Showing posts with label Colonialism. Show all posts
Showing posts with label Colonialism. Show all posts

Friday, October 24, 2025

50 Years Ago: Atrocities in war (1964)

The 50 Years Ago column from the October 1964 issue of the Socialist Standard

One of the most laughable spectacles of the day is the universal outcry about what our innocent masters and their saintly hirelings of the Press and pulpit are pleased to call the “atrocities of the Huns.” Mark ! it is not here denied that there have been appalling outrages committed by the Kaiser’s hosts. That is not the question with which we are at the moment concerned. It is the capitalist hands upheld in horror, and the round-eyed astonishment of our good, kind masters, that engage our amused attention.

. . .

On the West Coast of Africa is a large tract of country called the Congo Free State. Unfortunately for the inhabitants of that country it was found that in the great forests of the region there grew abundantly the trees from which rubber is obtained. As usually happens when white men discover defenceless natives in a country whose virgin forests are rich in rubber trees, the aborigines were enslaved and compelled to gather the rubber for their white masters.

The particular case of the Congo Free State formed the subject of a British enquiry by Commissioner Casement, whose report disclosed atrocities more villainous, if that were possible, than anything which has yet been charged against the Germans in Belgium.

The sickening details it is not necessary to more than touch upon. Terrorism was the foundation of the Congo system of exploitation. How the feet of natives were cut off because the amount of rubber they collected did not (as indeed, it never could) satisfy the greed of their masters; how the unfortunate blacks were suspended over slow fires and roasted to death; how a country was devastated in order to pile up wealth for foreign invaders: all this can be read elsewhere by those whose memories need refreshing.

To pile up wealth for whom? For Germans? Oh no! for Belgians. If the German “culture” found its expression in the stark outrages of the smiling plains of Belgium, Belgian “culture” asserted itself in the blood-reeking shambles of the Congo rubber fields. 

. . .

It is not only the Belgians, however, who have proved themselves to be quite the equals of the Germans in the matter of perpetrating outrages that “stagger humanity.” In this respect Russia is so notorious that it is hardly necessary to do more than whisper the name. How the Press of the world rang, a decade or so ago, with the infamies that made the names of the Tzar and his Cossacks stink in the nostrils of men!

. . .

France, also—democratic, chivalric France—has her gobbeted pages of history. The Massacre of S. Bartholomew is a classic example of foul treachery and degraded brutality that will stand so long as dastardly human deeds find a recorder at all. The history of Paris, however, bristles with shameful atrocities, among which it is sufficient to instance—not the suppression, don't think it was that — but the bloody vengeance wreaked upon the workers of Paris for the Commune of 1871. After the fighting ceased 30,000 working men, women, and children of Paris were butchered in cold blood, while the conditions under which those were interned who were to be transported to New Caledonia are too revolting to be printed here.

. . .

Nor is Britain herself above the perpetration of atrocious outrage, both at home and abroad. The Boer War furnished examples enough, in spite of official whitewash. The Boer general, Beyers, has just stated that every Boer farmer’s house was a Louvain, and Smuts, with all his fervent turn-coat patriotism, could not deny the statement he could only endeavour to draw the curtain over it

The history of the British rule in India, where famine has succeeded famine, and multitudes have sunk down in their wretched hovels and die of starvation whilst their white masters were exporting the grain Indian people had grown, puts Britain on a level with any Huns, ancient or modern.

[From the article, The Socialist View of the German Atrocities, by A. E. Jacomb, published in the Socialist Standard, October 1914.]

Sunday, July 27, 2025

Here and There: Brailsford on the Russian Executions (1937)

The Here and There column from the July 1937 issue of the Socialist Standard

Brailsford on the Russian Executions

Mr. H. N. Brailsford, writing on the execution of Marshal Tukhachevsky and the seven Russian army leaders, says: —
No human society can for long live in health under a dictatorship that makes no provision for loyal opposition.

One thing or the other we must believe. Either these men turned traitors because they could not conduct an open and loyal opposition; or else Stalin destroyed them in their innocence because he feared their independence.

The truth it may be, we shall never know, because in Russia there is neither honest justice nor free discussion.—(Reynold's, June 20th, 1937.)
In his early days Brailsford was a Liberal journalist of the Manchester Guardian school. Since then he has been prominent in the Labour Party and I.L.P. in this country. From the time of the overthrow of Czarism he has been sympathetic to the Russian Government. He still regards it as “the greatest thing in history in Russia.” His critical attitude towards the Russian trials is typical of the attitude of many responsible journalists and prominent people in the Labour movement. The points made by Brailsford on Russia merit serious examination. To label him “traitor” or “Trotskyist" is abuse and not ananswer to his case.

* * *

Homes for Workers

An exhibition of model rooms with furniture designed for working-class homes was opened by Sir Kingsley Wood at the Building Centre, New Bond Street. The exhibition was an attempt to provide for small families with incomes between £3 and £5 per week. It aimed at artistry and “gaiety" in the design of furniture for a family consisting of father, mother and two children, with an outlay of £50. The News Chronicle (June 3rd, 1937) approved of the idea and pointed out that “three-quarters of the families in this country do not earn more than £5 a week.” That statement obscures more than it reveals. The News Chronicle could have mentioned that only a minority of the workers receive between three and five pounds a week. Or, better still, they could have pointed out that many thousands of workers in the Post Office receive less than fifty shillings a week, and that Sir Kingsley Wood (who opened the exhibition) took great pains when he was Postmaster-General to convince postal workers that the Government
could really afford no more.

* * *

The Labour Party and MacDonaldism

Labour Party leaders and propagandists would have workers believe that the ignominious failure of. two Labour Governments was due to the treacherous betrayal of Labour Party principles by Mr. Ramsay MacDonald and that “MacDonaldism” left the Labour Party along with MacDonald; Mr. Hamilton Fyfe, ex-editor of the Daily Herald, does not think so. He says: —
Unfortunately “MacDonaldism ” is a disease by no means extirpated. Among its symptoms are—greater respect for the good opinion of opponents than for that of supporters, fear of doing anything to suggest that Socialism means more than slight, harmless changes, desire to take over industry and show capitalists how to run it—on capitalist lines ! —(Reynold's, June 6th, 1937.)
Mr. Fyfe is confused. The disease symptoms he refers to are not the result of “MacDonaldism." They have been the essence of Labour Party policy for thirty years. Mr. Fyfe informed Reynold's readers: “I believed in him [MacDonald] intensely, felt a personal devotion to him, would have done anything for him. I was quickly disillusioned." It is gratifying to know that Mr. Fyfe is disillusioned. He could now usefully spend some effort in disabusing the minds of hundreds of thousands of workers who have as pathetic a faith in the present leaders of the Labour Party. 

* * *

Germany and Colonies

Sir Arnold Wilson, M.P., writing in the Evening Standard (March 15th, 1937) an article called “German Colonies—the Case for Return," makes some telling points.

Answering the hypocritical arguments put forward by Mr. Churchill, that Germany would not benefit from colonies and that colonies could not be handed over to Germany without consulting the natives, he says: —
We did not ask leave of the Somalis of Jubaland when we handed them to Italy in 1925, or the people of Togoland when we transferred them to France, or of Ruanda and Urundi when they were taken over by Belgium.
Further, he adds:—
I would not ask the youth of this country to fight to exclude Germany from her former colonies, and in this, I believe, I speak for a great body of opinion in this country which is scarcely represented in Parliament or heard in the Press. If we are told that we must be ready to fight Germany in order to keep South Africa within the Empire. I would reply that I would not ask men to offer their lives for an ideal so shadowy and so unreal.
Time will see whether Sir Arnold changes his mind.

* * *

Hoodwinking the Workers

Speaking at a Co-operative Party Conference on a proposal to establish a flat-rate pension of £l a week to all persons at the age of 60, Mr. W. H. Green, Labour M.P. for Deptford, said: — 
The cost would be somewhere in the neighbourhood of £250,000,000.

“ One of our failures as a Labour movement,” he said, “is that we are far too ready to promise all sorts of things which, when we get near to power, we find we cannot carry out.

