Pathfinders: A wealth of hallucinations (2025)

The Pathfinders Column from the September 2025 issue of the Socialist Standard

Anyone who still thinks YouTube is just funny cat videos may be astonished that it is now the UK’s second-most watched media service after the BBC, and ahead of ITV. It’s still got funny cats, but now they’re wearing trousers, beating up sharks and rescuing babies.

There are other, hyper-realistic videos, in which a gorilla beats up a crocodile (or a tiger), swinging it around and pounding it like a baseball bat. The videos look real, and while common sense tells you they can’t be, there’s no way to know for sure.

And that, right there, is the problem. When a South Park episode recently featured a naked Donald Trump having a desert epiphany with his own talking micro-penis, everyone understood it was a deepfake for comedic effect. But when videos emerged of migrants climbing out of small boats, thanking Labour for ‘free buffets’ and £2,000 e-bikes to make Deliveroo runs, burning the Union flag and gloating about being housed in 5 star Marriott hotels, no such understanding existed. Instead the videos racked up hundreds of thousands of views, no doubt to the delight of Nigel Farage and his ilk.

It’s not just malicious deception at work. Gen-AI has a well-known hallucination problem. In one example, Google’s AI Overview told council house tenants they could be evicted to make way for asylum seekers, a claim described by a housing solicitor as ‘horseshit of the highest order’ (Private Eye, 8 August 2025). Then there’s Grok (Musk’s Hitler-worshipping AI), now complete with a ‘spicy’ mode which spits out nude deepfakes of Taylor Swift without being asked.

Red flags are going up everywhere as the Trump regime goes full Rambo on deregulating ‘woke AI’, despite the demand for guardrails by US states. Even some tech bosses themselves are expressing concern, following reports that chatbots are explaining to children how to get drunk or stoned, hide eating disorders, and even write suicide letters to their parents. OpenAI CEO Sam Altman says the company is studying the problem of ’emotional overreliance’, allegedly common among young people: ‘There’s young people who just say, like, ‘I can’t make any decision in my life without telling ChatGPT everything that’s going on. It knows me. It knows my friends. I’m gonna do whatever it says.’ That feels really bad to me’.

Why would anyone ‘confide’ in a chatbot, you ask? Because they’re never judgmental, unlike humans, according to one recent confessional in the Guardian: ‘At astonishing speed, the AI responded – gently, intelligently, without platitudes. I kept writing. It kept answering. Gradually, I felt less frantic. Not soothed, exactly. But met. Heard, even, in a strange and slightly disarming way’.

AI never gets tired or bored or angry with you. It’s never too busy or distracted. It never has selfish interests of its own. It will never abandon you. One can’t help thinking of Sarah Connor in the Terminator 2 film, where she speculates on the irony that the T800 robot, designed to kill, would in many ways make a better father for her son than a real human, for these very reasons.

OpenAI just released ChatGPT 5 last month, which Altman describes as a ‘significant step along our path to AGI [Artificial General Intelligence]’: ‘It’s like talking to an expert—a legitimate PhD-level expert in anything, any area you need, on demand’.

Whether or not AGI, however you choose to define it, is a real and achievable thing or an ever-receding rainbow fantasy, the tech companies can’t risk someone else getting there first and are throwing everything they’ve got into the race. Socialists know very well that when profits are at stake in capitalism, ethics generally go out of the window. Even so, some AI firms are seeing the potential profit in ‘ethical AI’ systems. The reasoning is that if your business has a need for AI, you’ll be more likely to buy an ‘ethical’ one which, for example, doesn’t tell kids how to kill themselves, because there’s less chance of litigious blowback from grieving parents.

As a response to GPT 5, Anthropic released their latest version of Claude, along with a paper describing how they’re trying to make Claude ‘ethical’ by using what they call ‘persona vectors’ to steer its behavioural traits. Counter-intuitively, they ‘teach’ Claude how to be evil, as a kind of vaccine against the behaviour: ‘When we steer the model with the “evil” persona vector, we start to see it talking about unethical acts; when we steer with “sycophancy,” it sucks up to the user; and when we steer with “hallucination,” it starts to make up information. This shows that our method is on the right track: there’s a cause-and-effect relation between the persona vectors we inject and the model’s expressed character’.

The Economist points out that Anthropic is generating huge interest due to its focus on ‘interpretability’, which lets you ‘see inside the model’ and understand how it arrives at its answers, something you can’t do with so-called black-box systems, whose responses you therefore can never really trust. Even so, CEO Dario Amadei is in no doubt what’s ultimately at stake in the race for AGI, and it’s not ethics, or even profits: ‘if you just imagine what it is like if we versus our adversaries [he means China] suddenly received a nation of 50 million polymathic geniuses […) There’s no theory in which it doesn’t result in an enormous geopolitical advantage […] I worry that AI, in being such a powerful technology… could lead to longer-lived authoritarian governments, that it could lead to dictatorships which are much harder to displace […] This is about a contest between systems of government’.

Amodei thinks there’s no way to stop AI now. It’s like a speeding train. All you can do is try to steer it. But that’s what everyone says about capitalism too. And anyone who thinks they can steer that is suffering the biggest hallucination of all.

Paddy Shannon

Fake History (2023)

Book Review from the June 2023 issue of the Socialist Standard

Fake History: Ten Great Lies and How They Shaped The World. By Otto English, Wellbeck, 2022

Anyone who has seen a big enough expanse of water will be able to see the curvature of the Earth on the horizon. The bizarre notion that pre-Colombian people thought the earth was flat was started by Washington Irving, author of Sleepy Hollow, the Rip Van Winkle stories and a biography of Columbus published in 1828. According to Irving, Columbus sailed west from Spain to prove that the Earth was spherical and ‘discovered’ America in the process. However, there is no evidence that Columbus had that intention and there were already, in 1492, some 60 million people living in America. The founding myth of America and many other states is that of ‘exceptionalism’, the belief that they are a special people and, by inference, that others are inferior.

Abraham Lincoln did not believe that all men were created equal. In 1861 Lincoln became the first Republican Party President. Shortly afterwards a Civil War began which killed an estimated 618,000 people (a greater number than British dead, military and civilian, in the Second World War). In his Gettysburg Address of 1863 Lincoln declared that the American nation was founded on the proposition that ‘all men are created equal’. What he meant was ‘all white men’. In a debate in 1858 Lincoln said that he was ‘not, nor have ever been, in favour of bringing about in any way the social and political equality of the white and black races’. He was opposed to ‘mixed race’ marriages but he was strongly in favour of ‘repatriating’ black people to Africa. He didn’t believe black people should have the vote, though he did eventually agree to extending suffrage to black Americans who had served on the Union side in the Civil War. But not to other black Americans.

Queen Victoria married a German, Prince Albert of Saxe-Coburg Gotha, in 1840. They continued with that family name, Saxe-Coburg Gotha, until the First World War with Germany, when overnight it became the House of Windsor. The insinuation has long been held that the royal family is German. This is rather like Donald Trump’s accusation that Barack Obama couldn’t be a ‘real American’ because he wasn’t born in America and his father was born in Kenya. Barack was born in America and his father was born in Kenya, but that didn’t matter to the racist meme. The arch-opponent of immigration Nigel Farage is the great-great grandson of German refugees in the 1860s. He may be a hypocrite, but it would be absurd to claim that he is really a German.

There was never a realistic prospect of Nazi Germany invading Britain during the Second World War. Although their air forces were more or less evenly matched, the Kriegsmarine was massively outgunned by the Royal Navy. That alone made invasion extremely unlikely. German General Alfred Jodl said that an invasion would be like ‘sending troops into a mincing machine’. And Field Marshal von Rundstedt later claimed that Hitler never had a serious plan to invade. But that doesn’t stop the relentless propaganda being pumped out that Britain could have lost the war if not for those who gave their lives in its defence.

