The Passing Show: Agitators (1962)

The Passing Show Column from the July 1962 issue of the Socialist Standard

Agitators

It has been an accepted ruling-class myth for a long time now that strikes are caused by people called agitators. Whenever industrial trouble breaks out, the management’s bloodhounds set out to track down “the agitators”, the sinister background figures who are at the bottom of it all. The papers try to convince us that the workers concerned are perfectly happy with whatever wages and conditions the management sees fit to grant them, and that they would work away at their benches making ever greater profits for their masters without a single complaint — were it not for “the agitators". This must be one of the least convincing theories ever produced, even by a ruling class. It received another severe blow recently, at Ford’s Dagenham works. Here, as at many other factories, these powerful agitators who bring the men out on strike when they don’t really want to stop work are usually identified as the shop stewards. At the end of May the Ford Motor Company rejected outright a pay claim, not offering even sixpence a week more. So the shop stewards, ”the agitators”, called a one-day token strike in protest. But the men simply turned down this proposal, and continued work.

With the band in front

This underlined still further the obvious fact that workers come out on strike when they want to come out on strike, and not merely at the behest of agitators. No agitator in the world could make men strike if they didn't want to. Shop stewards, men who serve on strike committees, and so on, simply march with the band in front. Children love to run to the head of processions, and march in front of them, to pretend that they are the leaders. But if the band turns off down a side street, the “leader” has to go with it or be left marching on his own, a general without an army. And there is no sadder sight than that.

All day and every day

We are often treated in the press to learned articles about “the real reasons” for the trouble at any industrial plant where there have been a number of stoppages. But there is no need to go beyond the fact that the workers are exploited, plus the methods adopted by managements to screw out ever more surplus value. It is now agreed by almost everybody that the tasks which the workers have to do to stay alive are boring, monotonous, repetitive, soul-destroying, and offer no opportunity whatever for them to satisfy their basic human creative instincts, their need to do a job in which they can take a pride. The correspondent of the Observer (3-6-62) quoted one of the men at Dagenham:

The monotony of the work is another thing that gets you down. You take the Anglia handbrake. Putting it in involves turning four screws, 30 handbrakes an hour, all day and every day.

This particular job consists of putting in 120 screws every hour in every working day throughout the foreseeable future. The worker has to do every two minutes exactly what he did in the last two minutes. These newspaper articles, surely, are tackling the problem from the wrong angle. What causes astonishment to the impartial observer is not that there should be so much trouble at Ford’s, but that there should be so little elsewhere.

Salvation of souls

There is so little beauty in the lives of people living under capitalism, and such a large proportion of the few beautiful buildings remaining to us from earlier ages is destroyed every time we have a war, that one would think what we have is worth preserving. But some authorities in the Church of England believe otherwise, Not long ago the President of the Society of Antiquaries of London was protesting that the Chancellor of the Diocese of Ely had decided to demolish three ancient parish churches — Denton, built largely in the seventeenth century, and Woolley and Islington (Norfolk) which are mediaeval. In reply to this protest, a reverend gentleman from Worcester said that the purpose of the Church “is the salvation of souls and not the provision and upkeep of museums and ancient monuments.”

It is as if the worshippers of Athena Parthenos decided to knock down the Parthenon which was built as a temple for Athena, on the grounds that nobody now wants to pray to Athena in it—which of course nobody does. The fact that a particular superstition was once practised in a particular building doesn't make it any the less beautiful, but obviously the diocese of Ely sets more store upon the preservation of superstition than of beauty.