“We ought not to hoodwink the electorate by promising things we cannot carry out.”—(News Chronicle,  March 30th, 1937.)
Nevertheless, the next General Election will see the Labour Party making promises as specious as ever. In order to get votes the “hoodwinking” business will become a riot. Promises that are not fulfilled will bring their own reward to those that perpetrate the fraud. The influence of the Labour Party on the workers will wane, if it is not already doing so. Workers who are without understanding of what is happening can only judge by immediate results. The failures of Labour Governments in other countries are pregnant with lessons for members of the British Labour Party who are intelligent enough to see them. A few of them do, and occasionally show by their writings and speeches that they are uneasy. Many look upon the Labour vote as their right, and upon the loyalty of the voter as something unchangeable. We foresee rocks ahead. Unescapable crises will bring down any government which claims to administer capitalism in such a way as to be able to solve working-class problems. The failure of Labour Governments is inevitable and it unfortunately casts discredit on the working-class movement as a whole. The task of the Socialist is made more difficult in consequence. 

* * *

Russian Statistics

In Russia To-day (June, 1937) Mrs. Margaret Cole reviews a book compiled by the State Planning Commission of the U.S.S.R. called “The Second Five-Year Plan. 1933-37."

She refers to the fact that statistics on English conditions “mean figures of fact and achievement, figures of things which have actually happened, and which can be checked from records in actual existence," but, she says,
Soviet statistics, on the other hand, are a mixture of fact, hope, and exhortation. The statistics in this book are of true Soviet type.

The majority of the tables, whether of wages, production, education, or whatever you choose, end with figures for 1937, which can only be a matter for conjecture, and compare them with figures for capitalist countries based upon the peak year of 1929—which is to compare one conjecture with another.

The foreword, by V. I. Mezhlauk, for example, says (p. xlvi) that the number of children in pre-school institutions in 1935 was approximately 6 millions.

The official table on page 652 gives 7½ millions for 1934 and 9 millions for 1935. The official figures make it seem credible that by the end of 1937 there will be 16 million children in kindergartens. But which of them is right ?
Briefly, Russian statistics have to be taken with a pinch of salt.

* * *

Land of Hope and Glory

From a speech in the House of Commons by Mr. J. Griffiths, Labour M.P. for Llanelly (Times report, June 20th, 1937):—
The report on maternal mortality in Wales showed that of 665 women about to become mothers who were sent to 17 infant welfare centres in South Wales, 30 per cent. were anaemic, emaciated, and were running very grave risks. This problem must be tackled and solved, but the local authorities in South Wales were too impoverished to do so.
As a commentary on capitalist values that report coincided with another announcing the gift of £250,000 to Earl Baldwin from an anonymous donor to be spent on any project fostering the Empire spirit.

* * *

Confessions of a Captain of Industry

Speaking at a tea and entertainment provided for retired works employees of the London Transport Board, Lord Ashfield said:—
He would always recall with pleasure and satisfaction the opportunities he had to walk through the Chiswick works, marvelling at the interesting and intricate work they were doing, appearing at the time to be very wise, but at the same time not understanding it.—(Brentford & Chiswick Times, May 28th, 1937.)
The statement was greeted with laughter.

It would now be interesting to hear an apologist’s explanation for Lord Ashfield’s £15,000 a year salary for doing a job perhaps little or no more “interesting and intricate” than the works engineers and mechanics and draughtsmen who receive only £3 to £4 a week.

Perhaps the father of the London Passenger Transport Board, Mr. Herbert Morrison, would oblige?
Harry Waite

Wednesday, December 4, 2024

Other “Huns” and Other Louvains. (1914)

From the December 1914 issue of the Socialist Standard

I.—The Belgians on the Congo.

The two faces of the capitalist have been exposed in these pages times out of number, and in various forms. Once again this dual personage has become clearly visible to the merest observer under another set of circumstances.

We have of late heard the squalling of the Belgian capitalists and the officials of the Belgian State. So shocked and horrified were these tender people at the way in which the “brutal Germans” trod upon their sacred soil and destroyed some of their towns, that a deputation was sent to proclaim this sacrilege to the world, with a view to persuading the neutral powers to come to their assistance.

But the Socialist remembers that these capitalists wailing over their wrecked property and pretending to be so concerned about the poor Belgian workers who are being driven from their homes, are the same capitalists who, through their agents, ransacked scores of villages and towns, shot and killed thousands of men, women, and children who had never raised even a finger against them.

Before describing these barbarities it would perhaps be as well to briefly sketch the events that led up to them. If the reader wishes them elaborated he should read “Red Rubber,” by E. D. Morel, to which book, together with White Paper, Africa, No. 1, 1904 (Cd 1933, 8½d.), the writer is indebted for the following information.

In the sixties and seventies of last century the great commercial countries saw enormous possibilities in the creation of new markets, arising out of notable discoveries by explorers in Central Africa, and each wished to acquire as large an outlet as possible for their own manufactures. The scramble commenced.

The discovery of the Congo Basin by Stanley was the most significant of all, and in this direction the late King Leopold II turned his attention. Having previously juggled successfully with Suez Canal and other shares, he had amassed a considerable fortune. He sent several investigating expeditions, consisting mostly of Englishmen and Germans (how strange !) assuring the world that his intentions were purely scientific and severely disinterested. To carry on this work Leopold formed a company styled “The International African Association.”

This bloody and astute king capitalist played his cards like an expert. He became a member of the Aborigines Protection Society, and promised to support lavishly the missionary societies of England and America. He captured the British Chambers of Commerce by declaring that if the commercial communities supported his proposals the Congo trade would be open to them and would be exempt from all fiscal restrictions.

After a time the various powers became uneasy and jealous as to who should control this vast and rich land. Certain suggestions were considered with a view to placing it under international control. Then on the suggestion of the Portuguese it was decided to recognise the sovereignty of Portugal on both banks of the river up to a certain limit inland, to declare the river open to the world, and to place it under an Anglo Portuguese Navigation Commission to which the accession of the other Great Powers would be welcome. After introducing clauses protecting traders against exaggerated tariffs, and for the protection of the natives (!), etc., the treaty was signed.

But Leopold had not been playing to the gallery for nothing, and immediately the treaty was denounced by the British Chambers of Commerce and the philanthropic societies. The British Government was accused of betraying national interests, and the Portuguese Government was accused by its bosses of a similar crime. France, encouraged by the clamour, became resolutely hostile, and Bismarck, on behalf of Germany, kicked. Belgium was now in an unique position, and received the reluctant support of the British Government, with a proviso to secure freedom of trade, etc. Bismarck’s proposal of an International Conference was assented to, and was opened “in the name of God,” on Nov. 25, 1884.

Fourteen powers were represented, and their first consideration was for the welfare of the natives ! Such was the slimy cant and hypocrisy that we are told “the delegates, figuratively speaking, fell upon each other’s necks and wept with emotion.” They placed the Congo Basin in the hands of Leopold’s company. Articles were signed to ensure the utmost freedom to all capitalists, and for the preservation of the natives, the suppression of slavery and the slave trade, and “the protection of all . . . institutions which aim at instructing the natives and bringing home to them the blessings of civilisation.” We shall see, presently, what these “blessings of civilisation” were.

On August 1st, 1885, Leopold notified the signatory Powers that the International African Association would henceforth be known as the Congo Free State, with himself as sovereign of that “State.” Almost immediately followed a decree claiming all vacant lands as the property of the State. Another decree limited the rights of the native to the area upon which his hut was built, whilst another prohibited the hunting of the elephant “throughout the whole of the State’s territory” (three-fourths of which had never been trodden by a white man). Then they commenced recruiting an army of the most savage tribes. These natives could either volunteer or were taken in raids. For every recruit of the latter order the State officer obtained a bonus according to the physical fitness of his captive. Male children were also taken and drafted to military instruction camps to be made soldiers in due course. Having secured and trained sufficient recruits they set out with a mandate from Christendom to exterminate the Arabs, who had up to then been trading with the natives. Their object was to obtain the vast stores of ivory and rubber in the Arabs’ possession and to capture their markets. This accomplished, everything was clear for Leopold and his thieves’ gang to commence business.

On Sept. 21st 1891 a secret decree was issued to the State officials in Africa, stating that it was the paramount duty of the Congo Free State to raise revenue, and “to take urgent and necessary measures to secure for the State the dominal fruits, notably ivory and rubber.” Other regulations followed, which forbade the natives selling rubber or ivory to European merchants, and threatened the latter with prosecution if they bought these articles from the natives.

The merchants protested, and Leopold defined the position. Everything, he told them, belonged to the State—the land and the produce thereof. The natives were tenants upon State property. If they interfered with that property they were poachers ; and whoever abetted them were poachers, receivers of stolen goods, and violators of the law. How simple and concise !