Many falsehoods have been told by and about Churchill, some of which have been repeated by his biographer and wannabe Churchillian PM, Andrew Boris de Pfeffel Johnson. Among the many things Churchill never actually said: ‘If you’re not a Liberal by 25 you don’t have a heart’ and that ‘if you’re not a Conservative by 35, you don’t have a brain’ (he was a Conservative MP at 25 and a Liberal MP at 35). Born into the ruling class, Churchill’s reputation was forged when he became Prime Minister of the wartime coalition in 1940. Like Abraham Lincoln, he has acquired a cult status, seemingly beyond criticism. But his defence of Empire is less well known. For instance, writing in the 1930s of aborigines in Australia: ‘I do not admit that a wrong has been done to these people by the fact that a stronger race, a higher-grade race, a more worldly-wise race to put it that way, has come in and taken their place’. How much longer will his statue remain in Parliament Square? Upon hearing of a suggestion to remove the statue, Boris Johnson said that he would ‘fight with every breath in his body’ to keep the statue up. A more likely scenario would be — taking a cue from his hero — that he would give the order for others to do the fighting.

And there’s much more fake history exposed in this recommended book by Otto English. Some hostile reviewers have gleefully seized upon the fact that this name is fake. His real name is Andrew Scott, which is also the name of an actor. To avoid confusion, and possible legal consequences, he adopted a pen name. Nothing unusual about that for authors.

Lew Higgins

Pathfinders: Dust to Dust (2020)

The Pathfinders Column from the August 2020 issue of the Socialist Standard

Below that thin layer comprising the delicate organism known as the soil is a planet as lifeless as the moon’, wrote Jacks and Whyte in The Rape of the Earth: A World Survey Of Soil Erosion (1939). Soil erosion was big news in the 1930s, when rapacious farming created a dust bowl that blew ‘black blizzards’ across America from the Great Plains to New Mexico. Since then farming techniques have become less rudimentary, yet what has capitalism really learned about managing the environment? Mainly how to double down on exploiting it, and never mind the downstream consequences.

A new documentary about the future of agriculture entitled ‘The Need to Grow’ starts with the shocking report that there is only 60 years’ worth of farmable soil left on Earth, because it is being turned to flyaway dust by pesticides, herbicides, deforestation and mono-cropping. This 60-year figure hangs over the entire documentary like the shadow of the Apocalypse as a succession of hands-on experts tell us that we need to act now by individually growing what we can, even if it’s only a basil plant in a window box.

What does the viewer take away from all this? From a British point of view, all the yes-we-can positive vibes and skyscraping kale plants are being produced by tanned farmers in sun-drenched Californian plots, and one wonders how upbeat they would be if faced with a small damp yard in the back-to-backs of Lancashire. True, they showcase some pretty clever stacking systems to get the best out of a small space, but most workers probably couldn’t afford the upscale garden-centre prices.

And who are they kidding with this window box stuff anyway? The overwhelming requirement for any sustainable crop is space. Botanist James Wong quotes an estate agent survey saying that the average UK garden is around 3.7 square meters (although this is a dubious figure given what estate agents are wont to call a ‘garden’). With 3.7 m2, a top gardening expert growing the best all-round food crop (potatoes) in ideal conditions could only produce enough calories to last five days. To last a year would require 266m2, which is about the size of an allotment (New Scientist, 15 April).

If the solutions look a tad unrealistic to the average plant-challenged suburbanite, what about the premise, that there’s only 60 years’ worth of planetary soil left? Well, this figure has an interesting history. Back in 2010 a Sydney professor suggested a 60-year deadline based on estimated rates of UK soil erosion, but it was an off-the-cuff speculation about the UK only (Telegraph, 3 February 2010). Then in 2014 a small study looking at back gardens and allotments in Sheffield found that, not very surprisingly, allotment soil was significantly healthier than heavily-worked local farmland. Farmers Weekly reported the lead scientist as saying ‘With a growing population to feed, and the nutrients in our soil in sharp decline, we may soon see an agricultural crisis.’ Fair comment perhaps, but FW printed the story under the banner headline ‘Only 100 harvests left in UK farm soils, scientists warn’. Where was the quote mentioning this 100-year calculation in the body of the story? There wasn’t one (Farmers Weekly, 21 October 2014). In fact the study never made this claim, or anything resembling it. FW seems to have invented it

Other journalists with deadlines ran with the story, doubtless without checking or even reading the original, and pretty soon the 100-year figure found itself being extrapolated to the entire world, as if conditions in Sheffield somehow prevailed from the Amazon to Alaska. Less than two months after the FW story a top official of the UN Food and Agricultural Organisation was already trimming the 100-year figure down to a more headline-grabbing 60 years, but without citing a source (Reuters, 5 December 2014). Not to be outdone, and possibly in a bid to grab some personal column inches, UK environment secretary Michael Gove astonished audiences by ratcheting Doomsday down to a mere 30 years, citing the Sheffield study as sole evidence (Guardian, 24 October 2017).

What happened to the axiom ‘extraordinary claims require extraordinary evidence’? It looks like nobody, including the makers of ‘The Need to Grow’, bothered to put in any spadework on research. Except for James Wong, that is, who spent 8 hours digging through academic publications looking for the 100-year calculation, or indeed any calculation, thereafter consulting a number of soil scientists who told him that no such calculation existed and would be impossible to derive anyway (New Scientist, 8 May 2019).

Why would anyone produce a major documentary narrated by a Hollywood star and not check basic facts? It would surely be too cynical to point to the $20 DVD price or the avalanche of sales spam you get once you’ve signed up to watch the film. More likely they believed the formula: worst threat equals highest motivation. That’s debatable, but it’s also dishonest and counter-productive, because if people think they’ve been misled by bogus facts, they’re quite likely dismiss the problem.

And soil destruction really is a problem regardless of deadline, as Wong and every soil scientist is keen to point out. Few things illustrate the existential stupidity of capitalism like its destruction of the very means to grow food. Ancient societies like the Sumerians wiped themselves out through soil destruction, so it’s not as if we’re unaware of the problem. John Seymour, quoting Jacks and Whyte above, made this clear decades ago: ‘If the soil goes we all go: let there be absolutely no doubt about that. There is no future for our species if we destroy the soil’ (Changing Lifestyles, 1991).

But in capitalism nobody is listening. Individual growers have to decide between protecting their income or protecting the environment, and altruism doesn’t pay the bills. Mono-cropping, pesticides and deforestation do pay the bills, with catastrophic and unsustainable effects on the planet’s soils. The profit system is incapable of altering course or stopping. But the human race can stop it, by taking the planet into common ownership and managing it sustainably. If we don’t, we risk a global tragedy of the commons that could be everybody’s funeral.

Paddy Shannon

Proper Gander: Hack To The Future (2022)

The Proper Gander Column from the August 2022 issue of the Socialist Standard 

A thread which runs through the work of film-maker Peter Kosminsky is exploring how people relate to ideologies which defend power structures. For example, his 2017 drama The State described the journeys of extremist British Muslims joining ‘Islamic State’ in Syria, while his latest series The Undeclared War (Channel 4) takes a different angle by examining how cyber-warfare is used to drive political agendas.

The drama is a high-tech take on the Cold War thriller genre, set in 2024 when a cyber-war between the UK and Russian governments is escalating. The lead character is Saara, a student on work experience at GCHQ who discovers what her colleagues miss when fighting on the cyber-front against the Russian state’s hackers and opinion-makers. Much of the plot relies on characters staring at rows of code on computer screens, which is livened up by being represented as Saara searching through dreamlike tunnels and rooms. Otherwise, the script goes for verisimilitude, unusually referring to many real organisations, not only GCHQ and its Russian counterpart the Federal Security Service (FSB), but also the BBC, Twitter, BT’s Openreach, Swift and the main political parties.

