoal of responses from people on the site followed, the vast majority supportive. Examples were: ‘Animal cruelty – psychopathic behaviour’; ‘You should have taken a video of the woman … she was obviously acting in a threatening way and slandered you too’; ‘How your child treats other people and animals says a lot about how they’re treated at home … because kids reflect what’s poured into them’; ‘Her behaviour explains the child’s behaviour – mean, uneducated and unnecessary’; ‘I’m sorry you were targeted like that and threatened for trying to do the right thing for the poor pigeons. People like that mother ruin the park for others’; ‘Calling someone a nonce is absolutely disgraceful and infuriating. I wish I’d been there to defend you.’

Empathy or rivalry?
Needless to say, I was touched by many of these. They made me feel that, despite the fact that so much of what goes on in the society we live in to promote thoughtlessness and cruelty towards others, be they humans or other living things, there is in most people a core of empathy that emerges when the situation requires it. Given the chance, people will almost instinctively choose an ethic of compassion and mutual aid rather than the one of rivalry and competition that is promoted by the economic basis of the society we live in with its money system. How much more likely is it then when we choose a different kind of social and economic set-up – a socialist world of common ownership and free access to all goods and services – that human beings, as the eminently flexible creatures we are, will choose as a matter of course to act in the interests of the community as a whole … and in so doing act in their own interests too.
Howard Moss

Wednesday, September 10, 2025

Pathfinders: A wealth of hallucinations (2025)

The Pathfinders Column from the September 2025 issue of the Socialist Standard

Anyone who still thinks YouTube is just funny cat videos may be astonished that it is now the UK’s second-most watched media service after the BBC, and ahead of ITV. It’s still got funny cats, but now they’re wearing trousers, beating up sharks and rescuing babies.

There are other, hyper-realistic videos, in which a gorilla beats up a crocodile (or a tiger), swinging it around and pounding it like a baseball bat. The videos look real, and while common sense tells you they can’t be, there’s no way to know for sure.

And that, right there, is the problem. When a South Park episode recently featured a naked Donald Trump having a desert epiphany with his own talking micro-penis, everyone understood it was a deepfake for comedic effect. But when videos emerged of migrants climbing out of small boats, thanking Labour for ‘free buffets’ and £2,000 e-bikes to make Deliveroo runs, burning the Union flag and gloating about being housed in 5 star Marriott hotels, no such understanding existed. Instead the videos racked up hundreds of thousands of views, no doubt to the delight of Nigel Farage and his ilk.

It’s not just malicious deception at work. Gen-AI has a well-known hallucination problem. In one example, Google’s AI Overview told council house tenants they could be evicted to make way for asylum seekers, a claim described by a housing solicitor as ‘horseshit of the highest order’ (Private Eye, 8 August 2025). Then there’s Grok (Musk’s Hitler-worshipping AI), now complete with a ‘spicy’ mode which spits out nude deepfakes of Taylor Swift without being asked.

Red flags are going up everywhere as the Trump regime goes full Rambo on deregulating ‘woke AI’, despite the demand for guardrails by US states. Even some tech bosses themselves are expressing concern, following reports that chatbots are explaining to children how to get drunk or stoned, hide eating disorders, and even write suicide letters to their parents. OpenAI CEO Sam Altman says the company is studying the problem of ’emotional overreliance’, allegedly common among young people: ‘There’s young people who just say, like, ‘I can’t make any decision in my life without telling ChatGPT everything that’s going on. It knows me. It knows my friends. I’m gonna do whatever it says.’ That feels really bad to me’.

Why would anyone ‘confide’ in a chatbot, you ask? Because they’re never judgmental, unlike humans, according to one recent confessional in the Guardian: ‘At astonishing speed, the AI responded – gently, intelligently, without platitudes. I kept writing. It kept answering. Gradually, I felt less frantic. Not soothed, exactly. But met. Heard, even, in a strange and slightly disarming way’.

AI never gets tired or bored or angry with you. It’s never too busy or distracted. It never has selfish interests of its own. It will never abandon you. One can’t help thinking of Sarah Connor in the Terminator 2 film, where she speculates on the irony that the T800 robot, designed to kill, would in many ways make a better father for her son than a real human, for these very reasons.

OpenAI just released ChatGPT 5 last month, which Altman describes as a ‘significant step along our path to AGI [Artificial General Intelligence]’: ‘It’s like talking to an expert—a legitimate PhD-level expert in anything, any area you need, on demand’.