Other secret documents were dispatched to the Governor-General baiting him to do his utmost to obtain the produce from the natives, “sparing no means.” A sliding scale was fixed by which officials were paid. The less it cost to obtain the goods the greater the bonus ; the more it cost to get the goods the less for the official. In other words, the less the native got for his ivory and rubber the larger the official’s commission and the more for the thieves on top !

One can pretty well guess the nature of the orders of tha Governor to his subordinates, and of the subordinates to their subordinates. Here is a typical one from Commandant Verstracten to the officials in charge of stations in the Rubi Welle district :
“I have the honour to inform you that from Jan. 1st 1899, you must succeed in furnishing 4,000 Kilos of rubber every month. To this effect I give you carte blanche. You have, therefore, two months in which to work your people. Employ gentleness at first, and if they persist in not accepting the imposition of the State, employ force of arms.”
Here is an extract from another :
“Decidedly these people of Inoryo are a bad lot. They have just cut some rubber vines at Huli. We must fight them until their absolute submission is obtained, or their complete extermination.
Under this system £13,715,664 worth of raw produce was forced out of the Congo natives during the seven years preceding 1906 by the hirelings of this royal member of the Aborigines Protection Society and his confederates.

Let us now see how the rubber was acquired under the stimulus of bonuses and force. The information is furnished by Belgian and French, traders (who, no doubt, felt sore at being outdone by the State monopoly), and travellers and missionaries. The most brutal act of the “German Huns” sinks into insignificance compared with some of them.

The procedure was by levying a tax on the villages and towns payable in kind, and State soldiers would be sent to demand payment—so much ivory or rubber as well as food stuffs—every week or month as the case might be. But let the eye witness describe. The following is au extract from a letter written as early as 1892 by a resident of Likini.
“The frequent wars upon the natives undertaken without any cause by the State soldiers sent, out to get rubber and ivory, are depopulating the country. The soldiers find that the quickest and cheapest method is to raid villages, seize prisoners, and have them redeemed against ivory, etc. . . . Each agent of the State receives 1,000 fr. commission per] ton of ivory, and 175 fr. per ton of rubber.”
This, the reader will notice, was about a year after the decree urging the officials to secure the “dominal fruits.” The bloody events that followed have never been surpassed. The following is from the diary of E. J. Glave, an “independent English traveller” who crossed the Congo in 1894-5. It appeared in the “Century Magazine” in 1896.
“Up the Ikelemba away to Lake Mantumba the State is perpetrating its fiendish policy in order to obtain profit. War has been waged all through the district of the Equator, and thousands of people have been killed. Many women and children were taken, and twenty-one heads were brought to Stanley Falls, and have been used by Captain Rom as a decoration round a flower bed in front of his house.”
The following piece of information was given to the British Consul, Roger Casement, and is quoted in his report (p. 43.)
“Each time the corporal goes out to get rubber, cartridges are given to him. He must bring back all not used ; and for every one used he must bring back a right hand. . . . Sometimes they shot a cartridge at an animal in hunting ; they then cut off a hand from a living man. … In six months, on the Momboyo River they had used 6,000 cartridges, which means that 6,000 people are killed or mutilated. It means more than 6,000, for the soldiers kill children with the butt of their guns.”
If a soldier returned to his station without a sufficient number of hands to make up for the rubber he had not brought, he was shot by his superiors. A native corporal described how in one day he had brought 160 hands home to his officer and they were thrown into the river. Another individual testifies to a village (Katoro) being attacked. Many were killed, including women and children. The heads were cut off and taken to the officer in charge, who sent men back for the hands also, and these were pierced and strung and dried over the camp fire. On another occasion a large town was attacked ; hands and heads cut off and taken to the officer. The witness said : “I shall never forget the sickening sight of deep baskets of human heads.”

According to Roger Casement many had their ears cut off ; also the native soldier, after being told “You kill only women ; you cannot kill men,” would mutilate the bodies and carry the sexual organs to the officer. In fact, in the Mongalla massacre of 1899 the agents confessed to ordering sexual mutilation. Consul Casement says that “this was not a native practice, but the deliberate act of soldiers of an European administration . . . and that in committing these acts they were but obeying the positive orders of their superiors.”

In some cases when protests were made to the Congo Courts a mock trial ensued. Lacroix, one of the agents in the Mongalla region was thus held up, and he confessed to having been instructed by his superiors to attack a certain village for shortage of rubber, and to having killed in his raid many women and children. He said:
“I am going to appear before the judge for having killed 160 men, cut off 60 hands ; for having crucified women and children, for having mutilated many men and hung their sexual remains on the village fence.”
Terms of imprisonment were inflicted, but were never served. Why ? Because “they had acted on instruction.”

The Congo Free State is split up into several “Companies” or “Trusts,” each occupying a specific area. One named “The King” was worked in the interest of Leopold’s private purse. Other portions were handed over for stewardship to financiers, “personal friends and officials of his European Court,” etc. In the “Companies” the King or the State usually held half the shares. One is named the Anglo-Belgian India Rubber Company. In six years this company, with the aid of the State soldiers, made a nett profit of £720,000 out of the rubber slave trade on a paid-up capital of £9,280 ! Thus each share of a paid up value of £4 6s. 6d. has received £335 in the same time. King Leopold held 1,000 of these shares.

However, it seems quite clear that, although the Belgian capitalists, backed by the arms of the State, had a big hand in this dirty business, there was along with them the international gang of plunderers. If this were not so, why was it that, although the evidence of these devilish horrors was before the Governments of America, Italy, France, Portugal, Germany, and the rest of them for years, they did not move to stop them ? Why was it that for six years the British Government was continually having reports of atrocious maladministration on the Congo and yet refused to move ? Why, indeed, did it absolutely suppress these reports—which it has never yet made public? Sir Henry Johnston, who has travelled a good deal in that direction, is evidently in the know. He says : “If there have been bad Belgians on the Congo, there have been bad Englishmen, ruthless Frenchmen, pitiless Swedes, cruel Danes, unscrupulous Italians.” (See preface to Morel’s “Red Rubber,”)

At any rate, how do these brutalities practised by Belgian bullies upon a defenceless people whose country they had invaded compare with the German atrocities of to-day ?

I am not attempting to defend German autocrats, but merely to make it plain that it is nothing but sheer hypocrisy for the Allies to point an accusing finger at Germany, for there is not one of them but has been guilty of deeds of brutality every whit as appalling as has been charged, not to say proved, against the German butchers. With the Belgian workers the sympathy of all Socialists must lie, but suffering is no new thing to them, any more than it is to the workers of other countries. And if their pains and travail contribute to their political enlightenment, then they will not have suffered in vain.
J. W. Pyle

Friday, June 7, 2024

The Purpose and Method of Colonisation [6] (1914)

From the November 1914 issue of the Socialist Standard

(Continued from last issue.)
“There are some 830 millions of the neo-Caucasian race of the world, who are either uncultured or backward or retrograd in their mode of life, who stand at present entirely aloof from our civilization, who in the eyes of most white men are helots, without rights to be maintained or feelings to be considered. At the present time these 830 millions of black, brown, and yellow men are unable to wage war on the white man on anything like equal terms. To his aggressive advance they can only oppose a passive resistance ; often they are quite without defence against his conscious or unconscious cruelty. Out of this total of 830 millions of backward peoples at least 365 millions dwell within the limits of the British Empire or its sphere of political influence. If we are going to—I will not say exterminate, for that is now impossible—make the lives of 365 millions of black, brown and yellow human beings miserable and serf-like, so that by degrees they dwindle and die out, are we so sure that we can plant in their places an European population which will prove as suitable to climate and surroundings ? . . . It is very doubtful whether the white man can exist there in large numbers . . . and whether he can suffice for the agriculture and the mass of the work of development. . . . We must, therefore, protect, educate, uplift and encourage the aboriginal population.”
Thus spake Sir Harry Johnston at the Annual Meeting of the Anti Slavery and Aborigines Protection Society on April 23rd, 1914.

Although Sir Harry accuses “most white men” of looking upon coloured mankind as “helots” whose rights and feelings need not be considered, it is pretty evident that for all practical purposes only “our pioneers of colonisation” can be meant— those who have been in the past and are now actually treating the coloured races in this manner ; those who have been and still are waging war upon them to which they cannot reply upon “any thing like equal terms” ; those who, “consciously or unconsciously,” perpetrate cruelties against them.