It’s one of those dramas set in under-lit rooms with tense conversations underlined by sombre music, but it’s convincingly acted, carefully structured and grounded in research into cyber-warfare. The fictionalised activities of GCHQ, the FSB and their associates are based on what’s been reported in the real world, and given some dramatic licence by the near-future setting. While The Undeclared War’s plot is driven by hacks and counter-hacks into the Russian and British state’s infrastructure, along the way we see strategies used by Russia’s authorities which aim to mould people’s views and behaviour. The result is an uneasy reminder that events and how they are reported can be manipulated to suit the narrative of power-hungry states. Ironically, this feeling of doubt about what’s real is mentioned in the drama as part of what the Russian government wants to encourage.

With social media being a conduit for many people’s interpretations of events, it’s also an opportunity to shape perceptions. Two of the drama’s main characters meet when working at the Glavset ‘troll farm’ in Russia, sending at least 80 tweets a day, chipping in to chats about British politics to stir up trouble. These places do exist, and not just in Russia. In 2017, Freedom House (a think tank funded by the US government) found that 30 states worldwide hired people to ‘spread government views, drive particular agendas, and counter government critics’ on social media (tinyurl.com/4tdsevez). As anyone who uses Twitter will recognise, its discussions can be easily derailed by crass or provocative comments of the kind knowingly spread by troll farms.

How television is used to push a particular agenda is shown in the drama through the activities of Russia Global News (RGN), with a studio in London and reporters in the open. This isn’t a real TV channel, and if it were, it wouldn’t be allowed to operate in that way during a cyber-war, given that its closest real-life counterpart, RT UK, had its licence withdrawn by Ofcom following the invasion of Ukraine. One of RGN’s staff makes the fair point that criticisms that it’s a ‘propaganda mouthpiece’ are hypocritical when they come from journalists told what to say by the media corporations which employ them. RGN’s broadcasts aren’t obviously pro-Russian, but convey their message through more devious tactics. Its back-office staff set up two bogus Facebook groups (the lefty ‘Luton For Labour’ and fascist ‘Take Back Control Of Luton’), wait for people to join and then post details of a demo at the same time and place on both groups’ pages. RGN’s reporter and camera crew turn up and record the subsequent violence when far-right numbskulls meet leftist demonstrators. This plot-point has a reportedly actual precedent. In his 2016 documentary Hypernormalisation, Adam Curtis described how pro-Russian state ‘Political Technologists’ sponsored fascist groups, anti-fascist groups and parties opposed to Putin, then let it be known that this had happened so no-one could tell how real those organisations were. As one of RGN’s staff explains, the point isn’t that their news is false, ‘the point is to get people used to the idea that everything’s a lie, that there is no truth. And once they accept that, well, biggest liar wins’.

The Undeclared War is set around a future general election, another target for the Russian state’s FSB. Databases are hacked, distorting exit poll results reported by the BBC and taking people from ethnic minorities likely to vote Labour off the electoral register. RGN reports this as pro-Tory election-rigging, and fakes footage of an ensuing riot in order to spread unrest. These scenes hopefully aren’t based on actual occurrences, although there’s evidence that the Russian state has interfered with US presidential elections and the Brexit referendum, and that the US state has a long history of intervening in other countries’ elections.

Cyber-warfare as described in The Undeclared War is as much about psychology as it is about technology. The script refers to the strategy of ‘reflexive control’: manipulating an enemy’s behaviour, in this case to promote the interests of the Russian state. This approach isn’t new, but it finds new applications as technology develops. In the drama, this is shown as attempts to influence the responses to hacks and to create interpretations through TV broadcasts and social media. The Undeclared War is set in the future, but much of what it depicts is already here.

Mike Foster

Pathfinders: Magic bullets (2021)

The Pathfinders Column from the January 2021 issue of the Socialist Standard

Things are continuing to move fast in Covid-world, as vaccines have started to be rolled out and new uncertainties have emerged about their probable efficacy. More information on the make-up of the various Phase 3 trials shows that, partly for ethical reasons, old and infirm sections of the population most at risk from Covid were least represented among the trial participants. Vaccines are designed to stimulate the immune system, which is much stronger in young people, so whether the vaccines will even work for older people is basically a guess. Moreover, as the British Medical Journal points out, the trials were not designed to test whether the vaccines could (a) prevent or mitigate serious illness or death, or (b) prevent onward transmission. Ignoring all this, governments are proceeding as if the vaccines are magic bullets.

This is not the fault of the research teams. If you want a vaccine fast, you’re going to have to accept some uncertainties. There just isn’t time to wait and see what the long-term pros and cons are. In some ways public ignorance might be bliss. If people believe the vaccines are proven as effective this will encourage uptake, without which no vaccination programme can work. Conversely, if workers dwell too heavily on the uncertainties involved, this could add force to the antivaxxer position and seriously undermine any global health strategy.

Early reports last month about a small number of rare allergic reactions were gleefully seized on by the media, for whom panicky headlines pay regardless of the down-stream consequences. But compared to libertarian ‘think-tanks’ and private bloggers with conspiracy axes to grind, the popular media are paragons of honesty and integrity. So much bogus information is flying about that it is nearly impossible for fact-checkers to combat it. There is a thing called Brandolini’s Law, which says that ‘the amount of energy needed to refute bullshit is an order of magnitude bigger than to produce it.’

The problem is not so much fake news, which is often reasonably easy to identify and debunk, as partial truths, which are much harder to disentangle and can look convincing even to a discerning eye. One of the problems with vaccine scepticism is that much of what the sceptics say about Big Pharma is correct.

For instance, it’s quite true that Big Pharma exists primarily to make profits and only secondarily to make drugs, so if more money can be made out of bad drugs than good ones, it will make bad ones. But how could bad drugs be profitable, you ask? They’re profitable if you own the intellectual rights to them and you have the power to market them, whereas good drugs won’t make you any money if you don’t own the rights. That’s why there’s so little research into new antibiotics, despite a global MRSA crisis, because most of the patents were taken out in the 1940s and have long since expired.

So normal working practice is to flood the market with a very large number (one clinical study suggested up to 92 percent) of only marginally effective or completely useless drugs — in the sense of delivering no extra benefit — in a bid to exploit intellectual property investments. As one pharmacoepidemiologist put it, ‘laws designed to encourage and protect meaningful innovation had been turned into a system that rewarded trivial pseudo-innovation even more profitably than important discoveries’. Next time someone tells you that capitalism encourages innovation and that socialism would simply stand still, tell them to go and look at Big Pharma.

Not only that, the profit motive also incites drug companies to try to drive down the time to market by repeatedly inducing regulators to shorten the period of regulatory approval, thus proportionately increasing health risks. How can they do this, you ask? Surely regulators are independent? No, they’re not. Drug companies have to pay governments for licences to operate, and for each approved drug. In practice this means that they can fund around half the cost of these regulatory bodies, such as the FDA in America and the MHRA in the UK. That gives them a lot of financial leverage in influencing decisions, or what’s known as ‘regulatory capture’. A proposed solution is to remove industry funding in order to make regulators genuinely independent. But this would mean that drug companies wouldn’t have to pay anything towards the cost of regulating their own products. Most workers as well as politicians would regard this as absurd and illogical, not to say immoral. More to the point, as taxes derive ultimately from the capitalist class, it would mean that the non-pharma capitalists would be expected to subsidise the business costs of the pharma capitalists, a one-sided deal they could never be expected to consent to.

