Finance and Industry: Controlling unemployment (1965)

The Finance and Industry column from the March 1965 issue of the Socialist Standard

Controlling unemployment

We have referred many times in these columns to the fact that American academic economists are seriously questioning the adequacy of traditional Keynesian policies to deal with unemployment. One leading American economist wrote in 1963: “Our problems of unemployment have seemingly become chronic.” But it is precisely chronic unemployment which Keynesian policies are supposed to prevent.

In his General Theory of Employment, Interest and Money which appeared in 1936, Keynes set out to show how it was that capitalist economies of the free enterprise variety did not automatically lead to full employment. He said that unemployment and stagnation were caused by a lack of “effective demand.” Keynes went on to suggest a number of ways of dealing with such “demand deficiency” unemployment: stricter control of investment, a redistribution of income in favour of the poor, budget deficits and various other fiscal and monetary measures to encourage effective demand and investment. This is the so-called Keynesian revolution, the application of deliberate fiscal and monetary policies by the government to try to affect the workings of free enterprise capitalism.

From 1958 on, unemployment in America has averaged 6 per cent despite the application of Keynesian policies. It is this that has started economists questioning. Consider the views of Robert Lekachman expressed in a book published last year. Of the advanced countries he writes,

“The original simplicities of keynesian policy prescriptions have been overtaken by the actual complexities and contradictions of applying monetary and fiscal techniques to situations simultaneously subject to inflation and unemployment, or high interest rates and gold outflows, or falling demand and rising prices. The dilemmas of recent American economic policy exemplify this point. President Kennedy’s major response to unsatisfactory rates of unemployment was the 1963 program of tax reduction and tax reform. Now if simple Keynesian fiscal policy were enough, such a program would dependably stimulate aggregate spending, diminish unemployment, and restore the economy to some approximation of full-capacity operation. Yet even Administration spokesmen hive made comparatively cautious claims for the spread and the adequacy of this policy, and few economists indeed believe that by itself tax policy is capable of reducing unemployment to tolerable levels. It is a sign of the times that this tolerable level has itself shown a secular tendency to rise from 2½-3 per cent to 4-5 per cent. For the sad, uncomfortable fact may be that just about the time that some version of the simplest Keynesian revelation has at last won the hearts of businessmen and politicians, the nature of the economic problem has sufficiently changed to require different remedies and different theoretical justifications to support them (Keynes’ General Theory: Report of Three Decades).

It is true that the American economy did show signs of increased activity in 1964 but unemployment was still around five per cent with four per cent as the “tolerable level” as Lekachman suggests.

Capitalism will not break down in depression and stagnation as a result of the inability of the working class to buy back what they produce, as has sometimes been suggested. If this were so, the Keynesians would have some justification for their claim to have found an alternative to socialism. In fact, the capitalist system will continue until the working class organise to end it. In the meantime its growth will be accompanied by a trade cycle involving periods of unemployment and prosperity. So the shoe is on the other foot. It is we Socialists who are in a position to point out that the Keynes theory on its own admission has proved incapable of dealing adequately with the problem of chronic unemployment in America.

African capitalists

The capitalist system is still spreading rapidly throughout the world turning peasants and tribesmen into wage-workers. In Asia, Africa and Latin America new capitalist states are emerging. Some of these, as in Cuba or Ghana, are totalitarian state-capitalist regimes in which the emerging working class is subjected to an industrialising elite. In others like India and Nigeria the emergence of capitalism is not forced and controlled to such an extent.

It is under such regimes that from the motley collection of shopkeepers, traders and contractors a more substantial group of big capitalists is allowed to evolve. A recent supplement to the international edition of the New York Times introduces some of the new capitalists of Africa to American businessmen. In Nigeria there are Sir Mobolaji Bank-Anthony and Chief Shafi Lawal Edu. Sir Mobolaji is, we are told, “either owner, chairman or director of 10 large corporations.” His compatriot is “chairman of the African Alliance Insurance Company, and serves on the boards of several companies.” In Somalia there is fish-processing magnate Abdullahi Omar who:

“… for several years operated his own general store in Hargeisa, and then moved to Mogadiscio, Somalia, in 1960 after independence. He established a wholesale import agency and interested himself in the fishing potential of his country. He recently established Somalia’s first steel and wood furniture factory and is negotiating with American interests for the opening in June of a pickled-skins plant.”

In Uganda there is Jayant Madhvani who is supposed to be the wealthiest man in East Africa. He:

“. . . heads the Madhvani group of companies based on Jinja. These include sugar, tea, coffee, textiles, steel, paper and more than a dozen other companies operating in Uganda, Kenya and Tanzania. In Uganda alone, Madhvani enterprises account for more than 10 per cent of total product.”

At present this group of “non-European” capitalists is only small in number but as capitalist development proceeds more can be expected to appear. The working class in Africa has the choice of being exploited by and subjected to such a group of wealthy magnates or to an industrialising elite of nationalist political leaders. Either way they suffer. Either way the fact is brought out that the important social division in these newly emergent capitalisms is that of class, not race or colour.

Adam Buick

The New Cyprus Republic - Part 2 (1961)

From the February 1961 issue of the Socialist Standard

Link to Part 1

(2) The Rude Awakening

The rude awakening was to come before the new Republic was three weeks old, and Ledra Street, which once echoed with the revolver shots of those bent on replacing the colonial government with one of their choosing, was to echo with the shouts of demonstrating Trade Unionists, striking in support of their fellow workers sacked for “economy reasons”.

The attention of the new representatives had been drawn to the plea, uttered against the dismissal of Public Works Department employees in the Paphos district, four days before Independence. Promises “to see what he could do about it” were given by the Minister of Labour in the transitional government. Combined right wing (SEK) and left wing (PEO) unions then issued strike notices against wrongful dismissal. At the same time, Mr. Beeley, the British representative at UNO, was placing the application of Cyprus for membership before the Security Council, saying “A democratic system of government and the necessary machinery for safeguarding the human rights and the interests of all sections of the community” exists in Cyprus.

While the voice of organised labour was beginning to express itself, the body of employers had been reorganising. Even as the daily press, was relaying as front page news the visits of diplomats presenting credentials at the Presidential Palace, (the old Government House) there appeared notices on their back pages. These were to give notice that “application had been made to the Cyprus Government for a licence ‘to form’ . . . The Cyprus Employers Consultative Association … to safeguard and promote the interests of all employers in Cyprus, especially in securing their fullest co-operation in, dealing with matters affecting relations between employers and their workpeople.” Continued link-ups of employers’ associations throughout the island have resulted in the association covering leading employers and most individual employers’ associations.

Still the sackings continued, amid strong press reaction, with T.U. delegations making representations to the Minister of Labour. A letter was published from the Government Workers’ "freedom is of real value as long as the worker is deprived of the sacred right Union to the Government saying, “No” to work" (Cyprus Mail 26/8/60). On August 27th, while pickets were demonstrating on the streets of Famagusta against dismissals, President Makarios announced a scheme for the expenditure of £331,300 on new public works to reduce unemployment. Then with cruel irony he said “We are in sympathy with those dismissed from Public Works, and certainly we don’t want them in the streets jobless. But I want to make it clear that I am not going to give in to slogans of demagogues. A labour conscience must be developed for the good of the country. Demagoguism and laziness must stop. What our country needs is work and production. Workers will be protected in the new state, but they must also work “.

One can be quite safe in saying that the first pronouncement of a government after its election is to call on the workers to work harder. In this case it came rather later than expected, but rarely has such a call been so cruelly worded. The “unemployed worker” who out of sheer desperation is forced to send deputations to beg for work from his newly-elected government, is roundly berated by the leader of that government for not working. The dismissals continued amid protests. The grant was seen by the workers as a stop-gap measure which, apart from failing to secure the re-engagement of the dismissed workers, would do nothing to relieve unemployment in the future. Plans for abolishing unemployment by means of foreign loans were discussed continually. Finally, a meeting of SEK, PEG, and the Turkish Federation of Labour decided on an island-wide strike for 8th September if the dismissed workers were not reinstated.