Whether or not AGI, however you choose to define it, is a real and achievable thing or an ever-receding rainbow fantasy, the tech companies can’t risk someone else getting there first and are throwing everything they’ve got into the race. Socialists know very well that when profits are at stake in capitalism, ethics generally go out of the window. Even so, some AI firms are seeing the potential profit in ‘ethical AI’ systems. The reasoning is that if your business has a need for AI, you’ll be more likely to buy an ‘ethical’ one which, for example, doesn’t tell kids how to kill themselves, because there’s less chance of litigious blowback from grieving parents.

As a response to GPT 5, Anthropic released their latest version of Claude, along with a paper describing how they’re trying to make Claude ‘ethical’ by using what they call ‘persona vectors’ to steer its behavioural traits. Counter-intuitively, they ‘teach’ Claude how to be evil, as a kind of vaccine against the behaviour: ‘When we steer the model with the “evil” persona vector, we start to see it talking about unethical acts; when we steer with “sycophancy,” it sucks up to the user; and when we steer with “hallucination,” it starts to make up information. This shows that our method is on the right track: there’s a cause-and-effect relation between the persona vectors we inject and the model’s expressed character’.

The Economist points out that Anthropic is generating huge interest due to its focus on ‘interpretability’, which lets you ‘see inside the model’ and understand how it arrives at its answers, something you can’t do with so-called black-box systems, whose responses you therefore can never really trust. Even so, CEO Dario Amadei is in no doubt what’s ultimately at stake in the race for AGI, and it’s not ethics, or even profits: ‘if you just imagine what it is like if we versus our adversaries [he means China] suddenly received a nation of 50 million polymathic geniuses […) There’s no theory in which it doesn’t result in an enormous geopolitical advantage […] I worry that AI, in being such a powerful technology… could lead to longer-lived authoritarian governments, that it could lead to dictatorships which are much harder to displace […] This is about a contest between systems of government’.

Amodei thinks there’s no way to stop AI now. It’s like a speeding train. All you can do is try to steer it. But that’s what everyone says about capitalism too. And anyone who thinks they can steer that is suffering the biggest hallucination of all.
Paddy Shannon

Saturday, May 3, 2025

Proper Gander: Lessons from Adolescence (2025)

The Proper Gander column from the May 2025 issue of the Socialist Standard

A little over a year since Mr Bates vs The Post Office reminded us that TV drama can still have an impact, Netflix’s Adolescence has also shaped debate in Parliament, online, in the media and round the proverbial water cooler at work. Adolescence has been particularly resonant because the issue of violence from young males which it raises feels both more emotive and widespread. The story centres on a 13-year-old boy who is accused of stabbing a girl from his school. Each episode covers an hour at intervals after the murder, with the first showing Jamie’s arrest at his home. Episode two follows the police’s initial visit to the children’s school, the third is a conversation between Jamie and a psychologist some months afterwards and the last episode looks at how the rest of his family are managing over a year later. The performances from Owen Cooper as Jamie and Stephen Graham as his father Eddie are particularly gripping, with Graham also co-creating and co-writing the series. Impressively, each episode was filmed in one continuous take, which must have involved intricately structuring and choreographing the scenes to get the camera and the actors in the right places at the right times.

The drama gives less emphasis to the details of the murder than to the circumstances around it, gradually bringing out the combination of reasons behind Jamie’s actions. His family isn’t portrayed as dysfunctional apart from his father’s anger, described as a generational trauma passed on to Jamie. His own anger is shown sparingly and as being fuelled by online culture. The ‘manosphere’ to which Jamie is drawn, of emojis, incels, influencers and abusive messages has led him to a view of women which leads to his crime. The script tends to understate the causes: Jamie is outwardly ‘normal’ rather than obviously aggressive. Online discourse isn’t explored in detail, other than several brief scenes where aspects of the ‘manosphere’ are mentioned, hinting at its links with far-right ideology. The meanings behind kidney bean emojis and ‘taking the red pill’ explained by the teenage characters would have been new to many viewers. An effect of this is to tell parents that they may not have understood the nature of online cultures their children are being tempted into, and how this can almost casually slide them into violence. In some ways, this is a modern version of past moral panics about the influence of horror comics, video nasties and computer games on young people, although this feels more serious, given today’s climate with the rise in knife crime and misogyny.

Much of the discussion sparked by Adolescence has concentrated on ‘toxic masculinity’, rather than another factor in what influenced Jamie. His school is depicted as a grim and tense place for children to learn in, taking into account that the scenes there are set only a few days after the murder. The teachers are depicted as policing behaviour more than teaching, while the regimented routines and drab walls aren’t much different from those of the police station or detention centre seen in other episodes. Our society’s institutions and environments encourage and reinforce alienation, with Jamie representing its extremes.