What is capitalism’s response to this no-win situation? It doesn’t have one. So, inevitably, regulators are in thrall to drug companies, who continually rewrite the rules and extort the market for profit through pointless sideways development, while many real global health concerns go unaddressed. Capitalism may have no solution, but what about going beyond capitalism? It should be obvious that if you take the profit motive out of this arrangement by making everything free, as only a post-capitalist common ownership society could do, these difficulties would evaporate, and the way cleared for real innovation, proper regulation, and decent, effective drugs.

Alright, but this is old news, so why now? Because the anti-pharma narrative is currently being blended into anti-vaxxer propaganda in doses of half-truth, half-placebo. If vaccine sceptics think that because Big Pharma is bent, we should avoid their drugs, they need to take a wider look. The food industry is easily as corrupt as Big Pharma. Does that mean we shouldn’t eat food? The oil and gas industry are dishonest propagandists (see October Pathfinders) and have propped up tyrannical regimes. Should we not heat our houses or turn on our lights? Think mobile phone industry, which caused the Congo civil war. Think Apple, where employees threw themselves off buildings in despair. Think clothing industry, and quasi-slave armies of women locked in collapsing fire-traps. Think plastics industry. Think any industry. Which of these should you boycott? Is the only answer to live naked in caves and eat grass?

The truth is, you can’t boycott the whole of capitalism when you’re still living in it, and you can’t change its market and money logic. The one thing you can do is abolish it, and thereby abolish the prostitution of the planet and the public good for the sake of private fortunes. It needn’t involve bullets, but it would still work like magic.

Paddy Shannon

Squared Eyes (2021)

Book Review from the June 2021 issue of the Socialist Standard

Reality Squared: On Reality TV and Left Politics, by Tom Syverson, Zero Books, 2021

Why bother watching ‘reality TV’? For Tom Syverson, there’s more to the genre than just the convoluted relationships among the latest set of pampered exhibitionists being followed by a film crew. He argues that we can watch ‘reality TV’ to reveal how our ideology, views and understanding of ‘truth’ have changed in these media-dominated times. ‘Reality television is reality squared; it’s a form of representing social reality that says something about social reality itself’ (p.14). In exploring the subject, Syverson draws on the writings of Jean Baudrillard, Slavoj Žižek, Fredric Jameson and David Shields, among other thinkers.

To underpin his discussion of particular ‘reality TV’ shows, Syverson maps out the ideological conditions within which they and the wider media sit. Following political theorist Jodi Dean, Syverson says that ‘the left was so effective in shaking the foundations of conservative social values, in trading sclerotic public morals and trust in objective truth for progressive social liberalism and postmodern relativism, that the entire landscape shifted’ (p.114). What the left felt were victories were assimilated into the mainstream: neoliberalism has turned ideals about diversity, feminism and gay rights into a source of profit for media pushing a ‘woke’ agenda, and the right has embraced postmodernism, which denies grand narratives and attracts conspiracy theories, fake news and ‘alternative facts’. Through this culture, ‘we relate to each other only by interfacing with our own fragmented, interlocking personal narratives’ (p.113). With reality seeming unreal, ‘reality TV’ is ‘the shade of popular entertainment that best conveys how living life seems to us right now’ (p.50).

Syverson explains how several American series highlight where leftist ideology has gone. An example of where postmodernism has taken us is The Hills, a docusoap about a group of friends in Los Angeles which ran from 2006 to 2010 and was revived in 2019. Unusually, those who appeared on the show acknowledged that their on-screen relationships were faked. As well as saying something about the performative nature of real relationships (p.65), for Syverson, this adds more layers to the question of how real ‘reality TV’ is: ‘as lies contradict and reinforce each other, a dialectic of deception unfolds between the characters, transferring them to higher and higher levels of simulation’ (p.57). He then applies Baudrillard’s views to say that this kind of postmodern media has changed the nature of our acceptance of what is ‘true’ or not. ‘Understanding reality television isn’t simply a matter of negotiating a conflict between fact and fiction; rather, the genre is about generating their synthesis’ (p.12).

Syverson’s discussion of other shows is related more closely to our everyday attitudes. Considering dating competition The Bachelor (2002 – ), he points out that behind its ‘decadent pageant of polyamory, deception, and performative melodrama’ (p.69) it enshrines the conservative view that love is a process towards marriage. A sizeable proportion of The Bachelor’s audience are young leftists who, on some level, feel guilty about watching it because they’re ambivalent about wanting to abolish or reclaim the institution of marriage. Watching the show acts as a release for this tension: ‘it provides the same psychological function as patriarchy, but rather than having to play it out in our real lives, we can do so using the hyperreal frame of reality television’ (p.81).

Syverson says that other questions about feminism are raised by The Real Housewives franchise (2006 – ). This series’ characters are examples of a type of feminist who has compromised by ‘shedding her radical tendencies and realigning her goals to fit more neatly with those of neoliberal capitalism’ (p.84). These ‘power feminists’ claim to be liberated by successfully balancing a career with domestic duties, even though their ‘freedom’ is to be exploited in employment well paid enough for them to outsource childcare and cleaning. The show expresses what is an ‘unattainable aspirational fantasy’ (p.89) for most women struggling to balance childcare with a ‘career’ which is low-paid and unfulfilling. The women on The Real Housewives are shown as ‘having it all’, and they, like the ideal, aren’t quite real or imaginary.

Unsettled because of how its values have been used, the left is left ‘to embrace the fantasies of popular discourse rather than to take up concrete political struggle’ (p.115), Syverson says, returning to Dean’s arguments. He sits within the left, but with a viewpoint wide enough to be critical of where its stance has ended up. It might seem odd to use ‘reality TV’ as a barometer for political ideology, but in a sense this is no different to the approach taken by capitalism’s critics since the 19th century. They developed theories by studying the functions and effects of the major industries around at the time. Syverson and the other writers he quotes in his interesting book are doing the same, focusing on mass media and communications technology rather than mills and factories.

Mike Foster

The Virus Media Perspective: Televisual Tripe (2020)

From the May 2020 issue of the Socialist Standard

Covid-19 and the Media: Myths and Mystifications

Perhaps I’m not the best person to be writing this article. Quarantined at home for the last few weeks, my media consumption has mainly revolved around my three-year-old son’s favourite TV animations. But in between episodes of Paw Patrol and Peppa Pig, I’ve been watching the Covid-19 news narrative unfold. Every crisis brings opportunity for a few and recently the news media have benefitted big time from a locked-down public hungry for information. The audience for television news, especially on BBC, has skyrocketed. And while their print circulations have been in long-term decline, the big newspapers have also strongly influenced public debate about the pandemic, providing many of the stories we access through social media.

Much of the mainstream coverage of this emergency has been informative and it’s not necessarily true that journalists have simply been fuelling panic or fear about the coronavirus. There is some room for debate about how much ‘overreaction’ there might have been to Covid-19 and experts are far from unanimous on this question. But this is a genuine crisis, if only because the capitalist states it is impacting have been so badly prepared for it: placing profits before people, they completely failed to invest in the scientific research and healthcare equipment needed to cope with this widely foreseen pandemic.

Nevertheless, there’s much to criticise in the media coverage of the emergency. After all, a media system owned and directed by the exploiting class is bound to discuss Covid-19 in ways that reflect capitalist interests and ideologies. Here are just a few of those ways.

