SPGB Snippets: Poverty in families (2026)

From the Socialist Party of Great Britain website

 

August 27, 2026

A recent study showed that nearly half of parents are struggling financially after having a baby.

In some cases this has even led to them watering down baby formula milk in order to save money. This can be really serious for an infant, as it may result in growth problems and developmental delays. Baby banks supply clothes, nappies and baby wipes to parents, but get few donations of baby milk.

This is what life can be like for some of the poorest workers under capitalism: essential items such as baby formula can barely be afforded. A society that results in this level of poverty needs to be replaced by one where meeting human need is the priority.

Does the Navy safeguard our daily bread? (1936)

From the July 1936 issue of the Socialist Standard 

Two opinions about the Navy have been jostling for front place in the past six months. One is that the Navy is rotten: just a lot of old tin-cans waiting for an enterprising dictator to sink them. The dictator, the ex-Labour leader Mussolini, is supposed to have bawled the British fleet off the Western Mediterranean into an Eastern funk-hole, and to have assumed the mastery of the sea. The other opinion is that the fleet retired voluntarily, too proud to fight, or according to some crooked hidden plan of those who decide the foreign policy of the British capitalists.

Which of these is the truth we do not know. Probably the supermen who are in control do not know. Probably the naval experts who advise them, like the professional economists, are all at sixes and sevens, and able to provide every variety of contradictory opinion on demand. As for the theory of a cunning piece of double-dealing, perhaps it is true, as alleged by Continentals who have studied British diplomatic and Governmental methods, that the reputation for cunning enjoyed abroad by the British ruling class is due to pure mischance. The benighted foreigners watch the elephantine blunderings of the British Cabinet and conclude that it must be an elaborate smoke-screen hiding deep-laid plans and plots, simply because it is unbelievable that Baldwin and Co. can really be as silly as they seem.

However, these are realms into which it is profitless for us to go. Instead, let us try to answer another question about the Navy.

What the Navy does for the British Workers

What the Navy does for the British investors who have some £3,000 million invested abroad we know, but what do the workers get out of their masters' expensive little toy? Mr. Kenneth Lindsay, M.P., one of Mr. MacDonald’s ex-Labour Party group, has answered the question. Mr. Lindsay is Civil Lord of the Admiralty and presumably knows all about fighting ships. Speaking in the House of Commons on May 28th, 1936, he told the M.P.s that he identified himself with Mr. Winston Churchill’s statement, “the purpose of the Navy is to ensure the arrival of our daily bread.” He went on to say that “the Admiralty programme was based on months of careful studies. They aimed to make the British Navy 100 per cent, efficient.” (Manchester Guardian, May 29th, 1936.) This should give comfort to us all, the knowledge that the Navy is seeing to it that we are all rightly and adequately fed and that the gentlemen in control have been burning the midnight oil to ensure 100 per cent. efficiency. But not so fast. On turning over the pages of the same newspaper from which that piece of news was taken we find more news about our food. Dr. G. W. Theobald, of the British Post-Graduate Medical School, London, says that at least ten per cent. of our population has to be fed on a weekly budget of 4s. or less for each individual. (Dr. Theobald’s proposal was not more steel for the Navy, but that “every school should instruct girls to take iron for one month in the year to prevent anaemia.”) Another doctor, speaking at the joint conference of the Royal Institute of Public Health and the Institute of Hygiene, where Dr. Theobald made his speech, commented on the inadequate food of working-class mothers: "One finds mothers towards the end of the week living on bread and tea, and saving pennies to buy meat and pies for the boys.” Dr. M’Gonigle and M. J. Kirby, in a recent authoritative study, ”Poverty and Public Health,” have shown that there are 20,000,000 people in this country who are too poor to be properly fed. Mr. Lloyd George, in a speech at the Central Hall, Westminster, on March 13th, 1936, added his testimony (Daily Telegraph, I4th March, 1936):—

We have it on the authority of men of science, who have devoted the whole of their lives to the study of this problem, that over 40 per cent. of our fellow-countrymen are inadequately fed in a land of exuberant plenty and abounding wealth.

There are still millions living in habitations that are unfit for human beings to dwell in, and side by side with these conditions we have statistical and revenue testimony as to the enormous fortunes and huge incomes enjoyed by a few.

We find then that if the Navy’s job really is to ”ensure the arrival of our daily bread,” it falls down badly on the job. Or rather, it ensures that the working class get bread but very little else, for, according to the Medical Officer of Health for Chorley, tea and bread and butter forms seventy per cent. of the breakfast and tea meals of elementary school children in that town, “the term bread and butter” including “bread with margarine and bread dipped and fried in fat.” (News Chronicle, June 13th, 1936.)

What the Navy is really for

Of course there is no need to elaborate the argument. The Navy does not and never did exist for the purpose imagined by Mr. Churchill and Mr. Lindsay. British capitalists might at one time, even if they cannot now, boast of being mistress of the seas, but it was not for the sake of British workers. The purpose of the Navy, as of the rest of the armed forces, is to defend capitalist investments at home and abroad against attacks from all quarters. Mr. Philip Jordan, in an article on ”Empire Defence” (News Chronicle, June 12th, 1936), gives a reasonably accurate account of the reason why the Navy is engaged on keeping open the "pipe-lines” of British commerce: —

”These pipe-lines British naval strategy is concerned to preserve; for upon their unimpeded maintenance depends the ease with which tribute and life flow into imperial Britain: gold and diamonds from South Africa, cotton from Egypt, spices from Ceylon, all treasure from India, tin and rubber from Malay, wool from Australasia; and from all and more of them interest on the loans with which British capitalists dowered them in early and late days.” (Italics ours.)

Among the purposes of the armed forces is defending capitalist property against the working-class. It includes keeping the working-class in perpetual poverty, for only so can they be compelled to submit to exploitation for the good of the class which controls the political machinery, including the armed forces, and through it the accumulated wealth of the country.

What is the moral? An obvious one. The working class must themselves gain control of the machinery of Government and use it, including the Navy, for the purpose of ending capitalism. Then for the first time will the whole population be well-fed, well-clothed and well-housed.

Edgar Hardcastle

The Salvation Army and the Working Class III. (1910)

From the May 1910 issue of the Socialist Standard

Link to Part II.

The Social Scheme.

 The indirect features of the scheme must not be such as to produce injury to the persons whom we seek to benefit.

While assisting one class of the community, it must not seriously interfere with the interests of another. In raising one section of the fallen, we must not thereby endanger the safety of those who with difficulty are keeping on their feet. . . . It is no use conferring six pennyworth of benefit on a man if, at the same time, we do him a shillings worth of harm.

—”In Darkest England,” page 81.

The Book that Made a Stir.

General Booth, when launching onto a sea of controversy his now celebrated book : “In Darkest England and the Way Out,” told his readers that, from calculations he had made himself and from the figures supplied by various authorities on the subject, in these islands fully one-tenth of the population was hopelessly submerged. Hopelessly that is, so far as all previous efforts on their behalf were concerned. This section of the people he nicknamed with his cant phrase “the submerged tenth.”

The purpose of his book was to arouse the public interest in these “lost ones,” and to obtain financial support for the starting of his “social scheme.”

We were shown at great length how hopelessly inadequate to cope with the evils of want and destitution had been the efforts of well-meaning reformers who worked in connection with various “charitable” agencies.

“It is no use trying to bale out the ocean with a pint pot,” said he (“In Darkess England,” page 253). What was wanted, we were told, was an all-embracing plan. “This scheme changes the circumstances of those whose poverty is caused by their misfortune. To begin with it finds work for the unemployed. This is the chief need.”

The Legion of the Lost.

