Showing posts with label Working Class Health. Show all posts
Showing posts with label Working Class Health. Show all posts

Saturday, November 7, 2026

Conscription Continued. (1916)

From the November 1916 issue of the Socialist Standard

When dealing with, the scheme known as the “Derby Group System” in The Socialist some months back it was pointed out that the capitalist class were being pushed on to the horns of a dilemma in the endeavour to find men for the Army. This simple truth is now being demonstrated by two prominent incidents. One is the threat of raising the age for military service to 45 years, though even the “”Daily Mail” admits that the army does not want men of this age; and the other is the cry to extend conscription to Ireland.

On the former point it is significant to note that though Mr. Asquith has stated that an army of over 5,000,000 men has been raised by the “voluntary” method, no statement has been issued of the number of men the Conscription Act has brought in. With the single men this might be accounted for by the miserably small number that was available after the “voluntary” system was closed. The later application of the Act to married men does not seem to have brought much of a result if the official silence is any guide. The scandal of the medical “examinations” is a further point showing how few fit men were really available.

Now we are told that there must be a “combing out” of the various munition and other factories to obtain the young men, while the fact that the “combing” process has been steadily, if quietly, carried on for months is coolly ignored. The result here, if munition work is to be carried on at its present pressure, will be exceedingly small.

It is in this dilemma that the turn is made to Ireland. This looks surprisingly hopeful. For generations Ireland has been a nation of women, children and old people. The young, vigorous manhood has been compelled to emigrate because of the impossibility of obtaining a livelihood in Ireland.

With a population, at the last census, of about 4,300,000 in the whole country ; with an unduly large proportion of this number consisting of non-military material; with over 150,000 of its manhood already in the Army, we can see what a rich reservoir is here to make up what is so sweetly termed “the wastage.”

The difficulties already existing in Ireland, coupled with the feelings engendered by the ruthless use of the military both during and since the futile “rebellion,” would seem to make the game scarcely worth the candle. But, apparently, there are other reasons at work, and if one may take certain indications, it has already been decided to apply conscription there. The “Daily Mail” howls for it. The Nationalist Party howls against it. In such a situation the position of a third section is a useful guide.

When conscription was being brought forward as “practical politics” in Great Britain the “Daily Chronicle” claimed it would never be applied here. For answer to this, as Sir Christopher Wren says in another connection, “look around.” Now the same paper states it is estimated that 150,000 men could be obtained from Ireland, which “is a very respectable total.” But it goes on to. state “No man with any real knowledge of Ireland or any experience of its government would ever dream of applying conscription to that country,” and later on we are told ” Even were it carried . . . it could never be worked.” (“Daily Chronicle,” 14.10.1916.) In the light of previous experience this looks ominous—for Ireland. It looks as though the “deal” has already been arranged .and the shrieking of the Nationalists and the “never” of the “Daily Chronicle” are mere window dressing exhibitions preparatory to the complete swallowing of the pill.

To complete the parallel it is suggested that a “Derby Scheme” be started in Ireland. This, of course, would be a “failure” just as it was here. Indeed, many complaints have already been made that Irishmen, joining the army on purpose to enter Irish regiments, have been placed in English, Scotch or Welsh regiments much against their will. Then the authorities complain that “Irishmen are not filling up the Irish regiments ” ! When the proposed “Derby Scheme” has “failed” sufficiently this “failure” will be used as one of the reasons for conscription as it was here. Just as Asquith deceived and swindled the workers here with his “promises” and “pledges” so the Irish workers will be swindled by Redmond and Carson.

While the results in men would be small, relative to the supposed requirements of the Army, the effect would be, practically, to impose martial law in Ireland as in reality it already exists here, though not in official terms. This enables the ruling class to carry out their wishes ruthlessly and rapidly in any direction they desire while apparently observing the usual constitutional forms. That it “never could be worked,” as the “Daily Chronicle” states, is mere nonsense, for though forceful resistance might hinder and bother the authorities for a short time, ultimately it would be quite futile as the last experience of this method has shown.

Not until the working class in Ireland clearly grip the essential fact that they are slaves to the master class no matter what nationality these latter may be ; fully realise that such slavery is confined within no national boundary but is world wide; throw off the mental shackles of either “nationalism” or “religion,” and join hands with their fellow workers the world over to abolish capitalism—the cause of modern wars—not until then will they be free from oppression and tyranny and be able to enjoy the results of their efforts applied to Nature’s resources.
Jack Fitzgerald

Monday, November 2, 2026

Cancer—A Curse of Capitalism (1976)

From the November 1976 issue of the Socialist Standard

It would be foolish to attribute cancer solely to the development of capitalism when evidence is available that cancer has existed at least throughout written history. However there can be no question that only in the present century has it reached such epidemic proportions that it now accounts for 20% of all deaths in Britain (Sunday Times article: “Cancer: How to cut the risk,” 13th June 1976.)

Evidence suggests that most diseases are the result of the environment, and it must be remembered that the environment, especially today, is largely man-made. Consequently it should be within man’s power to alter that environment to one more favourable to good health.

This to a large extent has already been achieved. With better sanitation, nutrition and living conditions (together with antibiotics) the epidemic infectious diseases of the last century have largely been eradicated. It must, however, be remembered that the introduction of these measures was purely for economic expediency, since a healthy work force, being more productive, ensures “healthier” profits. Proof of this can be seen in the underdeveloped countries whose populations are suffering similar diseases only because it is not yet “economically viable”, in capitalist terms, to divert the necessary resources to public health measures. (For a good historical account of this see F. Engels’s Condition of the Working Class in England in 1844.)

Whether a similar change can be effected in the incidence of chronic diseases such as cancer and heart disease which have replaced the infectious diseases as the prime killers, depends upon whether other (removable) factors in the environment are to blame.

But before we consider this aspect, we must first dispose of two common beliefs about the reason for the increasing incidence of chronic diseases. These are: (1) That chronic diseases largely affect elderly people and with the increase in life expectancy there has been a consequent increase in the incidence of these diseases. (2) Due to better diagnostic techniques these diseases are more often recorded now.

These ideas are attacked as fallacies by, amongst others, David L. Ledge and Walter T. Martin in their book Social Stress and Chronic Illness — Mortality patterns in Industrial Society, (London, 1970). They claim in answer to fallacy No. 1:
“. . . the variability of chronic disease mortality patterns in the United States suggests causation other than changes in age, or other biological factors.”
And fallacy No. 2:
"While improved training of medical personnel and modern advances in diagnostic technology undoubtedly have had some effect in recorded incidence and prevalence of these diseases, these factors are not regarded as accounting for a significant proportion of the changes or variation observed. For example, how can this explanation account for the fact that death rates for males increased more rapidly than those of females in the case of disease of the cardiovascular system? . . . Are we to understand that physicians are becoming more effective in diagnosing diseases only in the case of males?"
That chronic diseases are engendered by our social and physical environment is beyond doubt: as one microbiologist has said:
Each civilization has its own kind of pestilence and can control it only by reforming itself . . . just as the great epidemics of the nineteenth century were precipitated by environmental factors which favoured the activities of pathogenic microorganisms, so many of the diseases characteristic of our times have their origin in some faulty factor of the modern environment . . . (Rene Dubos, Mirage of Health: Utopias, progress, and biological change. New York, 1959.)
So the question we must now ask is: is there such a “faulty factor” in the modern environment and is capitalism capable of “reforming” it? Scientists who reject the idea that cancer is caused by viruses or is inherited appear to be divided basically into two camps as to what the “faulty factor” is.

The first theory can be best summed up by the report in the World Health Chronicle (No. 3 Vol. 30, March 1976) of a symposium held at Lyons, France, 3rd-5th Nov. 1975.
Addressing the symposium Dr. John Higginson, Director of The International Agency for Research on Cancer (IARC), observed that there is good circumstantial evidence that 80-90% of all cancers are dependent, directly or indirectly, on environmental factors, and that at least 90% of these factors are chemical in nature. For the majority of cancers, racial or hereditary factors are relatively minor compared with environmental factors. Hence the importance of the control or elimination of the latter as a means of primary prevention.
This is based on evidence that many chemicals found in food, for instance, have been proved to be carcinogenic (cancer causing). But many of these chemicals are in the form of additives (“The average Briton eats some 3.2 lbs. of food additives a year — equivalent to about 12 aspirin-sized tablets a day”. Sunday Times, ibid.) and at least half of these additives are used purely to “improve” flavour, and consequently cut costs thereby “improving” profits. Compounding this are the toxic chemicals released into the air by nuclear explosions, factories who “can’t afford” anti-pollution devices, etc.