Cloisters

A similar instance of the benefits of private ownership is the case of William Randolph Hearst and the Spanish cloisters. Hearst, it appears, never even saw the cloisters, which dated from the twelfth century; but he heard that the monks in a remote part of Spain were prepared to sell their cloisters, so he sent along one of his employees to buy them. He then had to assuage the anger of the local villagers (real or pretended) at the removal of this relic by further large payments to them. Next he hired workmen to dismantle the cloisters stone by stone, had a sawmill built to make the cases to pack the stones in, and then had an extra twenty-one miles of railway constructed to transport the stones when they had been packed. They were taken all the way to Hearst’s gigantic fake castle at San Simeon in the United States, and there stored in enormous warehouses along with other art treasures which Hearst had bought from every corner of the world. This vast collection, not even unpacked, was still there when Hearst died years later.

Amber fountains

The next actor in this tragic farce is George Huntingdon Hartford II, an American multi-millionaire who has bought Hog Island near Nassau in the Bahamas, re-christened it Paradise Island, and is now at a cost of twenty-five million dollars turning it into a fantastically luxurious kind of Super-Cinerama playground for other multi-millionaires. A double room at the Ocean Club is said 'continued bottom left to cost up to £50 a day. It is not yet finished. Above the Ocean Club a “gently rising succession of terraces" is to be constructed, and at the summit, above the illuminated swimming pool, the purple creepers and the amber fountains, there will be erected, and floodlit, William Randolph Hearst’s twelfth-century Spanish cloisters. Huntingdon Hartford bought it. complete with packing-cases, from Hearst’s estate. But there is one small fly in the ointment. The plans for the cloister cannot now be found, and no-one knows how the stones are supposed to go together.

It seems that everything that capitalism touches, it defiles.

Alwyn Edgar

Here and There. (1907)

The Here and There column from the August 1907 issue of the Socialist Standard

Students of Bible-lore can hardly have failed to observe that the steady deterioration in Saul’s character dated from the time that unfortunate monarch was observed by the gossips to be “among the prophets.”

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The Editor of the Review of Reviews should have noted the fact before assuming the role of prophet. Says he: “The men and women of Leyden listened for an hour and a half with rapt attention while I proclaimed the great truth that the coming of the Federation of the World is near at hand.”

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It appears that Lord Milner unkindly postponed “the garnering of the harvest of the Peace Conference of 1899 by his determination to crush the Boers.” These little eventualities are most trying to the modern seer. Then, again, the Organiser of Peace—and incidentally collector of pieces—has omitted from his calculations the somewhat strained relations subsisting between Master and Man all over the world.

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Which reminds one of the bright and beautiful boy who— magnificently heedless of details— ignored the “blooming dots” in a problem involving “decimals,” and so arrived at an alarmingly incorrect, not to say, wildly impossible, solution.

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But our enterprising journalist has, at any rate, learned the supreme merit of vagueness in his valicinations. “Near at hand” cannot be accused of Baxterian definiteness. But Upton Sinclair, of Chicago, where the potted meat et cetera—no negligible quantity either, that “cetera”—comes from, is distressingly definite when he assumes the prophet’s mantle. As thus: “the Social Revolution will take place in America within one year after the Presidential Election of 1912.”

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And who is to be the “Abraham Lincoln of the coming revolution” ? HEARST !

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No comment. Perhaps our American comrades will oblige.

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Really, if one is to judge from the enthusiastic reports which London teachers have brought back as a result of their visit to American schools, the New country must be a veritable El Dorado for the Knights and Dames of the Ferule. One reads of schools where “the entrance hall was decorated with large palms and other shrubs, giving it more the appearance of a conservatory leading into a gentleman’s mansion than the entrance to a schoolroom,” of “lavish expenditure” on equipment, of “delightful atmosphere” in schools. One enthusiastic lady is even led to remark, somewhat oracularly, that “only he who sees takes off his shoes.”

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In spite of all these advantages, in New York, 90 per cent. of the teachers are women, because “men of education usually draft off into pursuits where dollars flow more freely.” Note right here, that “salaries are much higher here than in any other city of the States.” No wonder the pedagogues of Washington “complain bitterly.”