The way in which our octogenarian professor of philanthropy proposed to go to work may best be set forth in his own words :

“The Social Problem presents itself before us whenever a hungry, dirty and ragged man stands at our door asking if we can give him a crust or a job. That is the social question, what are you to do with that man? He has no money in his pocket, all that he can pawn he has pawned long ago, his stomach is as empty as his purse, and the whole of the clothes upon his back, even if sold on the best terms, would not fetch a shilling. . . He asks for work, which he will set to even on his empty stomach and in his ragged uniform, if so be that you will give him something for it, but his hands are idle, for no one employs him. What are you to do with that man ? . . . To deal with this man is the problem of the unemployed. To deal with him effectively you must deal with him immediately, you must provide him in some way or other with food, and shelter, and warmth. Next you must find him something to do, something that will test the reality of his desire to work. This test must be more or less temporary, and should be of such a nature as to prepare him for making a permanent livelihood. Then, having trained him, you must provide him wherewithal to start life afresh. All these things I propose to do. My Scheme divides itself into three sections, each of which is indispensable for the success of the whole. In this three-fold organisation lies the open secret of the solution of the Social Problem.

The Scheme I have to offer consists in the formation of these people into self-helping and self-sustaining communities, each being a kind of cooperative society, or patriarchal family, etc. 

These communities we will call, for want of a better term, Colonies. 

There will be

(1) The City Colony,

(2) The Farm Colony,

(3) The Over-Sea Colony.”

(Before proceeding to our dissection of results we have troubled to quote Booth at some length, in order that those of our readers to whom ”Darkest England” is inaccessible may gain a clear and definite idea as to what his main object was when he set out to conquer “the powers of evil” and bring about “a new heaven and a new earth.”)

The “City” Colony.

By the phrase “City Colony” was meant a number of institutions which were to act as “Harbours of Refuge.” Into these havens were to be gathered all who had been “ship-wrecked.” Food and shelter were to be provided in return for work. Employment found for him, the mariner wrecked on life’s stormy sea was to be rescued and “reformed.” He was then to be restored to the joyful bosom of his happy family, or (in case the wild happy family were not having any) he was to be passed on to the Colony of the second class.

The second stage in this new Pilgrim’s Progress was intended to work out as follows :

Farms for the Famished.

The Salvation Army would buy land near some great city (the neighbourhood of London being chosen for the first experiment). Buildings would be erected and a farm stocked. The “wretched outcast” having passed through the refining fires of the city shelter and workshop, was then to be dumped down into a real live farm—there to be taught the whole art of husbandry.

In fine a regular “Garden City” would arise wherein our friend the W.O. would work out his economic and moral salvation.

Just here we may note a significant remark of the General’s when discussing the prospects of this portion of his scheme. (“In Darkest England,” page 249.)

“As the scheme progresses, it is not irrational to expect that Government, or some of the varied Local authorities will assist in the working out of a plan which, in so marked a manner, will relieve the rates and taxes of the country”.

(The last passage was not originally italicised.) 

In our examination of the actual, every-day working of this famous scheme, we shall have occasion to again refer to this pious hope that the “authorities” would patronise the concern. He then goes on to say: “From the Farm, as from the City . . . large numbers would be restored to friends up and down the country. Some would find employment in their own callings” (thereby pushing others out and lowering the rate of wages), “others would settle in cottages on a small piece of land that we should provide, or on Co-operative Farms which we intend to promote ; while the great bulk, after trial and training, would be passed on to the Foreign Settlement, which would constitute our third class, viz., the Over Sea Colony.”

As the last-named section of the Scheme has up to the present failed to materialise, we shall not let it worry us.

The Return of the “Golden Age.”

The Scheme, in its entirety, was, in the General’s own words :

“To draw up these poor outcasts, reforming them, and creating in them habits of industry, honesty, and truth . . . forwarding from the City to the Country, and there continuing the process of regeneration, and then pouring them forth on to the virgin soils that await their coming in other lands . . . Why not ?”

And Echo—after twenty years of scheming and planning, with money poured out like water ; after twenty years of “food and shelter depots,” Elevators, City and Farm Colonies, et hoc genus omne ; after twenty years of bluff and brag in the capitalist Press, self-denial weeks and special collections—shouts across this awful waste of time, “WHY NOT?”

The Answer.

The answer must be because the whole “Darkest England” Scheme from top to bottom has proved a gigantic fraud and failure. In our detailed examination of the actual working of the Scheme, reviewing the various divisions in their due order as set forth by Booth in his Vade-mecum, much damning evidence in support of our statement will come to light.

At the base of the “Social Scheme” were to be the food and shelter depots of the City Colony.

It was proposed to establish in connection with every Food and Shelter depot a workshop or labour-yard (ominous term) in which any person who came destitute and starving would be supplied with sufficient work to enable him to earn the 4d. needed for his bed and board.

The Salvation Army’s official figures for 1908 tell us that nearly six million meals were supplied at cheap food depots, and over two million cheap lodgings for the homeless were provided.

Specious and Misleading Advertisements.

Judging from the advertisements which appear under the “Army’s” aegis daily in the papers—of which the subjoined taken from the Westminster Gazette is a fair sample—anyone not in the know would naturally imagine that the 6,000 poor referred to had only to present themselves in all their abject misery at a Shelter, and lo and behold—they would be welcomed with open arms.

“STARVATION AND MISERY

are found on every hand among the Poor and Outcast by the Officers of the SALVATION ARMY who live among them, and are qualified to help them in the most economical and able manner. PRAY SEND HELP for so needy a work. £150,000 annually needed for the Army’s Central Funds alone. Over 6,000 Poor sleep in the Homes nightly. 170 Branches of Social and Relief work; are in operation.

Please address cheques (crossed “Bank of England, Law Courts Branch”) to GENERAL BOOTH, 101, Queen Victoria-street, London. Balance-sheets forwarded.”

In reality nothing of the kind takes place. “I was a stranger and ye took me in.” Yes, but there’s an if. The tune they play at the door is “The Absent Minded Beggar” with its haunting refrain of “Pay ! Pay ! Pay !” There is no work test applied at these “poor men’s hostels,” and the “crowd of hungry, desperate wretches, without even a penny in their pouch, demanding food and shelter”—over whose woes twenty long years ago William the saintly waxed so tearfully eloquent—unless they can furnish the needful coin of the realm, are met with that sternest of all arguments on a winter’s night, a closed door !

Fritz.

(To be continued)

SPGB Snippets: Poverty grows (2026)

From the Socialist Party of Great Britain website

April 8, 2026

There are over 13 million people in the UK living in relative poverty (which means in a household with income below 60% of the average income). This includes four million children and nearly 1.7 million pensioners. The figures are for the year to March last year, during which the total rose by half a million.

The Work and Pensions Minister described the situation as ‘wholly unacceptable’. This is right of course, but, like all politicians, she has no understanding of the causes. It’s due to capitalism, a system which, in the midst of potential abundance, relies on poverty and inequality as a means of coercing people into wage labour and hence exploitation.

The queer side. (1911)

From the March 1911 issue of the Socialist Standard

Under a capitalist regime one is either exploiter or exploited ; there is ever a gulf between the two sections of society, and that gulf widens as the system developes. The affairs of every-day life give the lie to those who, from ignorance or interest, promulgate the idea of the identity of interest between robber and robbed.

* * *

“Before an audience of 10,000 sightseers and guarded by a band of 300 police, Lord Deceis has been married to Miss V. Gould, heiress of Mr. G. Gould . . Lord Deceis is 45 years of age, his bride 18. . . A cake costing £200 was imported for the purpose from Scotland. . . . The bride wore a dress of white satin embroidered with silver . . and a rope of diamonds.”