We Want Bread

The workers’ representatives negotiated up to the last minute with Minister of Labour and the President, who assured them that it was government policy to help the workers and that they would do everything in their power. But governmental concern was not sufficient for them to reverse their previous dismissal decisions, and a twenty-four hour protest strike was called. Shouts of “We want work—we want bread” went up outside the House of Representatives, while a union delegation went inside to present a solution. In every town mass rally and picket demonstrations were held, with placards saying, “Our children are hungry”, and “Let the promises become deeds”.

This token strike, undertaken by workers half-fearful of bringing the government in disrepute, had the sympathy of the general public, was peaceful, and moreover was an extremely effective example of how the working people, in default of anyone else, were prepared to “safeguard their imprescribable rights”. The strikers returned to work the following day to await the next move by the government.

The naively unrealistic “friendship with all countries” policy was to bring immediate reaction from the United Arab Republic. The friction was caused by the declaration that Mr. Zev Levin would be installed as the first Israeli ambassador to Cyprus. This came in the face of warnings by the Arab League to Cypriot merchants against trading with Israel. The announcement of the appointment was like a slap in the face to Egypt. Since the Suez, invasion launched by the British in 1956, Egypt had given full support to the self-determination agitation wishing to remove the threat of an unfriendly Cyprus on its doorstep.

The first reaction from Egypt was to suggest that the reports were circulated by Israel to disturb the excellent relations with the new republic, but when it became evident that the report was factual, the question was given priority at the Arab League Foreign Ministers’ meeting which started in Beirut on August 22nd. At the closing session of its meeting, the League passed a resolution warning Cyprus that Zionism aims to succeed imperialism in every country and to continue exploiting it. The Cyprus Federation of Trade and Industry, in expressing great concern in the deterioration in diplomatic relations, revealed their real concern in a cable sent to the President. This stated that the economic interests of Cyprus demanded the strengthening of ties between the Republic and Arab countries. In reply to this a message was sent to the President by a committee of businessmen trading with Israel, who expressed support for the “bridge of friendship” policy, and requested a meeting with him to put forward their viewpoint. Although a trade pact was signed with the UAR at the end of September, the Arab-Israeli dispute continued to be one of the main newspaper topics, and no solution seems likely to satisfy all parties permanently.

Hence the two main policies upon which the new state was to have based its action had come to grief; and with it the idealistic policy of independence and industrial peace in a capitalist world of political and economic line-ups.

Opening the Seventh Cyprus International Trade Fair, President Makarios stressed the importance of the island as a trade link between East and West. In doing so he was merely following the path mapped out for him by numerous government leaders in as many countries, engaging in the monotonous and dangerous pastime of market-grabbing. The urgency of his appeal is underlined by the recently published Economic Review for 1959, which lays stress on the continued unfavourable trend in the terms of trade.

Storms Ahead

In spite of continued expressions of optimism in the future of the new state, from the point of view of economic and political stability, and trade and foreign relations everything points to more storms ahead. Cyprus has mainly an agricultural and mining economy, the latter accounting for more than half the value of exports. Agriculture can absorb no more of the labour force; already it accounts for over half. Although the most important single activity, it is uneconomic and heavily subsidised. A large number of farmers, unable to pay off loans, are threatened with the enforced sale of their land.

The question of capital investment to finance such projects has been the subject of much dispute. The Ambassador to Greece for the Soviet Union, Mr Sergeyev, with the appearance and behaviour of a miniature Khrushchev, visited the island and offered aid “without strings”. AKEL of course advocate taking up the offer, whilst others advise caution and consideration of other offers.

The question of future intercommunal disturbances has recently been given prominence by the statement of a Turkish political leader, Mr. Denktash, that attempts by Greek Cypriots to undermine the Zurich and London Agreements would lead to chaos and civil war. Scarcely a day passes without the Greek and Turkish dailies on the island throwing mud at each other. The prospects of even elementary political organisation involving both communities seem remote at the moment. The brightest hope, from the working, class point of view, is the admirable demonstration of unity during the recent strikes and demonstrations, which the workers have threatened to repeat. Both Turk and Greek spoke as one. The Trades Unions have recently opposed the principle, imposed by the Constitution, of a 70 per cent./30 per cent. division of Civil Service jobs between Greeks and Turks as being discriminatory and introducing political factors into a purely labour field.

Difference of Opinion

The difference of opinion between Makarios and the mayors mentioned earlier is developing into a full scale feud. A week after Independence Day it was announced that the mayors would publish a book stating their opinion of the Agreement. At the same time they served notice that they would revive the feud with Makarios, who went on record as saying “that some of them deserve to be tried by people’s courts”. Their next move, taken with a number of doctors, editors, lawyers, and party leaders, was to send a telegram to the Secretary General of UNO on the eve of the maiden speech made by the island’s representative, Mr. Zenon Rossides. As though to belie his references to newly independent Cyprus as “a bridge of unity for understanding and co-operation”. The telegram pointed out that the settlement was imposed on them, and infringed their fundamental right to self determination. Two more telegrams followed immediately, one from the Turkish Communal Chairman in support of the agreement and another of opposition from the Greeks. It is quite probable that an influential body, a kind of unofficial opposition outside Parliament, will develop.

In municipal matters a Greek and a Turkish Municipal Chamber administers the respective communities with moneys allocated by the government according to the 70 per cent./30 per cent. Ratio. This rigid partition in municipal matters is also found in education and in separate representation at parliamentary level.

Police Power

In this government as in so many others, the responsibility of power has had a very sobering effect on the erstwhile rebels. They have become respectable, cautious, and apprehensive. No doubt it is the current crime wave, including some murders of those who were informers during the emergency, that has prompted the President to announce an island-wide arms round up; after which very serious action is to be taken against those holding arms. The response to this was the negligible total of 30 guns; shocking the government into the threat of snap road checks and surprise house searches. Indeed, police power has already been strengthened by the government decision to retain the pass system, introduced by the British Government during the emergency, where by all adults over twelve years old must be in possession of civilian identity cards.

The possibility of an outbreak of violence between the Communists and the Eoka faction, which had spasmodically flared during the emergency, cannot be far from the President’s mind. Reports have come from Athens of renewed political activity by Grivas, and of his statement concerning the further clarification of certain points in the Constitution. We are reminded that it was in Athens that he first organised a private army, during the German occupation in 1943. During the civil war that followed liberation, the royalist Grivas had aligned his army against ELAS, the Communist army which he had known for a long time, intended to take over Greece, and which had put a price on his head. After Greece had been forced into the camp of Western Capitalism, he made an unsuccessful attempt to get into the Greek Parliament. The subsequent failure and disillusionment turned his interest to his native Cyprus, where the growth of Communist Party influence gave him cause for concern. Although AKEL had supported the earlier Enosis movement, the Greek Civil War and its outcome had resulted in a typical about face. As always the communist attitude was inconsistent and vacillating, but union with a member of the Western, as opposed to the Eastern Capitalist blocks was not to their liking. Whilst apprehensive that self-determination would result in Enosis, their present attitude appears to be in favour of independence. The present set-up suits them very well, giving them plenty of room of manoeuvre Cyprus into the communist camp. True to the principle of “catching them young”, both groups have already formed youth organisations.

Under colonial rule, there is often identification of the ruling class with the colonial power. The belief used to be current in the “left wing” that after the achievement of national independence the resulting disillusionment would provide the experience necessary for the working class to see the class issue more clearly. Of course, this is not believed by Russia who is just as anxious as any other country to woo the newly independent states, to capture their trade and to use them as counters in international diplomacy. In any case it is a fallacious argument and certainly not borne out by the facts.

The struggle in Cyprus resulted in many hundreds of working class dead and wounded. The voice of its Capitalist Class, as yet young and weak, but struggling to be heard, finds a ready mouthpiece in its government which has shown itself to be just as chauvinistic and trade conscious as any of the other governments set up as a result of national independence. It has taken its place with the other capitalist states in a world of actual and potential aggression, and will add its voice to the general discord which is called “trade and peace”, no doubt falling into line behind one or other of the major powers.