The other theory is on something more familiar to most people.
Stress increases the amount of corticosteroid hormones (produced by the cortex of the adrenal gland) circulating in the body and this suppresses the immune processes which protect the body. White blood cells circulating through the body kill abnormal cells, which are constantly being formed in the body, before they turn into uncontrolled cancers. This process may be interfered with by the corticosteroid hormones produced under stress.
(Sunday Times, ibid.)
Stress has been defined as the response of the body to any demand made upon it, whether pleasant or unpleasant, that requires it to readjust to an entirely new situation and consequently some degree of stress will always be present. But in today’s industrial capitalist world, stress has become a constant and excessive feature. The “rat-race” by its very nature, the myriad anxieties over money, work, the threat of wars, etc., are all part and parcel of capitalism, and all engender stress. So does the phenomenal increase in noise due to traffic and aircraft.

An illustration of the effect of socially-induced stress on a population is that of Germany during the twenties. Following an abrupt fall at the end of the first world war, tuberculosis mortality increased sharply during the years of inflation and fell again with the stabilization of the currency. (Dubos — Man Adapting.)

Whether capitalism is capable of curing cancer is uncertain. Much research is still being funded by charity and it is one of the more detestable contradictions of capitalism that more resources are spent on finding the most efficient ways of killing people than of preventing their deaths from disease. The two researchers mentioned earlier (Lodge and Martin) who have constructed a theoretical model for predicting the prevalence of socially induced stress, point out that:
"while the overall testing design suggested . . . is theoretically possible, the tremendous costs involved in compiling the necessary data make it unlikely that these tests will be carried out in the near future.”
Capitalism revolves round this nexus of cost and profitability.

Much medicine today reflects acceptance of the framework of capitalism and therefore is, analogous to placing an ambulance at the bottom of a cliff rather than fencing off the top. This was pointed out by the World Health Organisation:
In its preoccupation with the minutiae of diagnosis and the pathogenesis of disease, medicine is in danger of neglecting its most powerful resource — the manipulation of the external environment.
We cannot say that Socialist society will eradicate diseases completely, but we can say that in a society where the “manipulation” of the environment will be on the basis of catering solely for human need, not profit, conditions will be more conducive for the total wellbeing of man than the present, moribund, society.
Paul Moody

Thursday, October 29, 2026

Are the Workers Getting
 Worse Off? (1937)

From the September 1937 issue of the Socialist Standard

A correspondent from U.S,.A. writes: “In discussion, many workers maintain that the condition of the working class is getting worse all the time. They say the ratio which the workers receive in values contrasted with what the capitalists receive in values becomes less and less as capitalism develops, i.e., the workers’ share of new value always grows less. This contention meets with a difficulty. Let us assume that 75 years ago the workers received half of what they produced, and that to-day they receive one-fifth. It is obvious that they are more intensely exploited. On the other hand, it is undeniable that to-day the workers receive more actual goods than they did 75 years ago, i.e., their real wages have gone up. In short, as capitalism develops, the workers are more intensely exploited at the same time that their real wages are increasing. In view of this fact, how can we say that the condition of the working class is getting worse all the time? By saying this, we imply that the workers are getting less and less material benefits, whereas in actuality the reverse is true."

The first point which emerges is that it is not good enough simply to say that the workers are “worse off" or “better off." It depends what you are comparing. As our comrade points out, the workers might be better off in the sense that they have a higher standard of living than formerly, but worse off in the sense that they get a smaller proportion of the wealth produced. We get a smaller fraction of the loaf, but a bigger piece of bread, because the loaf is much bigger.

There is no contradiction in this. The worker must have a rather larger slice of bread if he is to go on producing a much bigger loaf. Intensified exploitation not only takes more energy out of the worker but also requires more skill and knowledge. It is true that mechanisation, rationalisation, and so on, often tend to reduce the skilled craftsman to a machine minder or repetition worker. But machines which abolish skill require skill to produce; rationalisation requires brains to think the schemes out and operate them; large-scale production, keener competition, urbanisation, trustification and trade unionism, government and local government legislation—acting and reacting upon one another—progressively increase the complexity of the whole social organisation of which this large-scale production is the heart. Education Acts, Public Health Acts, Insurance Acts, are required to prevent deterioration and to produce a cleverer and fitter worker to run a mightier and more intricate system.

There is no doubt that at least the lower grades of the workers are fitter than they were 75 years ago. The incidence of the more outrageous diseases of gross malnutrition, such as infantile rickets, has been halved and halved again. Dairy products, fresh fruit and vegetables, the rare week-end “extravagances" of the harassed housewife, become more commonplace on the kitchen table. Maternal mortality has been greatly reduced. The death rate of young children in Great Britain during the summer months is one-eighth of the corresponding rate 40 years ago. The working class are taller, heavier, and live longer. The continued outcry from medical officers of health that much preventive sickness damages industry and robs children of the benefits of the education available, is well justified, but it does not follow that the worker's health is worse or no better. It means, rather, that the authorities' conception of physical well-being improves along with the needs of the capitalists for a fitter worker to do the work required of him. Similarly, the prevailing notion of what constitutes destitution, or the bare level of subsistence, has changed. As an example, comparison may be made between the diet scales in 1826 and to-day for inmates of Chelsea Institution: —
1826.
Breakfast: Gruel or broth, 1 pint.
Dinner: Meat (three days weekly), 8 ozs.; potatoes, 12 ozs.; bread, 3£ ozs.; beer,
1 pint.
Supper: Bread, 3½ ozs.; cheese, l½ ozs.; beer, 1 pint.

1937.
Breakfast: Tea, coffee or cocoa, 1 pint; Bread, 7 ozs., or porridge, ½ pint; jam or marmalade or syrup, 1½ ozs., or corned beef or sausage or brawn, 2 ozs.
Dinner: Bread, 2 ozs.; meat (various), 4 ozs., of fish, 8 ozs.; potatoes, 6 ozs.; other vegetables (including pickles), 3 ozs.; pudding (various), 8 ozs., or raw fruit; tea, ½ pint.
Tea: Tea, 1 pint; bread, 7 ozs.; margarine, ½ oz.; jam or cheese or cake.
Supper: Tea, coffee or cocoa, ½ pint; bread and margarine, 2 ozs.; cheese or buns or biscuits.
The destitute to-day “enjoy” a standard of dining higher than that of a considerable section of regularly employed workers 75 years ago. And the workers are better off, not only in regard to basic food, clothing and shelter, but also in respect of sanitation, recreation, social amenities, “humanisation" of State relief, public manners and private decency.

There is equally no doubt that the worker is better educated. Public education, popular Press, cinema and radio, though inevitably propagandist, at least provide the bricks and mortar of critical thinking. Churches get emptier. News theatres flash world news across the screen. Even the electoral appeals of our capitalist masters have now become more refined, more factual and more sophisticated. The cynic, the soppy, the shyster, the high-waisted “tough-guy,” are insignificant elements in a working class who are mentally equal to the task of operating efficiently a social system far more complex than Socialism need be.

This rise in the standard of living, physical and mental, is necessitated by the technical requirements of capitalism itself, and in turn it helps those mental changes which will make Socialists of the workers. Capitalism gives the workers a higher standard of living—and a higher standard of indignation. They get a sniff of the good things that might be, in the same breath that the gulf between riches and poverty gets wider, industrial depressions more long-drawn out, war more fantastically ferocious, speeding up more hysterical, insecurity more widespread. The very violence of these contrasts brings them to the attention of the workers: they begin to recognise them as problems. And the same ingenuity which the capitalist requires to solve his problems of profit-making can solve the worker's own problem in the midst of plenty, and economic insecurity in the face of colossal power over nature. Whether the workers are better or worse off is a matter of definition: it is a source of inspiration for the Socialist movement that the workers are better equipped to grasp the Socialist solution to their poverty—common ownership of the means of life.
Frank Evans

Tuesday, October 27, 2026

Back to health—or back to work (1949)

From the September 1949 issue of the Socialist Standard

The recent announcement from the United States of a new and remarkable cure for rheumatoid arthritis has caused widespread interest, particularly to those unfortunately afflicted with this painful disease. A substance called cortisone is the agent used to effect the cure and its results are reported to be extremely successful. The new discovery has been subjected io the most rigorous tests and investigations which, in the opinion of the medical experts, have established it beyond doubt as one of the most important steps forward made in this field for some years. The more enthusiastic have already been comparing it with the discovery of insulin in the treatment of diabetes.