The phrase “most white men” can only refer to shareholders who do not despise dividends made by torturing innocent human beings in a manner the world had never known before—to a ruling class which has filched the lands of nearly half the coloured peoples, and under whose sway slavery is increasing and millions have already been forced into reserves and compounds. But for an Imperialist to accuse his fellows of disregarding the natives’ rights and feelings is not only an extremely grotesque case of ye pot calling ye kettle black, but also betrays him for the ignoramus and humbug that he is. For none other would suggest that a civilisation based on the right of might, and into the range of which the “backward peoples” must be brought, by fire and sword, is compatible with maintaining the rights and considering the feelings of the weaker.

How, indeed, would our Imperialists establish their civilisation in the colonies if the natives there were to retain their rights to their land ? What would become of capitalist enterprise, and where should the supply of labour come from, if the natives’ rights to the unrestricted use of all nature’s gifts as means of subsistence, were to remain unchallenged ? Is it possible that a policy of scrupulously respecting the feelings of the natives in the matter of industry, and mere theoretic teaching and encouragement, could solve the “labour problem” ? Would it not be a calamity striking at the very roots of civilisation, and making all commerce and progress impossible, if the natives were at liberty to cease work when they had produced enough to “provide their ordinary and very primitive requirements of subsistence” ? Where would their Worships’ profit and dividend come in ?

In fact, as the recent commission upon native labour in East Africa pointed out, the main contention of the planters there is that there is an ample supply of labour in the Protectorate, and that the only difficulty in the way of making them emerge in sufficient numbers to work for the white man, is the comparative affluence, which they still enjoy. It was, therefore, and is still, constantly being urged, that the natives should be forced out of their already small reserves (in the South African Province of the Transvaal, for example, 1,000,000 natives have assigned to them 500,000 morgen of laud which they can call their own, while 31,000,000 morgen are in the possession of 300,000 whites!) or that taxation should be so increased as to force them to spend a larger portion of the year in labouring for the white settlers ; it is suggested that they should do their share of work for the Government; that they should be compelled to wear clothing in order that they should be forced to buy such things, etc, etc.

No, the "labour problem” in the Colonies can only be solved by further encroachment upon the rights and liberties of the native (aboriginal) populations, and the solution must carry with it the character of encroachment even if effected indirectly by the gradual economic development.

However much some Negrophile capitalist souls may pretend to regret the violation of the coloured people’s rights and feelings and however much they may claim to be anxious to see the same glorious triumph which civilisation has resulted in at home, where all “rights” are perfectly safe and all feelings scrupulously considered, it is evident that the natives’ salvation is unavoidably bound up with hardship and suffering in the beginning.

All who recognise the great gulf that separates the primitive coloured man from the highly advanced whites must see that the former, in the very interests of his uplifting, cannot be trusted to the same extent, and left to enjoy the same privileges, as the “high standing” modern working class. Just as their right to their land cannot possibly he maintained, so their well-known and deeply deplored “right to be lazy” must be infringed!

If the civilised worker, as the result sod reward of centuries of “education and advancement,” has acquired the privilege in question, and can be relied upon not to abuse it, it is inconceivable that the granting of a similar right in these Colonies could in any way make civilisation a reality amongst the uncultured and retrograde peoples. Could anyone seriously entertain the idea that without infringing their “right to be lazy,” these simple minded people would develop anything approaching the prodigious industriousness of the modern working-class ? Does not the very existence of the “labour problem” in many Colonies show that “education” and “uplifting” have not hitherto so far advanced things as to bring about this highly desirable result ?

The members of the modern working class, so far from abusing their privileges, jealously dispute with each other, not only locally, but nationally, for what are vulgarly called “the jobs on hand,” and from their repeated applications for the “right to work,” it cannot be doubted that they are looking forward to a time of still greater activity. Is not the claim of the whole working class “more work” ?

Just at present the prodigious industry, coupled with the most rigorous abstinence, of the European working class, has once again literally overwhelmed their masters, and in their endeavours to find new outlets and “work for all,” a deadly conflict for the right to do the work of the world in future has arisen. It is, indeed, at such stagnant periods that the complete triumph of civilisation is moat glaringly demonstrated, because rather than relax their pace of toil, or partake more liberally of the fruits of their labour, they submit to a wholesale destruction, not only of an enormous mass of stored-up wealth, but even of productive human forces.

But while the modern working class, in all these things, as a result of their “culture” and age-long “education,” see eye to eye with their masters; while they again and again justify the masters’ implicit trust, and in spite of all temptations, do not deviate from the path of virtue, and from serving the Lord God Capital, it cannot reasonably be suggested that the ideas of “uncultured backward” people would coincide with the conceptions of a modern master. After all, a high civilisation such as “ours” presupposes an all embracing “system of education,” and last but not least, of religion, such as Christianity. Whereas the modern workers, in obedience to their lords’ and masters’ command, “set themselves at variance against one another” rather than relax their ever increasing productivity or consume more than one eighth to one third of the fruits of their labour, thus periodically leading their masters to the embarrassing problem of how to dispose of the surplus; whereas, in short, the majority of the working class fully come up to the expectations of their masters, it would be most unreasonable to trust savages with the same privileges as are enjoyed at home.

These “helots,” after having for centuries laboured under the wicked conception that the sole purpose of all natural resources was to serve as means of subsistence, and who were consequently accustomed to consume the whole of the fruits of their labour (think of the horror!) —these sinful people, who never dreamt that mother earth is the Lord’s and the fulness thereof, can hardly be rid of their impossible notions, and converted into useful and “profitable” units, by the persuasive efforts of the Lord's chosen servants alone —indeed, corporal punishment has been found a far more efficient means of curing obstinate reluctance to acknowledge the supreme authority and laws of God—Capital.

If one thing emerges more strikingly than another from the history of the efforts by which the capitalistically backward countries have been and are being brought into the range of modern civilisation, it is the fact that the fundamental condition of such enterprises is the expropriation of the mass of the people from the land and and their conversion into wage workers. The much-vaunted “education of the savage races” is really only a high-sounding phrase used by some to hide this awkward fact of expropriation. We only need again refer to the obstinate resistance which the “aggressive advance” (the term is in itself significant) of “civilisation” meets everywhere on the part of the aboriginal populations, and to the difficulty of obtaining a sufficient supply of workers, to illustrate this fact. Deprivation of free access to the means of subsistence is, in fact, the only way to convert free men into wage slaves; and the existence of each a “labour problem” merely proves, as has been pointed out, that the separation of the natives from their own conditions of labour and their root, the soil, is not yet successfully effected, in other words, that the impoverishment of the people is not yet complete. In the eyes of our Imperialists, such countries are, of course, in a very backward and uncivilised state, and “education and culture” must be improved therein. No one in his senses would ever associate a “high civilisation,” such as we find at home, with a similar “labour problem”; quite the contrary, complete (capitalist) civilisation is unthinkable without a permanent reserve army clamouring for “the right to work ”

The lesson is obvious and should not be lost upon the modern working class, who labour under the delusion that they still have “a stake in the country.” It is that “civilisation” presupposes the completed expropriation of the mass of the people from the land and the means of wealth production.

But it is by no means necessary to go to the Colonies to discover the basis of “our civilisation.” Does not the fact stare one constantly in the face that the people have been deprived of their heritage ? What other explanation is there for the “terrible social difficulties” and stupid anomalies surrounding us ? What other cause is there of this awful and degrading poverty in the midst of plenty ? What else could turn every technical progress into a calamity ? What other factor could turn every labour saving device into a means of increasing the unemployment and poverty of the many ? Is it, or is it not, the fact that the few (the capitalist class) have confiscated the land and the instruments of wealth production, and that they allow these things to be used only when it suits their interests — their pockets ?

Never was there, consequently, a more bare faced, hypocritical cry than the present appeal to the workers to take up arms in defence of “ their country.” Why, Lloyd George himself told an audience in Bedford last year that “most of the land of Britain is in the hands of very few persons.” He went on : “I should say it is in the hands of something like half of the population of Bedford.” He pointed out, speaking of the agricultural workmen (and his remarks obviously apply equally to all other workers) that “he no longer had a stake in the country, . . . and that he had been converted from a contented. well fed, independent peasant to a hopeless, underpaid landless drudge on the soil, whose wages are less to-day than they were, in proportion to their purchasing capacity, in the reign of Henry VII ! Where has the land gone?" the speaker asked. “Stolen! Landlord Parliaments have annexed Naboth's vineyard.”

Thus we see that the policy of colonisation that is being carried out before our eyes and has been described in these columns—the robbery of the land from the native and the destruction of his own means of living—is nothing more or less than the policy which has successfully reduced is —“the heirs of civilisation”— to a class of wage-slaves labouring our whole lives in poverty in order that others may enjoy lives of riotous luxury.