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Of course, the usual snobbery, the internecine feuds among workers which are inseparable from the capitalist system, is to be observed. “I had plenty of opportunities of noting that in the States, as in England, the University graduate and the normal school graduate do not dwell together in unity ; they are inclined to nurse a mutual prejudice; they rarely dream of going to school with each other.”

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The average teacher has need “to go to school” again to learn certain facts. For instance : the “emancipation of the Certificated Class Teacher” can only be accomplished in the general emancipation of the class to which he belongs—the worker. While he may be able to snatch an apparent “victory” here, a doubtful “concession” there, (for which he is always “truly thankful. Amen.”), the economic trend of events must tend to make his wages conform to the general law operating in the present state of Society—they must tend to bare subsistence level. He has only his labour-power to sell in the mart. This he cannot dissociate from himself. He goes along with it. He is a COMMODITY.

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The Socialist Party of Great Britain is open for membership to all workers. Its aim is the emancipation of the worker, its strength the recognition of the futility of “reform,” its inspiration the knowledge that it is but a factor aiding in and accelerating the inevitable Revolution towards which Society is progressing.

A. Reginald

Notes by the Way: The Italian Fascists and Their Former Apologists. (1941)

The Notes by the Way Column from the May 1941 issue of the Socialist Standard

The Italian Fascists and Their Former Apologists.

Before the war our newspapers and public men told us remarkably little about the real nature of the Fascist racket led by Mussolini, they were chiefly interested in telling us that it couldn’t be so bad because under Fascism the hotels were improved and the trains were running to time and Mussolini had preserved ancient monuments and built splendid motor roads—a typical tourist view of things. They forgot that 40 million Italians don’t spend their day visiting the sights and living in expensive hotels or touring about on motor roads. Mr. Bernard Shaw shows the same kind of mental blindness when he gives as a reason why Rome should not be bombed, our common interest in that city’s ancient glories. “In Rome,” he writes, “no one is a stranger and a foreigner; we all feel when we first go there that we are revisiting the scene of a former existence.” (Times, April 28th, 1941.) Mr. Shaw forgets that 40 million British workers, under this beneficent capitalist system, never had the time or money to go to see their ancient heritage.

Amongst the steadfast admirers of Mussolini was the late Lord Rothermere, who wrote in the Daily Mail (July 10th, 1933) dismissing the brutalities of Italian Fascism as mere “incidental extravagances” and glorifying the Fascist and Nazi regimes.

“Now that Italy has been for ten years not only peaceful and progressive, but, by comparison with other lands, even prosperous, the incidental extravagances of the early days of Fascism are forgotten. In the same way the minor misdeeds of individual Nazis will be submerged by the immense benefits that the new regime is already bestowing upon Germany.”

It was only after the war broke out that the Daily Mail and some other newspapers could discover the brutalities of both regimes. Similarly with regard to the qualities of their leaders. In the article quoted above, Lord Rothermere was full of praise for the virile youthful Mussolini. It was only in 1940 (Daily Mail, May 9th) that the Daily Mail could relate that Mussolini’s more middle-aged virility took the form that when he addressed a meeting of Italian industrialists about the British blockade, “he leant over the table and literally foamed at the mouth.” Hitler’s hysterical outbursts are by now well-known, but Lord Rothermere was able only eight years ago to describe him as a man who “will stand out in history” as one of the three “founders of a new Germany,” “The world’s greatest need to-day,” said Lord Rothermere (Daily Mail, July 10th, 1933), “is realism. Hitler is a realist.” (Lord Rothermere’s two other youthful heroes were the senile Hindenburg and the German Crown Prince.) If the world needed Hitler the world has certainly got him, in full measure, and it is worth bearing always in mind how large a part in getting the world to accept Hitler was played by men and newspapers like Lord Rothermere and the Daily Mail.