Whilst on the subject, we cannot resist giving everybody the opportunity to join with us in admiration for the warmth and humanity displayed towards it by that pillar of the capitalist system, the Economist. Referring to the discovery in its issue of the 30th July, 1949, it dug right to the bottom of its great big heart to produce this fine humanitarian comment:—
“For once it is a case where the expense can be demonstrably justified by the restoration of useless cripples as working members of the community.”
Not a word about the sufferings of these “useless cripples"; not a word on the possibilities of their being relieved of years of pain if this discovery lives up to the claims for it. The main thing that commends itself to this noble periodical is the prospect of getting more able-bodied bodies on to the labour market, and linked with this, of course, a nice, large cut in the numbers of “unemployables,” and, even nicer, such a big saving to the national Exchequer. 
Stan Hampson

Sunday, October 25, 2026

A world of waste. (1917)

From the September 1917 issue of the Socialist Standard

Perhaps the chief characteristic of the present regime is the production of colossal wealth by the workers of the world. In no period has the earth been so ransacked for its potential riches; in no age have the forces of nature, and scientific knowledge, been so utilised to extract wealth as during the last fifty years. In the domain of earth, sea, and air, man exerts wonderful power. Ultimately he may even prevent earthquakes from being a menace, make plagues impossible, and turn the uncontrolled force in the lightning stroke, and the energies of the sea and the sunlight, to the common good.

Man, alas ! has assisted in his own enslavement. The wealth he has shaped has diverted him from the destiny that should be his. With all his great heritage, wielding untold potency through science, he should be happier far than those of ages gone. Health and real happiness, knowledge and power, should be his in excelsis were he but the real possessor of his own productions, the disposer of his own powers.

But a blight has settled over Society—the blight of capitalism ! That which blossoms and promises abundance for all is turned to foulness, and the fruit it bears is bitter.

And so we see the saddest spectacle of the ages—the vast masses of the people, who are the wealth producers, surrounded by gigantic wealth yet themselves in stint and wretchedness.

Poverty, ceaseless toil, disease, and misery are theirs. Slaves without knowing it are most of them, contented with their chains. Without hope and bereft of ideals, their lives sunless and shorn of imagination by this system that exploits and finally “scaps” them, they exist only as beasts of burden. The epitaph of millions might justly be : “In the grip of the capitalist system they were compelled to waste their very lives.” For capitalism, with all its Midas-like power, produces, from its very nature, the most terrible waste imaginable. It is, indeed, in the final and real sense, the essence of wastefulness and misdirected energy.

Let us consider now some aspects in which this is presented.

The children of the workers suffer from malnutrition—due to the inability of their exploited parents to supply them with the necessary food. Often they come into the world the offspring of ill-nourished parents, thus being handicapped from the start. They grow up puny, and continue to be ill-fed, and the most important fundamental is missing from Society : healthy, strong children. The wastage of potential citizens and wealth producers through capitalism is enormous.

Then they are educated. And what an education it is ! What efforts are made to develop them physically, to make them sturdy, robust, so that existence becomes enjoyable ? Their own innate tendencies are but rarely encouraged ; their talents are rarely discovered and developed. Individuality is crushed out of them by the system of education, and the imaginative faculty is looked upon as something to be eradicated ! A smattering of this and that is given them, and many of the most valuable kinds of knowledge are denied them altogether.

Thus they are turned out of the schools, half-baked products of capitalistic instruction, with minds impaired by narrow national prejudices, designated “patriotism.” They are given only enough “education” to make them docile and industrious wage-slaves. All knowledge that would be dangerous to the present system, and all history of the struggles of the workers in the past to gain freedom, are glossed over, lied about, or hidden from them.

Now consider the hap-hazard employment of children under the system, and their development into full-grown wage-slaves.

Few of the workers can exercise a choice worth calling such in the profession or trade of their children. They take what presents itself. The medical, legal, and scientific professions are excluded by lack of opportunities. Money paves the way. The one idea is to so place them that they may “make a living.” The consequence is that the potential artist, scientist, author or architect becomes a mere drudge.

The world will never know what a wealth of intellect and power is thus dissipated and lost.

Socialism, with its utilisation of human ability for the world’s Commonwealth, alone is the remedy. It alone presents the opportunities.

The youthful workers become inured to the system, and generally everything that is is taken as a matter of course. The workers’ lives are spent in creating wealth. Their very lives are not their own. They become mere drudges. A fatalism is engendered that makes many end their slave existence as they began it—by blindly accepting it. Others may understand their trade interests and become trade unionists, yet never possess the key to emancipation—class-consciousness.

One final word on the gigantic waste manifesting itself in a thousand ways. Through their hellish system the masters are compelled to maintain huge fighting forces to conserve their interests. Intetests of rival groups of capitalists clash and war is precipitated, and air, sea and land become the scenes of hideous waste—waste of life and wealth.

Millions have been slaughtered, millions maimed for life. Desolation, ruin, and famine cover the earth. War has created a wilderness of untold waste.

Workers, the one remedy that lies in your hands is Socialism. Organise for the establishment of that system in order that human energy and ability shall no longer be run to waste, in order, instead, that you may reap the fruits of your labours and peace and prosperity be yours. So shall you become masters of your own destiny ; so shall man come into his own and realise his infinite capacity to make this globe worth living on ; so shall be established, as never before, happiness and liberty for the multitudes of all nations, founded upon the wealth that flows like water from their concerted efforts.

“Isn’t this worth fighting for” think you?
G.

Tuesday, October 20, 2026

Science and the “Social Problem”. The Logic of the Socialist Solution. (1910)

From the October 1910 issue of the Socialist Standard

A Common Error.
Emile Zola, in his realistic novel, “Work,” pictures science as the peaceful means by which the “evils” of modern society will be removed. He tells us that the continued application of science to industry will solve “the social problem,” the political action of the working class being unnecessary. Zola’s attitude has been adopted by others, and the popularity of contemporary science has led many intelligent workers to hold aloof from social and political movements and to occupy themselves with natural science. It is opportune, therefore, to consider the relation of science to the interests of the workers.

The greatest living biologist. Prof. Haeckel, opens his work “The Riddle of the Universe,” with these words :
“The close of the 19th century offers one of the most remarkable spectacles to thoughtful observers. All educated people are agreed that it has in many respects outstripped its predecessors, and has achieved tasks that were deemed impracticable at its commencement. An entirely new character has been given to the whole of our modern civilisation, not only by our astounding theoretical progress in sound knowledge of nature, but also by the remarkable fertile application of that knowledge in technical science, industry, commerce and so forth.

“On the other hand we have made little or no progress in moral and social life in comparison with the earlier centuries; at times there has been serious reaction and from this obvious conflict there has arisen not only an uneasy sense of dismemberment and falseness, but even the grave danger of catastrophes in the political and social world.”
In his later essays, “The Wonders of Life,” the same writer describes the conditions of life around him thus :
“Misery and want are increasing among the poor as the division of labour and over-population increase ; thousands of strong and active men come to grief every year without any fault of theirs, often precisely because they were quiet and honest; thousands are hungry because with the best will in the world they cannot find work; thousands are sacrificed to the heartless demands of our iron age with its exacting technical and industrial requirements. On the other hand, we see thousands of contemptible characters prospering because they have been able to deceive their fellows by unscrupulous speculation or because they have flattered and served the higher authority.”
The Capitalist Squint.
After having shown the great contrast between the advance of science and the terrible state of the mass of the people one might have expected this leading thinker to inquire into the cause of this phenomenon. But the bourgeois professor looks at things from the capitalist standpoint, and all we get from him is, a tilt at the Catholic Church—as though poverty was absent from Protestant England, heathen Japan or France with Secularists at the helm !

