Showing posts with label Migrant Labour. Show all posts
Showing posts with label Migrant Labour. Show all posts

Saturday, April 4, 2026

The Common Market Special Survey: 3. The Workers’ Position (1962)

From the January 1962 issue of the Socialist Standard

Writing in December we still do not know whether the British Government will enter the European Common Market, or whether their conditions for entry will prove inacceptable to the six countries already in. And if the outcome is that Britain becomes a member, no-one yet knew what special arrangement may be made for the Commonwealth and Colonial territories, nor what the Scandinavian and other European countries may decide to do in this new situation.

All of these uncertain factors have a bearing on the effect that joining the Common Market will have on particular industries and firms and on workers’ jobs.

Some British workers will find their occupations gone through redundancy and will have to seek a job in another industry or in another place, perhaps across the Channel.

Unions in printing, entertainment and tailoring are among those that have expressed fears about jobs, or wages, or the incursion of workers from other Common Market countries looking for work here.

But in some industries the expectation is that prospects would improve for the firms centred in Britain, and the workers whose jobs may in consequence be made more precarious will be those now working in one of the Common Market countries. Among the industries in which this may happen are engineering, motor car manufacture and chemicals. Mine-workers have also been encouraged by the Coal Board to believe that more British coal would be sold and that employment prospects in the coal industry here would improve.

Sometimes the forecasters who tell workers what they think will happen are not trade union leaders but employers. The British Employers’ Confederation issued a statement that entry to the Market would make wage increases out of the question unless preceded by increases in productivity. (Financial Times, 8/8/61); and Lord Chandos, chief of Associated Electrical Industries, who spoke in favour of Britain’s entry, told his fellow members of the House of Lords (3/8/61) that the consequent sharper competition and other changes

”will impinge upon the workers . . . very much more than on the employers, This kind of thing will make the ‘ wild-cat’ strike, the demarcation dispute, and shorter hours with less work at lower productivity an impossible luxury.” He instanced Coventry as a place where the motor workers would not be exhilarated to see a flood of Italian and French cars, or Italian workers coming here for jobs.

As would be expected, when manufacturers and traders ponder the case for joining, it is not the workers’ comfort they have in mind except in the sense that the ” European cold wind of change” may help them to discipline British workers, or so they think.” (Financial Times 24.7.61).

Workers worrying about these chilling prophecies are mostly upsetting themselves to no purpose. Of course, they may find themselves out of a job or faced with an employer’s refusal to give a wage increase, or see their employer unable lo stand up to competition. But these are things that will happen anyway; they happen all the time and all over the place, not just in the Common Market.

The end of 1961 gave us news of redundancy and short time in the motor car industry; notice that 15 Scottish coal mines will be closed in 1962, affecting 5,000 workers; the forthcoming closure of the De Havilland aircraft factory at Christchurch, Hants, with 2,000 men looking for jobs in an area which depended heavily for employment on the firm; and Courtaulds closing down one of the British Enka plants which it recently bought, so that nearly 4,000 people at Aintree, Liverpool, are expected to lose their jobs.

Unemployment
And those who think that the Common Market will end the workers’ troubles are equally in error. Their argument is on the lines that a great home market of 170 million people is a guarantee of efficient production, steady marketing, high wages and secure employment. But the U.S.A. also has 170 million people and recently had over five million unemployed and in the depression years of the nineteen ‘thirties had unemployment ranging at times up to 10 million and even 15 million.

Within the past few years America has seen its motor car industry and steel at times in the doldrums, with tens of thousands unemployed. And there is no reason to suppose that the Common Market will escape the kind of regional or local bad trade that can exist in all countries, the United States included.

Though at present Germany has very little unemployment, Italy, one of the partners in the Common Market, has about 1,350,000 unemployed or nearly 7 per cent., and it has never averaged less than that figure in the past 10 years.

Immigration
The Common Market aims at unfettered movement of workers throughout the area, but in practice it will probably be long before it becomes effective, and various hindrances of movement will exist even then. There are no legal barriers in the way of the movement of workers within Great Britain, but that does not prevent unemployment being persistently heavy in one district and light in another, one per cent, in the London and South Eastern Region and 7½ times as heavy in Northern Ireland. Housing is a big factor in this. And as was recently pointed out by the Times, even if the movement of workers in the Common Market were completely free already (which it is not), “differences in wages and conditions are not sufficient to induce many workers to seek employment in a strange country. The only likely movement of any size would be from countries where there is a substantial unemployment, which at present means Southern Italy.”

Figures published in July, 1961, showed that there were 200,000 Italians working in Germany along with much smaller numbers from many other countries, making a total of 470,000 immigrant workers.

We hear much about the workers’ reactions to the incursions of immigrants, but the employers have a problem too. When workers leave their home town it enables those who stay behind to put more pressure into their struggle for higher wages. German employers welcome Italian immigrants, but it looks different to the Italian factory owners.
“Some factory owners complain about the fact that agents of German or Swiss employers stand outside their factory gates offering contracts to workers as they finish their shifts.”
Trade Unions
No particular difficulty should arise in the trade union field. Though British rank and file trade unionists have mostly not been as much aware of international organisation and its problems as Continental workers, the union officials and executives have often had long and fairly close contact with Continental unions, particularly through their own Internationals (Miners, Transport workers, Post office workers, Agricultural workers, Printers, etc., etc.).

This is not to say that unions will easily forget their nationalist prejudices, but at least they will get used to working together in day to day matters on a European basis. Still less does it mean as claimed by Ludwig Rosenberg, Deputy Chairman of the German Trade Union Federation, that formation of the European Common Market is an expression of the fact that “international co-operation and solidarity beyond national frontiers are among the basic aims of the Labour movement throughout the world.”

The grouping of small units into a larger one, with one of its objects to stand up industrially, commercially (and militarily) against other world blocs no more depends on an “international” outlook than did the forging of unity in the 19th century in Italy or the German customs union which lead to German unity, though it does achieve the breakdown of the narrower isolations and prejudices. Certainly it should be easier for workers in all of the Common Market countries to avoid being played-off against each other in the name of the “national interest.”

Wages
Opinions differ about the complex question of comparing wages in this country with those on the Continent. What is true of one industry or country may not be true of another, but, for what it is worth the Times recently gave the following summary of comparative pay and conditions in the Common Market countries:
“Their wages are still probably lower, but not very much so except in Italy and to a lesser extent the Netherlands, but they are rising more rapidly. Their hours worked are shorter, though the working week in some cases is still longer. They get more paid holidays. They devote a higher proportion of their national income to social security. Their occupational training schemes are probably mostly better. At the present rate of progress, Britain looks like becoming a backward country by European standards, before many years have gone.”
For many years, ever since German industry got on its feet again after the war, British politicians and business men have told the British workers that they should model themselves on the hard-working, thrifty, non-striking German workers, who from the German employers’ point of view were exemplary. This idea has helped a little to colour the views of many employers in favour of getting inside: but perhaps they were wrong after all.

Last November it was being discovered by German business men and economists that the German worker was up to the same tricks as British workers, taking advantage of low employment to push up wages. The Financial Times diagram published on November 22nd, showing wages forging ahead of output per hour and of employers’ sales receipts referred to German workers, but it might easily have been taken for an article about British workers any time in the post-war years.

This should not surprise anyone. The European Common Market is not a different kind of capitalist entity—only a larger one. Whether the British Government goes in or not, British workers should be looking to promote their own Socialist working class unity with workers everywhere, not just in Western Europe.
Edgar Hardcastle

Tuesday, July 29, 2025

From the Watch-Tower. (1908)

From the May 1908 issue of the Socialist Standard

“Like Mr. Chamberlain, he (Mr. Lloyd George) is essentially a middle-class statesman . . . Wales looks sorrowfully on. He has passed out of its narrow sphere. The Parnell of Wales has become the Chamberlain of England. The vision of the young gladiator fighting the battle of the homeland has faded. … It is proud of its brilliant son—proud of the first Welsh-speaking Minister to enter a British Cabinet, but it waits with a certain gathering gloom for its reward. Is it not thirteen years since he led a revolt against the Liberal Party on Disestablishment, and is he not now a chief in the house of Pharaoh ? Once it has been on the point of revolt; But he had only to appear and it was soothed.”—Daily News, April 11th.

* * *

The wirepullers of the capitalist parties are too astute to allow promising leaders of dissatisfied factions within their ranks to remain such. When they cannot cajole them, when they do not find it convenient to throw them a sop in the shape of a so-called reform, they find them a job and use them, whether it be the Lloyd Georges, or the Isaac Mitchells, to bully or to soothe those whom they once led.

* * *

It is very sad, but there is some hope, in view of events in the A.S.E., that the working class will shortly throw over these misleaders.