Even a Liberal minister, when it suits his party purpose, can tell us truths about our present position, but dare not admit the obvious universality of this practice wherein the whole of labouring mankind is being more and more completely reduced to a condition of abject economic slavery; but the workers cannot forever remain duped. They will realize the fact that the fate of their black brothers is their own fate, that the causes which have reduced them to slavery are reducing their black brothers to slavery.

The white labourer, like the black, is forced to toil for capitalist profit by force or fraud, and it is more than ever clearly true that the working class of all countries are the wage-slaves of a mass that makes its country synonymous solely with its profit. This all-important fact the workers must end by seeing clearly, and then they will stand surely together as one man on the freedom of humanity, by the overthrow of this world-wide capitalist class. This must be so, for economic development fights for us and, to use again the well-worn but fundamentally true words of Marx, the workers have nothing to lose but their chains, while they have a world to win.
Rudolf Frank

(Concluded.)


Blogger's Note:
By the time the last in the series of these articles had been published in the Socialist Standard in November 1914, Britain and her allies had already been at war with Germany for three months, and in 1915 Rudolf Frank, originally from Bohemia, was to be interned as an 'Enemy Alien' at Alexandra Palace. 

I don't have exact dates for when he was imprisoned but Frank wrote in the December 1964 Socialist Standard article, 'Reminiscences of an old member', that:
When the 1914-1918 war broke out I was put in an internment camp. The long confinement at least offered opportunities for further enlightenment and discussion on politics. Lectures and meetings were held and prisoners were also free to debate subjects in all kinds of private circles, language classes, etc. Soon groups particularly interested in Socialism were regularly gathering around our platform. The discussion became particularly lively when Comrade Neumann, also an active member of the S.P.G.B. (translator of Kautzky's Erfurter programme) later joined the army of internees. Apart from lectures, a very successful May Day meeting was held with Neumann as the principal speaker. Among the many adherents to the Socialist case were Mundl, Guilke, Bankofsky, who all joined the S.P.G.B. after their release . . . 
On his release from prison in 1919, Frank was deported from Britain and was never able to regain re-entry despite many attempts. "Comrade Neumann" was also expelled from Britain at the end of the war and, according to Robert Barltrop in his book 'The Monument', was rumoured to have died in the Spartacist Uprising. Frank eventually settled in Austria, still a socialist, still spreading the word, and played his own part in the eventual formation of the Bund Demokratischer Sozialisten.

The following links give more background on Rudolf Frank:

The Purpose and Method of Colonisation [5] (1914)

From the October 1914 issue of the Socialist Standard

(Continued from last issue.)

Whether the “Study of British Methods,” in which certain European capitalist politicians seem to indulge, is also responsible for the incident which initiated the ghastly human slaughter now in progress, and which incident it greatly benefits the master class of this country to use for the purpose of hiding their own mercenary objects, it is not in our province to investigate. Anyhow, in reviewing the history of the component parts of the British Empire, no one will be at a loss to find precedents enough and to spare for any violation or outrage, however infamous and however revolting, that may have been committed in Belgium. The “glory and greatness of the Empire” is in fact made up of a long series of piratical conquests in which the sole right of Might has been everywhere proclaimed from the housetops, and in which the freedom and independence of millions of people have often been respected less than “scraps of paper.”

How the “indisputable right” over some of the millions of square miles in Africa, for example, has been secured, is in living memory; although it must not be supposed that the sordid history which centres round the gold and diamond fields exhausts the resources in the art of brigandage and massacre that the British “haute finance” is capable of commanding. In such books as “With Kitchener to Khartoum,” “The Unveiling of Lhasa,” etc., etc., typical instances are abounding of how the British “protectors” impose themselves and their “culture” upon small and relatively weak nations. Says the author of the last mentioned account of a Tibetan expedition, speaking of the “strange people we fought and conquered” : “We killed several thousand of the simple, brave, and ill-armed men; I was sorry for these Tibetans. Their struggle was so hopeless; . . . Here was all the brutality of war, and none of the glory and incentive. These men were cheerful, jolly fellows—and I have seen their crops ruined, their homes burnt and shelled, the dead lying about the thresholds of what were their homes, and all for no fault of their own—only because their leaders were politically impossible.” But what matter the lives of these people, if the “freedom of trade,” or trade-routes, in short, the freedom of Capital, is at stake ? As the writer adds with regard to these leaders: “Fortunately, however, this slaughter was beginning to put the fear of God into them.”

In the face of our present daily records of what “white against white,” Christians against Christians, can do, it will easily be granted that the deeds by which resistance to British expansion by the “so much inferior coloured heathen races,” has been crushed, not only equal any tale of brutality that is to-day laid to the charge of “the enemy” with regard to Belgium, but certainly outdo the latter in cowardice when we bear in mind that the unfortunate registers of “the invincible forces of civilisation” and Christianity did not dispose of anything like the modern efficient instruments of murder.

And if those who have laid thieves’ hands on so great a part of the world’s surface and have thereby flouted the independence of millions of people in the past; if these who are responsible for such barbarities as will ever be connected with the establishment of British dominance whether in Africa, Asia, Australia, or elsewhere if those who have never tolerated any interference with the “rights of free trade” (i.e.,, free robbery) and have carried out more “punitive expeditions” and burnt more villages of innocent peoples than the rest of the coloniz­ing nations put together ; if those who could stand by, incapable of shame, when recently hundreds of unarmed men and women were done to death or wounded in the blood-stained streets of Johannesburg ; if those who range themselves now on the side of these human fiends and very embodiment of oppression and tyranny, whose crimes vary between “Bloody Sunday” and exiling of innocent men and women to the icy dungeons of Siberia : if those now accuse their Continental rivals of savagery and violating the independence of small nations, while at the same time posing as the “trustees of freedom and good conduct,” even we—knowing their achievements in hypocrisy—feel bound to admire their insolent audacity in treating the public to this masterpiece of nauseating cant.

Of course, just as the vandalism and beastly deeds, committed by order of the German military authorities, figure in the official chronicles and school-books of the Teutons as heroic achievements, so the merciless usurpations, rapes and massacres which have marked the acquisition of “our” colonial dependencies are gloried in and impressed upon the children of the Empire as examples of British manhood, pluck, and enterprise.

Although to some extent outside the present subject, the foregoing will nevertheless serve to emphasise again the fact that the acquisition of the Colonial Empire is distinguished by the application of the most brutal, up-to-date methods that the machinery of militarism, and law and order is capable of bringing into play. But let us now revert to the subsequent economic policy of our colonial pioneers of “education and native advancement,” and see what the cultural trust imposed upon the “more advanced peoples” comes to.

Authority having once gained a footing, that is to say, the Right of Might having been brought home to the “uncultured heathen,” every subsequent activity of the Colonists is subservient to the process of converting all things capable of satisfying human wants and desires into what Providence intended them to be, namely, Commodities, so that they might at last take their proper places, as holy values and sacred property, in the temple of Mammon. The extent of the success of this process is the measure of the “prosperity” and “loyalty” of the Dominions. It goes without saying, that since all things have to become marketable values, this process involves the expropriation of the natives from all nature’s gifts—which brings the first virtue : Abstinence. And it is equally plain that only when the native’s life is hedged with notices such as:
“No admittance except on business”
“Trespassers will be prosecuted,”
will they lend themselves, or rather be forced, in order to live, to sell and apply their energies in the service of Capital— which brings a further virtue: Industry. This is so self evident that we could only describe as child-like naiveté or gross stupidity, Lord Curzon’s remark that “he greatly deplored, and had tried his utmost to discourage, the settling of Europeans in an in­digenous country with the object of extracting from it the essence which should serve to the natives as means of subsistence.” But where would abstinence come in ? And what, one may ask, are the Colonists to deal in and export if not the produce they have stolen from the natives ?

When, for example, the Chartered Company, who hold immense concessions in Africa, lease (as they have done last year) 1,000,000 acres of land (selected areas to be chosen throughout Rhodesia) at the rental of 1s. an acre, to an enterprising international firm, it is obvious that the latter mean to extract and export the resources of the territory ; in other words, these resources no longer belong to their former owners, the aborigines of Rhodesia, who will shave to look to the new proprietors (their expropriators) for their means of subsistence, unless they are prepared to quit. Such transactions necessitate, consequently, the absolute disregard of the natives’ interests and customs, seeing that if their most vital custom of all were to be observed, namely, the communal ownership (as distinct from private ownership, as in Europe) of all the land, the very object of any capitalist enterprise and colonisation would naturally become illusory. Which is surely more than a Colonial enthusiast, like Lord Curzon, could wish for. Indeed, this deprived of the native of his primitive means of living and own conditions of labour, is the very basis of all colonization; it is only hypocrites of the type of Curzon or His Excellency Dernburg, who pretend to be ignorant of the fact that in first completely disinheriting the mass of the natives, or, in Dernburg’s own terminology, in first “fulfilling the cultural trust” is the key to the “great question of how the white man is to retain his hold and domination over mankind of darker colour.”