Adolescence isn’t a case study, although because it’s fiction perhaps it can be spoken about more openly than real cases. Its release was certainly timed well to contribute to a broader debate. In the same month, former England football manager Sir Gareth Southgate, giving the BBC’s annual Richard Dimbleby Lecture, said that today’s young men need more wholesome role models rather than ‘callous, manipulative and toxic influencers’ online. Also in March, the Centre of Social Justice published its Lost Boys report which describes an increasing divergence between the future prospects of boys and girls, with girls now more likely to later have higher qualifications and higher-paid employment.

Various right-wing vloggers (and Elon Musk) opined that Adolescence is liberal-lefty propaganda which demonises white males and distracts from the proportion of stabbings committed by black youths. Their dislike of the drama is presumably due in part to its criticisms of the ‘manosphere’ they represent. Right-wing commentators were also more likely than those on the left to say that it is being used by the government to justify legislation about regulating online activity. The Online Safety Act 2023 passed into law under the previous Conservative government, and its implementation is still in progress under Labour’s regime. The Prime Minister met with the series’ creators and backed MP Anneliese Midgley’s call for it to be screened in schools with the aim of helping to deter teenage boys from misogyny and aggression. Secondary schools are already obliged to include ‘Relationships and Sex Education’ on their curriculum and updated guidance to cover sexual violence is being planned. Even if the state’s approach of embracing the programme and saying they are taking action over the issues it raises is sincere rather than cynical, it’s still a better PR move than ignoring or disputing the drama.

Adolescence has, at least for a few weeks, connected together various attempts to address concerns about some young males. But to what extent can tightening up legislation about online activity or showing the series in schools or promoting different role models counter misogynistic violence? The context of the problem remains. Titling the drama ‘Adolescence’ points towards the root of the issue being with younger people, especially boys. However, the real cause is found with the social conditions which shape adolescence. Therefore deeper social change is needed, although this risks being ignored among the piecemeal reforms and proposals.
Mike Foster


Blogger's Note:
Mr Bates vs The Post Office was reviewed in the February 2024 issue of the Socialist Standard.

Monday, March 24, 2025

Letter: The polarisation of politics (2025)

Letter to the Editors from the March 2025 issue of the Socialist Standard

The polarisation of politics

The dialectic taking place among political opponents at the present time is that there is a polarisation and a narrowing of political thought taking place in the UK. Put simply, we are seeing a decrease in compromise and increased partisanship. Will this lead to a more tribalised political system as some political commentators have suggested?

In the UK since Brexit there has no doubt taken place a fragmentation of politics and right wing populist views taking charge of the narrative.

Mr Farage has been the main proponent of a populist free market economy encouraging the idea that we should engage in a society of competitive individuals vying for a higher proportion of the goods available in the land. Some kind of anarchic free for all society that ignores the welfare of the people and encourages fierce competition with no moral arbiters.

With the rise of marginal parties that, in my view only offer a very short lifespan, it is a grim foreboding for the future. Socialism seems to have taken a back seat at the present time. With the arrival of revisionist Keir Starmer, the Labour party lacks the bravery to attack free enterprise head on. Public ownership is still very fragmented and piecemeal.

Farage and his cohorts continue to feed the electorate with misinformation, racial prejudice and bigotry. They continue to foster the political agenda with an attack on the use of rules in a free market economy as it, in their opinion limits among other things the freedom of speech. Ignoring the facts that rules act as a protective cocoon for the collective and limit greedy individuals from appropriating all that is available.

There is also a view from liberal commentators that there is an oligarchy taking shape. And this oligarchy with all its wealth, power and influence will eventually threaten democracy.

Is this however just another example of pop up populist fear mongering? I think so. In the UK Nigel Farage, the so called ‘Man of the People,’ the messiah in waiting is without doubt a dangerous opponent of socialism. Although a racist and fear monger, he is no political slouch. An educated raconteur with plenty of political muscle. He is very persuasive in that ‘boyish’ tone of innocence he portrays to the gallery.

But his reform party in my view is an enigma. It will not last the distance. It has no real substance. It can be viewed as some kind of short fix that will only satisfy the electorate for a short while.

The impulse will stutter and die out. It just does not have the bedrock of support to be a lasting political party. It is no tour de force.

But having said that, they are perversely a real and present danger. The narrative in the political cauldron at the moment is change and not for the better. The right wing is attempting to batter doors
down.

The rich and powerful would have us believe that ruthless competition is the way forward. Jim Ratcliffe, a part shareholder in Manchester United in is search for that ultra-competitive spirit is tearing the club apart by ignoring the needs of the workforce. Socialism needs to be more aggressive in its defence of equality and fairness.