Another aspect of the Fascist racket, which answers Lord Rothermere’s argument that Fascism and Nazism rooted out corruption, is given by the Evening Standard (April 22nd, 1941). It discloses that Count Ciano, the husband of Mussolini’s daughter, Edda, “prevailed on the Banco di Santo Spirito, of Rome, to sell him building sites between the Lower Aventine and Ostia, port of Rome, at half a farthing a square yard. He resold the land to the Committee for the ‘Rome Exhibition of 1942,’ at 12s. 6d. a square yard.”

Rome may be, as Bernard Shaw says, the heritage of the whole world, but it looks as if the more immediate landlord gets the biggest rake-off. Note by the way the name of the bank which put the deal in Ciano’s way.

Incidentally, there has been much complaint in the Press recently about land speculators in this country.

Another interesting story about the supporters of Fascism appeared in the diary of the late William Dodd, who was American Ambassador in Germany. The following extract was reproduced in the Sunday Dispatch (March 9th, 1941): —

“In 1924 Hearst, who had been violently opposed to the Mussolini dictatorship, sent a man to Rome to negotiate a deal with Mussolini by which he would be paid a dollar a word for anything he would dictate for the Hearst Press.

It was widely known that Gianini, president of the Bank of America in California and an ardent Mussolini supporter, had loaned Hearst some millions of dollars.

Thereafter, Hearst’s newspapers praised the Italian dictatorship and Mussolini received large sums of money.

From 1924 until now Hearst has supported the dictatorship in Italy.”

* * * *

The Sunday Opening of Theatres

The Sabbatarians’ itch to interfere with other people’s lives always finds support among the Clergy and others whose living is bound up with the churches from the purely business point of view. For them the Sunday cinemas, theatres and public-houses are rival commercial establishments and curbing them is legitimate business practice. One novelty about the recent campaign which stopped the opening of theatres on Sundays was that the brewers were siding with the parsons, for them it is better that workers should not have opened up an additional Sunday entertainment which might affect the takings of the public houses as well as the revenue of the churches. Now, however, emboldened by their success, it looks as if the Sabbatarians are going to have a shot at closing the public houses as well, for the duration of the war. Thus ends another short-lived eternal pact of non-aggression.

One pained complaint comes from Mr. R. Wilson Black, President of the Baptist Union, this time directed against the Radio. “The Radio was made by many an excuse for remaining at home, where they could listen to just as much or as little of the broadcast service as they chose.” —(The Times, April 29th.)

It looks as if Mr. Black’s problem will only be solved by a law making it compulsory for everyone to attend Church services and to listen in silence to the whole of the sermon whether they like it or not.

The Manchester Guardian (April 24th, 1941) tells an entertaining story from U.S.A. The State of Delaware has on its Statute Book a law passed in 1740 prohibiting all “worldly” activities on Sunday. The Delaware Senate recently passed an amendment to permit each community to decide for itself the extent of Sabbath observance, but the House of Representatives refused to agree to the amendment. At this point the Attorney General comes on the scene. He thinks the 1740 law is all nonsense and he decided that the best way to prove it to its defenders was to enforce it to the full, and he did !

“So the police went out and arrested bus-drivers, tram-drivers, taxi-drivers, newsboys, restaurant-owners, milkmen, drug-store clerks, sweet-shop proprietors, garage hands, and even a strike picket and a man shovelling snow from the pavement. The manager of a radio station was taken up, and a Sabbatarian parson whose sermon had been broadcast was warned that he had become an accomplice in law-breaking. The next morning hundreds of people appeared in the courts. The House of Representatives became alarmed and protested but declared that it would not be coerced into repeal. The Attorney-General replied that “each Sunday will grow worse until the laws are amended.” Within four days the law was repealed.”

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Stalin Meets Matsuoka

We have had Hitler sending birthday greetings to Stalin, Stalin being photographed in a friendly party with Ribbentrop, Molotov all smiles with General Goering, now comes Stalin and Matsuoka, the Japanese Foreign Minister, who was in Moscow late in April. Here is the story from the Evening Standard of what is reported to have occurred when Stalin saw Matsuoka off on the train : —

“According to Mr. Hasegawa, the two statesmen were then apparently overcome with emotion and embraced one another to the amazement of the foreign diplomatic representatives present. —(Evening Standard, April 28th, 1941.)