Unfortunately, the proclamation of “Protectorates” here, and the annexation of large territories there, in short, the theoretic monopoly of the land and the granting of concessions to trading firms, on the one side, does not always automatically transform the native population into full-blown, wage-workers on the other. However desirable it may be to extract the maximum of surplus-value from this “economically most valuable motive-power,” the vastness of the territories and relatively thin population (the Colonies comprising, as a rule, disproportionately larger areas than the respective mother countries), also the widely different climatic conditions—these two main factors render difficult and protract the establishment of an effective, all-embracing control over, and exploitation of, the natives. Hence, the necessity for the professional labour-recruiting agencies ; the application of direct force (slavery); the importation of foreign labour: all of which methods have been shown to be practised on a large scale at the present time, as a temporary, if unsatisfactory, solution for the annoying “labour problem.”

In the meantime, the mills of economic development are grinding ; no sections of natives, hitherto secluded, are to be deprived of the blessings of civilisation and the comforting security it affords. Railways and extensions of railways are constantly opening up new districts and announce to previously obscure tribes the arrival of—the tax-collector; an indispensable means of bringing the native idlers to their senses and to their toil. “If one considers,” says deploringly a correspondent in an East African organ, “that there are about 3½ million of people living in the district of Ruanda and Urundi, who, in consequence of the seclusion of their exceedingly rich homelands, still enjoy, at this time of day, complete freedom from tax-paying, the necessity for opening up, through a railway, will at once become obvious.” And the “Usambara Post” (27.9.13) stated in support of a railway from Tabora to the Kagaraknie, that “such a railway would open up extraordinarily valuable districts, and that the introduction of the poll-tax there would alone make the railway pay its way.”

“No doubt it will cost thousands, but it will bring in millions”—such is their assurance. Railways in particular are powerful levers of “native advancement”—hence the great activity in this direction. They not only open up, and enable the easy transport of the produce, but of the “human material” as well. The Ovambo and Amboland railways in South-West Africa, for example, were built for the specific purpose of “serving the regular and increased supply of workers for the diamond mines.” And during a discussion (4.6.13) of the Government Council in East Africa the following was pointed out: “The idea of a continuation of the North railway up to the Lake Victoria did not originate so much from the endeavour to open up the mystic country of the Squatters and to enter into competition with the Unganda railway, but rather was the plan involved by the desire to confiscate the masses of workers living in the districts of the Lake Victoria.” This does not, of course, prevent our colonisers from pretending at the same time that the railways are built in the sole interest of the travelling workers. Indeed, what would a Christian employer not do for the welfare and amenity of the native ? ” Every friend of theirs,” he says, “must advocate the building of railways, seeing that the worker is exposed to many dangers and risks while en route for weeks and months” to the elevating occupation in the death pits of the diamond mines ! In the face of the comparative scarcity of workers it would, of course, be deplorable that these arms and “hands” should meet with accidents before having been drained of the “milliard values slumbering in them.”

And so, in accordance with the law of development of capitalist production, every activity that the enterprising European traders command in the Colonies, tends to separate the means of production more and more from the native and to concentrate the scattered means more and more under a few controlling concerns, thereby gradually closing to the natives all avenues outside of, and disciplining them for,—the wage-labour market. The exacting of hut-taxes, poll taxes, grazing-dues, etc.; permits for hunting and fishing ; the enclosure of large tracks of land either for cultivation or cattle-breeding ; the construction of railways and other means of transport and communication, water and irrigation works—these are only a few of the things which supply the precious “indirect pressure” and restrict more and more the liberties of the natives, until eventually they will find no other way to live than by selling their labour-power to their foreign masters. The “labour problem” will then be solved.

Naturally enough, this transition, far from being regarded by the natives as a normal economic development, or from benefiting him, is mostly looked upon as an act of aggression, of conquest—an arbitrary charge wrung from him in bitterness, and leaves behind a deep sense of injury. This resentment has undoubtedly been the cause of most colonial wars and rebellions since the first presence of the white man there, but the fact that the “superior” whites (superior, undoubtedly, in weapons) ever emerge victorious from the fray, again proves that Might is Right.
Rudolf Frank

(To be Continued.)

The Purpose and Method of Colonisation [4] (1914)

From the September 1914 issue of the Socialist Standard

(Continued from last issue)

Attention has already been drawn to a good deal of conclusive evidence exposing the humbug and hypocrisy of the assertion that the “civilised” white man’s effort in the Colonies is in any way disinterested, and prompted by a desire for the amelioration and uplifting of the status of the natives. The Socialist’s suspicion is, of course, immediately aroused by the simple facts that (1) the missionary is ever closely followed by keen business men and concession hunters, and that (2) the boasted “inherent superiority” of the “imperially thinking,” white saviours frankly and emphatically discount any relationship other than domineering distinction from the teeming millions of coloured, and especially black subject races. For our prejudiced opponents, however, it will be necessary to enquire more into the ways in which the interests and affairs of the natives are safeguarded and handled by the white intruders, to perceive the real objective of colonisation. Before entering into more details as to the methods employed, we will, however, take the opportunity to show that the aforementioned “fine qualities” of our masters and their apologetic agents are coupled with a colossal amount of impudence and effrontery. A few examples will suffice.

Among the pretexts which our “disinterested” pioneers of civilisation use in justification of their missions and interference in the natives’ affairs, we find the former “deploring,” and asserting that they are out to “eradicate,” such evils as the precariousness and insecurity of primitive man’s conditions of existence, their inter-tribal warfare, their ignorance, superstitions, etc.

Now, it would no doubt be a highly laudable action for anyone to endeavour to bring light and leading to such tribal societies as are actually afflicted with a similar state of things. But, how should we describe, if not as a piece of colossal impudence, such pretence of remedying and uplifting coming, as it does, from a quarter where men have long been at their wits’ end to know how to grapple with the “gigantic problems” of ever increasing poverty and misery, unemployment and disease, which perplex Europe to-day ? How should we name otherwise than as gross insults, such pretensions coming from quarters where even “ever grinding labour does not always guarantee sustenance or security ; where you still have oppression of the weak by the strong, and where you have a condition of things which, at any rate, was foreign to the barbarities even of darker ages” ? (Vide Lloyd George’s statement at Cardiff, 30.12.11.)

Tribal warfare ! There, no doubt, the savage and the barbarian have something to learn from their superior brethren, provided, of course, they have not yet had a sample of “white superiority” by having their villages burned to the ground by the most up-to-date methods of modern militarism, and finding themselves forced into increasing toil on the plantations of Christian exploiters.

Were a party of African or other aborigines to arrive in these days on the “highly civilised” continent of Europe, their own achievements on the battlefield would certainly and rightly appear to them mere childsplay as compared with the orgies of blood, fire, and rapine that “our” chiefs are capable of engineering, not only on land, but on the sea and in the air. As far back as 1838, William Howitt wrote in his “Popular History of the Treatment of the Natives by the Europeans in all their Colonies” :
“The barbarities and desperate outrages of the so-called Christian race, throughout every region of the world, and upon every people they have been able to subdue, are not to be paralleled by those of any other race, however fierce, however untaught, and however reckless of mercy and of shame, in any age of the earth.”
Apart from the unceasing class-war that is raging inside every civilised Christian nation between the confiscators of the means of life and the disinherited masses who can only exist by selling themselves, body and soul, to the former appropriators, the agents of our “piece-loving” masters and “great intellectuals” have to admit that, as a rule, peace (i.e., the peaceable division of the pieces) between the different nations can only be preserved on condition of being armed to the teeth, and applying every new technical discovery, as fast as it is made, to the instruments of destruction. Nay, so brilliant and beneficient are the results of “our education” and of the gospel of the Prince of Peace, that—as the experience in Ireland, for example, has shown—even the folk of one and the same community can be persuaded to drill and arm against one another !