Socialist Knowledge

This is not a step forward for the working class of Cyprus or anywhere else, and far from there being any sign of them becoming socialist, independence has thrown the nationalistic aspirations of Greek and Turk into relief. The introduction to the Cyprus working class of socialist knowledge with its clear-cut class issues, uncomplicated by nationalistic arguments, is badly needed to dispel these bars to its emancipation.

Then it will realise that its struggle, whether resulting in Enosis or independence, effectively enables its capitalist class to capture more elbow room to develop, and secure a hold on labour, in order to exploit it more efficiently in the name of the new Cyprus Republic.

R. J.

News in Review: Quick look around (1965)

The News in Review column from the August 1965 issue of the Socialist Standard

Quick look around

To those who find the headlines depressing, and who prefer to look for the news in the newspapers’ smaller columns (“Vicar, 73, Weds Secretary, 21”) we can offer little comfort.

Events which are considered of minor importance reflect the same drab image as the big news.

Nearly two million people are receiving National Assistance in this country, which shows that many more than two million are not sharing in whatever the Tories meant when they talked about our rising prosperity. About three quarters of those on National Assistance are pensioners, which shows again that although the shadow of want may have been lifted from some people (for example the judges who are soon going to get a twenty-five per cent rise in their already big wages) it still hangs over the retired worker.

We have been promised that the report of the government’s Study Group on the North West will shortly be published. The Group found that parts of the North West have the highest mortality rate in the country, due to the fact that so many of its people live in towns and cities, under squalid conditions. It also discovered a fact which some other people had known for a long time; that there are still plenty of slums in this country, and that they are increasing fast. The Group concluded, in fact, that it will take fifty years, at the present rates of clearance, to get rid of the North West’s slums.

In Geneva, United Nations Secretary General U Thant said that on present showing there will be more unemployment, more hunger, more malnutrition, in 1970 than there is today. “The misery of the developing world,” he said, “is a progressive misery. It threatens to grow worse in the second half of the decade.” The only comment to make here is that this gloomy opinion comes from someone who, with the job which he has, must obviously be one of the world’s top optimists.

There is no reason to hope that the news will get any better. It is apparent that there was something seriously lacking in the perceptive powers of the man who first said that every day, in every way, things are getting better and better.

Vietnam mission

It is fairly safe to assume that Mr. Wilson was not heedless of the political advantages to be gained from the publicity which was bound to accompany the suggested peace mission on Vietnam.

Perhaps it was even hoped that in the excitement few people would have realised that the mission had not actually done anything, or gone anywhere and that indeed most of its members had split up and gone home.

The mission was the same sort of empty gesture—like Chamberlain’s trip to Munich, like the Locarno Treaty in 1924 — which convince workers that capitalism’s leaders are about to solve the problem of war.

This conviction rests upon a delusion; that wars are caused by international statesmen omitting to talk before they start shooting—or rather, before they tell their workers to start shooting for them. (At one time there was a popular theory that Stalin’s intransigence could be dealt with by getting him to raise a Kremlin cricket team to play an XI from Westminster.)

In fact, there is no lack of opportunity for capitalism’s leaders to confer. And, as the Vietnam mission has shown, there are also plenty of informal channels through which they can communicate, even if they do not recognise each other’s existence. It is clear .that they fail to do so only when they think there are other ways of settling their differences.

It is also clear that wars are not caused by a failure of communication. They are caused by conditions which cannot be affected by any conference, and they start when further talking is pointless.

The Western powers are now trying to get the Vietcong to negotiate, when they are convinced that they are close to victory. This is something like Hitler trying to impose his terms on the Allies as his empire was collapsing in April 1945. Like any other war, the one in Vietnam has its own momentum of ruthlessness and it will be played out to its bitter end.

That will not be the end of the matter; Vietnam is only the latest of the small wars in the greater struggle between the world powers over which shall control and exploit South East Asia. There is no sense, no reason, no humanity, in such conflicts—and no “right” either on any side.

It is typical of Labour Party hypocrisy that they should pretend that normal human standards can be applied to the war in Vietnam. They are among the supporters of the social system which produces the war there and which could make it (to use the current ugly jargon) escalate into something which even Mr. Wilson does not pretend to be able to control.

Algerian conflict

During the long war for Algerian independence, the people who suffered in the nationalist cause were comforted by the thought that out of their tribulations freedom would be born in Algeria.

At that time, as the French forces were daily committing the most brutal of excesses, it was easy to represent the FLN as fighters for liberty.

One of the heroes of the rebellion, who quickly emerged as the effective ruler of Algeria after independence, was Ben Bella. He was supposed to be the man who, once the French had been banished, would lead the poor Algerian peasant to freedom and prosperity.

One of Ben Bella’s closest associates, the man who stood by him and did so much to help him root out opposition after the rebellion, was Colonel Boumedienne. If anyone bears a load of responsibility for selling Ben Bella as Freedom’s Messiah, it is Boumedienne.

Yet now, according to the Colonel, the whole thing was a mistake. Ben Bella does not stand for freedom—he is a despot, a demagogue. He squandered Algeria’s resources, he frightened off investors. (We should remind ourselves here that the Colonel, who has pledged himself to encourage investment in Algeria, calls himself a Socialist.)

It is too late, now, to discover that the Algerian rebellion was to result in replacing one despotism by another; it would have saved some lives if at the time Boumedienne had reminded his followers that nationalist risings often have that effect.

All nationalist movements claim that they are fighting for freedom, and not a few of them also claim to be Socialist as well. But when they get power, and the moment of truth arrives, they frequently impose dictatorships.

Algeria is only the latest of several countries in which this has happened recently, and in which the leaders of the rebellion, after they have won, have split and denounced each other as despots. In one after another of the new African states this has happened—sometimes until the imposition of a one-party state has silenced the opposition and left only one side to put over its point of view.

These are the fruits of nationalist rebellion. There can be few causes which have induced so many people to waste so much time, energy and blood.

Gaolbreak

One fact is often overlooked by the man-in-the-street advocate of the deterrent effect of heavy sentences. The more severe the sentence, the greater the incentive to escape.

Heavy sentences are often imposed on members of big and well-organised mobs like the Train Robbers, who are well enough equipped, in daring and organisation, to bring off a rescue from gaol.

The prison authorities are of course aware of this; if rumours are true they have thwarted plans to free two of the Train gang. But the criminals have the same sort of advantages as guerrilla fighters—they can move freely in the world outside, they can watch and wait and pounce when they think the moment has come.

The rescue of Ronald Biggs has confirmed what the escape of Charles Wilson showed—that big time crime is now refined and organised enough not to reject any job. Perhaps some criminals with a sense of humour might reflect that they at any rate are responding to the Labour government’s appeal for greater technical expertise in our work.

It has been often said that men like the Great Train Robbers would make excellent soldiers or big business men. It is apparent that they do have the required amount of ruthlessness to succeed in these fields.

At the moment, however, they prefer to rob people in ways which capitalism says are illegal, and to ignore other methods which are likely to bring them a place in the Honours List.

One thing the robbers fear above everything else, above imprisonment, above the nervous stress of their work, and that is to be a normal member of the working class. They cannot face the prospect of the daily journey to the factory or office, the clocking on and off, the monotonous routine jobs, the kowtowing to the boss, the leisure time spent in visiting or cutting the lawn.

This is one of the influences which persuade them to be criminals. It is also one of the influences which persuade the capitalist class to hang on to their privileged situation, and to the rights it brings them to be legalised robbers.

The same old story in Nigeria (1954)

From the November 1954 issue of the Socialist Standard

The following is taken from the Daily Times, published in Onitsha, Nigeria (25 June, 1954). It is a revealing comment on the problem of building up capitalism in Nigeria now that that country has been “freed” from direct British rule. The workers are to work harder in order to attract foreign investors, but are promised that they will not be “slaves.” They are in short to be wage-slaves like the workers in Britain.