* * *

Mr. W. R. Trotter, of the Canadian Trades Congress, writing from Dragon Parade, Harrogate, sends to theYorkshire Post copies of two letters received by him from the President of the British Welcome League of Toronto (Mr. A. Chamberlain), and an excerpt from the report of the Municipal Committee of the Toronto District Labour Council bearing on the emigration controversy.

In the first letter, dated February 21, Mr. Chamberlain says labour conditions in Toronto are worse than he has seen them during the 22 years’ residence there, and he asks Mr. Trotter to “tell the workers of the old country to go slow about coming to Canada until those already here can be found something to do. Tell them from me not to listen to agents, or even the Salvation Army, for they would not be in the shipping business if it was not for the dollars they make.”

* * *

In the second letter, dated March 6, Mr. Chamberlain says the labour conditions have not changed, and thousands are still out of work. He enforces this statement by mentioning that in reply to a test advertisement inserted in a paper for one day only by the League’s secretary, 1,500 men wrote that they were prepared to go to farms in British Columbia. “My own opinion is,” added Mr. Chamberlain, “that a halt should be made for a while, and an effort made to place the people already here into work before advising others to leave their homes in England to come to Canada.”

* * *

The excerpt from the Municipal Committee’s report calls attention to the unemployed problem in Toronto, and says : “Your Committee would further recommend that this Council places itself on record as holding the Manufacturers’ Association and the Salvation Army jointly responsible for much of the unnecessary suffering among the unemployed of the city, many of whom are victims of the misrepresentation of these two organisations.”

* * *

We also learn that the “Army” are appealing to the charitably disposed in Canada, to relieve the distress there, meanwhile they are advertising to take emigrants to Canada because of the employment to be there obtained. The same old game. And the “unspeakable Stead” says the head of the Salvation Army, General Booth, is a Socialist! What, has Mr. Stead’s friend, the Czar, done that he should be left out in the cold?

* * *

“May I draw the attention of I.L.P. branches to the fact that after 14 years the (Licensing) Bill provides for Local Veto, which has so long been advocated by the I.L.P. ? And may I also urge branches to at once take the matter in hand and follow the example of the Selby I.L.P. in support of this strongly democratic measure.” -W. Farley, Selby I.L.P. in Daily News.

* * *

According to the program of the I.L.P. that body “demands” the Municipalisation and public control of the drink traffic, neither of which will be secured by the Government’s Licensing Bill, either now or in fourteen years time. But probably the I.L.P. wire-pullers fear that if they oppose this “strongly democratic measure” they will lose some of the fat jobs they now secure talking twaddle in Nonconformist pulpits.

* * *

“Modern industry reckons on a reserve of the partially employed.” Daily News leader, 14/4/08. Winnow a full column of the chaff of capitalist-nonconformity and a two line grain of truth is saved. But this grain of itself damns for evermore the Liberalism the Daily News is concerned to maintain as a dominant factor in the political arena. “The partially employed,” is an endeavour to soften the harshness of the term, “unemployed.” A reserve of unemployed is necessary to modern industry. Liberalism is the political expression of modern industry. Lloyd George, the bright particular star and the fiercest democrat of the present administration, has emphasized this sufficiently. Therefore it follows as the night the day that Liberalism, by standing for modern industry, must stand for the maintenance of the reserve of unemployed upon which modern industry depends. Thus we arrive at the unalterable position of Liberalism upon the question of the unemployed, with which, among other things, the present Government proposes to deal at some time or the other. The value of its proposals in this connection may therefore be very adequately appraised beforehand. They represent the exact equivalent of nothing.

Friday, July 18, 2025

The Immigration Question (1976)

From the July 1976 issue of the Socialist Standard

Migration is described in the Encyclopaedia Britannica as “an outstanding feature of human life”. That spells misfortune for it, for there are no features of human life that are not exploited and mangled under capitalism. In mid-1974 there were 1,673,000, or 3.2 per cent, of the population, in Britain who were “of New Commonwealth and Pakistani ethnic origin” — that is, black. The figure for 1967 was 1,016,000, or 2.1 per cent, (figures from Office of Population Censuses and Surveys, quoted in The Times, 27th May 1976). An estimate for 1954, given in The Colour Problem by Anthony H. Richmond (Pelican 1955) was 100,000.

Not all immigrants to Britain are black, of course. Approximately 4 million people left Ireland for various countries, including Britain, between 1850 and 1900. and nearly half a million again between 1951 and 1961. In 1931-38, 150,000 people entered Britain from Eire together with 350,000 from European countries. However, in contemporary usage “immigrant” means black. The freshly-coined official term “New Commonwealth” means this, and excludes immigrants from Canada, Australia and New Zealand. In that frame of mind Indians, Pakistanis and Africans are made to appear as menacing invaders.

The latest phases in this alleged problem are claims that every Asian has a tribe of probably-bogus relatives claiming entitlement to join him, and unrest which has included four apparently indiscriminate racial murders. There is now widespread agreement that something must be done to control immigration. The secretary of the Punjabee Society of the British Isles wrote to The Times on 29th May: “Enough is enough.” Bob Mellish MP, former Labour Chief Whip, in the News of the World on 30th May: “Controls must be stricter. Numbers must get fewer and fewer until we arrive at a complete stop.” And there are the National Front and Enoch Powell, neither of them funny. The former deal in fear and ignorance, as did the Nazis whom they admire; the latter has talked repeatedly of racial carnage in a manner which, to quote Bernard Levin, “is making it more likely that his predictions will come true”.

The Myths
The argument put by Mellish and others is that the number of immigrants is too great for resources inside Britain.
Is there anything that can be done to control the number of newcomers in any one year to take account of the problems of employment, housing, schools and social services?
(C. Legum and A. Raphael, The Observer, 30th May)
Mature and sober as this sounds, it is only a nicely-stated confirmation of what largely underlies racial tension: “If I blacked my face I might get a council house . . . The teacher’s too busy looking after the black kids who can’t speak English . . . They get endless Social Security, but if we went we wouldn’t . . . etc.” Either it is true that black immigrants rob the natives of jobs, houses and services, or it is not. Some recent facts are as follows.

The 1971 General Household Survey showed that 35.5 per cent, of the black population in Britain are skilled manual workers, and 30 per cent, semiskilled or unskilled; 17 per cent, have non-manual jobs, and 10.5 per cent, are “managerial and professional’.’ In The Economic Impact of Commonwealth Immigration by Jones and Smith (Cambridge 1970) the average benefits received per black head from Social Security totalled £16.30 a year, as against £28.30 for the “home” population; for Health and Welfare £18.30 as against £18.60; in Local Authority housing £0.90 as against £3.00. The General Household Survey showed also that 23 per cent. of black households were overcrowded (insufficient bedrooms) as against 6.2 per cent. white ones, and 33 per cent. lacked the use of a bath as against 12 per cent.

If it is argued that the presence of immigrants nevertheless exacerbates existing problems, that simply is not true. The housing problem has been acute throughout the 19th and 20th centuries, yet at all times sufficient houses have existed. A report in The Times on 22nd April 1976 said: : "There is a surplus of about 850,000 houses in the United Kingdom, according to the Nationwide Building Society, which yesterday published its latest survey on housing trends.” At the same time, in 1972 there were 13,000 homeless persons in London (Shelter, Paper 4) and in 1966 60-70,000 overcrowded households in London (Census). The “shortage”, as always, is because housing is beyond the reach of those who need it, not because of any absolute scarcity. What on earth has that to do with immigration or alleged differences between black and white?

The Truths
The provision and extent of welfare services and education is a matter of government policy at any given time. However, if the concern really were about population pressures on “a tiny nation of over 50 million” (Mellish) the official figures for both-ways migration should allay it. For several years the numbers entering Britain have been substantially fewer than those leaving. In 1974 the net “loss” was 85,300; from 1969 to June 1975 it was 368,100. This has practically always been the case; the sole exception was the 1931-38 period, when the world depression at the beginning caused a fall in emigration and an inward balance of 23,821. It is stated also, in the annual report On the State of the Public Health published by the DOHSS on 28th March, that in 1974 Britain had “an unprecedented low birth rate of 13 a thousand” and “The population rose by only 55,173, the smallest increase ever recorded in peacetime”.

Were immigrants to respond to declarations of the capacities and needs of “host” nations, they would be scurrying about the world everlastingly. In 1948 the Royal Commission on Population recommended a policy of “combining encouragement of emigration with with a policy of selective immigration to make good any shortage that might arise in Great Britain”. During the 1939-45 war a number of West Indians were imported to work in factories in the north of England, while the United States repealed its sixty-one-year-old policy against Chinese immigration. On 2nd June 1976 the Australian Minister for Immigration announced that workers from anywhere were wanted, mentioning "East Timor, Indochina, Chile and many other places” (The Times, 3rd June).