It sounds too touching to be true, but, no doubt “dialectically considered,” as the Communists would say, it is a further piece of Socialist propaganda designed to clarify the ideas of the world’s workers and show them which of the representatives of capitalism are their true friends.

Those who still imagine that the Russian Government’s foreign policy is governed by internationalism should note the following, reproduced from the Bolshevik journal Pravda:—

“The foreign policy of the U.S.S.R. is guided exclusively by the interests of the U.S.S.R., exclusively by the interests of the peoples of the U.S.S.R. This policy dictates to the U.S.S.R. the desire to develop as widely as possible trade and economic relations with those of its neighbours who correctly appraise the importance of these connections with the U.S.S.R. for their own interests. The Soviet-German Treaty and Agreements of 1941 confirm with perfect clarity the absolute truth of this proposition—(Reproduced in the Anglo-Russia News Bulletin, January: 18th, 1941.)

Edgar Hardcastle

The Titanic: Who Was To Blame? (2012)

From the April 2012 issue of the Socialist Standard

Seven days after the Titanic settled at the bottom of the Atlantic the first of the enquiries charged with answering questions, exposing negligence and apportioning blame, got under way in New York’s Waldorf Astoria hotel. Central to the enquiry would be the questioning of Bruce Ismay, Chairman and Managing Director of the White Star Line, who had been on the Titanic throughout its first and last voyage. In the chair was William Alden Smith United States Senator for the state of Michigan, whose opposition to alcohol drove him to try to prove that the Titanic’s captain and other officers had been drinking when the ship hit the iceberg. Smith’s questioning was resented by the officers for its ignorant bluster; for example his asking Fifth Officer Lowe what an iceberg was made of (“Ice, I suppose, sir” was Lowe’s answer). And again when he asked Second Officer Lightoller about the possibility of some passengers taking refuge in Titanic’s watertight compartments to be rescued later.

But in spite of what has been called his ‘raucous scapegoating,’ Smith carried on, matching his persistent pressure against Ismay’s stonewalling. Smith was, after all, a politician who had to have regard for his votes and for the “Yellow Press” of the tycoon William Randolph Hearst who nursed a long-standing personal antipathy to Ismay. For his part, Ismay had influenced the design of the Titanic in its early stages, reducing the number of lifeboats, for example, partly because the “practically unsinkable” liner was safer than any lifeboat. And when on the day of the collision the Captain, Edward Smith, gave him a vital telegram warning of ice directly ahead Ismay simply put it in his pocket instead of passing it on to the ship’s officers.

But in the chaos after the collision Ismay stayed on board to help other passengers into the boats until there were no others left there and an officer more or less ordered him to jump in. He then sat in the boat’s stern apparently in a coma until he was taken aboard the rescue ship Carpathia, when he demanded, and was given, food and a stateroom apart from the other survivors. He spent the rest of the voyage under sedation. And what of other wealthy passengers? There was Lord Duff Gordon who took over a lifeboat with just his wife and her maid, and seven crewmen to row. While Lady Duff Gordon commiserated with her maid on the loss of her “beautiful nightdress” he was giving each of the crewmen five pounds, seemingly as a bribe to either row away from the drowning people or to keep silent about the entire incident.

The given history of the Titanic is concerned largely with scapegoats, from Captain Edward Smith to the seven crewmen in the boat with Duff Gordon and the assertively influential Bruce Ismay. But there is more to it than individual culpability which takes no account of the chaos and waste endemic to capitalism with its privilege and exploitation which we still have to live with. After all, only a couple of years after the Titanic the world launched another tragedy which cost the lives of millions of its people.

RC