Fighting Talk

Many media and political discussions of this crisis have been wrapped in the language of patriotism and war. Trump called Covid-19 the ‘invisible enemy’ and across the major media outlets, journalists have routinely talked of the ‘fight’ or ‘battle’ against the virus. ‘WAR ON CORONA’ went the headline of Scotland’s Sunday Mail on 15 March. Other British papers have praised the ‘Dunkirk spirit’ of the population. Of course, war metaphors are always popular among politicians and journalists seeking dramatic effect, especially when the state perceives a threat to its authority (British newspapers were full of them during the 2011 riots) and no doubt Boris Johnson talked about ‘beating’ the enemy of Covid-19 in order to project his strength and ‘leadership’ skills at a time when even other members of his class were questioning his abilities.

All this war talk may have distorted public perceptions of the crisis, however. In one of their online broadcasts in March, Novara media showed footage of an elderly Londoner (a woman clearly in the ‘high risk’ category) declaring that she would not stay at home to curb the spread of infection because that would be ‘giving in to the virus’ – as though Covid-19 were a group of jihadists hell-bent on destroying ‘our way of life’! Presenting the coronavirus crisis as a ‘war’ also conditions the public to accept the tougher new policing and surveillance measures being put in place by governments across the world and which many people fear will continue after the lockdown has ended.

Finally, militarist language tends to channel workers’ dissatisfaction with capitalism into admiration for the nation state. Before the first ‘Clap for our Carers’ event which swept across Britain on 26 March (and which then became a weekly occurrence), Leo McKinstry of the right-wing Express came over all Churchillian, asking readers to ‘salute our NHS heroes in this their finest hour’. And after the event, the front page of the left-leaning Mirror newspaper was given over to photographs of smiling NHS workers being publicly applauded. ‘Your country LOVES you, gushed the newspaper, along with ‘NATION SALUTES VIRUS HEROES’. Not to be outdone, the BBC’s Breakfast programme started a daily Hero Half Hour segment, in which viewers were invited to share praise for key workers ‘on the frontline’.

But there’s something fishy about this newfound love for often low-paid workers and as for NHS ‘heroism’, perhaps we should recall Albert Camus’ novel The Plague, whose central protagonist, a doctor called Bernard Rieux, states that his work ‘is not about heroism’, but about doing what’s necessary in an absurd situation. In fact, ‘Clap for our Carers’ has been a well-camouflaged propaganda campaign. It has certainly tapped into positive public feelings of solidarity with hard-pressed healthcare workers who are saving lives under difficult circumstances; however, those circumstances are due in no small measure to healthcare cuts imposed by successive governments, including the present one. The media’s militarist and nationalist framing of the event has tended to obscure such facts, deflecting any criticism of the state with the feel-good message ‘we’re all in this together’.

China Crisis

Britain’s tabloid newspapers have a global reputation for sensationalism and racism and they have not disappointed during this emergency. Back in January, for example, the Daily Mail and other mainstream media sources published lurid images of a Chinese woman eating a bat in what some claimed was a Wuhan restaurant, although the pictures turned out to have been taken in 2016 in a restaurant in Palau and were therefore not connected with the recent outbreak. But that did not matter. The ‘fake news’ story went viral, no doubt because it appealed to racist Western stereotypes of exotic Orientals with bizarre habits.

It’s hard to prove that the media affects attitudes or behaviours in the real world, but it seems likely that the anti-Chinese messaging of the tabloids has contributed to the present climate of xenophobic hostility towards East Asian people. This has led to harassment and sometimes brutal physical assaults. On the 3 March a Singaporean student was left needing facial reconstructive surgery after being attacked in London. And on 14 March an Asian-American family, including a two-year-old girl, were stabbed in a retail outlet in Texas by a man who apparently feared that the victims were infectious. Being the cynics that they are, politicians such as Johnson and Trump, who has referred to Covid-19 as the ‘Chinese virus’, might be hoping to benefit from this popular anti-Chinese sentiment, as they try to sidestep responsibility for their failures in handling the outbreak by shifting the blame onto China – even to the point of asking for ‘reparations’.

In parts of the left-leaning media, meanwhile, the China card has been played in a very different, but equally dishonest way. During an interview on the Kremlin-supporting Russia Today television news channel, Stalin enthusiasts George Galloway and Ranjeet Brar heaped praise on the efficient and organised Chinese response to the outbreak. This is reasonable up to a point. After all, a case could be made that China marshalled its immense state apparatus to deal with the coronavirus outbreak more effectively than many other countries and it seems to have kept its death toll low. Then again, we surely ought to be suspicious of health-related statistics reported by the authoritarian Chinese state. And Galloway and Brar conveniently forgot that the Chinese government had initially tried to suppress the warnings of medical professionals about the spread of the virus. None of this has stopped left-wing ‘anti-imperialist’ publications from praising the glorious People’s Republic. The People’s Dispatch even published an article with the title ‘How Chinese Socialism is Defeating the Coronavirus Outbreak’. I can only recommend that the authors of this piece actually visit China to witness its obscene wealth gap, rural poverty and hyper-exploited workers. Some socialism!

Corona Communism

Some very odd ideas about socialism have also been aired in more mainstream media. On 20 March, in the right-wing Telegraph, Ambrose Evans-Pritchard urged that ‘Boris must embrace socialism immediately to save the liberal free market’. But this only shows the capitalist press’s confusion about the meaning of socialism. For Evans-Pritchard, socialism means the state taking over control of the economy from private industry. This has of course happened with dizzying speed in recent months, with the nationalisation of the hospitals in Ireland and the suspension of the rail franchise system in the UK, to give just two examples. Genuine socialism, however, means a world without classes, commodities, money and borders. What we have been seeing over recent weeks is not socialism, but the capitalist state putting in place measures to cover a proportion of workers’ wages, bail out businesses and keep key services running. The state is simply doing what it must in order to head off any ‘social unrest’ that might arise during the epidemic and to ensure that the wheels of production can grind back into motion afterwards. To a limited extent, governments have been ‘putting their arms around workers’ – but only so that they can get their hands back around our necks when normal business resumes.

Another, particularly daft media myth has been that the virus is a social leveller. This idea gained some traction in the major media when, on 25 March, the British public learned that the virus had pulled off its most audacious stunt so far, shamelessly infecting the first in line to the throne, Prince Charles. In the Express, Dr Hilary Jones was quoted as saying that the virus ‘is a great leveller’ that is ‘just as virulent for politicians and celebrities and the monarchy as it will the homeless and destitute’. A few days later, Clare Foges of The Times waxed lyrical on the theme, writing: Coronavirus: the great leveller. Infecting princes and prime ministers, making hermits of most, hushing the concrete council estate and the millionaires’ leafy square’.

Fortunately, not many people seem to have been fooled by this sort of twaddle. Sceptics on social media have argued that Prince Charles, who had shown only minor symptoms of C-19, had ‘jumped the queue’, having been given a coronavirus test despite NHS guidance that only hospitalised patients could receive one. The public have also given short shrift to celebrities claiming to be ‘just like us’ when faced with the threat of the virus. Wonder Woman actress Gal Gadot’s attempt to prove that ‘we’re all in this together’ by leading a star-studded singalong to John Lennon’s ‘Imagine’ was widely ridiculed on social media. And megastar Madonna, the world’s wealthiest female musician, was mocked for an Instagram video in which she called Covid-19 ‘the great equaliser’ while sitting in a petal-filled bathtub.

Far from thrusting us towards socialism or uniting the celebs with the plebs, the corona emergency has brought the savagely class-divided nature of our world into sharp focus. While it is true that anybody can catch the virus (this is surely one reason why the capitalist class is taking it very seriously), this has been a tale of two pandemics. On the one side, the super-rich have headed for their disaster bunkers in private jets; on the other, workers on temporary or insecure contracts have faced destitution (by early April in Britain there had been a staggering one million new registrations for Universal Credit), while the most vulnerable groups in society, such as refugees, homeless people, those with pre-existing conditions, or the many low-paid key workers who cannot simply ‘stay at home’, are widely exposed to the virus.