Since the “bread-and-butter” argument against immigration is false from beginning to end, what we are left with is racial prejudice. Moreover, it is racism of a particularly dishonest kind which knows that in the open it has not a leg to stand on, and so hides behind plausible-sounding theories of population pressure and injustice to the home population. Over twenty years ago Dr. Roger Pilkington, the geneticist and anthropologist, wrote in the British Medical Association’s magazine Family Doctor:
Leading experts had declared that available scientific knowledge provided no basis for believing that the groups of mankind differed in their innate capacity for intellectual and emotional development. “Given the same opportunities of education and environment the performance and ability of individuals does not differ appreciably from one race to another.”
(The Guardian 28th April 1955)
Profit and Prejudice
The capitalist class are too well aware of their interests to practise racism. They may have individual private sentiments, and they are pleased to see it dividing the working class. But while Enoch Powell sees immigration “foaming with much blood” (April 1968) and producing “firearms and explosives” (May 1976), the capitalist’s vision of it is a lather of surplus-value and fizzing with interest-rates and profit. The Times on 9th June carried a report on Southall, the London industrial suburb where 20-30,000 of a population of 70,000 are immigrants, mostly Indian, and where disturbances have taken place recently.

According to the report, Indians first went to Southall in the early nineteen-fifties to work in a rubber factory. It continued: “Today there is still plenty of work, mainly unskilled, available in the district. Heathrow [London airport], especially after dark, seems to be entirely serviced by Punjabis in their bright turbans and saris. There is a fair amount of light engineering and there are some food-processing plants. The engineers in the local coach-works are Indian, and many of their coaches are on hire to the town hall to take Indian children out of Southall to integrate them and to improve their English.”

Therein is the whole position. Immigrants are wage-workers, or peasants who think they will improve their condition by becoming wage-earners. Coming to Britain or any other country, they are not instituting a separate fraternity; on the contrary, they are joining one massive group in a common situation — the industrial working class. Don’t be mistaken about this. The working class are all those who own nothing but their ability to work and so have to sell that, week by week or month by month, for a price called a wage. The resultant problems of being hard-up, badly housed, uncertain of employment and generally short of the essentials for a decent life, are universal in that situation. Real or fancied differences are unimportant beside it: this is what everyone in Southall, and nine-tenths of the population of the capitalist world, has in common.

The idea of a national identity which becomes a personal one and makes the others “foreigners” is a direct product of the nation-state which is the political unit of capitalism. Thus, each nation has its own history studded with its own partisan myths, and each represents its traditions and customs as the acme of civilization. The legends about immigrants all reflect this, which is why they repeat themselves indiscriminately. Everything said about Indians and Africans now was said about Jews, Irish, Poles, Italians, Chinese etc. in the past (the contemporary story that black people eat tinned cat-food was preceded by one, in the nineteen-thirties, that Italian immigrants ate cats). Its counterparts the world over are the same: for example, in France all murder, rape and offensive conduct is attributed to Arabs. This nonsense is easily disposed of; what is more important is to see whence and why it arises.

What to Do !
“Liberal attitudes” and anti-discrimination laws are no answer. Are we really to believe that having black policemen and magistrates and enabling Indians to join golf clubs is the road to social harmony? The obvious outcome of these policies will be divisions and rancour among the immigrants themselves, and that is already happening. On 30th May The Observer reported an interview with a Mrs. Singh, who is a young BSC from Calcutta and lives in “a pretty suburban house in Hounslow”. Her opinions were that illiterate Indians should not be allowed in, and It was regrettable that “lower class, illiterate Indians collect together in places like Southall and Bradford”. Liberal legislation may be handy for Mrs. Singh and her like, but whose interests are served by trying to persuade people to live contentedly together in districts from which they would like to escape but can’t?

The solution to the problem is not “integration” or fresh restrictions, but recognition by all workers that they are in the same boat. The working class have no country: only their class identity. Those who enter Britain and those who emigrate from it — and the position is the same for other countries — are on the whole leaving adverse economic or political conditions, hoping for something better and influenced by a possibility for reaching it. Inevitably, in huge numbers they are disappointed and made the objects of the frustration of people already on the other side of the fence where the grass is not greener after all. For all of them there is a practical alternative, the establishment of a classless society without frontiers. Stop listening to the rabble-rousers and the liberalizers, and find out about Socialism.
Robert Barltrop

Sunday, July 13, 2025

Life and Times: Running scared (2025)

The Life and Times column from the July 2025 issue of the Socialist Standard

I’m one of those people who has sympathy for those human beings who have left one country with a view to settling in another – migrants. It doesn’t matter to me whether they’re fleeing from war or persecution or just looking for a better life for themselves. My view is that that human society everywhere would be much enhanced by people being able to move around the world freely. It would give increased satisfaction with life to those doing the moving and also confer advantages on the cultures receiving them, opening these up to different ideas and different ways of doing things.

Keeping out the foreigner
I could only be dismayed therefore – even if not surprised – at the action of the newly elected Labour government in ramping up the previous administration’s policy of hostility to migrants, in particular by introducing new rules for linguistic competence. This will mean that foreigners, whether asylum seekers, ‘legal’ migrants, students or anything else will not be able to live or work in the UK unless they are able (in the words of the government) ‘to express themselves fluently and spontaneously’ in English, and speak it ‘flexibly and effectively for social, academic and professional purposes’. How it might be possible to assess such skills is one matter and is anyone’s guess (and many native English speakers would find them problematic), but the idea that that kind of knowledge of English is essential for participating in work or social life is plainly absurd.

So why is the Labour government taking this action as well as laying down other strictures to make it more difficult for people from other countries, whether refugees or otherwise, to live in the UK? The plain and simple answer is that they are running scared. They have only been in office a short time, yet they have tumbled in the polls, performed spectacularly badly in local council elections and already feel beleaguered by the challenge they are facing from that new group of political opportunists, Reform UK, who are banging the racist, anti-foreigner drum as loud as possible with, so it seems, significant success. They seem to be managing to convince large numbers of workers that the real problems they face – for example insecure employment, making ends meet, fear of crime – are primarily attributable to the relatively small proportion of the population that happens not to have been born in this country. Nothing of course could be further from the truth, but the xenophobic scapegoating of small groups with small differences seems to work well on people who feel under particular economic and emotional pressure.

Uncontrollable system
Add to this the inevitable problems faced by any government trying to control the uncontrollable system that is capitalism – the task the Labour Party has been landed with – and you have the perfect storm. Having placed restrictions on winter fuel payments and made other welfare cuts in the name of ‘making ends meet’, it is now having to row back on some of that so as not to fall uncontrollably behind in the polls, and is hoping that its anti-migrant stance – craven sop to Reform UK that it is – will somehow help it make up the ground. But there too it is facing opposition – not just from anti-racists but from other perhaps unexpected sources too. We are talking here, for example, about the CBI and other employer bodies who are worried that their members might not be able to recruit workers for ‘lower level’ employment of various kinds (eg catering, care work, delivery jobs), about the NHS, and about universities who fear the dire financial straits they are already in will be made worse by further difficulties in enrolling foreign students. ‘They can’t do right for doing wrong’ seems the appropriate adage. But this applies to all governments who undertake the task of running a show that, by its inbuilt chaotic nature, pulls them in multiple different directions. Any principles they may profess before entering office, any ‘good intentions’ they may have go right out the window once they win power and are faced with the need to keep that show – the anarchic system of capitalism – afloat.

Profit or free access?
As for the plight of migrants, finally I have to declare a personal stake in this. My own forebears were foreigners. My grandparents arrived in this country over 100 years ago, probably speaking no English. But they became part of British society, as my parents were too, with English as their first (and only) language. And the picture has been the same with very many migrant minorities and, regardless of government regulations, will continue to be. But what will also continue, both in this country and across the world, is that migrants and ‘native’ inhabitants alike will be subject to the contradictions and uncertainties of a system whose prime purpose isn’t the wellbeing of the majority of its inhabitants – those who have to work for a wage or salary to survive. Its purpose rather is the production and distribution of goods and services for the profit of the tiny minority who own the means of production and distribution, which process governments have the job of overseeing. The system in question, based as it is on buying and selling, wages and salaries and the market, is by its nature full of unpredictability and is bound to leave flailing any government charged with trying to run it. It needs to be replaced by a different system – a moneyless, wageless, frontierless society of free access based on the principle of from each according to ability to each according to need. That’s what we call socialism, but neither the Labour Party, nor any other party claiming to be aiming for social justice within the framework of the current system, can ever be an instrument for achieving it.
Howard Moss

Tuesday, June 17, 2025

No asylum from the wages system (2003)

From the June 2003 issue of the Socialist Standard

Following the May local elections in England and Wales, much has been made, by leftists and liberals, of the fact that the BNP – opportunistically shmoozing around in multiculturalist clothes – ended up with three more local councillors, bringing their total to eight. The pundits railed in helpless, speechless apoplexy against the fascist threat – their speechlessness, however, reveals how they have no good arguments with which to counter the nationalists; and that it is precisely the failure of their ideas that turn the workers towards hopeless fantasies.