* * *

“That the worst of slums may exist even in fashionable Folkestone was proved at an inquest on the body of an old woman, of 72 named Mary Sellars. The evidence proved that she died under the most terrible conditions of suffering and neglect. ‘In a small attic 8 ft. x 10 ft., which contained as furniture an iron bedstead, an old chair and a pail,’ said the coroner’s officer, ‘he found the deceased, in the midst of the squalor, lying naked save for the protection of a pair of trousers, an old skirt and a coat thrown over her.’ The deceased had suffered from pleurisy and peritonitis, and had not had any food for hours before death.

“The husband was a corporation labourer earning 18s. a week. The coroner censured him severely, and the jury returned a verdict that ‘Death was due to natural causes.’ ”

* * *

The above cuttings are from the same issue of Reynold’s Newspaper (12.2.11). The first refers to a marriage of members of the capitalist class—people who have never performed a necessary function in the production of the wealth they waste. The latter records the death of one of the exploited—a member of the class that produce the wealth that loafers such as Lord Deceis may roam the world in luxury and comfort, and that the daughters of millionaires may purchase titles.

Such is the evidence of the “identity of interest.” Wealth produced by one class whose members starve, and owned by another class whose members squander.

* * *

“Death was due to natural causes.” It is, of course, natural for a person to die under such conditions, but are the conditions natural ?

It was natural for a policeman to die after receiving a bullet in a vital part, but the twelve “good men and true” returned a different verdict. But then the policeman was a defender of private property, while the woman was only a worn-out toiler. More evidence of the “identity of interest.”

* * *

A writer in the same paper says “Pauperism is the question of the hour. . . The public mind is aroused to the importance of the subject and measures heroic are advocated in order to strike at the root of the evil.” He also quotes Dr. Chalmers as having said “It is thus, then, by a sort of festering and spreading operation, the sphere of destitution is constantly widening in every parish where the benevolence of love has been superseded by the benevolence of law. The following might be given as an example of the benevolence of love.

* * *

The Evening Times, reporting an interview with a Mr. Mumford, chairman of the Paddington Works Committee, quoted that gentleman as follows :

“These figures might be given as an approximate estimate of the numbers of willing to work “out of works” in the building trade :

Painters 3,823

Plasterers 297

Bricklayers 847

Carpenters 597

Navvies 1,269

Labourers 5,254

“It is a simple proposition in the economy of labour to suggest that housewives get their houses in order early this season in order to give work to the painter and others, and to save the extra money they will have to pay when the men are in demand for the Coronation week.”

* * *

The usual form of “benevolence.” Get the work done now, primarily in the interest of the poor unemployed workman, but incidentally—quite incidentally of course—to save money. That means that the same amount of work will be spread over a longer period at a reduced cost. It means that, in the long run, less wages will be paid. That appears to me to be a good method of increasing poverty—but then, of course, the more poverty there is the greater scope for the “benevolence of love,” for this particular sentiment, like appetite, “glows by what it feeds on.”

* * *

The other brand of benevolence can be witnessed in the spectacle of the kind Liberal Government endeavouring to persuade the aged pauper to leave the workhouse and starve outside on five bob a week. According to a writer in the London Quarterly Review, the cost of London indoor paupers, including all charges, amounts to £34 15s. 11¾d. per head per annum. The benevolence of the law offers them £13, and that fierce democrat, Lloyd George, swells his manly buzzum and talks about “sweeping poverty from every hearth.”

* * *

The fringe of the evil is not touched by such reform, much less does it “strike at the root.” The cause, as Lloyd George admits, “lies deep down in the social system,” where also that antagonism of interest finds its root—in the ownership by a class of the means of life. It is indeed questionable whether George & Co. could do anything if they desired to, as all things work to the interest of those who own.

* * *

A contributor to the Nineteenth Century Magazine (Jan., 1911) says that the introduction of State maintenance means that the husband gives the wife less for housekeeping because the children are now provided for by the benevolence of the State. True, and the unemployed worker will reduce the price of the said husband’s labour-power by the amount so saved in order to obtain a job, and so in a short space of time the average wage will suffer a depreciation equal to the diminution of the burden placed upon it.

Nor does it necessarily follow that money wages will drop. The cost of living of the working class is continually on the increase. The Board of Trade Labour Gazette (January, 1911) shows a steady increase in the price of necessaries. The price of food in 1909 reached a point that has net been recorded since 1884. So, even did money wages remain stationary, the workers’ condition would be worsened. The same official return for Feb., 1911 shows a fall in the total wages bill of £49 per week, while the number of unemployed has increased.

The interest of the ruling class is to rule and to keep a subject class as cheaply as possible and all such alterations will be toward that end.

The interest of the working class is not to be ruled, but to shake from their backs those social parasites who keep them poor and insult them by talking twaddle and endeavouring to prove what is obviously untrue, that these tinkering reforms and proposals are introduced “in the interests of the masses.”

Twel.

Editorial: Much Ado About Nothing. (1909)

Editorial from the January 1909 issue of the Socialist Standard

We refer, of course, to Mr. Asquith’s speech of the eleventh of December, at a dinner given in commemoration of a Liberal defeat. “We are met,” said the Premier on that auspicious occasion, “to celebrate a failure.” The Lords had inconsiderately slaughtered a Liberal licensing bill, and sour-faced Nonconformity had in consequence been cheated of its sop. Weeks had been spent by the Commons in dreary talk in the passing of that measure, and tons of unreadable printed matter had been issued, but this had not prevented it going the way it had been expected it would, and perhaps intended it should, go—apparently to the relief of the majority outside. The bill, indeed, was utterly worthless to the workers, and quite hopeless in the promotion of temperance : its only function seems to have been to square the electoral account for nonconformist and teetotal support.

The collapse of the so-called Education Bill, added to the violent death of the licensing measure, had depressed the Liberal party and made many of its supporters discontented, and it became incumbent on Mr. Asquith to give a rallying cry to decaying Liberalism, and revive the drooping fortunes of his party. And to the accompaniment of loud and prolonged cheering the anxiously awaited pronouncement was made public. “I invite the Liberal Party from tonight,” said the hero of Featherstone, “to treat the veto of the House of Lords as the dominating issue in politics.” Hardly inspiring, this, as a rallying cry, even if it were not mere sound and fury, signifying nothing. Indeed, what did the Premier propose to do to make his dominating issue a reality ? Was the party to go to the country forthwith upon the issue and fight the Lords ? No, quoth Mr. Asquith, that would be to admit the right of the Lords “to dictate both the occassion and the date of a dissolution.” So the Liberals were going to be brave—and to submit. The hollowness of Liberalism hardly needed further demonstration. “Down with the Lords” is again to be its empty rallying cry ; and although the House of Lords, has not yet gone to Jericho, still its walls are expected to crumble at a shout, for certainly the Liberals are prepared to do nothing more.

It cannot be denied that there exist powerful constitutional weapons against the Lords which the Liberals could use were they sincere, but wherever capitalist interests are endangered Liberal and Tory have two minds with but a single thought, two hearts that beat as one. In view of working-class unrest, does not the second chamber offer a possible barrier to working-class advance should other obstacles not suffice ? And does not this account for the tenderness with which the Lords are treated by the Liberals, and partly, also, for the enormous number of peers which the latter create ? Not, however, that we are enamoured of a reform of the House of Lords, for the reform of a rotten institution simply serves to perpetuate that institution, and a House of Lords reformed would undoubtedly be a House of Lords strengthened as a weapon against the workers. Nevertheless the fatuity of Liberalism in this respect, as in regard to their projected Land Tax, cannot escape recognition. The fiscal reform of the Liberals, indeed, is at least as futile as the fiscal reform of the Tories, as far as working-class interests are concerned. So, also, with that other measure which collapsed of its own weakness—the “Education” Bill. There, also, we have an example of Liberal futility. Though called an Education Bill, this measure had nothing whatever to do with the improvement of education, but was solely a faction squabble between sections of the capitalist interest as to which particular brand of Christianity should be forced down the throats of the children. In other words, since the particular form of superstition to be taught is but the outward and visible sign of the interests of one section or other of the ruling class, so the squabble over religious education was really to decide which section of the ruling class the children were to be taught to look to for guidance. To capitalist parties this religious squabble may be vital. Mr. Hill, “Labour” M.P., may claim that “the Bible is still his best book,” and that he believes “in simple Bible teaching.” But from the working-class point of view the fact remains that the worker’s interest is foreign to all this Labour cum-Liberal twaddle.