And from such quarters comes the pretence of concern about the evils of tribal warfare existing in continents thousands of miles away, amongst peoples who are despised and held in utter contempt by the Christian nations ! The unblushing effrontery of it ! Just imagine those who do not care a rap about the welfare of their fellows at home ; imagine those who could stand by in perfect composure, during the recent Balkan atrocities, hearing week in and week out the poignant tales of the wholesale devastation of innocent peasants’ villages; imagine those who are to day responsible for :
“Battlefields Covered With Dead”
“Brilliant Bayonet Fighting”
“Great Slaughter of Germans” ;
imagine, if you can, those intellectually bankrupt and morally decrepit apologists for the powers that be, to be capable and anxious of decently educating or bettering the lot of anybody, let alone obscure savages !

Also the ignorance and superstitions of primitive peoples have long worried our masters. Hence, with their almost proverbial disinterestedness, missions were organised and are now tumbling over one another in an endeavour—well backed by guns and bayonets—to enlighten the ignorant on these points and to teach them reverence for, and awe and worship of the “unknown” and the “unseen” which, rightly interpreted, mean—the Christian Capitalist.

Probably the interpretation which we place on this claim of “enlightenment” will not be seriously disputed by its authors or our opponents, and therefore we say no more about it. Who, indeed, could take seriously or see anything but humbug in such a claim, coming from a quarter where the mass of the people are steeped in profound ignorance and obsequious superstitions ? What detrimental superstition is there amongst savages that does not find its corollary amongst the so-called civilised white peoples of to-day ? Think only of the present European war with its manifold tragic phases and consequences to the age-long dispossessed “labouring poor”—horrors which would be inconceivable in any sane system of society where actual science could be diffused among the people, instead of that abominable apology that goes to-day by the name of education.

Of course, the necessity for the deliberate inculcation of the conventional lies will be sufficiently clear when we realize that the wealth and power of the bourgeoisie are bound up with and dependent upon the ignorance and superstition of the mass of wealth-producing people.

But the bluff which veils the real intentions of the colonisers is not the worst of the evil. Just as this civilisation, based, as it is, on the capitalist mode of production, has the inexorable tendency to more and more impoverish and degrade the white peoples, in the same way many, and certainly not the mere imaginary evils afflicting the coloured races to-day in tropical and sub-tropical countries, are directly due to the contact with the civilised European who “means business.” Whether we refer to the abominations of the caravan and carrying system, which condemns thousands of blacks, including women and children, to carry heavy burdens of colonial produce over tracks of hundreds of miles ; or to the revolting labour-recruiting methods, by which the unsuspecting natives are practically forced to work on plantations or in mines, often in deadly climes thousands of miles from their homelands (under conditions of which they had not the slightest notion) ; or whether we refer to the flourishing slave-traffic, pure and simple, it is obvious that those horrors were unknown in the Colonies before the advent of the rubber speculators, cocoa and tea-planters, soap-boilers and influential Christian bootblack dealers.

With regard to the last mentioned evils, we have it on the authority of, amongst many others, the British Anti-Slavery and Aborigines Protection Society, that the exercise of force to secure labour for the colonies is increasing. In an official letter to the “Daily Chronicle” (23.7.14) the said Society stated :
An Official Definition of Slavery

“To The Editor Daily Chronicle.

“In view of the increase in the exercise of force to secure labour for tropical regions, serious developments in the South Seas, and proposals now being made in British East Africa, the committee of this society appealed to Mr, Harcourt to declare publicly that in the opinion of his Majesty’s Colonial advisers forced labour for private profit is a form of slavery and will not be tolerated within the British Dominions.

“Upon this important issue Mr. Harcourt has given us permission to say that, in his opinion, the proposition contained in the society’s letter ‘that forced labour for private profit amounts to slavery appears to him to be self-evident.‘

“This eminently satisfactory reply brings the Colonial Office into harmony upon this cardinal issue with the Foreign Office, for to Sir Edward Grey is due this definition of modern slavery.

“At the same time we beg to point out that not only in foreign territories, for which we have treaty obligations, but even in certain British territories forced labour for private profit appears to be increasing.
Travers Buxton, Secretary.
“Organising Secretary. 
It may be left to a future occasion to record some of the ugly and harrowing revelations that have recently been made concerning the slave-traffic in various dominions, amongst others Angola, British New Guinea, the New Hebrides, and East Africa. We will only say that advertisements “seeking to buy and sell labourers” appear as freely in the Colonial Press as for any other merchandise. Mr. Cadbury, according to a statement in the “Daily Chronicle,” actually received an offer of a cocoa plantation, the “assets” of which included “200 black labourers £3,555,” and at the annual meeting of the Anti-Slavery Society, Sir Geo. King-Hall said that “the state of affairs in the New Hebrides was scandalous and disgraceful. . . . Acts had occurred in the Islands which were a blot and a slur on a chivalrous nation.”

So far, then, is the white man’s mission from improving the conditions of the backward races, that the latter’s real misery and degradation only begins at the contamination with the civilised. Indeed, the springing up of “protection societies” points to the fact, alarming to the exploiters of the Colonies, that in many districts, especially in Australia, the havoc caused through such contamination is so great that “preservative” measures form to-day a good deal of controversy.

Direct slavery, properly so-called, is, of course, not the desired ultimate aim and end of our Colonisers ; imbued, as they are, with a keen sense of responsibility in carrying out their “cultural trust,” our masters have always had an “angelic” antipathy against the exercise of force in connection with the “labour question.” The “civilising mission” will not be terminated, and the “native problem” will not be considered to be satisfactorily solved, so long as the ideal wages-system, under which the Christian nations so harmoniously and gloriously thrive and prosper, is incomplete in the Colonies.

However, we will next confine ourselves to deal with some of the methods employed for the purpose of bringing about the desired result, or—as Dr. Dernburg, the late German Imperial Secretary for the Colonies, on 22nd June last, at a visit to the London Chamber of Commerce, said : “The great question of how to deal with all mankind of darker colour ; how the white man was to retain his hold and domination over them whilst at the same time fulfilling the cultural trust imposed upon the more advanced peoples to improve the condition of the backward races.” And to set at ease these who might shrug their shoulders at what has been and what will still be said about the methods of the foreigner (as if the same did not apply to the British Dominions) Dr. H. E. Dernburg’s assurance that “whenever he was in a difficulty as to how a certain Colonial problem ought to be handled, he had found a solution in the study of British methods” will suffice.
Rudolf Frank

(To be Continued)

The Purpose and Method of Colonisation [3] (1914)

From the August 1914 issue of the Socialist Standard

(Continued from last issue.)

“The great beauty of capitalist production,” said Marx, “consists in this—that it not only constantly reproduces the wage-worker, but produces always in proportion to the accumulation of capital, a relative surplus population of wage workers. Thus the law of supply and demand is kept in the right rut, the oscillation of wages is penned within limits satisfactory to capitalist exploitation, and lastly, the social dependence of the labourer on the capitalist, that indispensable requisite, is secured.” (“Capital,” p. 794)

In such “highly civilised” countries as England, France, or Germany, the organisation of wealth-production for profit, e.g., to the glory of capital and consequently in the sole interest of the possessors thereof, the capitalists, is to all intents and purposes complete. How “the poor,” that is, the members of the working class, have been made, and are being made, to view as part and parcel of their “inevitable fate” the awful consequences, and notably the constantly harassing insecurity, resulting for them from such production ; the apathy with which the male workers can see their manhood destroyed by suffering their wives and children to endure the most cruel privations and humiliations, especially in times of unemployment; the dull resignation with which they look forward to their “evening of life” and “honorable ease”—in the workhouse, if unable to depend on friendly or children’s aid; in short, the readiness with which they accept their degradation and misery in the face of the most ostentatious display and squandering of the wealth they have produced ; the success, on the other hand, with which the chloroforming fetishes and superstitions of patriotism, religion, hero-worship, etc., are inoculated ; also the respect shown to the “strong arm of the law” and the rest of the foul institutions of oppression: all these things, which clearly demonstrate the “superiority of ‘our’ working class,” must constitute a source of great gratification and felicity to our masters.

It would almost seem that, unlike all preceding stages and forms of human co-existence, the capitalist system is to last for ever and ever, were it not for the discontented and strife-stirring Socialist. Only the latter, indeed, will not see that property and profit are far more sacred than human life, and will not recognise that without capitalist “enterprise” the working class would be in a worse way.

No wonder that, with such queer notions as these, we are also credited with being unqualified to duly appreciate the great Christian work of systematic up-“lifting” organised by our pious masters, under great difficulties, in the colonies. Nevertheless, we realise at least the difficulties of their task, knowing, as we do, that man has a rooted objection to being robbed. 