The very idea they all try to spread, alike – that a given country is owned by some inclusive “we”, based on common descent or culture which “we” all have an interest in defending; that “we” owe loyalty toward, and toward our “fellow-countrymen” over folks from other lands – is the very premise that the nationalists latch onto and tout as their glorious cause. All the leftists and Liberals can do is whine that they have taken “legitimate patriotism” too far, that they are extremists.

Asylum seekers
The hold that such ideas have on the workers can be seen from the media treatment of the issue of “asylum seekers” – migrants looking for protection in safer lands. Whereas socialists have attended many demonstrations – to leaflet and counterpoise the socialist position to that of the usual raggle-taggle band of reformist organisers – comprising many thousands, of which barely a whisper is mentioned by the national media, all it takes is a handful of local residents protesting against an asylum seeker detention centre for it to make the national news. The editors and news-managers project their own expectation that many of their consumers are concerned by the “flood” of asylum seekers, by pushing the issue up the news agenda.

The professional politicians do their craven best to pander to this supposed collective identity. Government ministers seek to project the line that they are “firm but fair” in dealing with the asylum “crisis”. Desperate to deflect Tory charges that Britain is a “soft touch” for immigrants, they tout every reform taken to speed up the process of ejecting “undesirables” from the country. They talk about legitimate asylum seekers, as opposed to economic migrants – as if poverty itself were not one of the cruellest breeds of oppression.

All this, despite the fact that the government’s own published reports and advice clearly show that the ideas that dominate the “asylum debate” are largely spurious. For example, the report Migration: an Economic and Social Analysis from the Research, Development and Statistic Directorate of the Home Office, demolishes a great many of the myths around immigration, observing that migrants tend to have higher incomes than natives (on the whole, although they occupy a great range of income brackets), and that there is “little evidence that native workers are harmed by migration”.

One of the central fallacies, peddled by the gutter press in particular, is that the asylum seekers are trying to get access to a “soft touch” welfare system. Yet, the report states, migrants tend to use welfare provision in roughly the same proportions as indigenous workers – although that includes higher usage of unemployment and housing benefits, whilst they receive less incapacity and pension benefits. Indeed, the figures for unemployment among migrants apparently show that around 6 percent of them are unemployed as compared with a general unemployment rate in the economy of just under 5 percent – and this is given the filtering employment barriers of language, legal status, lack of references or recognised qualifications or sheer outright racism, that may stand in their way of finding employment.

Indeed, another report Understanding the Decision Making of Asylum Seekers actively refutes welfare as a basic motive for travelling around the world to come to another country. The majority of respondents had little or no knowledge of the UK welfare system, at most they had a vague idea that they would be “looked after”. Indeed, after finding that welfare receipt was not a primary motivating factor to move, the report notes that “most [of the immigrants interviewed] wanted to find a job and did not want to live on state benefits.”

The report lists other factors likely to be of importance – the perception that Britain is a fair and open society is high on the list, as was the desire to be with family and friends already in the UK. Such primary reasons stem largely from the historic foreign policy of the UK government, in presenting itself as a bastion of the free world whilst simultaneously exerting direct political control and links over far-flung lands. Capitalism is a global phenomena, and the interests of capital in Britain materially reach into all corners of the globe.

This is also amply demonstrated by the lists of countries where asylum seekers are coming from – Iraq, Zimbabwe, Somalia, Afghanistan, Iran and Turkey making up the top six countries. The chaos of global politics and repression drives the need to migrate, a global chaos born of the struggle between rival capitalist bands to access and monopolise the wealth of the world.

Demand for labour
While it is true, as one of the writers in the report observed, that the decision to economically migrate is not taken solely on labour market factors, and the nature of the political regime and country may well have a strong determining role, nevertheless the demand for labour to be attracted to concentrated areas is a structural feature of capitalism. Since its inception, capitalism has drawn workers into highly concentrated areas of development in order to satisfy its labour needs. All those people seeking migration, whether legal or illegal, are simply obeying the imperative that they must try to find a place to work; and no amount of government restrictions will change that fact.

In fact the report Migration Population in the UK: Fiscal Effects states that migration is a net contributor to the British capitalist economy. Many migrants bring new skills, new industries (including the industry around migration). Each new worker is able to expand the capacity of industry to produce. Of course, what the report neglects to mention is that this happens only within the remit of the profitability of capital, which can and will discard workers – irrespective of their origins – whenever its inevitable crises interrupt growth.

It should, therefore, be in the interest of governments to facilitate (at least) the smooth running of the labour market. Indeed, they should promote the widest movement of labour possible. Yet, despite this interest, and the clear advice at their disposal, they fail to do this.

A primary reason for this failure is the perception among workers (who have votes) that there is some threat to themselves from competitors from overseas. It’s a matter of record that those who are in possession of little are easily frightened by the threat of some other coming to take it away – hence all the medieval tales of færies and witches trying to steal children from impoverished peasants. The appearance of jobs going to these “foreigners” whilst their “own” go without reinforces the illusion that migration causes unemployment. However, a government so minded could choose to argue against these illusions, and pour resources into propaganda to that end.

That they choose not to indicates another reason – that governments rely upon apparent homogeneity of culture and population to secure support for their actions and policies. How else, otherwise, to spread the message that “we are all in this together” if the “we” cannot communicate in the same language, with the same set of meanings and values? The growth of capitalism has occurred alongside the growth of the culturally homogenous state – usually through forced population migrations – wherein the owners and rulers of a land could pretend to some sort of common identity with the ruled.

Hence the problem, in the eyes of many capitalists, that despite the fact that since the second world slaughter more people – year on year – left the UK than entered it, of a change of “culture” without the consent of the population. That is, that the cultural changes are breaking up the historical cultural bloc upon which traditional power and authority is based. The economic needs of capital come into conflict, again, with its social basis and the political needs of the master class.

So far as socialists are concerned, this attempt to try and make a common appearance of an interest with our exploiters is like a burglar playing on their support for the same football team as their victim. It does not change the relationship one iota. We see the harm that is done by national boundaries, that prevent workers from moving to be with whom they want to be with; prevent them from sharing their skills and their knowledge as they see fit; prevent them from seeing their common cause.

So far as socialists are concerned, it is not a case of chanting “Asylum Seekers are welcome here”, which implies we as workers have some right to say who is and isn’t welcome in the first place; nor even of saying that the asylum laws should be relaxed. We understand that the thing which makes workers leave behind their communities, and go to a place where their language is not spoken, is the wages system itself, which swats humans around the globe like a kitten playing with its toys. This underlies the need for us to recognise our identical position with regards to the wages system, and work together, as workers across the world, across boundaries, to create a commonly owned planet where all can live in security.
Pik Smeet

Tuesday, December 10, 2024

Voice From The Back: Californian Nightmare (2007)

The Voice From The Back Column from the December 2007 issue of the Socialist Standard

Californian Nightmare

The dreadful fires in California that led to death and destruction were well reported in the British press, but what was hardly covered was the plight of the immigrant workers. “Out of the burning brush, from behind canyon rocks, several immigrants bolted toward a group of firefighters, chased not by the border police but by the onrush of flames from one of the biggest wildfires this week. … Immigrants from south of the border, many illegal, provide the backbone of menial labor in San Diego, picking fruit, cleaning hotel rooms, sweeping walks and mowing lawns. The wildfires, one of the biggest disasters to strike the county, exposed their often-invisible existence in ways that were sometimes deadly. The four bodies were found in a burned area in southeastern San Diego County, a region known for intense illegal immigration. …Terri Trujillo, who helps the immigrants, checked on those in the canyons, urging them to leave, too, when she left her house in Rancho Peñasquitos ahead of the fires. Ms. Trujillo and others who help the immigrants said they saw several out in the fields as the fires approached and ash fell on them. She said many were afraid to lose their jobs. ‘There were Mercedeses and Jaguars pulling out, people evacuating, and the migrants were still working,’ said Enrique Morones, who takes food and blankets to the immigrants’ camps. ‘It’s outrageous.’ Some of the illegal workers who sought help from the authorities were arrested and deported.” (New York Times, 27 October) What a comment on capitalism, some workers live in such poverty and insecurity they give up their lives in an attempt to keep a menial weekly wage.