Moreover, the Liberal-Labour bankruptcy on the question of unemployment could hardly be made clearer. Along with the boasted avalanche of Liberal measures—all conceived in the interest of the ruling class —the position of the worker has been steadily growing worse. Statistics convey a quite inadequate idea of the extent of dumb suffering and poverty that exists among the workers from this cause. Mr. William Redmond, M.P., is moved to remark in Reynold’s that “there is no part of the world where the contrasts between luxurious wealth and miserable poverty are so marked as in England, and particularly in London.” And he further adds,

“We have in Ireland suffering and unemployment enough. But the humblest labourer in his cottage in the country is to be envied in comparison with the workman in the great cities who finds himself without employment. Bit by bit the little articles of the home are sacrificed. The pawnshop stretches forth the only hand of assistance often to be found. The home goes, and there is nothing left but the streets. Far preferable is the lot of the poorest dweller is the countryside to this.

England has been glorified because of her great industrial progress, her mighty factories, and her great hives of industry. But when the depression of trade brings with it the discharge of workmen and the hopelessness which that entails, it is futile to talk of the glory of England’s progress. She then presents a spectacle which is unparalleled in the history of the world, of the most boundless wealth on the one hand, and the direst poverty on the other.”

But to these sufferings of the working class the Liberals, like the Tories, are cynically indifferent, and are, in fact, only likely to move when the workers start acting for themselves. So bad is the state of affairs, indeed, that the Labour Party, that docile tail of the Liberal bow-wow, is even moved by the callousness of the Government to murmur a faint protest. We quote from the daily paper of December 12th.

“Mr. Ramsay MacDonald, M.P., secretary of the Labour Party, speaking at Coventry last night, said deliberately (according to the Central News Agency) that unless the Government turned over a new leaf and observed more sympathy, initiative, and determination in dealing with the serious problems of unemployment it would find the Labour Party before long in violent conflict with it.”

Things must be bad indeed, when the Labour Party threatens to be in conflict with the Government ! In fact, we cannot believe that it will ever come to that. The faithfulness to the Government that has hitherto characterised the “Labour” members is not likely to be disturbed. As we have been reminded on more than one occasion, they find their seats too comfortable.

For the working class, however, groaning under their increasing burden of misery, only the policy of hostility can be of use. They must, as distinct from the Labour Party, find themselves all the time in violent opposition to the capitalist Government. They must democratically champion their own interests against all sections of the capitalist party, and realise to the full that the rallying cries and faction fights of Liberals versus Tories are in very truth rightly said to be “much ado about nothing.” Indeed, if the workers are not prepared to take a stand with their comrades in the Socialist Party and fight their own battles, then there is no power can save them from the deepening misery that threatens.

Tiny Tips (2026)

The Tiny Tips column from the January 2026 issue of the Socialist Standard

If you make $60,000 a year after taxes, in order to make $700 billion, you’d need to work for nearly 12 million years. ‘The richest 1% own half the stock market (49.9%), while the bottom half of the U.S. owns just 1.1% of the stock market’. ‘The richest 0.0001% control a greater share of wealth than in the Gilded Age, an era of U.S. history defined by extreme inequality’. 

[Consortium News]

The toilet, by Maurizio Cattelan — the provocative Italian artist known for taping a banana to a wall — went up for auction Tuesday evening at Sotheby’s in New York. The starting bid for the 223-pound, 18-karat-gold work was about $10 million. Cattelan has said the piece, titled ‘America’ satirizes superwealth. ‘Whatever you eat, a $200 lunch or a $2 hot dog, the results are the same, toilet-wise’, he once said. 

[Yahoo]

Mother Teresa is still praised around the world for her charity work, but her legacy is deeply controversial. Reports from former volunteers and medical professionals claimed that many of her care homes were unsanitary and neglectful, with patients denied pain relief because she believed suffering brought people closer to God. Despite receiving millions in donations, her organization frequently failed to provide proper medical treatment or transparency regarding the use of the funds. She also accepted money and praise from dictators and was firmly against abortion, contraception, and divorce, even in extreme cases.

[Yahoo]

There are still people who say that Marx is outdated because Russian socialism collapsed … In Russia, capitalism was interpreted as being about private property and private ownership of the means of production, and the Soviets’ proposal was, ‘What if we nationalize everything?’ Then they found that state control ended up being absolute. If you look at the situation of the workers, it didn’t change that much from one system to another. In capitalism, it’s the employers who exploit the workers. During Soviet socialism, the workers were exploited by the Communist Party or by the bureaucrats. 

[ara]

The Russian communist party has awarded North Korean leader Kim Jong Un the “Lenin Prize” for his outstanding contributions to ‘socialist construction’, praising him for standing up against ‘imperialist aggression’ by supporting the invasion of Ukraine. 

[NK News]

The cobbled streets of Newport in Middlesbrough survive from the Victorian era. The staggering levels of child poverty here also feel like they belong in a different time. Six out of every seven children in Newport are classified as living in poverty. 

[Sky News]

It’s time to stop settling. ‘The working class is going to have to look at itself as a whole and say, “Our divisions in race, politics, religion, sectors of the workforce — all that will have to be laid aside,” he says. “It’s a ‘workers of the world, unite’ situation. We’re all in it together against the billionaire class, and it’s going to take that in the fight to win”’. 

[In These Times]

(These links are provided for information and don’t necessarily represent our point of view.)

Social contrasts. (1910)

From the December 1910 issue of the Socialist Standard

Anatole France in one of his novels says that “the life of a people is but a succession of miseries, crimes and follies.” This is largely correct. Certainly, from the manifold volumes of historical works in existence, treating of various periods and various peoples, we may gather some knowledge of the crimes and follies perpetrated by the ruling classes of these times, and the enslavement, and consequent misery, of the other, and greater, portion of the populace. It would, indeed, appear from an examination into different historical epochs, that the greater the wealth and culture of the ruling class, the more degraded and hopeless is the condition of those they rule.

If, for example, we turn back to the so-called “golden” age of Greek civilisation, we find that at the time of the greatest prosperity of the Attic state, the whole number of free Athenian, citizens, women and children included, amounted to about 90,000 ; the slaves of both sexes numbered 365,000 ; the balance of the people being made up of aliens—foreigners and freed slaves—these numbering about 45,000. History tells us little or nothing of the lives of these 365,000 human beings on whose toil practically the whole structure of the much-vaunted Greek culture rested. We have had handed down to us the philosophical systems of Plato and Aristotle, the lyrical dramas of Aeschylus and Euripides; the sculpture of Pheidias can yet be seen in the British Museum ; in the glowing pages of Pluttarch (to say nothing of William Smith) are to be found the records of all the heroic deeds performed by Pericles and Alcibiades ; but the life of a slave does not make such pretty reading as that of a philosopher or artist, and so the historians have been very careful not to disturb the sleek complacency of their readers by a recital of the doings of the mere wealth-producers. The blood and sweat of the slaves would soil the classical purity of Greek culture, so the blood and sweat must be buried beneath the traditional glory of the slaves’ taskmasters.