Sometimes, also, over-population is hinted at as the cause of the trouble, but the facts provide a crushing refutation of this claim. Misery is widespread in France, where a falling birth-rate gives rise to the cry “race suicide,” and has prompted the suggestion that parents of more than three children be given a bonus by the Government. The population of Ireland, 8½ millions in 1850, is now only 4½ millions, yet distress abounds in the land. Many examples could be given, but these suffice; the fact remains that poverty exists to-day in the very midst of plenty “such as was never seen on earth before.”

Why then has social life lagged behind while signal progress has been made in other fields ? Simply because science has not been applied in dealing with the “social problem.” Science is systemised knowledge, and it teaches us that all effects have an adequate cause. This teaching is acted upon when treating most subjects, but the men of science do not adopt scientific methods when dealing wilh social questions—perhaps because they know that it would menace the interests of the ruling class.

Reform is Fatuous.
View the “social problem” scientifically and we see that it is useless to continually attempt to end the evils that exist by merely palliating the effects ceaselessly produced by the system of society itself. The revolutionary policy of the Socialist is, then, in strict accord with the message of science because, seeing that the awful condition of the working class is caused by the robbery of the workers by the class that owns the means of producing wealth, the Socialist seeks to overthrow that class and abolish this system, and so remove the cause from which the social evils spring.

Consider some of the methods pursued toward many phases of industrial and social life, despite the volume of scientific knowledge acquired in in this “wonderful century” (as Alfred Russell Wallace calls it). Consumption and kindred diseases find their victims chiefly among the working class, owing to the conditions under which they work and live. This is admitted by the National Association for the Prevention of Consumption, and was clearly indicated at their Edinburgh Conference in July. They state that “the prevention of consumption raises the whole question of poverty,” but (like all reformers) they shrink from considering the question further.

The awful sufferings of those stricken by “the white scourge” is beyond description here. Seventy thousand persons die annually from it in the United Kingdom, but myriads linger on, bravely struggling to win sustenance for their dependants. A few may be “fortunate” enough to be sent to a sanatorium, and after a few months treatment are returned to the factory hells and slums, flung once more into the relentless grip of their foul foe. Many of the best of the race devote years to tending the afflicted, but these votaries of medical science are blind to the necessity of acting in line with the logic of science ;that is, to abolish the miserable conditions of the worker‘s lives, which are such a fertile source of disease.

Prostitution of Science.
That science is prostituted to the service of the capitalist class was made plain at the recent Food and Drugs Exhibition at Caxton Hall. The display showed how the ingenuity of the chemist was used to adulterate the food of the workers in order to increase the profit of the manufacturers. Bread, coffee, milk, jam etc., are so faked as to be detrimental to health. In the large factories (Packingtown is a flagrant instance) chemists are employed to give a false appearance to rubbish in order to make it saleable, regardless of the injury it inflicts upon the, toilers. A recent case of poisoning demonstrated that the cheap boots which the workers are only able to afford, are dangerous owing to the chromic acid used in preparing the “leather.” All along the line the same thing occurs. Reflect upon the fact that medical science is called upon to treat those people who suffer from the use of science in industry by the capitalist class. Science used by the possessing class is uniform in its effects upon the working class. Inventions and discoveries are pressed into the service of the profit-hunters and are used to increase their profits by saving wages, with the consequence that able-bodied men are flung into the streets to starve. The undeveloped bodies of the children—the potential parents of the race—are brought into the factory and workshop to operate the machines. When, as an inevitable outcome, physical deterioration sets in, the “healing art” once again comes on the scene to patch up the effects of the ever-potent cause !

The application of science to industry to-day enables the masters to speed up the toilers with the result that last year, for instance, the casualties in the British factories numbered over 328,000. Here again surgical science is ever busy tending the maimed and wounded, who, upon recovery, are compelled to go back to the death-traps of capitalism.

The question now arises, if science is applied to the “social problem,” what system of society does it point to, as the solution ? Let us turn to social science for the answer.

Where Spencer Failed.
Herbert Spencer showed that this system of society, like every other manifestation of life, has evolved to its present stage. That great thinker refused, however, to follow the logic of his own teaching, and the sorry spectacle was witnessed of the talented author of “Synthetic Philosophy” stooping to write such poor stuff as “Man versus the State” and “Facts and Comments,” in which he defended private property in the means of producing wealth, and sought to show that this institution must remain in the future. Though Spencer proved that society has developed to its present position from lower forms, he did not inquire into the laws of social change. That was done by Karl Marx and Frederick Engels.

Already in 1847 Marx and Engels, in studying and criticising the philosophy of Hegel, had come to the conclusion that the method of producing and distributing wealth, and the social organisation arising from it, formed the basis upon which the political, legal and religious institutions are built up. They prove that throughout history the development of economic forces had rendered inevitable changes in the forms of social life. Since civilisation began the property conditions have led to the division of society into classes, with opposing interests, and the class straggles that ensued resulted in political revolutions with the rise of a new class to power each time. An analysis of the capitalist system of society showed that the capitalist class obtained their wealth by employing workers to use the instruments of production which they (the capitalists) owned, returning to the workers just sufficient to keep them fit to go on producing, and appropriating the difference between the wages paid and the value created.

The economic forces in society have developed to such an extent that thousands of workers co­operate in a factory, where the use of the most modern appliances and methods result in a vast mass of wealth being produced by a tithe of the men previously required. The private ownership of these great productive powers causes each individual owner to try and sell to an ever larger number of buyers, with the outcome that at frequent periods a large number of toilers are thrown out of work, the goods they have made being unsold. The machinery of industry is brought to a standstill during these “economic crises” ; those capitalists unable to tide over the period of stagnation “go under,” and thus the field is left to the larger concerns. These periods of industrial anarchy are becoming longer and more frequent, and if the development of society is to proceed, the ownership of these productive forces must pass from the few individuals to the whole of society; the method of ownership must be brought into line with the co-operative character of industry—Socialism must be established.

Many leading anti-Socialists have borne testimony to the truth of Marx’s teaching. Mr. W. H. Mallock says (“Nineteenth Century Review,” March, 1909) : “His survey of economic history broadly corresponds so far as it goes with facts, and must be accepted as forming one of the most important contributions to economic thought in the course of the 19th century.” Professor Flint, of Edinburgh University, whose work “Socialism” the anti-Socialists describe as the “best book written against Socialism,” says : “Where alone he (Marx) did memorable service was in his analysis and interpretation of the capitalist era, and there he must be admitted to have rendered eminent service.”

Many opponents of Socialism pose as being scientific, and urge that Socialism is contrary to Darwinian teaching. They say that the struggle for existence between individuals and the survival of the fittest—through natural selection—is a permanent feature of human existence. These people falsely interprete Darwin’s famous theory in order to combat Socialism.

That the Socialist position is based upon the facts of life is, however, clear. When man lived almost in a “state of nature” and the power of obtaining food, etc., was consequently limited, the struggle for existence was fierce. Frequently man fought against man for sustenance. But experience taught men that by co-operation they could better protect themselves against hostile forces and increase their power of getting the means of life. That co-operation has played a large part in social progress is admitted by leading biologists. Haeckel in “The Wonders of Life” (page 139) states that “the association of individuals is a great advantage in the struggle for existence.” Huxley (Evolution and Ethics, p. 33) points out that “every forward step of social progress brings men into closer relation with their fellows and increases the importance of the pleasures and pains derived from sympathy.” Professor J. Arthur Thompson, a prominent scientist of to-day, says (“The Science of Life,” p. 196) : “But even when the phrase (struggle for existence) is literally appropriate, we must remember the altruistic colouring of many facts of life, attraction between mates, reproduction, sacrifice, parental and filial affection, the kindliness of kindred, gregarious sociality and mutual aid.”

The control of humanity over nature now enables us to produce wealth sufficient to assume comfort, and even luxury, for all. Therefore the real necessity of a struggle for existence between man and man has long since passed ; but the fruits of industry are to-day monopolised by a few, with the consequence that men, women and children of the working class are forced to fight like animals for the opportunity to earn the necessaries of life. The spectacle of a father competing with his children for a job. brother against sister, husband against wife, is not by Nature ordained, but is the result of the economic condition imposed upon the workers by those who see in cheap and numerous wage-slaves, a chance of ever-increasing profit for themselves.