Their Media and Ours

Despite all of these myths and mystifications, the mainstream media are not entirely bad. Tough questions have sometimes been asked of the government. For example, on 26 March the editor of The Lancet, Richard Horton, appeared on the BBC’s Question Time discussion panel, condemning Britain’s unreadiness for the pandemic as a ‘scandal’. And at the time of writing in mid-April, much of the British media has spent weeks castigating the government’s inability to guarantee adequate testing and protective equipment for NHS workers. But it has been primarily through the social media that working-class people have found solidarity via community information and support groups. And only socialist publications such as our own have managed to cut through the nationalist claptrap and geopolitical blame games of the mainstream media to expose the underlying problem: the global capitalist system, which exists to protect profits rather than human life.

S.H.

Pathfinders: Fake news? Go and boil your bread. (2020)

The Pathfinders Column from the January 2020 issue of the Socialist Standard

‘I’ve told every candidate that I’m voting for them,’ says the voter in a Telegraph cartoon just before polling day in December, ‘this election is all about honesty and trust’. Well indeed. As polling fever mounted people were saying this was the most important election in a generation, and all manner of other hyperbolic claims, but what really was different this time was the hot shooting war between fake news and fact checking.

It’s axiomatic that politicians lie. Sometimes they are so blatant they take your breath away, as in the infamous 2016 ‘Boris and the Brexit bus’ affair. Lies by the Vote Leave campaign led to a public outcry and a large number of complaints to the Advertising Standards Agency, but the ASA had no jurisdiction over political campaigns and besides, the Remain lobby was also at it (LINK).

In September it emerged that the Tories had posted a BBC article on proposed school spending to their Facebook page but altered the headline and changed the numbers involved. Facebook removed the page but argued that it wasn’t their job to ‘fact check or judge the veracity of what politicians say’. This despite Mark Zuckerberg himself being spoofed on Facebook by Democrat candidate Elizabeth Warren, who planted a fake ad to see if Facebook would run it (New Scientist, 16 November).

Then in November a row blew up after the Tories were caught blue-handed in the act of rebranding their press office Twitter account from CCHQPress to factcheckUK. The independent charity Full Fact (fullfact.org), itself founded by a Tory, was furious: ‘It is inappropriate and misleading for the Conservative press office to rename their Twitter account factcheckUK during this debate.’ With astonishing chutzpah the foreign secretary Dominic Raab justified the con as a legitimate stunt, telling BBC Breakfast that ‘no one gives a toss about the social media cut and thrust’.

With just days to go before the polls, a new storm gathered over the four-year-old boy forced to sleep on a hospital waiting room floor because there was no bed for him. Footage went viral of Boris Johnson showing no interest in the boy and in fact pocketing the journalist’s phone so he didn’t have to look at the picture. But within hours a new story broke that the whole thing was fake news, on the say-so of an alleged senior nursing sister at the hospital. The hoax claim was swiftly endorsed by Daily Telegraph columnist Allison Pearson (‘Stage a photo. Cause outrage…. Jesus.’) and aptly-named Tory politician Michael Fabricant, yet within hours came the refutation, as Full Fact along with the hospital and even the Health Secretary confirmed that this senior nurse did not exist, that the Facebook account which launched the post had been hijacked, and that the original story was true in every particular.

The whole election campaign was as usual awash with dodgy claims and counter-claims, but this time the fact-checking process began almost as soon as the words were out of politicians’ mouths. All parties were predictably found wanting and not even the Greens were spared from the shredder, although it’s fair to say that Labour generally stuck closer to the truth while the Tories were the most shameless and shambolic liars.

Given the outcry over the 2016 Brexit campaign, it was perhaps predictable that similar protests would be made over the conduct of this election campaign. According to the Coalition for Reform in Political Advertising, this was the ‘fake news and disinformation general election’ in which ‘at least 31 campaigns across the party spectrum have been indecent, dishonest or untruthful’ (BBC, 10 December – bbc.co.uk/news/technology-50726500). The Coalition is demanding that fact-checking of political advertising become a legal requirement and quotes a YouGov poll to argue that 87 percent of voters would be in favour. Many eyebrows must have launched skywards at the news that this Coalition is made up of advertising professionals, who insist that politics should be like retail advertising, in which a ‘founding principle’ is the requirement to be ‘legal, decent, honest and truthful’.

Er, come again? This must be what happens to marketing people eventually – they swallow their own hype, become delusional and think they are doing the public a service. Advertising has no such founding principle, in fact no principles at all, that’s why there’s so much legislation to keep it in line.

Will they get their way though? Will political parties be legally bound to tell the truth? Theoretically it could happen, but the ASA are afraid of becoming embroiled in political disputes and thereby bringing the regulatory process itself into disrepute (LINK). Ultimately it’s a philosophical conundrum. What is ‘truth’, and would voters really accept the ASA, or any other body, as the ultimate arbiter of it? Anyway, it’s unlikely that any government is going to see fit to enact legislation that holds it hostage.

It’s no good expecting technology to come up with a fix either. Last year New Scientist ran a story about an AI system that could generate convincing fake news stories and that therefore might, in a kind of ‘It takes a thief to catch a thief’ way, be able to spot other fake news stories. ‘Grover’, the fake news AI, produced a story about how eating bread makes your hair curly. Here’s an excerpt to show how convincing it was: ‘Many people cook a bowl of fresh bread the morning after a hard night of tossing and turning on the sofa. With little thought, people add the crust of the bread to the mix of water and flour… [H]is team found that in European girls, one third of girls had curly hair after eating the leftover crusts of fried or boiled bread and sandwiches’ (15 June, 2019). Think AI is about to take over the world? Not on this evidence.

You probably saw the brilliant ‘deep fake’ video of Corbyn and Johnson endorsing each other’s electoral campaigns. Nobody can be in any doubt now about how good the technology of fakery is. There is an arms race between the misinformation industry and its fact-checking nemesis. Now campaigners can micro-target political ads to Facebook users based on their individual data profiles, circumventing the fact-checkers. The only thing you can do is beware of and be equally sceptical of far-fetched stories supporting your own view as well as those which contradict it. Or get off Facebook. Or at least use your loaf, preferably without boiling it.

Paddy Shannon

Fake News (2019)

The Woods for the Trees Column from the May 2019 issue of the Socialist Standard

Socialists are amused at the establishment’s latest discovery: something called ‘fake news’. Information and its interpretation has, until the advent of the internet, traditionally been the preserve of the ruling class. Ownership of information (the media) is seen as a vital component for preserving the wealth and power of the 1 percent. Besides the handful of private owners (Murdoch etc.) their representatives in various governments have sought to monopolise the access to information. Socialists have, therefore, dismissed most of it as bourgeois propaganda and have always sought to render it transparent in terms of the agenda that defines its content (fake news). Can we ever disentangle the relationship between the events and their (political) interpretation? Of course raw data is useless without interpretation as can be seen from the information overload that is the World Wide Web. Let us engage in a thought experiment and examine what news might look like in a socialist society.

As a species we are always curious about the activities of our fellow beings and there’s no reason to believe that this will fundamentally change in socialism. In terms of global news there would still have to be a decision about the importance of any event. Those with journalistic responsibility (due to their talent in that area) will make this decision. Sometimes it will be obvious that an event has to be covered (a natural disaster or major technical failure etc.) otherwise an editorial judgment will be made. Upon the convergence of journalists at the required scene footage, interviews and interpretation would follow – just as it does today but with one significant difference: no political agenda. There would be no need to discover ‘scapegoats’ so as to deflect responsibility from one class to another, no need to feed the prejudice of the ideologies of racism, sexism, xenophobia, conspiracy or envy and above all there will be no need to protect the interest of privileged minorities – in other words it would not resemble, in any significant way, the ‘news’ we suffer today. In the absence of the political agenda outlined above what would be the nature of the interpretation of events in socialism?