Coming down to later times a very similar contrast may be observed between the status of the rich and the poor, between the dominant class and the class dominated. In another “golden” age—that of the “virgin”‘ queen Elizabeth—wealth, we are told, increased to an enormous extent. Green, in his “Short History of the English People,” says,

“The lavishness of a new wealth united with a lavishness of life, a love of beauty, of colour, of display, to revolutionize English dress. The Queen’s three thousand robes were rivalled in their bravery by the slashed velvets, the ruffs, the jewelled purpoints of the courtiers around her. Men ‘wore a manor on their backs.’ The old sober notions of thrift melted before the strange revolutions of fortune wrought by the New World. Gallants gambled away a fortune at a sitting, and sailed off to make a fresh one in the Indies. Visions of galleons loaded to the brim with pearls and diamonds and ingots of silver, dreams of El Dorados where all was of gold, threw a haze of prodigality and confusion over the imagination of the meanest seaman.” English literature, following in the wake of the Italian Renascence, took on. a new lease of life through such men as Spenser, Shakespeare, [Bacon and the numerous other poets and writers who graced the Elizabethan age. A scientific knowledge of natural laws was spreading.”

“It was only in the later years of the sixteenth century that the discoveries of Copernicus were brought, home to the general intelligence of the world by Kepler and Galileo.”

Drake, Raleigh, Hawkins and Frobisher, between the intervals of “singeing the King of Spain’s beard,” were circumnavigating the globe, breaking into the charmed circle of the Indies, or discovering the North-West passage.

And yet there is very distinctly another side to the medal. During the reigns immediately preceding that of Elizabeth, a great and ever increasing number of the people had been forcibly expropriated from the soil and thrown out upon the highways to exist as best they might.

“They were turned en masse into beggars, robbers, vagabonds, partly from inclination, in most cases from stress of circumstances. Hence at the end of the 15th and during the whole of the 16th century, throughout Western Europe, a bloody legislation against vagabondage The fathers of the present working class were chastised for their enforced transformation into vagabonds and paupers. Legislation treated them as voluntary criminals, and assumed that it depended on their own goodwill to go on working under the old conditions that no longer existed.” (Marx in “Capital.”)

Marx further tells us that

“In Elizabeth’s time ‘rogues were trussed up apace, and there was not one year commonly wherein three or four hundred were not devoured and eaten up by the gallowes.’ (Strype’s ‘Annals of the Thee-formation and Establishment of Religion, and other Various Occurrences in the Church of England during Queen Elizabeth’s Happy Reign,’ Second ed., 1725, Vol. ‘2.) According to this same Strype, in Somersetshire, in one year, 40 persons were executed, 35 robbers burnt in the hand, 37 whipped, and 183 discharged as ‘incorrigible vagabonds.’ Nevertheless, he is of the opinion that this large number of prisoners does not comprise even a fifth of the actual criminals, thanks to the negligence of the justices and the foolish compassion of the people ; and the other counties of England were not better off in this respect than Somersetshire, while some were even worse. . . . Thus were the agricultural people, first forcibly expropriated from the soil, driven from their homes, turned into vagabonds, and then whipped, branded by laws grotesquely terrible, into the discipline necessary for the wage system.”

In modern capitalist society these same sardonic contrasts prevail. In the Daily Chronicle of June 6th, 1903, it was pointed out that “the whole volume of British Trade has increased from 764 millions sterling in 1898 to 877 millions in 1902,” and in the same issue appeared a report of a speech delivered by the late Sir H. Campbell-Bannerman, in which he declared that about 30% of the population were underfed, were on the verge of hunger. (Vide SOCIALIST STANDARD, August this year.)

During the first nine months of 1910, official trade returns show that :

Imports rose by £37,530,000,

Exports of British goods rose by £41,239,000, and Exports of imported goods rose by £11,063,000

as compared with January to September 1909. In the same issue of the paper (Morning Leader 8th October) in which these figures are given, is a short paragraph, headed “Pea-pickers Hardships,” giving an account of a meeting held at Romford, at which “the lamentable conditions under which the pea-pickers live in Essex” was discussed, Canon Ingles remarking at this meeting that the way the pickers lived while on the farms was a disgrace to a Christian country and Canon Lord William Cecil supporting the view that employers should be compelled to provide pure water for drinking and clean straw for beds.

In spite of the great increase in trade that has taken place since the beginning of 1910, at the present time there is perhaps more dissatisfaction among the industrial workers of this country than for some years past. The boiler-makers, the miners, the cotton operatives, the chain-makers and the railwaymen. to mention only a few, are seething with discontent. And yet exports of British goods rose by £41,239,000 !

Historical research shows that, no matter at what period—ancient, medieval or modern,—no matter what may be the wealth and culture, the spread of knowledge, the goodwill even (if such there be) among the dominant class, the condition of the class dominated is, in the main, one of base and degrading servitude, of physical and mental misery. Using the words of the before-mentioned French author, we may epitomise the history of the members of the slave-class by saying that “they were born, they suffered, they died.” Suffering has been their only heritage since slavery was first instituted ; whether it he chattel slavery or wage-slavery does not make very much difference, except that perhaps the chattel-slave was, in some respects, better off than the modern wage-worker.

The Socialist Party exists for the purpose of abolishing, once and for ever, both slave-class and master-class. We of course recognise that natural inequalities between individuals do and must exist. But we know further that social inequalities and contrasts between individuals or classes are an anomaly. To help do away with these social inequalities and contrasts, to raise society to a higher plane, where equality of opportunity shall be accorded to all, irrespective of race or sex, is the reason for our existence as a party. We ask for the intelligent co-operation of our fellow wage-slaves to assist us in this work, so that the day may be hastened when such terms as slave and master, owner and owned, working class and capitalist class, will be, without meaning. When society has evolved into this stage, when the Socialist Commonwealth has at last been established, then for the first time will a period of real culture and intellectual activity be possible to all, and not to, comparatively, a mere handful of men and women, such as have monopolised all the best things of life up to the present.

F. J. Webb

Editorial: The Personal Service Committee. (1908)

Editorial from the December 1908 issue of the Socialist Standard

Once again the axiom is illustrated that the master class will do anything for the workers—except get off their backs. The newest illustration is the attempt at promotion, by personal visitation, of “friendship” between rich and poor in an endeavour to soften the increasingly apparent antagonism between those who live by robbery and the victims. This “Personal Service” committee includes representatives of the families of Asquith, Balfour, Gladstone, Cadbury and Lyttleton, while Lords Norfolk, Salisbury, and Wolverhampton are of the number, together with Mr. Arthur Henderson, leader of the Labour Party, who once again may be known by the company he keeps.

In their letter of appeal the committee say that if a sufficient number come forward “many families in poor circumstances might be tided over the coming winter, who, if left to themselves would inevitably fall below the poverty line.” But they also say in the course of the same appeal that the cases for visitation will be selected through the Charity Organisation Society and the Unemployed Distress Committees, and this practically guarantees that all those dealt with shall be already far below the poverty line ; so that the committee’s statement in this respect is simple a piece of unctious humbug.

In the Daily Mail H. Hamilton Fyfe warmly praises the idea, and attempts, with little success, to make a distinction between the new scheme and the old insulting district visitors’ coal-ticket distribution. He further accuses the “working classes” of inelasticity, unadaptability, and “ignorance or mistrust of the little things that make all the difference to life,” and suggests that “most of those who come off badly in the struggle for existence are lacking either in bodily strength or in mental equipment.” The workers, forsooth, are poor because they are inferior in bodily strength or in mental equipment to the parasites that social conditions compel them to keep in luxury ! And the worker, able and willing to supply his needs by his labour, but denied the opportunity by the profit system, is to be advised and lectured on his unadaptability and ignorance by useless, jewelled parasites who owe their wealth and position to the fortune of birth and class rule, and who know nothing of working conditions, being totally incapable of supplying their own needs, or even of dressing themselves in many cases ! One can imagine the sullen rage that must rise within the intelligent but impoverished worker under the torture of such stupid advice and degrading charity from the class that lives by his robbery.