It is important, too, to realise what the phrase “Survival of the fittest” implies, because many of our unscrupulous opponents twist its meaning. Mr. Mallock, for instance, in his “Aristocracy and Evolution,” endeavours to show that because the great capitalists survive and flourish, they are, therefore, the “flower” of the race. A definition from one of the leading biologists of the nineteenth century will be useful here. “In the living world one of the most characteristic features of this cosmic process is the struggle for existence in the competition of each with all, the result of which is the selection, that is to say the survival, of those forms which are best adapted to the conditions which at any period obtain and which are in that respect and only in that respect the fittest.” (Huxley, “Evolution and Ethics” p. 4.)

Under capitalism those who rule are not the best intellects, the “men of ability,” or those possessing qualities fraught with the greatest happiness for the many, but it is the favoured few who, by inheritance, spoliation and fraud, come into possession of the means essential for producing the necessaries of life. Herbert Spencer himself was often financially embarrassed when desiring to issue the products of his facile pen. Compare him with a linen draper, Mr. Ch. Morgan, who last year left a fortune of over 13 millions ! Grant Allen, whose remarkable works drew praise from Herbert Spencer, embodied over twenty years patient study and investigation in “Plant Life,” “Physiological Aesthetics,” “Evolution of the Idea of God,” “The Hand of God,” and other works, yet this cultured author had a bitter struggle to provide for himself and wife. The pitiful story of how he had to turn to and write novels such as “The Typewriter Girl,” in order to “keep the wolf from the door” in after years is an illuminating example of the “reward” of ability under capitalism. As Allen himself well said (in a review article upon “Socialism and Natural Inequality”), “Look at the lives of our truly great men—our thinkers, our organisers, our men of science, our discoverers, our poets, our men of letters, our artists. Is it not a commonplace that the majority of these have had to pass through a period of early struggle, that crippled some of them, soured not a few, drove mad or disheartened or permanently weakened many ? Is it not a well-known fact that numbers of them died poor or starving or gave up the struggle in disgust, or lived on, mere wrecks, or took to suicide ?
“The worker who invents some valuable surgical appliance, some new anaesthetic, some scientific instrument, some optical improvement, usually makes next to nothing, sometimes looses even his all in the attempt to perfect or bring out his discovery.”
Socialism, a system in which the means of producing the requirements of life would be possessed in common and worked in the interest of all, offers us the prospect of extending our control over natural forces and assuring the comforts and pleasures of life to all in return for a minimum of labour. It presents us with the great incentive of ourselves being able to enjoy the wealth that we create, instead of seeing idlers consume the fruits of our toil. Under Socialism the struggle for existence will have ceased because, as Huxley says in the work referred to (p. 35), “When the ethical process has advanced so far as to secure every member of the society in the possession of the means of existence, the struggle for existence between man and man in that society is at an end.”

Instead of “a mere squabble round the platter,” the spirit of rivalry in the intellectual arena, the possibilities of self development then afforded, will result in an intelligent and informed population able to appreciate the beauties of literature, science and the arts, thus giving to the best minds in society the knowledge that their work can be understood and valued at its worth. How different to the present, when the majority of the people are so sunk in ignorance, with intelligence blunted and minds cramped, the every-day question of getting bread and butter filling their whole horizon and engaging all their time. Taking an interest in the study of the sciences, they can then help to extend the boundaries of human knowledge and increase the harvest in fields where the labourers have been all too few. Science is to-day cultivated by but a minority, but Socialism provides the means of leisure for all to take part in the work of wresting from nature secrets of infinite significance for human welfare.

Many sciences to-day are in their infancy and provinces such as psychology and “the problem of heredity” are really virgin fields awaiting cultivation still. Even one of the leading opponents, Dr. Schäffle, says of Socialism : “The very fabulous quantity of leisure would favour the rise of the more industrious as well as the more highly endowed individuals both in science and art, even if they were all obliged to spend 3 hours daily in manual labour. . . . Taste, natural gifts and love of art would still remain unalterably various.” (“Impossibility of Social Democracy,” p. 161-2.)

It is hoped that the necessity has been made plain for organising to speedily end this system and to institute Socialism. That Socialism is possible was admitted by the arch-individualist Herbert Spencer, who, writing to his old French colleague, M. G. Davenay, in Oct. 1905 said: “Socialism will inevitably triumph in spite of all opposition.”

Yes, Socialism is inevitable—if the workers organise and fight for it—as they will.
Adolph Kohn

Sunday, October 18, 2026

Slings and Arrows: Famine, Death and Poverty (1953)

The Slings and Arrows column from the October 1953 issue of the Socialist Standard

Famine, Death and Poverty

Has a millionaire ever died of starvation ? Among all the thousands of corpses cleared from the streets and villages of India during the great famines was there one of an emaciated capitalist ?

It is commonly held that when famine occurs in any part of the world all the inhabitants of that region suffer from its effects. Its causes are attributed to everything from floods to drought, from bad agricultural systems to the vengeance of God upon man’s wickedness. That this vengeance is wreaked always and only upon the poor would appear to be unjust, unless, of course, poverty is a crime and its victims are also its perpetrators. But the rich do not suffer the pangs of hunger during famine. While tens of thousands of Indian workers and peasants were dying in the streets of hunger; while Government transport was sent round to pick up the corpses to prevent the outbreak of disease, food speculators in Bombay and Calcutta, like obscene blow-flies, waxed fat on the profits they made out of the deaths of their fellow-countrymen.

The poor do not get fat When there are surpluses of food it is because of poverty and not because there is too much. The Observer, in its issue (6/9/53), writing a leading article, entitled “ Food,” says
". . .  if the efforts to raise living standards in the underdeveloped countries make headway, food surpluses will disappear: they exist because of poverty, not because everyone has enough to eat."
The latest report of the Food and Agricultural Organisation of the United Nations estimates the proportion of the world population subject to malnutrition to be 59 per cent. an increase of 50 per cent. on the pre-war figure. This, in spite of the fact that there have been exceptional harvests, even in India, the classic home of famine.

Further evidence of this comes from the Daily Express (26/8/53), whose reporter, Mr. James Leasor, writes: “For the first time in as long as anyone can remember, India has no food problem. If we were to conclude from this that all would be fed and all hunger satisfied, we would be hopelessly wrong. Mr. Leasor means that there is no failure of crops, although from the concluding remarks of his article he seems to be aware of the basic problem, that of poverty.


We could tell him

Mr. Leasor makes some very interesting revelations. He reports having met the Indian Food Minister, “a worried man . . . two years ago at the time of the Bihar famine ”on his tour of the country telling people that he has so much wheat" we don't know what to do with it.” Unfortunate Food Minister to have his worries over too little replaced by worries over too much. There is a simple solution to his problem, he could give the surplus away to those who need it, but, of course, so easy a way out would not occur to a Food Minister. And there are countless numbers who need it. Mr. Leasor concludes his article with the following
“It is a strange, sad irony that while for the first time India has a food surplus, probably just as many people will be as hungry as ever. Food is there in plenty, but the money to buy it is not Unemployment and the cost of living are still rising. And what satisfaction do full warehouses give if your stomach is empty ?"
Giving away the surplus would alleviate the temporary needs of the people, but it would not solve the problem. Charity is no substitute for Socialism. But this solution which would wipe out these anomalies and sufferings is not likely to commend itself to politicians and other apologists for a system which condemns millions to death for the sake of a ledger entry, a piece of appropriately printed paper or suitable embossed disc of metal


“A dog’s life”

In the same issue of the Daily Express, in an adjoining column to Mr. Leasor's article, and under the above heading, appears the following item. Comment would be superfluous
“In a Soho restaurant yesterday a woman put a plate of chicken down on the floor for her Pekinese.

“A peke’s nose is naturally well tumed-up. This peke managed to turn his up a bit further. The manager looked on, shrugged his shoulders, and commented: 'No salt, no pepper, no mustard, no wonder'. "

Weep for the Suffering Rick

Landlords are always complaining that they are losing money, yet none of them offer to change places with their tenants. Store magnates are always muttering about “overheads,” yet none of them will give up their "troubles” to lead the life of a mere worker. Nevertheless, the rich do have their troubles of which the poor have no conception and for which they have little sympathy. For example, which worker after buying a yacht, painted sapphire blue, has to spend two years seeking for a pair of sapphire earrings to match, as an American millionairess had to do ? Which docker, for instance, has had the bother of suing the Casino at Monte Carlo because he has been barred from there ? Not a single one, we dare to suggest

As if this were not enough trouble we now learn from a Dr. Reuben Kahn (News Chronicle, 12/9/53) that the rich are more prone to disease than the poor. In a series of experiments carried out by the doctor he has discovered that in poor countries people have more "natural antibodies—resistance—in the blood.” He refuses to speculate on the implications, but "some bacteriologists thought his research may give a medical reason for the decline of a civilisation.” The report continues: "As a nation grows richer, the bacteriologists argued, its population may grow less disease-resistant and the nation decline.”