“Generally the output of a Nigerian worker and that of his counterpart in a similar job in Britain are in the ratio of 1—4 that of a Nigerian miner is about a third of that of his British counterpart. This statement was made here by Mr. R. A. Njoku, Central Minister of Commerce and Industries, in the course of a lecture which he delivered under the auspices of the local branch of the N.C.N.C. If industrialisation was to be successfully carried out wages, cost of transport, and other recurrent expenses, he stated, should not be too high, otherwise there might be inflation of prices. The Minister regretted that the productivity of Nigerian workers was so low and appealed to everyone to be more productive. It was not easy, he said, to get foreign capital. We have to persuade investors to come. They are not anxious to come. Mr. Njoku said industrialisation could be run on a partnership basis with adequate safeguards for aliens with capital and for the country and that a stable form of government was essential: he said that any venture which would make Nigerians slaves would never be allowed in the country.”

H. G. B.

The Cynicism of Capitalism: 1. Come and exploit our Africans (1972)

From the October 1972 issue of the Socialist Standard

The Socialist Party of Great Britain has always made clear that nationalism, whether in Africa, Israel, Ireland or wherever, is a snare and a delusion for the working class of the country concerned. National independence may well be a good thing for the native capitalist class who are naturally concerned at seeing the fruits of the exploitation of the local working class going into the pockets of the British Imperialists or whoever the alien ruling class might be. But for workers to risk imprisonment or even death in a struggle for independence which will ensure for them nothing more than the joy of being exploited by their very own capitalists instead of foreign ones is clearly the height of folly.

A rather lurid light on this subject has recently been displayed in an advertisement in The Guardian by the Nigerian Government:

People are earning

HUGE PROFITS

in Nigeria


Huge domestic market of 55 millions


Abundant manpower is available at a rate
as low as 7 U.S. cents an hour.

You can get your investment back in
less than 3 years.

It should be pointed out that the words Huge Profits are printed in gigantic capitals in the advert, and are repeated at the end — People are earning huge profits in Nigeria: why don’t YOU ! The word “people” is itself a misleading term beloved of capitalist propagandists. It made nice capital, for example, when Nigeria was part of the British Empire, for the national capitalists to appeal to the Nigerian workers: People of Nigeria, fight to throw out the British Imperialist Exploiters. But nobody can be deceived by the present rallying-cry in the advert. The “people” who are “earning” these huge profits are not the African workers. They are earning something less. 7 cents an hour, in fact.

So the Nigerian government is setting out to get British capitalists to come and exploit African workers. Which means, of course, that a lot of these workers are going to find themselves in the ironical position of once again being exploited by the same white capitalists from whom they had fought and won their alleged independence. It is not sure, what with devaluations of the pound and revaluations of the dollar, exactly what 7 cents is worth these days but a tanner (two-and-a-half new pence to younger readers) would be somewhere near it. “In less than three years” gives an effective rate of exploitation to show a net return on capital of between 30 and 40 per cent, per annum. That’s really mouth-watering exploitation — far better than you would find in England or America. Or far worse, of course. Depending on whether you are a worker or a capitalist. That makes all the difference. Black or white clearly makes none.

Naked and unashamed, the Nigerian capitalists are boasting to Guardian readers (those poor devils who are fed each day on a diet of anti-racialism as though that were the only cause that mattered and anti-South-Africanism as though the natives of that unhappy land were living on even less than a tanner an hour) about what shockingly low wages they are getting away with. These are the people that the other people, the Nigerian workers, have put in power. “Come and exploit our blacks. They are the cheapest wage-slaves you can get.” We are not saying that the wage-slaves were better off under British rule. It is clear that they could hardly have been worse off. Even the worst capitalists must pay wages sufficient to live on. And they could hardly live on less than 7 miserable U.S. cents. And it is doubtful if such brutally cynical advertising would have happened. British capitalists are a bit too sophisticated to advertise “Our workers are paid less than other wage-slaves”. It certainly adds insult to injury to know that your exploiters are actually boasting about your slavery in the columns of the world’s leading do-gooder paper, god help us.

One wonders what that old do-gooder, the Labour peer Lord Fenner Brockway, thinks of the result of his efforts on behalf of African nationalism. No-one was more scathing in days gone by about the Socialist Party’s contention that nationalism was nothing to do with Socialism and was a trap for the working class. Brockway and the other leading Labourites of those days were all great friends of people like Nkrumah, Banda and Kenyatta. All of whom, when in power, have treated the African workers to an adaptation of the Biblical phrase: the British rules you with whips, we will rule you with scorpions. Which of course did not stop Brockway and other lefties from supporting people like Nkrumah who could fairly be described as Black Hitlers in the making (and the last little phrase would be omitted by the victims of the Nkrumah dictatorship which Brockway upheld).

Only a couple of years ago, the Nigerian government which had achieved independence had a spot of bother. It seems that some of their fellow black capitalists who lived in a part of the country they called Biafra wanted independence from their own black capitalist brothers. There was a lot of oil in the Port Harcourt area where they came from and they didn’t see why they should share the swag with the other black capitalists in Lagos. So there was another little fracas which resulted in hundreds of thousands of Africans, Nigerians and Biafran workers and their wives and children, being caught in a most murderous bloodbath or starved to death. But it seems that this was independence that the Labourites didn’t approve of. You see, these were the days of the Wilson government, and the fake socialists who were then managing British capitalism preferred to pay ball with the Nigerian government because this was in the interests of British Business (as a searing article in, of all places, The Guardian made clear when it was all over). And now that Nigerian independence has been finally won and defended against black and white alike, the net result of all the suffering and carnage is that African workers get a tanner an hour.

L. E. Weidberg

Editorial: Disillusionment in India (1951)

Editorial from the August 1951 issue of the Socialist Standard

In addition to being members of the working class exploited by Capitalism, the Indian workers under Nehru and the British workers under Attlee have in common the experience of being presented with much-praised gifts that they are now discovering to be valueless. In Britain the workers celebrated nationalisation only to find that it leaves them in just the same exploited condition as before. In India the workers celebrated independence but are now sadly waking up to find that Capitalism and its politicians are just the same though the flag has changed.

Here are a few recent incidents in India to show just how little difference it has made.

Under British rule Indian Nationalists complained bitterly of British interference with the liberty of the Press. Now Nehru, who used to voice the protests, has got the Indian Parliament to pass an Act which gives the Government power to suppress newspapers in certain circumstances. The All-India newspaper editors' conference at Bombay has passed a resolution in favour of taking their protests to the United Nations and decided that every issue of their papers will carry the following inscription above the editorial: “Freedom of expression is our birthright, and we shall not rest until it is fully guaranteed by the Constitution.” (Daily Mail, 25/6/51.) One of the defenders of the Indian Government's action was the son of the late Mahatma Gandhi, who, father and son, used to protest against the British Government for denying freedom of the Press in India.

Then, on 11th July, the President of the Indian Republic "promulgated an ordinance . . . enabling the Government to take prompt steps to prevent strikes in the essential services.” (Manchester Guardian, 12th July, 1951.) It is directed especially against a threatened railway strike and those found guilty of instigating strikes will be liable to terms of imprisonment

Even the fraudulent facade erected by the Government to disguise the naked brutality of Indian Capitalism has been borrowed from the British Labour Government, for we read that in his report to the Congress Party Prime Minister Nehru “laid stress on the need for building up a Welfare State by combining private enterprise with the essential features of Socialism.” (Observer, 8/7/51.)

The prophet of Indian Nationalism, Gandhi, preached pacifism and his attitude was largely shared by Nehru. In line with this reputation a number of British writers, including supporters of the Labour Party, recently sent him a message thanking him for his “efforts for world peace.” (Manchester Guardian, 17/3/51.) It is the same Nehru who belligerently threatens war against the equally belligerent Government of Pakistan over possession of the disputed State of Kashmir.