Wall Street Shuffle

We are always being told that capitalism is a competitive system that rewards success and punishes failure, but what are we to make of the following? “Merrill Lynch’s directors may be weighing E. Stanley O’Neal’s future, but one thing is already guaranteed: a payday of at least $159 million if he steps down. Mr. O’Neal, the company’s chairman and chief executive, is entitled to $30 million in retirement benefits as well as $129 million in stock and option holdings, according to an analysis by James F. Reda & Associates using yesterday’s share price of $66.09. That would be on top of the roughly $160 million he took home in his nearly five years on the job. Under Mr. O’Neal, Merrill moved aggressively into lucrative businesses like the packaging of subprime mortgages and other complex debt securities. …But those big bets appeared to go bust this week. Merrill announced an $8.4 billion write-down, raising questions about whether Mr. O’Neal will keep his job. One thing that he surely will hold onto, though, are the giant paychecks he has collected. ‘I lay the blame at the foot of the board,” Frederick E. Rowe Jr., a money manager and president of Investors for Director Accountability. “He was paid a tremendous amount of money to create a loss that is mind-boggling, and he obviously took risks that should never have been taken.’” (New York Times, 27 October) He managed to lose $8.4 billion for the company and can claim $159 million for his efforts. Who says capitalism isn’t crazy?


This Is Communism?

“The United States has more billionaires than any other country: 415 by the last count of Forbes magazine. No. 2, and closing fast? China. A year ago, there were 15 billionaires in China. Now, there are more than 100, according to the widely watched Hurun Report. Forbes has documented 66. ..As much as the bounty of billionaires is a source of pride, it is also a potential cause for concern in a nominally Communist country. Per capita income in China is less than $1,000 a year.” (New York Times, 7 November) China is a fast developing capitalist country and just like any other capitalist economy the gap between the rich and the poor is immense.


Chinese Statistics

One of the effects of the rapid expansion of Chinese capitalism is the pollution of the atmosphere and drinking water. This has led to these horrendous statistics. “40% – Percentage by which birth defects among Chinese infants have risen since 2001, according to a government report, which linked the rise to environmental pollution. 460,000 – Number of Chinese who die prematurely every year from exposure to pollution and dirty water.” (Time, 12 November) This expansion may be leading to the creation of more billionaires, but it is also producing more corpses.

Thursday, July 4, 2024

Editorial: Sodom and Gomorrah and the Rand. (1907)

Editorial from the January 1907 issue of the Socialist Standard

Great consternation in London town. Conformity shocked. Nonconformity staggered. The national conscience stirred. The Oriental vices of compounded Asiatics have, under conditions of celibacy, broken out, and who’d have thought it, cries Conformity; and just what we expected, answers Nonconformity ; and—something shall and must be done affirms the national conscience ; and—leave it to us says the government ; we will do everything that should be done, on our honour as a government we will.

Such agitation ! Yet this grossly abhorent form of sexual excitement is bound to manifest itself where men are herded together under penal conditions and excluded from the society of their women folk. And this was quite well known both to the Conservatives who now protest that “they never did and hadn’t the slightest idea,” as well as to the Liberals who knew all the time don’t-you-know— and issued licenses for 16,000 more Chinese to be imported into the same conditions.
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Lust and Luxury.
Nor is the vice peculiarly Asiatic, as the distinguished gentlemen who make our laws and fill our newspapers for us would have us believe. It is not the special affliction of the heathen Chinee. It is far more widely practiced among the decadent whites of Western civilisation than our pastors and masters are prepared to admit. It is not unknown even in the most exalted circles of good old England. It is a flourishing product of that low moral caste, the accompaniment of unbridled luxury, which continually seeks the gratification of its sensual lusts and finds it only in the grossest of sensations.

The Chinese under normal conditions are a singularly moral people in a rather more ample sense than that word is usually used and their deterioration generally commences with their association with the capitalist method of more “advanced” nations. The faculties which they possess in a remarkable degree of absorbing new influences and assimilating new ideas may have resulted in those of them who have had the misfortune to be translated into the atmosphere of modern commercialism, acquiring the evil practices of their new conditions. But an argument of that sort is very much a two-edged weapon. The evils must have existed to be absorbed.
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Morality and Profits.
But all this apart, the consequences as we say, were well known and they were deliberately burked because Rand capitalism demanded cheap labour in order that large profits might be scooped. The Tory Party have the credit of introducing Coolie labour into South Africa. The Liberal Party got in largely by their outcry against conditions of “slavery under the British Flag.” Swearing they would never consent to the degradation of “the national honour” they consented. Swearing a new oath that they had never said the conditions under which the Chinese were being imported were conditions of slavery,—that the use of that phrase was a terminological inexactitude—they maintained a continuity of policy and were directly party to the intensification of the evil to the extent of nearly a score of thousands additional licenses. And now that by an unlucky chance the murder is out they are endeavouring to shuffle out of their responsibility by pointing the finger of contumely at the Tories and saying, I told you so.
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Cant and Humbug.
All of which, however, is simply part of the Party game. The central fact is that powerful capitalist interests demanded cheap Coolie labour and capitalist governments, Liberal and Tory, satisfied the demand. Now that the moral fester has broken and spurted its purification abroad it may happen that pressure of the “national conscience” deftly played upon by other capitalist influences may effect some alteration. But whether such alteration will be any less hypocritical than the grotesquely farcical steps which the Liberal Government took to relieve any “heathen Chinee” of the obligations of his contract, is a moot point to be determined by the quality and quantity of the opposition aroused by the—at present—suppressed Bucknill Report. But whatever happens one thing is sure—facilities for obtaining the necessary supply of cheap labour, white, black or yellow, for capitalist purposes, will always be given by capitalist governments, and although it may be possible to suppress some of the more repulsive manifestations of the workings of the profit monger, it will not be possible while capitalism lasts to clear out the cesspool of iniquity which is the profit monger’s inevitable accompaniment. Only by the eradication of Capitalism itself and the substitution for it of that system of Society connoted by the term Socialism will that be possible. The disease is directly traceable to the impoverishment and enslavement of the many and the riotous luxury of the few made possible by the private ownership of the means of wealth production. For Asiatic vices so-called as well as all the other unsavory products of the present system, Socialism alone is the remedy.

Friday, February 9, 2024

News: Do the bosses still need the “race card”? (2001)

From the February 2001 issue of the Socialist Standard

Do the bosses still need the “race card”?

According to a Home Office report released last month, Britain is facing its biggest rise in immigration for a generation. A combination of asylum seekers and people moving to join relatives are among the obvious reasons cited for this new trend, but, as the Times points out, “Britain’s need for workers has also fuelled the trend. The IT industry will need to recruit a further 540,000 people up to 2009, and the report suggests that the custom of employing migrants for seasonal work on farms could be extended to other areas”.

The message should be unequivocally clear. The needs of capitalism are always paramount, so, since a skills/labour shortage and an ageing society has emerged, we can perhaps expect to hear less perjorative language in the media about being “flooded” or “swamped” by “foreigners”. Indeed, Home Office minister Barbara Roche greeted the report by extolling the virtues of immigration.

This European-wide phenomena was picked up by the Economist last year, which ran a cover story telling non-EU workers to “go for it!”. Quite pragmatic, it would seem, for a right-leaning journal.

However, this will come as no surprise to anyone familiar with the history of capitalism. Immigrant workers have always been used to correct a disequilibrium in the labour market. The mass immigration of the 1950s, which underpinned the post-war boom, is a case in point. All things being equal, a labour shortage causes wages to rise and thus puts workers in a comparatively stronger bargaining position vis à vis overall working conditions. Naturally, our masters will always seek to counteract such a situation by importing (often cheaper, more compliant) workers, which in turn intensifies competition among workers, potentially fermenting xenophobia and racism. Needless to say, when demand for labour and/or skills slackens off, the capitalists play the infamous ‘race card’ in order to keep the working class divided.

Historically, this does not depend upon which party is in government. Both the Conservatives and Labour have promoted immigration and denounced it according to the dictates of the markets. Ideology alone does not pay capitalism’s bills!

The working class needs to remember that despite the nationalist and patriotic poison which is rammed down our throats from an early age, our bosses are actually quite open-minded. They will invest anywhere in the world, blazing a trail in their blood thirst quest for profit. Our class enemies may indeed be international,, we, however, are global


The Peter Principle

The resignation of Peter Mandelson from the Cabinet for a second time—an act unprecedented in British political history—has brought allegations of sleaze back to dog the government. Mandelson proved to be a Mr Fix-it in more ways than one but he was caught out and has now paid the price quite publicly. The danger for Labour is that the Party is now tainted in the eyes of the electorate by allegations of financial sleaze and collusion, haunted for the foreseeable future by ghosts like Mandelson and Geoffrey Robinson. Luckily for them, of course, the Tories still have political ghouls of their own to exorcise in Jonathan Aitken, Jeffrey Archer and Neil Hamilton, and so do not present any coherent or principled threat.