Although Dr. Kahn may refuse to speculate, we will. If his theory is correct then by reducing standards of living, employers are bestowing great benefits on the workers by increasing their "resistance.” What self-sacrifice do the rich perform! They deny themselves the benefit of good health so that the poor may continue to enjoy that rich glow of well-being that “resistance to disease” brings. On the other hand, if they decide to be selfish, police will be required to control the queues of rich people waiting to sell what they have and give to the poor. One could hardly blame them.

The fact that disease flourishes in the poorer countries, as all statistics on the subject show, must be disregarded. It is true that sickness carries off more poor people than rich; it is true that the expectation of life among the poor is less than amongst the rich. But this does not matter. So long as they have more “natural antibodies" than the rich, then every poor man can die happy, if prematurely.

Bernard Shaw, in his preface to “Doctor’s Dilemma,” tells of a man who conducted an experiment to decide how long a horse would live if it had a leg amputated periodically. The horse died before the experiment was completed. The poor will go on dying, perhaps, before Dr. Kahn's experiments are completed and another scientific discovery will founder on the obstinacy of its subject 
 S. A.

Saturday, October 17, 2026

By the Way. (1913)

The By The Way Column from the October 1913 issue of the Socialist Standard

The “Daily News” (28.8.13) once again tells us how old people taking their 5s. portion of “rare and refreshing fruit,” reduce the wages of those with whom they live. It says :
“A family of seven . . . five of whom are in receipt of old age pensions, are living near Redhill. . . . With the 25s. a week received from the State, supplemented by the earnings of the younger men, the family are able to lead a happy and comfortable life.”
So the cunningly schemed old age pensions relieve the rates at the expense of the “earnings of the younger men.”

* * *
Whilst the anti-Socialist is fond of mouthing the old drivel that Socialism will break up the family life, the following is worthy of notice. Perhaps it is because of the frequency of the smashing of homes and breaking up of families under capitalism that the anti-Socialist prophesies it for the future :
“John Littlewood, 59, was charged with begging. He was standing in the gutter playing a whistle. Addressing the magistrate he declared that wherever he applied for employment he was always met with the reply : “You are too old.”

“I have a very good certificate here from Chatham Dockyard. I was 18 years there. . . I had a good little home, but I had to part with it bit by bit.” (“Reynolds’s,” 31.8.13.)
Too old at 58, says the employer ; too young by eleven years, says Mr. Lloyd George. This was evidently a case for the magistrate—or the undertaker.

The one, you see, can restore his “family life” for a month in the stone jug, while the other can put him into the way of having a nice little wooden hut all to himself, which he would be allowed to hold in peaceful possession until landlords are no more and bum-bailiffs cease from troubling.

* * *
The Right Hon. David Lloyd George made a speech a short time since dealing with the arma­ment question. Of course he had to refer to “social reform,” and then he informed the capitalists how they would benefit by it.
“When they came to social reform and improved the conditions of the people they improved their health and their efficiency, purely as means for the production of wealth. . . It was no good saying they were spending 20 millions on insurance and old age pensions. They had got to look at the other side of the ledger, and that was worth a good deal more than 20 millions a year.”
It is interesting to note the utterances of this oily-tongued hypocrite, for when he is addressing his paymasters he specially emphasises the benefit that will accrue to the capitalist class as a result of Liberal “social reform”—”purely as means for the production of wealth.” Yet this is the man who, a few years ago, told us that “No one can really honestly defend the present system.”

* * *
In a leading article in “Reynolds’s” (24.8.13) devoted to the increase in the prices of food and and other commodities, the writer showed the hopelessness and futility of the workers clinging to the gospel of Liberalism as a medium for their salvation. Let me quote two passages.
“In no other country has there been the same press of social reform measures ; in no other country has there been the same effort made to grapple with poverty.”
And again :
“In spite of all our social reform agitation, in spite of Compensation Acts, Wages Boards, Old-Age Pensions, and National Insurance, powerful forces have been at work to keep a vast mass of our people from getting away from the edge of the precipice of starvation.”
What an admission of failure ! Could any indictment of mine be stronger ? After seven years of Liberal rule and unparalleled trade boom, a large mass are on the verge of starvation ! Were we not told by a leading light of the Liberal party 1908 that they were going to “strike starvation for ever from the dark category of evils with which honest men and women are beset” ? Liberalism has been tried and found wanting. Socialism alone contains the remedy.

* * *
The ”Christian Commonwealth” for August 27th contains an article from the pen of Philip Snowden, M.P., dealing with the Chesterfield election, and once more is the attitude taken up by the Socialist Party justified. Under a subheading “A Myth Exploded,” he tells us that :
“The result of the election has shown that the late member was in no sense an independent Labour member. It has shown that the claim that the Labour Party in the House of Commons represents electors who have been alienated from Liberalism and Toryism, and who believe in a Labour Party independent of both, is a myth. To try to keep that myth alive is neither possible nor honest. It is perfectly true that there is in the constituencies a very great volume of opinion which is in favour of independent Labour representation. In the industrial constituencies it probably represents 25 per cent of the voters. But the Labour Party in the House of Commons has not been returned solely by that section of the electorate. Its members sit in Parliament because in four-fifths of the cases some understanding or arrangement has been made with the Liberals. Under such circumstances it is ridiculous to expect that Labour members will quarrel seriously with the party by whose goodwill they hold their seats.”
Mr. Snowden goes on :
“Over anxiety to get its nominees into Parliament has led to compromise and bargaining in the constituencies, and anxiety to keep in Parliament has prevented the carrying out of a fighting policy.”
Such is the confession of this leading light of the “Independent” Labour Party. It shows once more that these fakirs are nothing more than office seekers, trading on the ignorance and mal-education of the workers,

* * *
It would be interesting to know the object of the visit paid by the Rev. C. F. Blyth to the flat kept by a young woman. Was he desirous of seeing her about her “spiritual welfare” ?

* * *
“Birds of a feather flock together.” Mr. J. Ramsay MacDonald, now that he is temporarily released from his arduous labours in Parliament and India, has been enjoying a game of golf with Mr. Asquith, of Featherstone fame.

* * *
In view of the recent railway disaster at Ais Gill, all new readers of this journal should procure the issues from June and read the articles “Public Safety v. Railway Profits.” It will be seen from these that such accidents are bound to result from the cheeseparing policy of the companies, and that the only object of the Board of Trade enquiries is to blind the public to the fact that their lives are placed in the keeping of overworked and underpaid men, operating rotten engines, and supplied with bad coal.
The Scout

Thursday, October 15, 2026

What the market does to our food

From the Winter 1987-88 issue of the World Socialist 

British agriculture is notable for being the most mechanised in the world. There are more tractors than farm-workers. A smaller proportion of the working population — about 1 per cent as opposed to 4.5 per cent in the United States — works on the land and is responsible for two thirds of all our food and drink. Yields are among the highest in the world; wheat at more than five tons to the acre, for example. This compares with North America where one ton is the norm, curiously enough not much more than the average yield in Medieval England. But this arises from the extensive agriculture of Canada and the US with their limitless plains. Europeans have to squeeze more out of their plots.

Historically this was effected by good husbandry; manuring, marling, liming. Now it is achieved by spreading ever increasing amounts of chemical fertiliser on the fields. Equally, increasing amounts are washed off into the watercourses creating new problems, causing the Health Ministry to warn mothers in East Anglia, for example, not to make up their babies' feed with tap water on account of the sodium nitrate in it.

In the middle 1980's Britain again became, after a gap of two centuries, a net exporter of grain. British agriculture had, during those two hundred years, been the plaything of governments. The split in the ruling oligarchy between the landed interests and the new industrial magnates, between the old Tory interest (which incorporated the State Church) and the new Whigs, had made agriculture a political football. The most outstanding expressions of this struggle were those Corn Laws which were passed from 1815 onwards and repealed after a bitter struggle in 1846.