Of course the stresses and strains of Indian politics have led to movements to form breakaway political parties in opposition to the Congress Party. One of them is led by Mr. Kripalani, whose speech at the inaugural convention is reported as follows by The Times (16/6/51):—

"Mr. Kripalani, who was voted to the chair, said that he had nothing to offer his follower but hard work. Food, clothing, and the housing position had deteriorated since independence. Their enemy to-day was sloth, indifference, superstition, and power politics. Power was necessary for the conduct of human affairs, but became despicable when used for sectional and selfish ends. He had worked under Gandhi’s leadership for India’s freedom, but had lived to hear people saying that things had been better under foreign rule. What could be more degrading for self-respecting Indians? ”

The new party proclaims its aim to be the establishment “of a free, democratic, casteless and classless society” (Manchester Guardian, 18/6/51), but, like Nehru and the Congress Party, they too are going to combine State Capitalism and private Capitalism, but with less emphasis on nationalisation.

The so-called India Socialist Party, which has no better claim to the name Socialist than has the British Labour Party, has a new programme which includes abolition of the rural landlord system without compensation, the “nationalisation of insurance and banking companies,” etc., a capital levy, and no incomes above £900 a year. (Manchester Guardian, 6/7/51.) Being an opportunist, reformist and vote-catching organisation, it has had talks with Mr. Kripalani's party about possible combined electoral action against the Congress Party. The Congress Party used to catch votes with the plea that independence would solve the problems of the Indian workers, though, having made India a Republic within the British Commonwealth, Nehru now defends the policy of remaining inside. So the “India Socialist Party” is trying to collect the votes of workers disgusted with Nehru's government by promising to take India out of the Commonwealth and by forming a new grouping of Powers “from Indonesia to Egypt,” in opposition to both the American-British group and the Russian group.

The significant thing about all these groups in the Indian political world is that every single item of all their programmes has been lifted from the British capitalist-reformist parties. They have taken with them on their departure from the rule of British Capitalism all the trashy political nostrums, everything in fact except the one thing British experience could have taught them—the uselessness to the workers of reforming Capitalism, and the necessity of establishing Socialism.

The poverty of education in Ghana (2000)

From the April 2000 issue of the Socialist Standard

There is a close affinity in Ghana between post-independence politics and the pre-independence era when the political and intellectual African elite were mobilising support from the African masses to overthrow the colonial establishment. Both have been full of promises and rosy dreams of what the future ought to be like.

Elections in Ghana these days, for example, remind one of the politics of agitation by the Nkrumah’s, J. B. Danquah’s and the Houphuet-Boigny’s in the colonial days. Equality, freedom and freedom from poverty and oppression are sonorously proclaimed these days too; and every available propaganda tool is used by parties to discredit other political parties in the bid to win the support of the voting public. But the results of these bitter campaigns have always ended in the same way. As soon as any political party assumes the mantle of office, the ideas that it used to politicise the masses to propel it to power becomes a fetter on the purpose of the leadership of the party. The demands for equality and freedom from poverty, and the vitriolic criticisms launched against the oppressive economic policies of previous governments, are inevitably forgotten and equally inevitably people come to direct them at the party that has taken over the reins of power. The difficulty of the political leadership is that it wants to inherit the privileged positions of previous governments, that it has unseated either in an election or a coup d’état, without implementing the progressive and radical sounding ideas which had helped it to come into power. It knows too well that its interest as the representative of the ruling class and international capital are diametrically opposed to the interest of the majority. And it cannot fundamentally transform the existing relations of production in the interest of the masses, without limiting its own access to economic surplus. The interests of the Ghanaian ruling class since independence is just the same as those of the old colonial regime; and it works with the forces of neo-colonialism and international capital to negate the consciousness of the masses, using its unlimited access to the economic surplus to attain this objective.

Ruling class and ruling ideas 

The national bourgeoisie and international capital have succeeded in foisting their ideas on the majority of the people largely because of their control over material production. Marx and Engels’s claim that “the class which has the material means of production at its disposal has control at the same time over the mental means of production, so that generally speaking those who lack the mental means of production are subject to it” seems to describe the Ghanaian situation aptly. In no other field have the techniques of mental control been employed with such efficiency as in the educational system. Apart from being inaccessible to a majority of Ghanaians it seeks to create the myth that the current neo-colonial and capitalist direction of development are sacrosanct and inviolable. The school curriculum, especially in the social sciences, is replete with all kinds of bogus assertions seeking to justify the unjustifiable. The educational system has thus evolved essentially into a positive instrument serving neo-colonialism and the ruling class in Ghana; whilst at the same time making it difficult for the propertyless classes to understand the true nature and causes of their wretched conditions.

This is evident in the economics syllabus in educational institutions and the thinking of prominent intellectuals on the subject. They all reflect the ideas of bourgeois academicians in America and Britain. Consequently the ideas they propagate manifest the interest of capital. Books written by Harvey, Adam Smith, Caincross and Hansen are not only important textbooks for students but reference books for teachers. The ability to regurgitate the ideas in these books in examinations qualifies one to be a graduate of economics and enhances the chances of an individual to aspire to lucrative jobs. These books are devoid of class analysis in their presentation of current economic problems, ignore imperialistic influences as factors in the underdevelopment of a country, and propagate the myth that without foreign investment economic growth and development would be hampered. The exploitative aspects of foreign and Ghanaian enterprises are either completely ignored or little discussed. The worship and devotion to free enterprise is therefore total. The impression that private investment of capital is essential for economic growth relegates labour to a secondary position in industry and prepares the minds of the people to accept the dominance of capital over labour in the process both of production and distribution. It also seeks to imprint in the minds of the recipients of education the idea that the profit motive is both essential and intrinsic to increased productivity; and the belief that free-for-all competition at the market place is the only way to realise the overall interest of society.

The alternative to the free market policy is normally presented as the state ownership of the means of production. What is not discussed or is not known is that the state ownership of the means of production prescribed and fixed in law does not preclude the exploitation of labour by capital. Capitalism is not only characterised by the legal form that class possession of the means of production takes. That is the superficial aspect of it. The essential aspect is the social fact that those who “possess” the means of production exploit wage labour and accumulate surplus value thus obtained as capital. The immediate post-independent West African economics would suffice to illustrate this point. Workers sold their labour power to various state enterprises; and the products of their labour were sold in the market place with a view to profit. The difference between the wages of the producers and the value of what they produced was used for capital accumulation and the consumption of the privileged classes. Under the guise of socialism that state was employed by the ruling classes to appropriate economic surpluses from the masses. State ownership sought to hide the monstrosity of capitalist exploitation by confusing socialism with state property and presenting it to the producers of wealth as the best.

With the failure of the economic recovery programme staring them in the face, the ruling class has become louder in their call for “indigenisation” in recent times. Suddenly the ghost of economic nationalism is being resurrected after it had been banished from economic planning. Conspicuously absent are those aspects and activities of enterprises that have made their operations inimical to the interest of a majority of Ghanaians, irrespective of their origin.

Imprinting minds

The ethos, symbols, values, lifestyles, relations of production and modes of operations are not of primary concern to the new converts of indigenisation. What matters is the encouragement of Ghanaian manufacturers to produce more to capture the local market from “foreigners”. But such factors as mentioned constitute strong inbuilt pressures on local entrepreneurs to cave in to the wishes of foreign capital. Instead of enterprises becoming more and more national in the use of local resources and in satisfying of the needs of the vast majority of Ghanaians it is in fact the Ghanaian entrepreneurs who are going to become less and less national. The ultimate beneficiaries will be the privileged classes whose share of the surplus in the exploitation of Ghanaian labour would increase. Indigenisation would therefore essentially become a weapon of the haves in the country to realise their dreams of increasing their wealth which was somewhat crushed during the heydays of liberalisation.