In truth, every government since the war has been beset by scandals at some point. Even the Liberals can’t afford to sound pious as it was Lloyd George who made a habit of selling peerages at a time before the phrase “cash for questions” was ever heard of.

When people delve under the surface of these scandals only one thing of real importance emerges. It is that there was nothing uniquely corruptible about any of these people, any more so than there is about Mandelson today, even if so many people love to demonise him. All scandals like this really go to prove is that it is the system we live within—the system of ruthless competition, greed and the power of money—that corrupts individuals, not individuals who corrupt an otherwise irreproachable system.


No more yogic flying

The Natural Law Party has announced that it is giving up contesting elections in Britain. So we are no longer to be amused by Party Political Broadcasts which promise to reduce violent crime and international tensions by the mass practice of “yogic flying”. Laughable, but in the end no less incredible than the claims of other parties to be able to solve capitalism’s problems by less outlandish, reformist measures.

The NLP never got many votes but that was never the aim. Contesting elections—and getting nation-wide television broadcasts and the free distribudon of millions of rnanifestos— was a marketing ploy by an international business empire headed by an Indian fakir calling himself the “Maharish Mahesh Yogi”. The aim was to get people to buy its transcendental mediation courses, herbal remedies, oils, aromas, “healing” gems, Hindu horoscopes, books, tapes, etc.

The NLP’s reason for giving up was that “the election system is stacked against new parties”. Maybe, but the real reason will have been the coming into force of the Political Parties, Elections and Referendums Act which requires registered parties to disclose their accounts. This would have exposed the accounts of the “transcendental” business empire that financed the NLP to public gaze.

The NLP never was as amusing as it seemed, but was a flagrant example of how, under capitalism, Big Money can undermine the proclaimed principle of political democracy according to which everybody is supposed to have an equal say. In fact, the more money you have the louder you can proclaim your views.


Transport workers on strike in London and Belgium

As London Transport workers ballot on whether or not to go on strike, and the employers and the media prepare to whip up a campaign against them for “inconveniencing the public”, they could consider copying what their counterparts in Brussels did recently. From 22 December to 1 January, the buses, trams and metro in Brussels were free, as workers continued working but prevented the ticket machines from functioning as they pursued a claim for better wages and conditions. The public were not all inconvenienced. Just the reverse. And it showed that it is workers, not money, that make the world go round. What would the Evening Standard and the Daily Mail be able to say if this happened in London? No doubt they would accuse both the public and the workers of cheating the employers. Technically, this would be true and the courts might enforce it.

Ironically, less than a month previously, a court in Brussels had done just that. Three members of a group advocating free transport were fined £300 each for deliberately travelling without a ticket, using instead a “right to transport card”. In court they pleaded that the Declaration of the Rights of Man proclaimed a “right to free movement” which charging for using buses and trains infringed. A good point. The judge replied that “this right can be exercised by going by foot”. Which about sums up the value of grandiloquent “rights” under capitalism.

Wednesday, January 31, 2024

Emigration. (1906)

From the June 1906 issue of the Socialist Standard

The March issue of the Socialist Standard contained a letter sent to one of our comrades by a friend who had gone to Canada to “escape poverty” in the Land of the West, describing the conditions he found existing there for the working class. These facts, which could have been supplemented by the communications received by others of our members, were timely in face of the long depression that has existed in the trade and commerce of this country for the last five years, and which has led to the booming of the theory of emigration as a cure for the poverty and misery existing here. Railway Companies, Shipping Companies and “Free Labour” providers like Mr. Graeme Hunter, have turned many a penny—if not honest, at least useful—by the rush of the workless, and those afraid of being workless, across the sea. Glowing accounts of the country and its prosperity are widely advertised by these interested persons, and the brilliant prospects for the “industrious” worker are dangled before the eyes of the unwary or unthinking like the bunch of carrots before the donkey. When these efforts are not sufficiently successful, then a prominent “Labour Leader” like Mr. Ben Tillett is engaged to travel this country lecturing upon the glorious conditions for the working-class existing in Australia, and it is the truth that these various agencies reach a much larger number of the people than the occasional accounts of the real situation can, under the circumstances, possibly do.

Still the seed sometimes reaches good ground and in response to an enquiry, a few remarks on the general question of emigration may be useful.

The question may be viewed from three different points. Firstly, that of analogy; secondly, the economic conditions in the countries emigrated to; and, thirdly, the reasons for emigrating.
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Under the first heading we may say that if emigration as such were a cure, or even a palliation, to any extent worth considering of the poverty of the working class, then Ireland should be the most prosperous country on the planet. For over fifty years her sons and daughters have streamed across the oceans to the continent of the West or to the land down under the Southern Cross, until to-day the population numbers about four and a half millions, while four millions of people have left her shores in that period. With what result ? The working class of Ireland, particularly the agricultural labourers, are even worse off than the workers here ! With such an example at our very doors, we are asked by the smooth-tongued agents of the ruling class to believe that if some of our fellow-workers cross the ocean all will be well with those remaining !

“But,” it may be objected “those who went away benefited by so doing.” Let us see. The countries usually emigrated to are America, Australia and New Zealand. Although South Africa is sometimes counted, the unsettled conditions still prevailing there—to say nothing of the large number of Chinese—renders it advisable for us to leave this territory out of the present consideration. What are the general conditions prevailing in the countries named ? In essentials, similar to those we have here, that is, capitalism rules there with all its consequences as we know them here. While the standard of living—and wages—are slightly higher in America than here, they are more than counterbalanced by the speeding up and greater driving that exist there and which result in throwing the worker on the scrap heap at an earlier age than occurs here. “Too old at 35” is an intensely real cry in that go-ahead land, and this, coupled with the increasing use of machinery in all industries, thereby dispensing with men or filling their places with women and children, creates an ever increasing army of relatively redundant and, therefore, unemployed workers ; so much so, that America can shew as large a number unemployed, comparatively, as any old country; while the march of Coxey’s Army to Washington will still be fresh in the memories of many here. The emigrant thus finds that he has left one set of capitalist conditions to go into a similar set elsewhere.

Australia, as far as its industrial sections are concerned, which are the only sections the mass of the emigrants can exist in, has for years been troubled with the question of poverty and unemployment. At the very moment Mr. Ben Tillett was endeavouring to persuade the workers to go to Australia, all the large cities and towns there were discussing “what to do with the unemployed,” while the various reports, including both the “Labour” papers and emigrants who have returned, show that the struggle for existence and the prospects thereof, differ in no essential from the same struggle undergone here. “General” Booth’s wily scheme to deport some of our unemployed to the region known as “Piliga Scrub,” where, as was shown at the time, water scarcely exists and the soil is all sand, totally incapable of producing anything to support life, seems to have been dropped for the present, but may well be borne in mind when the firm of Booth and Sons move again in the matter.

Thus, Australia offers no escape from the conditions of poverty and lack of employment that the emigrant thinks to flee from, but simply alters his position geographically while leaving it economically just as it was.

In New Zealand we have a country about twice the area of Great Britain with a population of just under 800,000. Certain reforms clamoured for here by several parties are in existence there, such as State ownership of the land, Labour Colonies, etc. Yet, with all these “advantages,” they are not more successful in dealing with the problem of unemployment and poverty than those in charge of affairs at home. Tom Mann, after spending some time in the colony and travelling in various parts, came to the conclusion that New Zealand was as much in need of Socialism as the Mother Country.

No matter then, in which direction we turn, we find the arguments in favour of emigration fall to the ground when confronted with the facts of the circumstances existing in the countries where the emigrant is urged to go. And this brings us to the third heading—the cause for emigration. The answer of course is poverty or dread of unemployment.

But this is only a surface answer, and in itself asks another question—Why are the workers poor ? The answer to this latter question will contain the solution, of the problem.

It will be admitted, generally, that if a person has a right to stay on any portion of this globe, he has the right to stay in the country where he was born, and before being driven out of that country, it should, at least, be shown that the country is unable to support him—or, rather, allow him to support himself. Can this be shown of England ? Take first the raw material in the shape of land. Is it all occupied, or cultivated, or being worked ? So little so, that millions of acres are uncultivated and large areas are kept for non-productive purposes, such as game preserves, deer parks, etc. The warehouses and stores are filled with machines and tools ready to be used for the conversion of this raw material into articles for man’s use and enjoyment, while large numbers of mechanics are available, nay, anxious to be employed in producing more machines and tools if those existent are not sufficient. Are the means of transport inadequate ? According to the statements of those favouring Railway Nationalisation half the trains run empty now, and while the goods trucks are obsolete and clumsy, they could, even as they are, transport far larger quantities than they do at present.