I would take Thomas Moore’s pragmatic view of socialism which would be based on the practical considerations of socialism and as Marx stated, with the rise of technological development’s the modes of production change over time creating new and revolutionary structures.

In the UK we have a truly diverse culture and I would hope that this will produce a profound cultural shift and a more progressive society which will see the disappearance of class divisions. As a last thought could AI have a dramatic effect on the conditions of our social relations.
Barry Watts, 
Dover


Reply:
You make a lot of separate points so we can’t really address all of them. It’s undoubtedly true that in the US and Europe the political pendulum has swung towards the right in recent years, as rocketing prices and unaffordable housing have put a squeeze on workers, which together with wars and climate change don’t offer young people much hope for the future.

In such dire times, it’s common to think less about progressive ideas and more about loss aversion, and never mind other problems. Ably assisted by social media, the right has amplified the general unease into a clickbait hysteria of xenophobia, anti-wokism and conspiracy yarns which drowns out adult debate and promotes gleeful mediocrities like Farage who know how to exploit it. They don’t need arguments as long as they get attention. And having no coherent political or ideological theory is not a weakness but an advantage for such ‘pop-up populists’, because it means they can rebrand any time they like.

The left is in a state of despair and disrepair. Bernie Sanders and Jeremy Corbyn were unable to turn back the capitalist clock with their supposedly radical state-ownership programmes. Anti or post-capitalists, overlooked since Occupy, fail to be heard above the noise.

But the right is also fragmented and confused. Some hanker for a ruthless, stateless Adam Smith parody that never could feasibly exist. Many want a return to 19th century protectionism. Trump meanwhile is going in contradictory directions with new isolationist tariffs combined with expansionist rhetoric, prompting dark forebodings of a future global war.

Is the new oligarchy threatening democracy, you ask, as if ‘democracy’ is what we’ve got? The rich do seem to be enjoying a new Gilded Age, but just look how they bend the knee to Trump, to Putin, to Xi. That’s not the act of invincible plutocrats. They fear the state’s power to break them if it chooses. And they need the state’s power to maintain order, without which they can’t continue to profit.

Is all this bad for socialism’s prospects? The barrage of soundbite and counter-soundbite is certainly a source of general confusion, but workers’ collective interest remains crystal clear for anyone to see. You hint that future technology might create new structures through which to challenge the system. Possibly so, but it doesn’t take technology to make a revolution. Only we workers can do that. – Editors.

Wednesday, February 12, 2025

Awakened, not Woke (2025)

Book Review from the February 2025 issue of the Socialist Standard 

Going Mainstream: Why Extreme Ideas are Spreading, and What We Can Do About It. By Julia Ebner. Ithaka £10.99.

The basis for this book is that far-right ideas have become mainstream and so more widely accepted. The author investigated a variety of movements, on-line and in person, to find out what made people accept the views in question. She also spoke to opponents of such positions and, for instance, presents arguments for the reality of climate change. She also says that trans rights and feminism are not mutually exclusive.

The groups dealt with here are incels (involuntary celibate women-hating men), climate change deniers, transphobics, white nationalists, anti-vaxxers and sympathisers with Putin’s Russia (among other things, Russia’s state propaganda machine fuels conspiracy myths). The internet is a fruitful recruiting ground for such groups, especially messaging apps such as Telegram. Online harassment of people they disagree with is common, and some Extinction Rebellion supporters have received death threats.

One point made is that adopting one conspiracy theory makes a person more likely to accept others too, and there are plenty of people who belong to more than one group. For instance, there is a sizeable overlap between white nationalists and climate change deniers, and also with anti-vaxxers. Many of those who support conspiracy theories see themselves as ‘awakened’, having seen through the lies of the establishment and the traditional media. Online groups in particular foster a feeling of belonging among people who are alienated and perhaps lack social skills. Vested interests and right-wing organisations provide sizeable funding for those who attempt to undermine the scientific consensus on climate change.

One of the nastiest organisations examined here is in the UK, Patriotic Alternative, where practically everything is seen as ‘white genocide’. By 2066, supposedly, ‘indigenous people’ will be a minority in Britain (the date is presumably not a coincidence). White Lives Matter sees white people as being victimised, while All Lives Matter fails to acknowledge discrimination against black people, and has only evolved as a movement since the rise of Black Lives Matter.

The final chapter deals with what can be done to fight against the spread of extreme ideas. It includes such suggestions as dealing with the sources of discontent, not just symptoms, and ‘prebunking’ disinformation (empowering people to spot factual distortions before they occur). The interesting part of the book, though, is the exploration of extremist views and why people are attracted to them.
Paul Bennett