Driven off the land
The Tories favoured protection: high tariffs on imported corn, so guaranteeing them as landowners a high price. The Whigs wanted free trade in corn so that bread and beer for their workers were cheap and would result in cheaper labour.

After the repeal of the Corn Laws, imported grain from North America, but also from Russia, Argentina and Australia kept British agriculture in an almost permanent state of depression.

It is interesting to examine the nature of this competition that British farmers faced from overseas:
The very cheapness of our public lands, and the facility of purchase and transfer, tended to a system of bad farming, or strip and waste of the soil, by encouraging short occupancy and a speedy search for new homes, entailing upon the first and older settlements a rapid deterioration of the soil, which would not be likely to be arrested except by more thorough and scientific knowledge of agriculture and by a higher education of those who were dedicated to its pursuit. (Justin Smith Morell, quoted by Wendell Berry in The Unsettling of America, p. 145)
So much for the doctrine of Comparative Advantage of David Ricardo in which each nation is supposed to concentrate on what it does best. The Americans, once the Red Indians were got out of the way, took over a continent stuffed with good things: thousands of square miles of timber, some of it many centuries in the growing; oil in the South West so abundant that a pipe had only to be banged into the ground and oil would gush out; mountain ranges of high grade iron ore in Minnesota; and the loess soil of the great plains, wind blown alluvium which had built up over geological time to the equivalent of a topsoil thirty and forty feet deep in places.

Most of these comparative advantages have lost some of their edge. The soil was the first to go. From the first settlers on, the technique of farming was little different from the crudest slash-and-burn agriculture of primitive peoples. The land was "pumped" as the French say. It was cultivated until exhaustion set in, often no more than four harvests, and cultivators moved on to a fresh patch. It was cheaper to do this than replace the nutrition in the soil as European farmers had been obliged to do for thousands of years. It followed the doctrine of Comparative Advantage as enjoined by the new Market-based economics with highly satisfactory results — in the short term. European — particularly British — agriculture could not compete and the result was the economic destruction of small and medium farmers. The continuing Enclosure Acts scooped up the small farms into the properties of the big landowners and social disaster was added to agricultural chaos.

In our own time the process is being extended to Third World, in this case Brazil:
The big trouble is a steady flow of migrants from the countryside. Squeezed off the land by the rapid advance of mechanised crop farming and by the spread of huge ranches raising beef cattle, millions of families swarm into the cities. Under pressure to survive, they turn to crime and so provide more than their share of the jail population.

The civilian Government that took over in Brazil last year, after 21 years of military rule, is trying to clinch a programme whereby millions of acres of land still sloppily farmed by big landlords are to be split up into family smallholdings. That way, the human tide flowing into the cities would be reduced to a trickle, even reversed, Ministers hope.

But many landlords are digging in their heels against the scheme, some using hired gunmen to keep wandering landless families from settling on estates where they try to build huts, plough and plant.

Landless squatters are being murdered by paid triggermen at the rate of about four a week across Brazil. But you don't see many of the gunmen, or their bosses, in jail.
(Observer, 11 May 1986)
Needless to say the majority of these huge ranches are owned by foreign-based multinationals and the bulk of the meat is intended for junk-food in the West — hamburgers, hot dogs, sausages. Agronomists have predicted ecological catastrophe in the cutting down of tropical rain-forest and replacing it with grazing in the fragile soil of the area.

In the United States this catastrophe has already been visited upon huge areas. The soil was deprived of the organic material which bound it together and the wind and weather just blew it or washed it away again. The dust bowls and dust storms of the United States are part of world history and the process is continuing. Chemical fertilisers, herbicides and pesticides are being rushed up into the battle to get food out of the land, yet every time the solution seems short-lived, the cure worse than the disease.

The chorus of warning from biologists and agronomists fills the reading lists and the newspapers. Massed against them is the power of the multinational agrochemical industry and the stubbornness of farmers who are struggling to avoid foreclosure by the banks. Thousands of farmers in the Mid-West have been turned out by the bailiffs in the present depression, and the big interests have taken over.

The Average British Diet
There was a major crisis in British fanning in the late 1870's and 1880's which was only interrupted by World War I when foreign food imports were almost cut off by German U-boat attacks. The stimulus to cultivation and stock rearing did not last much longer than the end of the war, however. By the middle 1930's there was less land under the plough in England than there had been in the Domesday Book, nearly nine hundred years before, when the population was one-thirtieth of the size!

Those who do not learn from the lesson of the past are doomed to repeat its errors, says George Santayana, and the British government again found itself in World War II with the prospect of starvation for the people. All talk of market forces was forgotten. Backyards, tennis courts, lawns, public parks and golf courses were dug-up and planted. A medieval cottage economy took over great areas of the country with people keeping chickens, ducks, rabbits and pigs in back gardens and in London, even on their roofs.

The tendency to import Britain's food and drink requirements rather than rely on home-produced goods had begun early. Large quantities of wine were imported in the Middle Ages but it was not a staple of diet, despite the quantities involved, three million gallons annually in the fifteenth century, one for every man, women and child in the country.

From the eighteenth century on, however, exotics like cane sugar, tea, and coffee were imported to join potatoes as new and important items of diet, to the chagrin of commentators like Cobbett. He felt that tea and potatoes were no substitute for the bread and ale of old England.

The deleterious effects of sugar in the diet were far greater, especially when cane sugar from the West Indies met competition from the new home grown beet sugar. The greatly reduced cost, together with advertising and the confectionary industry have produced the highest sugar consumption and the worst teeth in the world. The dental profession's efforts to do something about it are stultified by the fact that the government is beholden to the power of pressure groups like the sugar and confectionery interests who dominate all food committees and ultimately Parliament itself. He who pays the piper calls the tune, and the sugar interest pays a lot to politicians, particularly Conservative politicians.

The move to the steel-roller milling of flour in the latter half of the nineteenth century reduced still further the quality of the average British diet. The new mills could not deal with the germ and the bran of the wheat as the old stone mills had done and these elements were disposed of as animal feed or sold to the public as cures for the diseases created by the deficient flour.

The resistance which might have been offered to the continuing debasement of British diet by a peasant population was missing; the peasantry had finally been got rid of by the General Enclosure of 1845. The "allotments" offered as a sop might have enabled a worker to survive on a lower wage; they would not enable him to thumb his nose at an insufficiently generous wage offered by a prospective employer. As Professor Thorold Rogers wrote of earlier Enclosures: "Two acts of government had effectually delivered the English labourers into the hands of their employers and left them helpless. These were Henry's crime of base money and the confiscation of glebe lands. "(History of Agriculture and Prices in England, Volume V)

The period between World Wars I and II must be reckoned among the worst years for British diet. True, there was not the picturesque squalor of Victorian England nor the comedy of the Union-Jack-waving freaks who offered themselves for service in the Boer War, two thirds of whom were rejected as unfit even for the army. The scraps and leavings with which Dickens' characters fed themselves had been replaced by a diet of weak tea, turnip jam, and a bread which might have been made from plaster of Paris for all the nutritive value it contained. The consequence was a race of dwarfs with blackened teeth and rickets. When the Second World War broke out a vast industry was called into being to fit up these degenerates with sets of false teeth and spectacles and to sew up their piles and hernias. As Mayhew, Engels and the Hammonds had exposed the terrible diets of the nineteenth century, so another group of reformers, Sir Albert Howard, Lady Eve Balfour, Sir Jack Drummond, were calling attention to the condition of British agriculture and the terrible diets of British citizens in the twentieth century.

The Second World War brought death to 40 million Europeans and privation to the survivors, but to the British working class the war-time rationing of foodstuffs meant, paradoxically, an improvement in diet, so bad had standards been before. Official statistics reported increased height and body weight of children and dental decay was reducing. This was despite a generous ration of confectionery which at the end of the war stood at seven ounces per person per week. The conclusion this suggests is that the body can deal with a certain amount of sugar and other rubbish provided general levels of nutrition are kept up — which had not been the case pre-war.

The end of sweet-rationing was strongly opposed by the trade — another paradox. But they knew what we have always argued: that free access to a good or service, or to all goods and services, does not mean increased consumption, but usually the opposite. The illusion or reality of limited supply creates a false demand. At all events, sweet rationing was ended, average consumption fell from seven ounces per person per week to five ounces and the confectionery trade went into recession. Limitation of demand by price was never an issue; sweets were and still are comparatively cheap in Britain.