Many miles of canals have been bought up by the Railway Companies for the purpose of stifling competition and are almost unused, while those still operating are by no means overburdened with traffic. Evidently then, the means of transport, if not ideal, are at least adequate, and here, as with the machines, we have a large supply of workers at hand ready to extend or improve these means of transport should it be decided to act in that direction.

We thus see that there is an abundance of raw material (land), of instruments of production (machines, mills, etc.), of means of transport and of workers to operate all these things, yet we have poverty and misery. Why ? Because all these means of life are owned and controlled by a comparatively small section of Society—the capitalist class.

The workers have no means of living, except by selling their abilities—or power to work, which means themselves—to such members of the ruling class as care to employ them. As the capitalists are only concerned with wringing profits out of the labour of those they employ, which again depends upon their selling the articles produced, it follows that the capitalist will only employ the workers in accordance with the demands of the markets for commodities.

To-day wealth is produced in much larger quantities with relatively fewer workers than at any previous period of the world’s history. Every increase in the speeding up of the workers, every improvement in the present or introduction of new machinery, and every further application of science to industry, results in a still smaller number of workers being required to produce the same, or even a larger, amount of wealth than before. This, of course, applies wherever capitalism exists, and the attempts to escape results by flying to similar conditions in another clime necessarily fail in every case.

The solution of the difficulty stands out clear from the answer given above. As the workers produce all the wealth and are the only useful class in modern Society, they must take the means of life, in all its branches, into their own hands, to be under their own control, for their own benefit. In other words, only by establishing a Socialist Commonwealth can they abolish the poverty, misery and unemployment which the masters’ agents to-day tell them can be avoided by emigration.
Jack Fitzgerald

Thursday, January 25, 2024

Cab-ride to Capitalism: Servitude For the Majority (2010)

From the January 2010 issue of the Soci
alist Standard
It only takes a cab ride in a city to see which class has the most power and influence in capitalist society
Everyday taxicab rides may appear to be lacklustre experiences that are quickly forgotten. However, this might not always be the case. Sometimes our views of events may become clouded and we cannot see things for what they really are. However, after taking many cab-rides in an urban city, I began to see things in a different way. On one of my jaunts in a taxicab I decided to investigate what it is that made people come to developed capitalist countries from less developed parts of the world.

In speaking to a cab driver, who left Ethiopia to come to Canada, I found my answer. I asked, “do people tend to be more happy in Western societies than in Ethiopia?” He answered that, “Ethiopia was a poor country.” In his words I could see the influence capitalism now had on his life: he equated how much money one has to how happy they are in life. This is reminiscent of one of the trademark idioms of capitalism that money can buy happiness. This is now disputed even by some who are otherwise supporters of capitalism, but if it were wholly refuted then this could undermine the entire capitalist system. Unfortunately, many people do believe that money can buy happiness in the owning class and force those who do not make as much money into the service industry, which in its very nature seeks to serve the owning class.

Your life is influenced by where you are born
Your life is partly determined by where you are born. For example, if you are born in Ethiopia then your life will be determined by Ethiopian standards and culture. In the United States, Canada or the UK your life is determined by a more developed capitalist system. Someone may come from Ethiopia to experience the “freedoms” countries like these employ, but there is another factor at work here: class. It is easy to show that the system boasts of false promises: Sally wishes to go to university, but Sally’s parents cannot afford to pay for it because in the capitalist system one must pay for everything. Sally’s life path has now been influenced by what class she was born into. Therefore, what the Ethiopian will notice is that “freedoms” have a price and are largely determined by what class one is born into.

Along the same lines, immigrants often receive low paying work in the service industry once they enter the developed capitalist system and they can never afford the education to gain higher paying jobs. As a result they stay in the service industry their entire lives, being some of the most lowly-paid members of the working class of wage and salary earners. It is education and money that allows one to move up in a capitalist society but even if one is to move up the ‘social ladder’, it is only usually to a less badly paid section of the same subservient class.

Finding and maintaining a job is difficult enough for people in poor countries and therefore receiving an education is but a luxury. In fact, the cab driver I spoke to said that he was working to make sure that his daughter would be able to go to university. He has to spend his years driving a car all day long so that his daughter will not have to do the same job and will have a better future. If someone cannot improve their station in life because they have no money to begin with, they also cannot afford to improve their station through higher education. This means that they are left work for the class that owns and controls society. This is because capitalism is not really based on merit, but on how much money one has. This is irrational as merit should never have a price, it should be free and depend on nothing but itself.

The capitalist system is marketed on its promises of equality and freedoms through purchasing power. Prospective immigrants are given rhetoric about how capitalism makes anything possible – if one has money. However, nothing appears possible, let alone free and equal about the owning class being served daily by an exploited working class, who are actually the majority and whose freedom is rationed and limited by their pay packets and salary cheques.

Moreover, how successful you will be in life is largely determined by what class you are born into, and is out of your control. The cab driver from Ethiopia realised that he, or his daughter, would not be able to influence society in a poor country because all of the rich capitalist countries such as those in the G8 are the most influential and have the highest standards of living. However, even though he came to one of these developed capitalist countries, he will almost inevitably remain in the service industry for the rest of his life. This is because capitalism is not based on talent or merit like a truly equal system would be such as socialism where everyone would have an equal opportunity to pursue their true interests in life. In capitalism, your success typically still depends on how rich a family or area you are born into and what kind of a reputation it has. If you are unlucky and are born into the majority, the working class, it is likely that you will remain there to serve the upper class for the duration of your life.

Capitalism Promises Freedoms, But for Who?
It is taught in school that capitalist countries are mosaic countries, small units of various cultures existing within a larger schema or government. This view is marketed so that potential immigrants will not have to leave their customs behind and still be able to reap the so-called rewards of capitalist society. In reality, what exists is a melting pot where these cultures are eventually assimilated. The opposite of a mosaic, melting pot, a term with a negative connotation, is often used to describe societies experiencing large-scale immigration from many different countries that seem to “melt” into the existing society. For example, Muslims are being assimilated into Western culture by way of developed capitalism. Only those who assimilate into the capitalist system are able to experience the “freedoms” it promises, but at often cost to their culture. It follows that people who come to developed capitalist countries work to serve the needs of the majority, who are of a different culture, often by forgoing their own so that they might fit in the prevailing market-driven norms.

Two of the most prominent examples of the melting-pot theory are the African Americans who were enslaved by white people through trade and the Native Americans who were wiped out, enslaved or displaced during European colonization. Though these cultures, mainly the African Americans, regained somewhat of their dignity many years later, they still lost the connection to their homeland, lost their culture and were forced to “melt” into the capitalist system.

The natives of North America are an example of not only assimilation to benefit the capitalist class but of the deception of such a system. The natives did not have money or a use for money until the European settlers arrived. These initiated trade and the natives would work hard to gather furs. They would sell their furs, specifically beaver pelts, which were very expensive items in European society at the time. In return they would receive trinkets such as forks as well detrimental items like firearms and liquor. Further, the economy that was run during colonization was one that the Europeans implemented and operated themselves, i.e. capitalism. Also, when the natives finally became wary of the situation, they lost their land. Treaties for land exchange were deceitfully created in a language foreign to them so that they could not have possibly known that they were signing away their land. They were taken advantage of and most importantly, lost their autonomy and freedom. Additionally, the native clans that do remain in North America are being assimilated, or waiting to be assimilated, into society. One way where this can be seen is through the media impact on younger generations who are lured into Western society with its market-driven imperatives and away from their cultural heritage.

Servitude
It seems almost unbelievable to think that servitude exists today in a society that is supposed to be ‘meritocratic’. This is because it is unnecessary that there should even be a servant class in society at all, even if the modern form of slavery is wage slavery.