Without the tensions inherent within class society the interpretation of events (the news) would assume that the mistakes (‘bad news’) are due to system malfunctions, human error, unforeseen natural formations or human scientific and/or technological hubris; the good news would, therefore, celebrate achievement in the absence of these qualities. Unlike today no default human malevolence would be assumed although the possible activity of psychologically disturbed individuals would not be entirely discounted.

Another important contrast to today’s newscasts would be the use of the historical perspective to explain the context of any event. History is humankind’s primary teacher. If we have failed to learn through the experience of the past then this will be highlighted. Socialist consciousness will allow journalists to access the dialectical processes inherent within any system and this will, hopefully, reveal the internal faults (or strengths) that have led to a ‘newsworthy’ event. From this the reader may assume, as we do, that this news of the future will be primarily ‘good news’ – something which is, with good reason, almost entirely absent in the contemporary media. Given our cynical cultural context many will roll their eyes at the perceived naivety and idealism of the above account of such a journalistic future unaware that this is a response conditioned by today’s media which seeks to explain events in terms of an innate and unchanging malevolent ‘human nature’ rather than by reference to the underlying tensions within capitalism.

Ironically one of the most infamous examples of fake news in recent times was the scandal of the ‘weapons of mass destruction’. In an attempt to justify the invasion of Iraq (for its oil) the Tony Blair government built a fantasy upon very flimsy and scant ‘intelligence’ that we were all in immediate danger from a weapons technology developed by a madman called Saddam Hussein. The British establishment chose to accept this as a show of loyalty to the flag bearer of international capitalist ideology (the USA) with the added incentive of a share of the liberated oil revenue. However this was such an extreme example of fake news that even the BBC exposed it as such only to have the journalist concerned martyred alongside his boss Greg Dyke for their pains. After the deaths of thousands of innocent Iraqis those who sought to expose the lies of the Labour government were justified and the reputation of both the Labour Party and the BBC should never be allowed to recover from such invidious and servile behaviour.

If the antithesis of fake news is real news how do we access it in a world of propaganda? Is there some source of raw data that exists apart from its interpretation? Given the impossibility of such an unpolluted reservoir of facts perhaps the duality of fake and real is unhelpful in this respect. We may replace it with the human traits of integrity and mendacity. In a society where the news is, like everything else, a commodity which is bought and sold the inability to understand the world in any other terms is intellectually and morally corrosive and inevitably leads to a level of mendacity. When the level of spin reaches such a lofty peak of contradiction then it usually becomes a matter of integrity and courage for those in a position to potentially become a whistle blower. That such individuals continue to exist inspires us all when our turn comes to articulate our defiance toward the manipulated consensus with the subsequent possibility of the loss of our job or even the love and respect of those whom we hold close.

Wez

Points For Propagandists. (1929)

From the January 1929 issue of the Socialist Standard

The Workers’ Savings

In the early days of Capitalism it was possible for the man with small capital to set up in business with some chance of climbing to the top, and in consequence saving ranked high among the Capitalist virtues. Out of this developed the silly theory that the possession of wealth in the modern world denotes “abstinence" and “self-denial" on the part of the possessing class. It was effectively answered by the late Sir William Ashley, economic adviser to the Conservative Party. In his “Economic Organisation of England” (p. 157) he says :—

Phrases like these have occasioned no little mirth; it is hard to discover self-denial or parsimony as the world understands these words, in the processes by which modern capital is most largely accumulated.

Capitalist savings result mainly, not from self-denial, but from having incomes so large that it is difficult not to save. Knowing this, and overlooking the fact that the position of the workers is essentially different from their own, it is a common error for wealthy bankers and Cabinet Ministers to assume that the accumulation of funds in savings banks indicates prosperity among the workers. Every wage-earner appreciates only too well that the necessity of putting something by, out of wages already inadequate for decent comfort, is the result not of prosperity, but of the insecurity of his existence. It is therefore interesting to see that Major-General J. E. B. Seely, Chairman of the National Savings Committee, has realised this. In a speech at Leeds on December 12th he said that in November, 1928, more Savings Certificates had been sold than in any November since 1921.

  As unemployment and distress grow, savings have increased. The reason is that the British people, when they are up against something, are determined to lay something up against the dangers looming ahead. Households now living on 30s. a week are saving more than they did when they were earning £7 or £8 a week. ("Daily Mail,” 13 December.)

And what a commentary on Capitalism. Here we have one of the wealthiest ruling classes known to history financing a huge national organisation in order to persuade its wage-slaves, starving on 30s. a week that they ought to save!

Statements of Fact.

There are, perhaps, different standards of accuracy and reliability observed by different Governments and newspapers, but during the War every Government and the Press of every belligerent country was engaged in faking and suppressing news, as well as in downright lying. In consequence, most people are inclined to be sceptical about some, if not all, of the "facts” they read, especially if they are "official." 

So much so, that the "Daily News” on November 28th referred to the numerous letters received by all the newspapers, asking if the bulletins about the King’s illness were genuine or whether something was being kept back. The "Daily News,” as usual a little pompous, informed its readers in heavy black type as follows:—

   “The Daily News"—speaking with high authority—feels it a duty to say, and to emphasise, that the bulletins published about the King’s health are statements of fact 'and that nothing has been kept back.

Subsequently we were told of the anxiety which the King’s condition had given rise to in these early weeks, and it appears that what the "Daily News” felt it a duty not only "to say,” but also ”to emphasise,” was one of those "statements of fact ” like the war-time "victories” which were more costly than defeats and were almost invariably followed by "withdrawals”  "according to plan.”

Patriotism and Profit.

The ‘‘Daily Mail,” so solicitous for everything British and so anxious to preserve British industry and provide work and wages for British workers, remarks that—

increasing numbers of British investors and speculators are seeking investment opportunities abroad, and particularly across the Atlantic. ("Daily Mail,” 27 November, 1928.)

Knowing the Britishness and integrity of the "Daily Mail,” you will expect, as a matter of course, that the Editor will denounce this investment of British money in American industries and will particularly express his abhorrence of speculators. On the contrary he announces that— 

each day we shall publish . . . a concise review . . . of the investment situation in New York, with helpful hints as to American and Canadian securities from the British investor’s point of view.

The National Income.

Sir Josiah Stamp and Professor Bowley ("The National Income”) have shown that the total real national income in 1924 was approximately the same as in 1911, or, in other words, the value of the wealth produced (including incomes from abroad) had increased by the same percentage as prices. As population had in the meantime increased slightly, this meant that the total purchasing power per head of the population was slightly less than in 1911.

The national income is now definitely increasing again. Mr. G. D. Rokeling has recently conducted a further enquiry for the "Economist.” It is published under the title, "A British Index of National Prosperity, 1920-1927,” with a commendatory Introduction by Sir Josiah Stamp. (Published by the "Economist.” 2s. 6d.)

In it Mr. Rokeling estimates (page 31) that the real national income has increased between 1920 and 1927 by about 8 per cent. The increase between 1924 and 1927 is 6.7 per cent. After allowing for the increase in population, this gives an increase per head of the population of 5.3 per cent, between 1924 and 1927. The “Economist” (October 6th, 1928) considers that this estimated increase is probably slightly less than the actual increase.