Ethnic chauvinism 

In sociology and anthropology one encounters the bogus assertion that Ghana has ethnic and not class relations. This argument is nurtured by bourgeois politicians and their mentors in sociology departments who want power based on communal hegemony. Normally the place occupied by individuals in a historically determined system of social production is not made the basis of analysis. While it is not denied that ethnic consciousness exists in Ghana, the phenomenon has to be recognised as part of the ideological rationalisation that reinforces and in turn reflects the existing relations of production. Classes in Ghana may be embryonic but they exist. Thus while ambitious petty bourgeois politicians preach and fan the deadly parochialism of ethnic chauvinism they actively form alliances with petty bourgeois elements in the various other ethnic groups to consolidate their repressive domination of the masses. Ethno-centrism as presented by bourgeois sociology is essentially a weapon of the dominating classes to dissipate the energies of the working class, divide them, and strangle potentially progressive organisations.

Another fraudulent intellectual claim obviously calculated to instil false consciousness in the recipients of education is that Ghana’s present underdevelopment is a direct inheritance from the pre-colonial times. The history departments and historians of repute in universities have made no attempt to prove or disprove this assertion. They just reproduce it for students to swallow and regurgitate during examinations. The impression this propaganda pap seeks to create is implicit: that pre-colonial conditions continue to be reproduced. But three questions immediately come to mind when issues of this nature are discussed. Is this claim correct? If it is correct why is it that these conditions have persisted in spite of years of colonialism and neo-colonialism? What forces are reproducing them and why?

It should be understood that societies are not static and Ghanaian societies were not an exception to this law of development. They also went through the processes of change that characterised societies elsewhere. These changes were to be found in the revolutionary transformation of the social structures, relations of production and techniques of production of social groups. What impacted negatively on these processes of change were two things—the slave trade and the subsequent integration of Ghanaian societies into the world capitalist system in a subordinate position. One cannot deny the infrastructural changes that contact with Europe brought in its wake; but the subsequent material benefits benefited the metropolitan bourgeoisie and the sham bourgeoisie in the colonial country. It condemned the majority to perpetual poverty.

Some contemporary African writings used as literature books in universities and secondary schools in Ghana also do not adequately address the phenomenon of exploitation. Mongo Betis’s Poor Christ of Bomba; Rene Maran’s Batouala; Oyono’s The House Boy; Achebe’s Things Fall Apart and Arrow of God; and Camera Laye’s African Child tend to emphasise the superstructural aspects of colonialism. The imposition of colonialism through brute military force and the subsequent destruction of African socio-cultural and political institutions are given prominence in these writings. What is not normally clearly established or is often ignored is the link between the superstructural aspects of colonial rule and its economic base—production relations. The colonial production relations were the foundation upon which the political, juridical, ethical and religious aspects of colonialism were founded. But in these works the cultural and political aspects of colonialism are artificially severed from the production relations which provided it with its life-force and dynamism.

However, available evidence proves that the real reason for colonialism was to ensure the haemorrhage of capital from the fringes of the capitalist system to its core. The cultural and political domination which were made very much part of the colonial system were therefore a means to an end.

Adongo Aidan Avugma

Political Notes: A guerrilla calls (1982)

The Political Notes Column from the July 1982 issue of the Socialist Standard

A guerrilla calls

What with the Falklands, the Pope’s visit and all, it was hardly noticed, but recently Zimbabwe’s Prime Minister Robert Mugabe was in London.

At another time—say three years ago—, the visit of this ex-guerrilla leader would certainly have been noticed. Such was his reputation as a bloodthirsty terrorist that his presence on these shores would have roused the most somnolent armchairs of Clubland.

And Mugabe, who still calls himself a “socialist”, would probably have occupied himself in discussions with other left wing leaders. At the end there might well have been a statement on the international fraternity of freedom fighters. And so on.

What actually happened was that Mugabe spent his time with bankers and industrialists, at one time at a banquet arranged by the overweight, overthrown Tory Lord Soames who did so much to help Mugabe to power.

Mugabe’s problem is not to do with international brotherhood: it is a lack of investment in Zimbabwe. His Cabinet planned for 45 per cent to come from private funds and the rest to include pledges of credit from other states, given in 1981. But British capitalists are wary; they are pressing for a “code” which will safeguard invested capital and guarantee that profits will be allowed out of Zimbabwe. If this crisis sounds familiar, that is because it is typical of many a state attempting its first footholds on the greasy slopes of international capitalism. Mugabe, like many other nationalist leaders, vowed to build socialism in one country. His is the latest experience to prove this is impossible and that nationalist struggles merely overthrow one ruling class to substitute another.


Arms spending

Leading politicians from 157 governments recently convened in New York for the meeting of the United Nations General Assembly Special Session on Disarmament (UNGASSD). There, many solemn words were spoken on the urgent, nay imperative, need to disarm the world.

While cant was echoing around the conference chamber many politicians like Reagan, Brehznev and Thatcher were authorising bloodshed and destruction by armies, navies and air forces from their respective nations. The Assistant Secretary-General of the United Nations, Jan Martenson, announced that the annual global arms bill for all types of weapons and military equipment totals £353 BILLION—the highest it has ever been. Resolutions were carried with zeal at the UNGASSD, calling for all sorts of utopian disarmament measures, while the resolutions of the first Special Session on Disarmament, four years ago, are grotesquely mocked by the terrifying escalation in war apparatus since they were passed.

Ronald Reagan, fresh from arranging military finance for El Salvador and Guatemala, shaking hands with generals from military juntas like the one in Turkey and angling for the strategic positioning of American nuclear weapons half-way across the earth, strolled across Europe talking glibly about his “global campaign for peace and democracy”.

The totalitarian regimes of the Russian Empire prefer to remain more secretive about the magnitude of their military expenses, while in Britain on June 10 the House of Commons Public Accounts Committee published a report which indicated that between 1980 and 1981 the Ministry of Defence exceeded its defence expenditure limit by £64,000,000 and had Spent a total of £10,556,000,000 on military forces. That works out at about one and a half million pounds a minute.

At the enormous CND march in London on June 6 Major Koss van de Wetering of the Dutch army announced that 50 per cent of Dutch soldiers are opposed to nuclear weapons. Perhaps because they would have no one to kill if such weapons were used in a war. The indefatigably moderate Young Liberals called for “Action against US Missiles”, although you wouldn’t get good odds on the chances of the Young Liberals in the event of such a conflict.

Ken Livingstone declared London a Nuclear Free Zone and car stickers to this effect were distributed. If London is attacked with nuclear weapons, let’s hope that the bombs (i) are able to read and understand the stickers (ii) are prepared to abide by the decision of Ken Livingstone and his supporters in County Hall. Shocked astonishment greeted the discovery that the Argentine army was preparing to use the horrific non-nuclear weapon, napalm (a burning agent) and then it is reported that the reason for so many “light casualties” (gruesome maimings) after one British ship is attacked in the South Atlantic is that it may have been carrying . . . napalm ((Guardian, 12 June).

On the first day of the Disarmament Conference Cardinal Terence Cooke cast his eyes up to the conference chamber neon lights and prayed to God for “peace in the islands of the South Atlantic, in the land of Lebanon and other nations of the Middle East, in Northern Ireland, in Poland and in Afghanistan”. While he was hoping, there were probably padres attached to soldiers in all of these places telling the soldiers that their violence had been divinely condoned as god was on their side. It is idealistic to believe that capitalism could be operated without armies to protect the interests of the ruling class organised in nations.


Bench rule

The Common Sergeant is not necessarily an NCO who spits and wipes his nose on his sleeve. A Recorder is not always a musical instrument. Both are titles given to senior judges, who may find pleasure in such obscure anachronisms. One such who is about to retire is Lord Denning, who has been Master of the Rolls (not a man in charge of the bakery) for some twenty years and who, at 83, is in danger of becoming himself an obscure anachronism.

According to some legal journalists we shall be sorry to lose Denning because he is a judge who believes in justice rather than in what he calls “certainty”. This belief has persuaded him at times to interpret the law as he thought it ought to be rather than it is, to the embarrassment of his fellow judges and to the ire of the politicians.