There is no doubt that if one were to ask the Ethiopian cab driver if he would drive a cab all day if he didn’t have to, he would say no. The majority of people work unsatisfying and unchallenging jobs in the service industry and this is not necessary. It is socially demeaning and it is servitude, plain and simple. Capitalism has wrought its negative influences on the African Americans and North American natives. These people were exploited and subordinate classes until they melted into the capitalist society causing social alienation and loss of cultural identity. Further, those that work in the service industry today are not far off from these fates. Their lives may be better now that they can purchase “freedom” but it is at a great cost to their dignity as they spend their lives in servitude based on the amount of money they (do not) have instead of what talents they possess. Moreover, it only takes a cab ride in a city to see which class has the most power and influence in a capitalist society and chances are it isn’t the class of the Ethiopian behind the wheel.
Jessica Fordham 
(Socialist Party of Canada)

Wednesday, January 17, 2024

News from Canada: it’s the same the whole world over (2024)

From the January 2024 issue of the Socialist Standard

To put it mildly youth violence in Toronto is on the increase. Violent incidents in schools have spiked beyond pre-pandemic levels, with shootings and stabbings occurring in broad daylight on school grounds. Nor is it just in schools; in the last year a 16-year-old was stabbed to death outside a subway station; a 15-year-old was injured in a drive-by shooting; another 15-year-old shot inside his home, with an 18-year-old charged with second degree murder. A 1,766 page report on youth violence was published by the provincial government in 2008, but little has been done to implement its recommendations. In 2014 Toronto city council voted to develop a ‘Youth Equity Strategy’, but didn’t follow up on it because it was underfunded. If these plans had been acted on it would still be a case of trying to solve the problem within capitalism. In other words, using a band-aid when a major operation is called for.

*****

The unemployment situation in Canada remains pretty much the same every month. In October 18,000 new jobs were added to the economy, but the unemployment rate went up from 5.5 percent to 5.7 percent. This was due to the population growth as more immigrants, many of them refugees, came here. Stats-Canada said one third of Canadians reported that they found it very difficult to make ends meet when it came to transportation, housing, food, clothing and other necessary expenses. So it never gets better and still most folk believe capitalism is the best of all economic systems.

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The auto-workers union Unifor has completed a deal for their members that secured wage gains for production workers which will be 28 percent at the end of the contract. Other improvements include better pensions, job security, bonus pay and more vacation days. Sounds good doesn’t it? But you know what, many of the beneficiaries of these gains are pissed-off the union didn’t do more for them. An example are the workers at Stellantis who voted 54 percent to accept the new contract. According to Larry Savage, Brock University Labour Study Professor, ‘Workers aren’t content to tread water in the context of a cost-of-living crisis; they expect their unions to do more for them at the bargaining table’. The auto-workers have been badly treated over the last 15 years and they know the gains the union made will soon be wiped out. As long as capitalism lasts the working class will struggle.

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It’s a surprising fact that 80 percent of the world’s wastewater is discharged into waterways untreated. Some folks may think it would be different in an industrialized country like Canada, but it’s only a matter of degree. The average Canadian household uses 630 litres a day, about a third of it goes down the drain. One doesn’t hear about it until something goes wrong, which happened in Hamilton, Ontario in January, when it was found it had been leaking sewage into Lake Ontario for 26 years. In Nova Scotia, 25 percent of the wastewater goes untreated and in Newfoundland and Labrador its 38 percent. The reason is the treatment systems are expensive to build and maintain. In Vancouver the new facility under construction may cost 5 times more than its initial $700 million budget. That’s so typical of capitalism, there has to be a price tag on everything.

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A recent news program informed us that the use of food banks in Toronto has increased 60 percent since Covid and 38 percent more than last year. With the cost of groceries going up, rent hikes and mortgage interest rates increasing some folks have no recourse but to use food banks. Though they’re probably grateful to the food bank they use, nevertheless isn’t it a case of life being so crummy under crapitalism that economic necessity has brought a part of socialism into being? People come in, take what they need and leave without paying. It’ll be better when all society is like that.

Food banks in Canada are seeing a surge of international students using them, in fact the manager of one of them in Brampton, Ontario had so many student users he banned them. The number of study permits in Canada has tripled in the past decade, from 300,000 in 2013 to 900,000 now. Through spending and tuition they contribute $22 billion to the economy. Many work 40 hours a week to pay tuition, live, and have to work 2 and sometimes 3 jobs to stay afloat. This fall, tuition fees are, on average, $22,061 for graduate studies and $88,081 for undergrads. With declining government funding, post-secondary educational institutions have turned to international students to bring in the bucks. Though nearly all of them work, it’s at low paid jobs like retail, warehousing, factories and fast-food joints. With rents the way they are it’s no wonder they go to food banks. So the lack-of-moral to the story is that the international students are learning what life under capitalism, especially in Canada, is really like.

*****

On November 3, federal Environment Minister, Steve Guillbeault, signed a deal with the B.C. government and Indigenous leaders to protect 30 percent of B.C’s land by 2030. The federal government will invest up to $500 million over the next seven years with B.C. contributing $563 million, which includes $150 million to protect old-growth forests. Though the federal funding has yet to be allocated specifically, nevertheless it will include $104 million to restore the habitats of species at risk. One the one hand it sounds great but on the other we do live under capitalism and therefore must ask what happens after 2030? And what about the rest of this planet? It’s just another band-aid reform and like all reforms they don’t go far enough rooting the problem.

*****

Canada’s rate of inflation fell to 3.1 percent in October down from 3.8 percent in September, but it didn’t feel like it if you’re paying for a place to live. The Consumer Price Index showed the cost of shelter rose by 6.1 percent, up from 6 percent in September. Mortgage interests costs rose 30.5 percent from last year, while rent rose 8.2 percent up from 7.3 percent in September. In the lowest earning 25 percent of Canadians, 91 percent of household income goes to shelter, food, transportation and utilities. In the highest earning quarter, 30 percent of their income goes to those 4 necessities. Any comment is unnecessary.

*****

Saskatchewan’s energy minister Dustin Duncan said, on November 21, that the federal government’s target to have zero-net emissions by 2035 is just not doable in Saskatchewan. He said it would cost the province $40 billion to meet those standards, which they could probably reach by 2050. Ottawa would require all electricity to be from renewable sources such as wind or hydro or to be equipped with carbon capture technology by 2035. The provincial Premier, Scott Moe, said earlier this year that Saskatchewan could not abide by those regulations and might continue to run some of its natural gas and coal facilities till the mid-2040s. What a laugh; capitalism creates a lousy, stinking problem and its main upholders can’t agree how to solve it.

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Finance Minister Chrystia Freeland revealed the federal budget on November 21. The Liberal government is promising $15 billion in low-interest loans to support the construction of low-rental homes, with new money starting to flow in 2 years. Freeland said the biggest challenge was to deal with people’s concerns while not running up the government’s bills. This money will be spent over the next 6 years, but $2.5 billion is money being reallocated from other programs, so someone will have to suffer. Almost $8.5 billion will be spent on a host of clean economy subsidies including cash for new electric vehicle battery factories from Stellantis and Northvolt. It will spend $1 billion on non-profit, co-op and public housing initiatives that will build more than 7,000 homes by 2028. The government said they will make changes to the Affordable Housing and Groceries Act, which would strengthen the power of Canada’s Competition Bureau to crack down on companies by combating regulatory pricing and anti-competition mergers. The media reaction is that the government are like the rest of Canada, cash-strapped but doing its best. We’ve all heard that about other governments, but they always find lots of money to finance war. As for the above — we shall see. Miracle making buffoonery!

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International students aren’t the only foreign folk having a hard time in Canada. In its issue of November 4 the Toronto Star published an article about foreign agricultural workers in farms across Canada. They work 14 hour days for weeks at a time without a day off or overtime pay. If they complain they are threatened with deportation. Thousands leave their homes every year to work on farms in an industry which contributes 7 percent of Canada’s GDP. Tomoya Obakata, the UN’s expert on present-day forms of slavery, said Canada’s Temporary Foreign Worker Programs: ‘are a breeding ground for modern forms of slavery’. He was deeply disturbed by the accounts of exploitation and abuse that workers told him about on a recent fact-finding mission to Canada. It’s The Grapes of Wrath all over again and goes to prove that for all capitalism’s amazing technology, for the world’s working (wage-slave) class, life doesn’t fundamentally change.

*****

There is a bit of a stink in Canada now that Michael Spavor has accused Michael Kovrig of being a spy for China. These two guys were both imprisoned in China in 2018, days after Canada’s arrest of a Chinese executive, Meng Wanzhou, who was wanted in the U.S. on criminal fraud charges. She reached a plea deal with the U.S., after which the two Michaels were released. Spavor now claims he was fooled by Kovrig into giving up information on North Korea, which was, he thinks, the reason he was arrested. Kovrig said his job was to get China to persuade North Korea to stop developing nuclear weapons technology and was never involved in espionage. Spavor was, at the same time, running a non-governmental organization whose function was to promote business and cultural exchanges with North Korea. It doesn’t matter to the working class of either, or in fact, any country whether these guys were spies or not. Commercial rivalries between different sections of the capitalist class are something the working class have no stake in.

From Socialist Party of Canada’s December Newsletter