Indeed, if the truly terrible distress from which the working class are now suffering were the result of what is usually called a natural calamity, such as an earthquake, there might be some excuse for such a movement. But the distress of unemployment is not a natural calamity in that sense ; it is a preventable disease. Moreover, the names of the Personal Service Committee are emphatically representative of those who have, in the interests of the master class, set themselves determinedly against the only possible remedy, and have championed the system of robbery that manufactures the unemployed and their distress. They stand, indeed, for those who decline to do even that which is within their power toward ending the possibility of this preventable and unmerited misery. Such an appeal as that of the committee, therefore, can in plain English, only be characterised as damnable hypocrisy.

Not being prepared to be just, some of the master class profess a willingness to be charitable. Feeling that there is danger to their profits and their security in the growing feeling of hostility between rich and poor, they make a pretence of friendship, endeavouring to tranquillise their victims and prevent them taking steps that may endanger the position of the capitalist class. It is not love, but fear, that makes the ruling class loosen its purse strings, as experience has repeatedly shown. And the dainty, jewelled dames who may soon find a hobby in insulting visits, stupid advice and priggish charity, would readily, as has happened in the past, applaud police and soldiery in their brutal batonning and slaughter of the workers the moment the latter, driven to desperation, took their fate into their own hands. The name of Asquith would once again find congenial association ; and charity and humbug, having failed in their purpose, would be cast aside by the master class in favour of a frank reliance on coercion by means of the armed forces of the nation. There can, indeed, be no conciliation in the great class antagonism. All pretence at friendship between the two armies in the modern struggle is sheer hypocrisy. This we know, and all history is its confirmation, that the working class, in the ending of their misery, must rely, first and last, upon themselves.

Forum: The Relation of Princes to Pauperism. (1908)

Letter to the Editors from the November 1908 issue of the Socialist Standard

Statements of difficulties, criticisms of our position, contributions upon any question of working-class interest, are invited. Members and non-members of the Party are alike welcome. 

Correspondents must, however, be as brief as possible, as bright as possible, and as direct as possible to the point.

The following is suggested as a suitable

Open Letter to Prince Arthur of Connaught.

Dear Arthur,—Has it not occurred to you that your visit to Glasgow to feast at the expense of the ratepayers displayed the worst possible taste, seeing that thousands of people were without bare necessities of life, owing to the fact that the parasite class to which you belong own and control the means by which the working-class live? Had a brick-bat been hurled at your royal nose you would only have had yourself to blame. You must not think that you will be allowed to insult the people’s poverty with impunity. You who have so much leisure time ought to begin to understand the trend of events. The people are gradually awakening from their long sleep, and the day is coming when a nod from a lord will cease to be a breakfast to a fool. When the working class understand their economic servitude to the master class, they will set about taking over the means of producing and distributing wealth in their own interest. At such time the gilded puppets who now mock the people’s woe will be found some useful job at which there will be some possibility of them growing into men.

—Yours fraternally, J. H. K.

#    #    #    #

What princes of the blood, or princes without blood, may do at the expense of the ratepayers does not affect the working class, who are not ratepayers, tuppence. Whether Prince Arthur is an amiable or callous fool, a gentleman of polish or a vulgar snob, doesn’t matter a tinker’s anathema. From a working-class point of view he is no more than a portion of the frilling of the capitalist system. When Socialism supplants the capitalist system out go princes of the blood. The only point in the visit of Connaught minor to the high priced junketting of the city fathers of Glasgow at a time when thousands of men women, and children in that “municipal Mecca” were (and are) literally on the verge of starvation, consists in the callous indifference of capitalism to the sufferings of the working class and the utter hypocrisy of the pretence of monetary shortage. If this assists in bringing home to the workers of Glasgow the futility of expecting the employing class to do anything more than they are absolutely scared into doing to ameliorate the sufferings of the unemployed it will have served its turn. The workers must however, always remember that, although the capitalists under pressure are prepared to give out of their hoard, derived from the robbery of Labour, some comparatively small percentage in doles, they are not, prepared to relinquish their powers to rob. They will fight to retain these to the last ditch. And as this accentuated poverty problem will always recur while the capitalist class hold to their powers, the workers’ only hope is to consciously organise themselves for the fight that must precede such an alteration in the present system as will secure for the wealth producing class the wealth that class produces. That way—by organisation on Socialist lines for the overthrow of capitalism and the establishment of Socialism, they will scare the doles out of the capitalists to-day, and at the same time forward their ultimate object. Organisation for the Revolution, therefore, will get that “something now” for which the one-step-at-a-time reformer pleads in support of his method, without setting back the revolutionary movement. Invariably this set back results from the adoption of the reformers’ idea of concentrating upon a particular immediate reform, for the obvious reason that the reform when realised is painfully limited in its operations—as all reforms must necessarily be—and not having the ameliorative effect that the workers in their ignorance may have expected, disappointment is bred, and out of that apathy, and that stagnating indifference that is almost the despair of the propagandist of Socialism.

50 Years Ago: Mental Health and Poverty (1956)

The 50 Years Ago column from the October 1956 issue of the Socialist Standard

[From the “Socialist Standard," October, 1906]

There were 121,979 persons in England and Wales certified as insane and under care on January 1st. 1906, being 2,150 in excess of the figures recorded on the corresponding day of 1905.

On January 1st, 1906, according to a Parliamentary paper issued by the Local Government Board, there were 926.741 paupers in England and Wales, equal to one in 37 of the population.

#    #    #    #

[The corresponding numbed of persons registered as of unsound mind on January 1, 1955, was 152,144, the increase since 1906 being rather less than proportionate to the increase of population.

In December, 1955, the number of persons receiving weekly allowances from the National Assistance Board was 1,612,000. Including wives, young children and other dependents these assistance allowances “made provision in whole or in part for a total approaching two and a quarter million persons.”—(Report of National Assistance Board for 1955, page 5).

These figures are not comparable with the 926,741 for 1906 because the 1906 figures relate to England and Wales only while the figure 1,612,000 relates also to Scotland and Northern Ireland. A more nearly comparable figure for 1906 is 1,124,421, given in the 16th Abstract of Labour Charities, 1913, page 334, but that figure included Southern Ireland. The population covered by the 1906 figure was about 43. million compared with the present population of 51 million.]

Running Commentary: Catch ’em young (1986)

The Running Commentary column from the September 1986 issue of the Socialist Standard

Catch ’em young

Everyone knows that all state schools are short of resources. Strathclyde Regional Council have found a way to alleviate the problem. Following in the footsteps of national and local press, programmes for charity, sports events or whatever, they are selling advertising space in the exercise books used by their 422,000 schoolchildren. For 500,000 books. £2.250 will buy the back page, inside covers are slightly cheaper, and a bargain £5,400 buys all three covers and a logo on the front.

Of course, not just any advert is accepted. Cigarettes, alcohol, sweets and BMX bikes are out. (So, we are sure, would be The Socialist Party or The Socialist Standard). Road safety and health education are in. So far, so good. "We also want to encourage thrift" said the Head of Public Relations and to this end they have approached banks and building societies.

The report appears in Super Marketing 11 July 1986. It is therefore no surprise to read a little further on that Lyons Tetley are "very happy with results" of their pilot scheme, which was "very cost effective" and intend to take further space. Of course, using exercise books in school at £2,250 a throw to persuade half a million mums to send their offspring to school filled up with Ready Brek is obviously a lot cheaper than those TV commercials where kids light their way through the fog with their Ready Brek induced halos. What better way to condition the workers of tomorrow to be receptive to the siren calls of consumerism — and after all, without those advertisements there mightn't be any exercise books . . .