Nobody has yet explained why this should make Denning a friend of the working class. Indeed, in his time he has been associated with some notably repressive judgements. He once launched a campaign to curb trade union power and was recently forced to withdraw a book in which he clearly indicated that he mistrusted black jurors to convict defendants of the same skin colour.

But Denning is not the first eccentric judge, nor will he be the last. The judiciary exists to administer “justice”, which means the private property morality of capitalist society. They deal out harsh punishments to anyone who offends against that morality by helping themselves to wealth outside the law: they order the eviction of homeless people from empty houses which they can’t afford to live in. Such power is positively an encouragement to eccentricity. Denning’s successor may show some superficial differences, but he will be doing the same dirty job and his hands will not be clean.

News in Review: Bomb Tests (1961)

The News in Review column from the October 1961 issue of the Socialist Standard

Bomb Tests

Have we grown accustomed to humbug? There was enough of it to be had, when Moscow announced the resumption of nuclear tests. The Russians said that it was all America's fault they had to let off their bombs to show that they were ready to defend themselves against Western imperialism.

Washington and London professed shocked dismay, and anxiety for the future of the human race. To hear them, a simple soul could have been excused for assuming that neither Britain nor America had ever tested a bomb, and that the Americans were not all ready to go on their own tests as soon as they got the excuse.

In fact, there was a lot of military pressure in both Russia and the United States to resume the tests. It was certain that the first power to break the ban would come in for a propaganda lambasting. We could, therefore, expect the Americans to derive maximum political value from Khrushchev’s bangs, and the Russians to do their best to play the thing down. For that is typical of the cynicism with which capitalisms propagandists regard such matters of life and death.

At the end of it all, when the bombs have exploded and the propaganda points made, we are back where we started. Only perhaps a little more radioactive than before.

British Guiana

It is not yet ten years ago that Dr. Cheddi Jagan came out on top in the elections in British Guiana, to set the old ladies in the Colonial Office looking under their desks for Red bogymen.

Now restored to respectability and back in power with an absolute majority. Dr. Jagan is doing his best to show that they had nothing to fear. One of his big worries is to attract capital to British Guiana. His government will accept this from anywhere—Britain, the United States, Russia; even Cuba is lined up as a potential source of investment.

But Dr. Jagan knows that some capital would be scared off if he went ahead with what he once professed as his principles of wholesale nationalisation. So he is soft-pedalling on the issue although, like most newly independent states, British Guiana has its eyes upon the foreign interests in her mineral wealth.

This sets the Doctor a pretty dilemma. A false step one way and he could become a second Castro. A false step the other and he will be dubbed a lackey of Western imperialism. When the moment of decision comes for British Guiana, we may depend that there will be no lack of wordy journalists to spill their particular brand of beans.

But there will be a shortage of people to point out that all the time the Guianese workers are cutting the sugar and mining the bauxite and the rest and still, as ever, getting precious little out of it.

Labour Conference

This month, barring landslide, earthquake and the end of the world, Mr. Gaitskell will climb into the ring at Blackpool to disprove the already disproven theory that they never come back.

Last year, it was the pre-conference decisions from the unions which foretold that the Labour Party would go unilateralist. Now, enough unions have changed their minds to make it seem certain that Mr. Cousins will be left alone to uphold the cause of C.N.D. and that Mr. Gaitskell will be champion once more.

Underlying the Labour Party debate on unilateralism is one of the facts of capitalist life, which will persist however much the bomb-banners try to ignore it. In past debates on the issue the platform has made it quite plain that, whatever decision the delegates might take, a future Labour government would be guided in its actions by the necessities of British capitalism.

This means that the Conference might decide against the bomb—but a Labour government would keep it, perhaps use it. This was the theme of one of Bevan’s last important speeches, to the Conference in 1958. And quite logical too. There has never been a government which acted otherwise, and never will be as long as the working class support capitalism.

So the unilateralists are wasting their time on the Labour Party. Come to think of it they are wasting their time anyway, trying to settle one of capitalism’s grisly problems without trying to get rid of the system itself.

Fair Play for Teachers

How many schoolteachers have spent how much time telling how many classes that an Englishman’s word is his bond, and that the road to happiness is paved with honesty and truthfulness?

Anybody who took this seriously must have been shocked by the recent government decisions to ignore the recommendations of the Civil Service Arbitration Tribunal, to restrict the statutory Wages Councils and virtually to destroy the Burnham Committee. And all this from an upstanding Englishman like Mr. Selwyn Lloyd!

In fact, the teachers are wasting their time if they are pining for fair play, for there is no such thing in the class war. The Ministry of Education, for example, took over the Burnham Committee’s functions because the government decided that the committee was being too generous to the teachers.

This makes no sense if we are looking for fair play. But in terms of the conflict of interest between any employer and his employees, it makes very good sense indeed. Teachers as a whole, like many civil servants and other white collar workers have always denied the existence of the class struggle. But it exists for them just as much as for the miner and the docker.

That is one of the things Mr. Selwyn Lloyd seems to be doing his best to teach them. Let us hope they turn out to be bright, receptive pupils.

50 Years Ago: The “Daily Worker” is disappointed with Indian Capitalism (1998)

The 50 Years Ago column from the May 1998 issue of the Socialist Standard

Socialists never supported the Indian Nationalist movement, knowing well that the propertied interests which financed and controlled it were only concerned with making India safe for Indian capitalism. Not so the Communists. They urged Indian workers to support Nehru and the Congress Party. Now the Daily Worker professes to be astonished because Nehru’s government treats the Indian workers in the same way that they were treated under British rule.

  “What is happening in India? The British trade unionist may well rub his eyes in astonishment. Trade union leaders are being arrested and repressive action is being taken against the Communist Party . . .
  “Such happenings were frequent under British rule, but India is now said to be free . . . The plain fact is that little has changed in India except that it is now ruled directly by the Indian capitalists, landlords and princes by grace of the British Imperialists.” (Daily Worker, 9/4/48.)

There is nothing to cause astonishment in the discovery that Indian capitalism is like any other, but how comes it that the Daily Worker should ever have supposed that it would be different?

[From Notes By The Way, Socialist Standard, May 1948]

Was It Worth It? (1961)

From the November 1961 issue of the Socialist Standard

The following letter has been received from a sympathiser and we think it will be of interest to our readers.

On September 4 dockworkers and railwaymen at Takoradi and Kumasi in Ghana went on strike against a deliberate attempt by the government to decrease the workers' share of what they produce. The austerity budget introduced in July provided for measures which would lead to an all-round rise in prices. In addition a compulsory savings scheme was introduced and a wage freeze announced.

The strikers were told that they didn’t really want to strike but that they were being forced to; if anyone wished to return to work the government would gladly provide protection. Very few workers took up this offer and President Nkrumah from a holiday resort on the Black Sea coast of Russia ordered his Ministers at home to get tough with the strikers. All those who refused to return to work were threatened with dismissal and troops were moved into Takoradi. The strike was, of course, unofficial since the leadership of the trade unions supports Nkrumah. The general secretary of the T.U.C. hurried back from the neutral's conference in Belgrade, quickly got to know the facts and did not hesitate to call the strike a “counter-revolution" and to denounce it as illegal.

This is not the first time that Ghanian workers have protested. Last year they were demanding wage increases. The opposition newspaper Ashanti Pioneer supported these demands and in September the legal daily minimum wage for unskilled workers was raised from 5s. 6d. to 6s. 6d. The austerity budget will make the workers worse off than they were before September last. Not surprisingly, then, they have gone on strike. The reasons given for last year's trouble are interesting:

  T.U.C. spokesmen blamed the workers’ dissatisfaction on the remnants of a capitalist, imperialist, colonialist system which still darkened the economic and social horizon. The minority and the Ashanti Pioneer, felt that the workers were dissatisfied because they saw top trade union officials and Government Ministers becoming wealthier while the workers suffered. (Observer, 28/8/60.)