Edgar Hardcastle

Editorial: The Faking of Reports by the Beaverbrook Press (1956)

Editorial from the January 1956 issue of the Socialist Standard

The Beaverbrook newspapers the Sunday Express and Daily Express have a long record of faking certain kinds of reports. In reporting speeches they consider it legitimate to alter certain words and phrases and present their own doctored version as if it were the original. In our issue for January, 1945, we showed how the Daily Express of 2 December, 1944, took a speech made by Mr. Anthony Eden in the House of Commons, altered his specific references to “Labour Government” and to the “hon gentlemen opposite ” into “Socialist Government” and “Socialists” and presented this version as Mr. Eden’s actual words. Shortly afterwards the Manchester Guardian (10 April, 1945), caught the Sunday Express (and the Daily Telegraph) doing the same with a speech by Mr. Ernest Bevin. The Manchester Guardian in a leading article with the title of “Hard of Hearing ” doubted if the reporters could be blamed for this and wondered if the true explanation was not a “directive” that this doctoring should always be done. Unable to ignore the Guardian's rebuke the Daily Express (12 April, 1945), came to the defence of its stable companion, the Sunday Express, by explaining that the trouble was about “a mistake in one of the provincial editions” of that paper. But they craftily refrained from saying what the Guardian had charged against the Sunday Express, so their readers were left in the dark. Of course the explanation explained nothing and the practise of faking has gone on ever since. We are therefore presumably to believe that by strange coincidence Beaverbrook reporters then and since have been afflicted with a defect of hearing that causes them to go on making the same mistake.

It becomes more curious still when we find that a reporter can be not only deaf but blind. For on 14 June, 1945, the Daily Express published what purported to be an extract from an article by Mr. John Yarwood, official of the National Union of General and Municipal Workers, in the Union Journal far June, 1945. In that journal Mr. Yarwood wrote:—

    "I admit that we have union members who are professed Conservatives. I can't understand them. Further, there is reason to suspect that considerable numbers who pay lip service to Labour Party policy cast their votes for Conservatives in the secrecy of the ballot. 1 cannot understand them either."

In the doctored version of the Daily Express this became:—

   “We have members who are professed Conservatives and members who pay lip service to the Socialist Party and then vote Conservative. 1 can't understand either."

In 1945 we also took up with “Candidus” of the Daily Sketch (not one of the Beaverbrook group) his practice of referring to the Labour Party as the Socialist Party. He dealt with our protest in an article on 1 April, 1945 and gave what we considered the unsatisfactory explanation that he considered it to be a justifiable practice; but at least he gave space to our protest.

The recent attitude of the Evening Standard has been quite different. In their issue for 12 October, 1945, they published an article by Sir Beverley Baxter in which he reported the conference of the Labour Party as the conference of the Socialist Party of Great Britain. Our letters to him and to the Editor of the Evening Standard brought curt replies which made no apology and offered no defence or explanation. We have therefore sent the correspondence to the National Press Council which is to consider the matter. There for the present it rests until we receive the further reply promised by the Council.

Pathfinders: Coprophilia (2017)

The Pathfinders column from the March 2017 issue of the Socialist Standard

Which of these news stories is true: The Queen threatened to abdicate if the Brexit vote won; the Pope supported Donald Trump for president; Hillary Clinton sold guns to ISIS; the Pope called fake news purveyors 'coprophages' (shit-eaters)?

Just the last one is true. And you can't blame the Pope for swearing in Greek. Actor Denzel Washington was also incandescent with rage after a fake news story identifying him as a Trump supporter went viral. Fake news is big news since the US presidential elections were riddled with it, not least because many of the hoax items (aka blatant lies) seemed to stem from the Trump camp itself. When a quasi-secret meeting of senior Facebook executives suggested that Facebook, also riddled with fake news, had influenced public perceptions to the extent of altering the outcome of the elections, CEO Mark Zuckerberg ridiculed the idea, only to change his mind a few days later and agree to new measures to start flagging suspect stories. When confronted with the same question regarding Google's inadvertent promotion of fake news influencing the election result, its CEO responded simply "Sure", and agreed immediately to work on ways to block them.

The nub of the matter is that where once you could tell a satire from a genuine story if only because the satirists did not have the means to make their products look authentic, now anyone can create a genuine-looking website. If you are tempted to cite a news story from the National Report, Boston Tribune, Denver Guardian, Empire Herald, News Buzz Daily or United Media Publishing, you have been conned because they are all fake news sites, and there are hundreds more.

Journalists aren't immune either. In a rush to get stories out, or to follow the day's fastest bandwagons, journalists often publish first and check later, thus contributing to the fake virology. A study of US TV stations revealed that up to a third of their news reports contained unchecked information culled from social media sources which turned out to be false ('The rise and rise of fake news', BBC Online, 6 November) .

So, what's the deal with fake news? Money, in a word. There are towns in Macedonia and other poor countries where fake news generation is the main industry and source of employment (Wired Online, 8 December). The BBC article above cites a prominent shit-eater talking about the advertising revenue derived from so-called click-bait designed to pander to prejudices: "We've had stories that have made $10,000. We're constantly trying to tune into feelings that we think that people already have or want to have. Recently we did a story about Hillary Clinton being fed the answers prior to the debate. It was all fake - but that sort of headline gets into the right wing bubble and they run with it." An independent researcher agrees: "There's a lot of confirmation bias. A lot of people want proof that their world view is the accurate and appropriate one."              

But not just any people, conservatives in particular. One faker claims to have helped get Trump elected: "My sites were picked up by Trump supporters all the time… His followers don’t fact-check anything – they’ll post everything, believe anything" (New Scientist, 7 December). Another complained that liberals are harder to dupe: "We've tried to do [fake news with] liberals. It just has never worked, it never takes off. You'll get debunked within the first two comments and then the whole thing just kind of fizzles out" (Washington Post, 7 December). A recent UCLA study has indeed concluded that conservatives are more likely to believe fake news if it is in the form of a threat which rings true in their world view (http://tinyurl.com/hyvrpnr).

It's not just about the money. Wired Magazine points out that the past 30 years has seen a complete capsizing of news media. Where once a few big news broadcasters churned out a bland and monotonous news agenda designed not to appeal but to avoid offence, now in the 'post-truth era' a plethora of small agencies are actively hunting audiences by targeting passionately-held niche opinions. Moreover the power to propagate stories has passed from news editors to readers, and one study suggests that anger is the key motivating factor in spreading stories - the more angry the reader is about a story, the more likely they will share it. "Reasonableness gets you no points," says one former Facebook VP (Wired, 14 February).

So on this argument the people most likely to share fake news are angry right-wingers with no great interest in objective reality. Not surprisingly, some commentators fear that democracy is suffocating in a steam of rage-fuelled stupidity. It's as if someone has turned the gas stove up, and now everybody's boiling. No wonder politics seems to be going through a phase change. The lukewarm centrism of the past few decades is fast giving way to aggressive and polarised extremes that must seem unprecedented to anyone under the age of 40.

Would it therefore be perverse to suggest that fake news is a good thing? After all there is a sense in which most of the news is fake anyway, if one considers how 'real' stories about the number of infant deaths from preventable disease or hunger, or the number of people living on the street or in tents, virtually never appear in the news, which is instead obsessed with celeb gossip and party political trivia.

The capitalist class as a whole used to control workers by withholding information wherever possible. Now there's too much information and misinformation, and workers will either sink or learn to swim. In all the fakery this one fact must stand out as obvious, even to the most fact-averse conservative.

If you had to 'sell' the idea of capitalism to people on a socialist planet they'd laugh at you. There'd be nothing in it for them except misery and slavery. Most people don't support capitalism because they think it is perfect or even particularly pleasant. They support it because they think they've got no choice, and they think that because they are hypnotised by its bogus ideology, its bogus values and its bogus leaders. Capitalism is adaptive and very clever at whitewashing itself. Our hope is that, in a new climate of radical scepticism which even conservatives can't be immune to, perhaps the whitewash won't wash for much longer.

PJS