More on poverty

In the August Socialist Standard we pointed out that at that time the last published official figures for people living at or below the government's poverty line were based on a count taken in 1981. Another count had been taken in 1983 and this should have been published last year but the government were prudently delaying this.

Just as that Socialist Standard was produced the later figures became available; in fact they were placed in the library of the House of Commons, just as the library conveniently closed for the summer. However, details have seeped out and are not comfortable reading for those who think that life in Britain under the Tories is as happy and abundant as we were promised it would be. when the alleged monetarists were let loose in Whitehall.

In 1981, the official figures showed 7.7 million living on or below the poverty line; by 1983 this had risen to 8.8 million. A House of Commons library estimate is that by 1986 this total has risen again, to 11.7 million

This comes at a time when the Child Poverty Action Group are celebrating — or perhaps it should be mourning — their 21st birthday Formed under another name in 1965. at the time they did not bother to arrange to bank any funds because they were sure that their campaign to abolish child poverty would succeed within one year A lot of their hopes rested in the election of the 1964 Labour government, of which one Labour MP (Frank Field, Guardian, 4 August 1986) now says: "At the end of the 1964-70 Labour Government the charge was that the poor had got poorer under Labour' ". The CPAG soon learned a little about the reality of working class poverty and what Labour governments are in power for By the end of their first year they had opened a bank account and had changed themselves from an advisory group into an action group.

Like so many apparently well-intentioned reformist bodies. CPAG have probed, exposed and agitated. But, typically, they overlooked the fact that working class poverty is basic and unavoidable under capitalism, whichever party is in power. When they were formed in 1965 there were less than 400,000 people living on Supplementary Benefit; now there are some thing like eight million dependent on it. The numbers out of work, grappling with the increased burden of poverty which unemployment brings, has risen during this time from 330,000 to over three million.

Working class poverty cannot be dealt with by piecemeal reforms, treated as if it were separate from the other problems produced by capitalism. The facts point to the irresistible conclusion, that the CPAG has devoted a lot of energy and a lot of ingenuity to raising hopes only for them to be clashed against harsh reality. It would have been better for them to have assessed the true nature of the problem they were facing and then campaigned for the abolition of the cause of poverty. For if capitalism is allowed by its poverty-stricken people to continue there will still be a CPAG, or its equivalent, in another 21 years time. And another. And another.

South American headache

"One of our team's first problems there was what to do with almost 100 orphaned children who had been trained in torture. Their speciality was pulling out eyes". These chilling words by Dr Nacho Maldonado Allende. psychoanalyst and co-ordinator of an international team of mental health workers in Nicaragua are reported in the June/July issue of Open Mind, journal of the National Association for Mental Health.

Getting across basic elements of mental health care in Nicaragua is a much more primitive and elementary matter than even the disgracefully inadequate facilities in this country allow. The team exchanged ideas and shared knowledge with the local peasants they were training, rather than trying to impose professional expertise. Alcoholism is a problem in Nicaragua as almost everywhere else. When asked what should be done about it. the locals replied "Do nothing. We are deprived and for the moment we need it to help us ". If they paused to work it out, workless, homeless and at times hungry workers in Glasgow. Belfast and Birmingham would give the same reply.

Dr Allende's team found many Nicaraguans suffering from what he described as "frozen grief". People who had. for instance, suffered the loss of a close relative, appeared cheerful but their suppressed sorrow and frustration surfaced in headaches, insomnia, numbed limbs.

While there are degrees of deprivation and suppression, workers throughout the world face the same problems of capitalism. Those who dispute this might well ask themselves the real reason the next time they suffer a headache or sleepless night.

Shall We Work Harder? (1909)

From the August 1909 issue of the Socialist Standard

Mr. W. H. Lever, M.P., writing in the Anti-Socialist says,

“The more consideration I give to the aims and objects of the Socialists the more I am confirmed in my opinion that Socialism cannot possibly achieve social betterment and increased social happiness.

“Whatever poverty we have to-day is entirely due to the fact that the world is not producing sufficient commodities to satisfy the world’s requirements. Not until we have a greater production of all that goes to make for social well-being shall we have a more even distribution of social well-being and comforts and less poverty.”

Now to see if poverty is due to an insufficiency of wealth to meet the world’s requirements.

Mr. Chiozza Money informs us in his “Riches and Poverty” that the annual aggregate income of the United Kingdom amounts to, roughly, £1,700,000,000 or £40 per head of the population, or, assuming that each family on the average consists of five persons, £200 per family.

But is the annual income so distributed that each family receives £200 per annum, or a proportionate sum according to its number ? The answer is obvious to any member of the working class. About half the wealth produced (and corresponding income), or £830,000,000, is taken by about 1 million persons, each with an income of over £160 or, again assuming that each of these persons is the head of a family of live we get 5 million people, while the other half, or £880,000,000, is taken by 38 million persons, all of whom are in receipt of less than £160 per family yearly. But if we extend our investigation a little further we shall find that 1,250,000 persons enjoy an aggregate annual income of £585,000,000. At one end of the social ladder we have ”one third of our population living on the verge of hunger,” while at the other end we have 250,000 persons, or with their dependents, 1,250,000 persons, enjoying an aggregate income of about £450 per head or £2,250 per family.

Yet Mr. “Millionaire” Lever informs us that he is of the opinion that we must first increase the amount of material wealth before we can “achieve increased social betterment.” 

Increase the means of wealth production to any extent you like and it can be shown that the workers would be where they are to-day—in poverty. (An instance is recorded in our issue of March last under the heading “A Cutting Cutting” where a surplus of textile products provided a splendid opportunity for a lock-out of the operatives and a little more starvation.) The introduction of new and cheaper methods of production, and therefore, means of producing wealth in greater abundance, to-day only results in the throwing out of employment many of the workers engaged in the particular industry in which the new methods are introduced, an increase in the army of the unemployed, greater poverty and misery for the workers. True, a reduction in the time necessary for the production of the necessaries of life means the cheapening of the cost of living ; but a fall in the cost of living results in the cheapening of the production and maintenance of the worker. The continued and enhanced competition of the workers for jobs soon reduces wages to the new cost of subsistence, while a decrease in wages results in the increased exploitation of the worker, a greater amount of surplus-value or profit for the employers, and an even greater disparity between the two classes. So then, while the means of production and distribution remain in the hands of a small section of the community, any new inventions that may arise to lessen the time necessary for the production of wealth only results in increased affluence and luxury for the few while the great bulk of the people remain in a perpetual state of poverty.

Not until the whole of the means and implements of production and distribution are owned and controlled by, and in the interest of, the entire community, will the great mass of the people enjoy the advantages that accrue from an improvement in the means of wealth production. Then, and not until then, will every new invention be hailed as an advantage to all, either to reduce the collective labour of the community or to increase the comforts and opportunities of its members.

If then, it is possible to produce sufficient wealth to satisfy the requirements of the whole community under the present wasteful competitive system, how much more within the bounds of possibility will it be under a system where competition for existence will be entirely eliminated and where industry will be so organised that only that labour which is absolutely necessary for the production of wealth will be expended, where the large army of people now engaged in the advertising trade, as travellers, policemen, soldiers, man-‘o-warsmen, workhouse officials, flunkeys, judges, lawyers, clerks, priests, and a host of others would be employed in useful, productive labour. These trades and professions arise out of and are necessary under a system based upon the private monopoly of the means of life, and will disappear with their transformation from private to social property.