For daring to make such observations on the development of capitalism in Ghana and for supporting the demands for wage increases the Ashanti Pioneer found that in future it would be subject to censorship. The Ghana T.U.C. spokesmen are right in attributing the cause of the trouble to Capitalism. But it is not the remnants but the beginning of Capitalism that is responsible. Ghana is just entering a period of capitalist development despite all the talk about "Ghana's way to Socialism." As Capitalism develops and more workers are needed to operate the new machinery the tribes are broken up: simultaneously classes begin to appear among the urban inhabitants. Already Ghana has a wealthy upper class:

  Ghana's first gambling casino will open shortly—but only for foreigners and certain classes of wealthy Ghanians. A company set up to run the casino announced today that in conformity with casino licensing laws passed last year, Ghanians will not be admitted to membership unless they have a yearly income of more than £1.500 and are not members of the armed forces, judiciary, police force or public service departments. (Guardian, 9/6/60.)

Very few workers in this country, let alone Ghana, get £1,500 a year. As it is, with the legal minimum wage at 6s. 6d. a day these Ghanian capitalists get about ten times as much a year as an ordinary worker.

Little wonder, then, that the workers are beginning to feel that perhaps they have no interests in common with all classes of wealthy Ghanians including the Nkrumah ruling clique. Many must be asking themselves as they survey the part they played in the struggle for independence: “Was it worth it? ” Socialists have said all along that national independence movements merely end in the setting up of capitalist nation states and are therefore not worth supporting. The leaders of nationalist parties once in power are faced with the harsh realities of running and expanding Capitalism in their countries; and Capitalism can never be made to run in the interests of the workers. If we look outside Ghana we see the same sort of thing happening: men like Lee Kuan Yew of Singapore and Julius Nyerere of Tanganyika with more regard for democracy than Nkrumah have been forced to act against the workers in their countries, as the following report from Tanganyika shows:

  Relations between Mr. Nyerere, Tanganyika’s Chief Minister, and the territories’ trade union leaders are sharpening. The strike at the Williamson diamond mine which Mr. Nyere firmly ended after 12 days, brought this division into the public eye. After Tanganyika obtained an elected majority in the legislative council in September, trade unionists expected quick action to improve wage levels. But Mr. Nyerere has to be pushed into rash promises or actions. Working closely with Sir Arthur Vasey, his Finance Minister, he is endeavouring to maintain the climate of quiet confidence for foreign investment. (Daily Telegraph, 29/12/60.)

Dr. Banda, after his sweeping victory in the Nyasaland elections, seems to be planning similar actions to those of Nkrumah. The Sunday Express (17/9/61) reports that Suzgo Msiska, leader of one of the two rival trade union congresses in Nyasaland "has lost a great deal of prestige in the eyes of Banda and his colleagues. No sooner had Malawi emerged victorious at the polls than Msiska brought 800 workers out on strike for more pay. Now Banda urges: ‘Msiska must go.’ ’’

In the Congo politicians like Lumumba were elected to power on promises of wage increases which the workers didn’t get. So they went on strike. At first Lumumba called out troops against them but eventually gave in and granted the wage increases, but not before he had devalued the Congolese franc. So that the workers merely received an increase in money wages.

The plain fact of the matter is that independence merely brings a change of masters for the workers—and their new masters are more often than not their former leaders. Socialists see no reason why they should help such men to power. Even the elementary democratic rights of “one man, one vote ” and freedom of political activity that independence may bring are not secure as in events in Ghana in particular show. To those Ghanian and other workers who ask if the struggle for independence was worth it, Socialists reply that it was. not. We do not, of course, expect colonial workers to suffer colonisation for ever. We are just pointing out that independence is not the solution to their problems. Indeed, in many cases it is just the beginning. Socialism is the only solution to the problems of the workers throughout the world.

Adam Buick

Newport, Mon.

News in Review: Nuclear Shelters (1962)

The News in Review column from the September 1962 issue of the Socialist Standard

Nuclear Shelters

This bit in the Observer it slays us all, it's so funny. Listen, it's about a retired army general and he's living in East Devon, so you know that something real humorous is coming up.

This general, he's got the bug about nuclear war. He’s even written a book about survival after they've dropped the H-bomb. Written it for the people of East Devon. Doesn't that make you laugh?

Listen, there’s more. He wants us to keep water in vinegar bottles. Non-returnable ones, of course—there's nothing dishonest about the general. Then he says we should fill up bits of furniture with earth. Yes, furniture. Fill them up and make a dug-out from them.

By now we're rolling on the floor.

Then we stop rolling because we've suddenly asked ourselves why. And this bit in the Observer it says the general's written this book because he knows that most people can't afford an expensive shelter against nuclear bombs.

So we stop laughing. And we wonder.

We wonder at a world which has built itself bombs which are powerful enough to wipe out whole cities—even whole countries. A world where most people can't even afford to get themselves a decent shelter against fall-out.

So maybe that general guy's nuts, filling his sideboard with earth. So maybe he’s only a little bit of a world that’s so crazy it's got its priorities and its motives right upside down.

So maybe the people of the world are crazy. They accept all this and they keep the whole show running, don’t they? And aren't they the ones to stop it all?

Hey there, Napoleon. Shake hands with the general.

Independent Jamaica

The short-lived West Indies Federation was regarded by some people as a great advance for the West Indian worker. They ignored the fact that capitalism would work on the Federation just as it works on the world outside.

Sure enough, it was a dispute over which territory should hold the economic and political reins which broke the Federation. When that happened it seemed fairly obvious that the richer and more powerful islands would go for their independence alone.

Now Jamaica is an independent state, born with all the barney of bands and festivals and speeches. Inevitably, God has been recruited to the side of capitalist independence. There was a thanksgiving service to mark the occasion in Westminster Abbey.

So Jamaica is free now to make her own way in capitalism's dangerous seas. All the familiar problems of property society will harass her government. They must struggle to safeguard her markets for bauxite, tobacco, rum, sugar and bananas. They must build up the island's armed forces, in case some other power threatens Jamaica's economic interests.

And they must sell all this to the Jamaican worker, who will vote them in and out of power under their new constitution. The island is notorious for its poverty, its slums and its diseases of malnutrition. That is why so many of its people come to seek what they hope will be a better life as a wage-slave in Britain —although this did not prevent them celebrating the independence of the island which gave them so miserable an existence.

Up to now the nationalists could easily blame the troubles of the Jamaican workers upon the shortcomings of British rule. It should soon become obvious that this was worth no more than any other vote-catching nonsense and that the problems cannot be cured by replacing British masters with Jamaican.

This will be a moment of truth for Jamaica.

If the new government is anything like the other capitalist administrations all over the world they will face it with lies, evasion and sometimes suppression.

Thalidomide Babies

It is not enough merely to say that the thalidomide babies are an awful tragedy. It is not enough, even, to help these tragic mites with artificial limbs and patient training.

We should be asking ourselves why so harmful a drug was so freely administered; why so many sedatives, stimulates, tranquilisers and the like are dished out in such quantities.

Pregnant women, like many sick people, often have trouble with their sleep. Sometimes this is a straightforward inability to drop off and in such cases there is a case for using a sedative. But in many cases it is only a difficulty in sleeping at the same time as the rest of us, whose sleeping and waking times are geared to the requirements of working class existence.

This difficulty need not be serious enough to need a sedative. The expectant mother can simply sleep during the day, or whenever else she feels the need.

But what if she, too, is tied to the regularity of working class life? What if she has to go out to work to help keep up the payments on a mortgage or on a hire-purchase buy? What if she has other children and, like all working class wives, cannot afford a nurse to look after them?

This is where the sedatives come in.

It is easier to give the patient a dose of something than to get to the root of her trouble. The handier to use, the easier to administer, the briefer its side-effects, the more popular the sedative becomes and the more freely it is given.

And that is where thalidomide came in.

Is there a lesson in this for us?

Whatever the truth of the controversy over drugs and medicines, of one thing we can be sure. The question should be settled in terms of human interests. But as long as capitalism lasts this will never happen.