It is notorious, and has already been referred to here, that the arrival abroad of the enterprising pioneer of civilisation has been marked everywhere by obstinate resistance on the part of the “uncivilised” natives, and that, more than at home (where the conditions satisfactory to capitalist exploitation are already at hand), the “necessity” for wage-labour has to be constantly demonstrated by the display and frequent application of the full strength of the arm of the law. Brute force, in fact, plays the chief part in the process of “converting” the natives to serve God Capital, in other words, into wage-slaves. The missionary, as already said, forms only the cloak, the avant-garde of the bourgeoisie, behind which lurks, an agent a thousand times more powerful and convincing than the silly “Word of God,” to wit—the gun. By blood and infamies, deceit and vile trickery, in which the agents of the bourgeois parasites are well versed, the separation of the natives from their own conditions of labour and means of subsistence is effected, and thus is secured the exchange of their liberty for that ominous capitalist “freedom,” which is so well and so “profit”-ably (to the capitalists and their hacks) established at home, and which only the wicked Socialist does not enjoy.

It will not be necessary for our purpose to refer here to more than the previously mentioned bloody expeditions to one of the continents oversea, namely Africa, and it will also be sufficient to quote from only a few of the colonial capitalist mouthpieces to prove our contention that the object of colonisation is, besides confiscation of the natural resources, the forcible subjection and exploitation of the natives. Moreover, the history of one colony only reflects what, in the main, has been and is going on in the rest of the capitalistically backward countries, so soon as they have been discovered to possess things convertible into exchange-values, and men ignorant of, and uninfected with, the blessings of civilisation and Christianity. And since enough is known in these islands about the dirty work that its greedy millionaire Empire-builders have accomplished abroad, the experience in colonies of their rivals, the Germans, may serve as evidence in support of our foregoing statements.

Although with Bismarck’s “blood and iron policy” before them, and in spite of the sacrifice of at least 150,000 innocent human beings (as stated in the German Reichstag on 4th March, 1913) on the altar of “Kultur” and civilisation since the arrival of the German “Kulturtrager” in Africa a generation ago, the organisation of capitalist production there is as yet very incomplete. In the vast tropical territories of Africa, which the German has set himself to open up and colonise, the control over, or—in bourgeois terms—the “freedom” of, the native workers is still far from being in the right groove ; these men are scattered about and can still escape from dependency on the capitalist for their, means of subsistence—to mention only one difficulty. It is doubtful whether even the genius of Lloyd George could devise a scheme delivering those men more speedily and inexorably into a better grip of the Christian employers.

Unlike the modern proletarian, many of those natives can still manage to return to their wonted mode of living, and so disappear from the labour market, to the great chagrin of the colonist. Hence, the great controversies raging in the colonial Press, in the Reichstag, and elsewhere, around the “labour-problem”—the problem being, of course, to secure a greater and more regular supply of those wonderful men, who,—as the learned Dr. P. Rohrbach has discovered (Luderitzbuchter Zeitung 27.3.1914) “possess a large amount of labour-power—in fact, FAR MORE THAN IS USED UP, ON AN AVERAGE, FOR PROVIDING THEIR ORDINARY AND VERY PRIMITIVE REQUIREMENTS OF SUBSISTENCE.” (From the connection in which the above words appear, it is evident that their author is entirely unconscious of the fact that he is referring here to the greatest of all human discoveries, seeing that the bourgeiosie owes its existence, and capitalist enterprise its stimulus, to this same surplus labour. This is certainly fortunate for him, bearing in mind the fate of one economist for putting in almost the same formula his discovery of the sole source of—PROFIT.)

More direct compulsion and recruiting is, according to some colonial experts, necessary, while others clamour for more indirect pressure to make the natives yield their precious surplus labour-power. “There must be no fake weakness,” says Rohrbach, while numerous other learned toads are equally loud in their denunciations of “misplaced humanitarianism in connection with the labour question,” and the justification given for advocating such direct constraint is that: “In Europe and all other advanced countries everybody (meaning naturally the working class) is compelled to surrender their full energy to work and a great many must toil beyond their physical capability.” (Luderitzbuchter Zeitung 27.3.1914). This after centuries of civilisation and “progress” !

Professor Anton, in an article on the “Labour Question,” which appeared last April in the “Koloniale Rundschau”—the organ of the German Association for the protection (!) of the Natives—and was widely circulated in the Colonies, says that “Since the colonising people cannot wait until the higher requirements, or over-population and hunger, induce the natives to constant work in the service of others, there is no alternative but to substitute direct compulsion for the unwillingness of the natives to do work for their foreign masters.” As Anton admits, on the same occasion, “free labour” is “besides by no means an exclusive condition to­-day in the tropical colonies, … as all colonial authorities avail themselves of direct compulsion on an extensive scale.” In fact, where necessary, the Divisional Magistrates in certain districts of East Africa compulsorily procure workers for plantations, as can be proved from a confidential circular to planters’ associations, which says in effect: “The Authority is prepared, as hitherto, to procure, through the medium of the native chiefs, to every European enterprise as many workers as possible from the neighbouring native communities.” (“Usambara Post,” 16.5.14.)

Besides the existence of direct compulsion, there is in most of the tropical countries the unscrupulous professional labour-recruiter, and it is obvious and has repeatedly been admitted, that the recruiting does not always take place of the natives’ own accord and free will, but that thousands of defenceless and ignorant blacks fall victims to the cunning, fraudulent, crafty, underhand expedients of those ignoble “procurers.” Small wonder, then, that when the so deceived natives discover what has happened, and become troublesome or run away, they fall from misfortune to misfortune, and thus provide the gutter-Press at home occasionally with the means to work up a circulation at the expense of their sufferings.

To meet half-way the above mentioned apostle of over-population and hunger, Herr Eduard Woermann, the wealthy Hamburg financier, who is “largely interested in the colonies,” has given a sum of 6,000 Marks as a prize to the Colonial Institute for the best treatise on the following question :
“Through which practical steps can the German Colonies obtain an increase in the birth rate and a decrease in the infantile mortality amongst the native population—THE ECONOMICALLY MOST VALUABLE MO­TIVE-POWER of our colonies? ”
The result of the competition, which is to be published next year, will no doubt provide us with more details of what is to constitute those people’s increased happiness. Meanwhile we can appreciate the modesty of this shining light of capitalism to have kept silent about the necessity of the capitalist in the process of wealth-production. Or could it be that Herr Woermann has nothing to learn from the modern “economists” ? What about Directive Ability ?

The majority of our colonial enthusiasts, of course, would rather see more indirect methods, notably hunger, permanently established amongst the natives, and so get the (sufficient) supply of “motive-power” (at home known as “hands”) into that automatically working way which, as Marx says, is the great beauty of capitalist production. They know that direct and legal forms of compulsion are “attended with too much trouble, violence, noise” and, last but not least, expense; while hunger, for example, is a “peaceable, silent, unremmitted pressure,” just as Woermann realises what a great blessing is the existence of a large industrial reserve army.

And lest there might be any doubt about the motive underlying all efforts and controversional proposals, whatever their nature or source, we give room to the declaration of the “Deutsch Ostafrikanische Zietung” which appeared prominently in their organ (4.6.1913) as a statement of their position and policy in the matter of the “labour problem.”

It says literally :
“It may be briefly recalled (but the policy of our friends in the North had caused a renewed flaring up of the rising of 1905-1907, which has only just been suppressed with great sacrifices in blood and money. It must now be openly admitted that the insubordination of the Warnwera and Wandonde tribes, the general rising of the Wamakonde and Wamaraba, . . . had been caused through the preliminary steps taken by the Government in compulsorily recruiting natives as plantation workers. . . . We do not advocate general compulsory recruiting of workers through the Government, because it is impracticable, but demand instead the exercise of a persistent indirect pressure—differentiated according to the individuality of the particular communities— A PRESSURE WHICH WILL MAKE THE MILLIARD VALUES SLUMBERING IN THE INACTIVE ARMS OF THE NA­TIVES, ACCESSIBLE TO THE GERMAN NATIONAL WEALTH.”
For national wealth, read—capitalist class.

There is the truth about the hypocritical cry of “Kultur” in a nutshell—”Kultur,” indeed, if thereby they mean exploitation and robbery, naked and unashamed !

It is proposed to deal subsequently more in detail with some of the methods in operation and advocated, which supply, and are intended to supply, the pressure necessary for the “education” and accelerated “advancement” of the natives into the abyss of wage-slavery.
Rudolf Frank


(To be Continued.)