Mr. Lever continues “The natural order of social progress must inevitably be first to produce material comfort, followed by intellectual, moral and social advancement.” It is something for a member of the capitalist class to recognise the necessity for satisfying the material wants and requirements of the community before any improvement in the intellectual and moral status of the people can be effected. When the means of decent living are assured to all, then and only then will the great mass of the people be elevated from the physical, intellectual and moral enslavement in which they are enveloped to-day. The means of life can only be assured to the whole of society by the demolition of Capitalism and the establishment of Socialism. This can be achieved when the workers get to understand their true class position, see the necessity for the change and determine to emancipate themselves from the slavery in which they exist to-day, brush aside the idea that “Socialism will not come in our time,” and realise the fact that as soon as the workers, who outnumber the other class by about eight to one, understand and determine to have Socialism, they will get it. As the late Lord Salisbury once said, “Nothing can go against the voice of the people.”

So then, join the S.P.G.B. immediately you understand and agree with its principles, and make one more pillar in the foundation of the Socialist Republic.

H. A. Young

News in Review: Quick look around (1965)

The News in Review column from the August 1965 issue of the Socialist Standard

Quick look around

To those who find the headlines depressing, and who prefer to look for the news in the newspapers’ smaller columns (“Vicar, 73, Weds Secretary, 21”) we can offer little comfort.

Events which are considered of minor importance reflect the same drab image as the big news.

Nearly two million people are receiving National Assistance in this country, which shows that many more than two million are not sharing in whatever the Tories meant when they talked about our rising prosperity. About three quarters of those on National Assistance are pensioners, which shows again that although the shadow of want may have been lifted from some people (for example the judges who are soon going to get a twenty-five per cent rise in their already big wages) it still hangs over the retired worker.

We have been promised that the report of the government’s Study Group on the North West will shortly be published. The Group found that parts of the North West have the highest mortality rate in the country, due to the fact that so many of its people live in towns and cities, under squalid conditions. It also discovered a fact which some other people had known for a long time; that there are still plenty of slums in this country, and that they are increasing fast. The Group concluded, in fact, that it will take fifty years, at the present rates of clearance, to get rid of the North West’s slums.

In Geneva, United Nations Secretary General U Thant said that on present showing there will be more unemployment, more hunger, more malnutrition, in 1970 than there is today. “The misery of the developing world,” he said, “is a progressive misery. It threatens to grow worse in the second half of the decade.” The only comment to make here is that this gloomy opinion comes from someone who, with the job which he has, must obviously be one of the world’s top optimists.

There is no reason to hope that the news will get any better. It is apparent that there was something seriously lacking in the perceptive powers of the man who first said that every day, in every way, things are getting better and better.

Vietnam mission

It is fairly safe to assume that Mr. Wilson was not heedless of the political advantages to be gained from the publicity which was bound to accompany the suggested peace mission on Vietnam.

Perhaps it was even hoped that in the excitement few people would have realised that the mission had not actually done anything, or gone anywhere and that indeed most of its members had split up and gone home.

The mission was the same sort of empty gesture—like Chamberlain’s trip to Munich, like the Locarno Treaty in 1924 — which convince workers that capitalism’s leaders are about to solve the problem of war.

This conviction rests upon a delusion; that wars are caused by international statesmen omitting to talk before they start shooting—or rather, before they tell their workers to start shooting for them. (At one time there was a popular theory that Stalin’s intransigence could be dealt with by getting him to raise a Kremlin cricket team to play an XI from Westminster.)

In fact, there is no lack of opportunity for capitalism’s leaders to confer. And, as the Vietnam mission has shown, there are also plenty of informal channels through which they can communicate, even if they do not recognise each other’s existence. It is clear .that they fail to do so only when they think there are other ways of settling their differences.

It is also clear that wars are not caused by a failure of communication. They are caused by conditions which cannot be affected by any conference, and they start when further talking is pointless.

The Western powers are now trying to get the Vietcong to negotiate, when they are convinced that they are close to victory. This is something like Hitler trying to impose his terms on the Allies as his empire was collapsing in April 1945. Like any other war, the one in Vietnam has its own momentum of ruthlessness and it will be played out to its bitter end.

That will not be the end of the matter; Vietnam is only the latest of the small wars in the greater struggle between the world powers over which shall control and exploit South East Asia. There is no sense, no reason, no humanity, in such conflicts—and no “right” either on any side.

It is typical of Labour Party hypocrisy that they should pretend that normal human standards can be applied to the war in Vietnam. They are among the supporters of the social system which produces the war there and which could make it (to use the current ugly jargon) escalate into something which even Mr. Wilson does not pretend to be able to control.

Algerian conflict

During the long war for Algerian independence, the people who suffered in the nationalist cause were comforted by the thought that out of their tribulations freedom would be born in Algeria.

At that time, as the French forces were daily committing the most brutal of excesses, it was easy to represent the FLN as fighters for liberty.

One of the heroes of the rebellion, who quickly emerged as the effective ruler of Algeria after independence, was Ben Bella. He was supposed to be the man who, once the French had been banished, would lead the poor Algerian peasant to freedom and prosperity.

One of Ben Bella’s closest associates, the man who stood by him and did so much to help him root out opposition after the rebellion, was Colonel Boumedienne. If anyone bears a load of responsibility for selling Ben Bella as Freedom’s Messiah, it is Boumedienne.

Yet now, according to the Colonel, the whole thing was a mistake. Ben Bella does not stand for freedom—he is a despot, a demagogue. He squandered Algeria’s resources, he frightened off investors. (We should remind ourselves here that the Colonel, who has pledged himself to encourage investment in Algeria, calls himself a Socialist.)

It is too late, now, to discover that the Algerian rebellion was to result in replacing one despotism by another; it would have saved some lives if at the time Boumedienne had reminded his followers that nationalist risings often have that effect.

All nationalist movements claim that they are fighting for freedom, and not a few of them also claim to be Socialist as well. But when they get power, and the moment of truth arrives, they frequently impose dictatorships.

Algeria is only the latest of several countries in which this has happened recently, and in which the leaders of the rebellion, after they have won, have split and denounced each other as despots. In one after another of the new African states this has happened—sometimes until the imposition of a one-party state has silenced the opposition and left only one side to put over its point of view.

These are the fruits of nationalist rebellion. There can be few causes which have induced so many people to waste so much time, energy and blood.

Gaolbreak

One fact is often overlooked by the man-in-the-street advocate of the deterrent effect of heavy sentences. The more severe the sentence, the greater the incentive to escape.

Heavy sentences are often imposed on members of big and well-organised mobs like the Train Robbers, who are well enough equipped, in daring and organisation, to bring off a rescue from gaol.

The prison authorities are of course aware of this; if rumours are true they have thwarted plans to free two of the Train gang. But the criminals have the same sort of advantages as guerrilla fighters—they can move freely in the world outside, they can watch and wait and pounce when they think the moment has come.

The rescue of Ronald Biggs has confirmed what the escape of Charles Wilson showed—that big time crime is now refined and organised enough not to reject any job. Perhaps some criminals with a sense of humour might reflect that they at any rate are responding to the Labour government’s appeal for greater technical expertise in our work.

It has been often said that men like the Great Train Robbers would make excellent soldiers or big business men. It is apparent that they do have the required amount of ruthlessness to succeed in these fields.

At the moment, however, they prefer to rob people in ways which capitalism says are illegal, and to ignore other methods which are likely to bring them a place in the Honours List.

One thing the robbers fear above everything else, above imprisonment, above the nervous stress of their work, and that is to be a normal member of the working class. They cannot face the prospect of the daily journey to the factory or office, the clocking on and off, the monotonous routine jobs, the kowtowing to the boss, the leisure time spent in visiting or cutting the lawn.

This is one of the influences which persuade them to be criminals. It is also one of the influences which persuade the capitalist class to hang on to their privileged situation, and to the rights it brings them to be legalised robbers.