Nasty things on the food front
During the 1950s a new group of factors entered the diet of people over the whole world served by the market. Artificial fertilisers were brought in to replace the animal manures which were disappearing with the move to a mechanised agriculture. Chemical herbicides were introduced to eliminate the need for hoeing and good tilth which had always been regarded as the sine-qua-non of good agriculture. Insecticides were being increasingly used to deal with problems created by, among other things, monoculture: the giving over of large areas to a single crop with the consequent build-up of huge concentrations of parasites like potato eel-worm, carrot-fly, codling-moth, aphids. This problem was not entirely new. In the nineteenth century the phylloxera vine-louse from North America had devastated the European vineyards. After desperate attempts to deal with the invader by chemical means had failed, the growers decided to go nature's way. The European vines were grafted onto North American roots. These had evolved along with the phylloxera and were unattractive to the insect, interrupting its life-cycle.

No such wisdom has taken hold of the world's cultivators in the twentieth century. According to the Economist, in November 1984, a study of 3,000 Americans revealed only 30 of them without at least one kind of insecticide in their blood. And that is the good news. In Britain, while Labour governments have been complacent about such matters, the Thatcher administration was active in conspiring to prevent public health action on the subject and even to deny information to those outside government and the agrochemical industry. The final horrors are reserved for the Third World where chemicals are freely used which are banned even in slovenly Britain. The consequences are that up to 10,000 people a year there die from pesticide poisoning (Economist, 12 April 1986).

But where warning voices from the 1930's onwards have not been needed, the disciplines of the balance-sheet are beginning to be felt. To quote the Economist again:
Chemical solutions are expensive. Those that come from fossil fuels cost a small fortune to develop. Third world countries spend huge sums subsidising their use. In Egypt, for instance, agrochemical subsidies work out at an annual $5 a head.

Recently, the pace of agrochemical invention has slowed, while the evolution of resistance has accelerated. In the 1940's the United States lost 7 per cent of its agricultural crops to insects. Today it loses about 13 per cent.
Exeter University has a number of fast selling lines in insects which eat other insects. Name your enemy and they will try to supply you with an enemy of your enemy and therefore your friend. In Essex, an octogenarian, Lawrence D. Hills, who had been sending out warnings for decades about the way farming was going and being ignored or denounced as a fool for his pains, acquired a new intellectual respectability and was being listened to. Apart from his research into nature-based means of combating pests, Hills drew attention to the dangers inherent in concentrating agriculture on too narrow a genetic base, allowing thousands of plant varieties to disappear. On the Cotswolds farmer Joe Henson has set aside a reserve for rare and disappearing animal breeds. They will be needed.

A glance through any of those magnificent Victorian gardening manuals will remind the interested person of the specimens which have been lost, leaving only those varieties which fit the needs of the market fruit and vegetables which travel and store well and look good on the supermarket shelves, never mind that when you get them home they taste awful.

Nasty things happening on the agricultural front have been paralleled by equally nasty things in animal husbandry and poultry keeping.

During the latter part of the last century unwelcome amounts of fat were being urged on the public by the meat trade. The drive to intensive rearing of birds and animals had increased fat by decreasing mobility. At the same time the move from candles and rushlights made of animal fats to lamps fuelled by mineral oil increased the surplus. During the 1930's a sausage-maker Thomas Walls and Company solved the problem of mounting surplus fat by converting it into ice cream. Fifty years later nutrition experts were complaining that British sausages contained as little as 5 per cent meat, the rest being made up of fat and "rusk", a flour based absorber for the fat.

The problem of animal fat surpluses was brought to a crisis point by the development of petroleum-derived synthetic soaps — detergents — after World War II. This virtually ended the career of animal fats which for thousands of years had provided mankind with uses ranging from lighting, soap, and grease for his axles to waterproofing for his clothes and boots.

Another development of the decades following the War was the dosing of poultry and animals with chemicals, first to control disease, later to increase body weight. In the nineteen fifties a number of Swiss men had gone to their doctors complaining of strange symptoms: loss of facial hair, incipient breasts. These were found to derive from canned chicken imported from the US which contained significant residues of female hormone used to promote growth.

The Swiss promptly banned a wide range of American goods and a bitter commercial squabble developed. Since then the use of hormones has been extended to beef cattle and similar symptoms have shown up in places as far apart as Italy and Puerto Rico including mature breasts on baby girls of four years.

A corn and beef farmer of Truro, in Cornwall explained the circumstances to me like this:
If you inject a hormone pellet into the ear of a bullock, you can bring him to market in twenty months. If you don't, it will take twenty-four months to bring the animal to market, you will go bust and the bank will send the bailiffs in. The cost of feed will wipe out what you get for the beast. But I know a man who puts a pellet in each ear and one up the arse. He markets his animals in eighteen months and he is making a fortune!
A significant development for British agriculture at the beginning of the 1970's was the UK entry into the Common Market. This economic union began after the war with the linking up of some of the smaller countries into the Benelux (Belgium, Netherlands and Luxembourg) Agreement and was then joined by Germany, France and Italy. At the beginning it was mainly an agricultural arrangement — the CAP, the Common Agricultural Policy. British governments first ignored it, then tried repeatedly to sabotage it, then finally applied to join it.

The European Economic Community, to give its correct title, set about stimulating its agriculture to ensure European self-sufficiency, but also to protect its smaller farmers and thereby reduce social chaos. This ran counter to the trend of British thinking, which was that the market must decide and if the remaining peasants were driven to the wall, too bad. But the British were outvoted and an endless series of financial squabbles ensued.

Build-up of surpluses
Another consequence was the build-up of huge surpluses of every imaginable foodstuff. In 1986 nearly a million tons of beef, Fifteen million tons of grain, butter mountains, wine lakes, olive oil lakes, the dumping of millions of tons of fruit and vegetables. This was not new. In the thirties wheat was being dumped in the sea and fish was being dumped on the land and the Brazilians were firing their trains on coffee beans, but the surpluses were not on anything like the same scale. What was not new was that these surpluses were building up alongside massive deprivation among the people.

Good food was being destroyed while people were being driven to consume junk food, because it was cheaper (and because more housewives were being driven out to work because of economic pressures: unemployed husbands, debt, etc.) Canned, frozen or dried soups, dinners, instant mash, ready hash, custard without eggs, ice cream without cream, lemonade without lemons, fruit jelly without fruit, meat loaf without meat. And to make this rubbish palatable, a veritable witch's cauldron of chemical dyes, flavourings, and smells, entered the food industry. The consequences for health are still being discovered.

The consequences for the undeveloped world of the trade in food have been no less disastrous. In the Great Famine in Ireland of the 1840's people starved while wheat was being exported to England. In the great Ethiopian Famine of the 1980's fruit was being exported to Europe, fruit which could have saved lives.

Throughout the Third World fruit and vegetables are being produced by multinationals like United Brands of Boston, Massachusetts, and Unilever of Holland and Britain, on the best land in Central America and Africa for export to North America and Europe, while the local population is forced to survive on poor land, or worse, to become labourers on the latifundia of the big foreign companies. The power of these companies to influence, form, or destroy governments led in the inter-war years to the phenomenon of the Banana Republics, governments which were mere puppets of western multinational fruit companies.

It is difficult to find any aspect of food production in the modern world where the market can be said to exert a good influence. The mere fact of production for sale and not to satisfy needs, promotes an urge to grab the money and run, in all industries and services, but in food the results seem to be more catastrophic than anywhere else. Unfresh vegetables containing toxic chemical residues, meat with dangerous levels of antibiotics and hormones, fruit and vegetables which do not taste like fruit and vegetables used to taste, chocolate where the cocoa content has been reduced to the point where the Common Market Commissioners will not allow it to be called chocolate. The list is endless and depressing.

Another revealing development is a growing tendency for stock farmers to keep a particular animal for their own family which is raised the old way, without chemicals, and for fruit and vegetable growers to raise plants for their own consumption separate from those they send to market.

The good news, what little there is, lies in the discovery of the smarter entrepreneurs that "health" food, "organically" grown fruit and vegetables, chemically-free meat and poultry, is a growth market. White bread is a disaster area, commercially speaking, whereas the market demands more "stone-ground 100 per cent wholewheat" flour and bread than is available.
Ken Smith (Britain)