Showing posts with label The Rothschilds. Show all posts
Showing posts with label The Rothschilds. Show all posts

Monday, July 28, 2025

Cuttings and Comments. (1908)

From the March 1908 issue of the Socialist Standard

“Consider ye the millionaires, how they toil not, neither spin, yet Solomon in all his glory couldn’t buy the gasoline for their automobiles. How do they manage to do it? It’s a cinch. You are foolish enough to work and they are sensible enough to let you. By ‘abstinence and thrift’ they have succeeded in gobbling everything in sight, so that when your poetic soul is filled with the noble aspiration to toil, you have to do it with their tools, in their factories. Whatever you make should logically belong to them. And it does. Out of the fulness of their pocketbooks they humanely return you enough so that you may live to work another day, and all goes as merry as a funeral until their warehouses are filled to overflowing. Then it becomes manifestly impossible for them to allow you to work any longer. You have been gluttonous and intemperate instead of taking your work in decent moderation and look what you’ve done.”

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The reference to millionaires in the above extract from the Western Clarion (Vancouver, B.C.) reminds one of the Harmsworth publication, entitled, “Fortunes made in Business,” in which it is stated that
“The House of Rothschild is to-day one of the greatest powers of the world. Its members exercise more direct influence on human affairs than perhaps any king. Its agents, mostly unknown, are at work in a hundred lands. It creates new nations. At the bidding of its members kings stay their campaigns. . . . The total of their wealth can only be imagined. In the great capitals of Europe they hold their court—the money lords of the Eastern world. Their nod could produce, if they wished, the greatest financial panic the world has ever seen, sending hundreds of thousands to ruin almost in a day.”
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The apologists of the capitalist system declare that the “common people” rule in this “democratic age.” The words quoted above will be useful to our propagandists who run up against such flapdoodlers.

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From the same series we learn that the foundation of the Rothschild’s wealth was laid by an incident that occurred when Europe was in arms against Bonaparte. Hearing that Napoleon had sent an army to seize him and sack his country, the Landgrave of Hesse took flight, but before doing so he handed over his gold and art treasures to Rothschild (Mayer Anselm of that ilk) to mind. The Jew buried them and after the soldiers had left, having failed to discover anything, dug them up and sent the bullion to his son (Nathan Mayer) in London. He used it and luck being with him multiplied it exceedingly. Had Waterloo gone against the British, the Rothschilds would probably have been ruined and would certainly have lost the Landgrave’s millions. As it was, however, they were enabled to return his money and also considerable profits.
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It is always advisable to be successful when you set out to gamble with others’ property. If you fail, you will probably be sent to jail, as often happens to solicitors and others who try to emulate the deeds of the Rothschilds and gamble with wealth entrusted to them to “mind.” But if you succeed and succeed on a sufficiently large scale, you will be appointed to high places in the State and may “exercise more influence on human affairs than perhaps any king.”

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“We will never have Socialism until the working class become conscious of being a class and a disinherited class, and until as the result of this class consciousness they struggle as a class for the institution of a society in which they will be equal participators with all at the festal board of humanity.”

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Messrs. J. Keir Hardie and J. Bruce Glasier of the Independent Labour Party, which Mr. Wilshire in his journal supports, declare there is no class war ; they say it is a “shibboleth” and a “reactionary and whiggish precept, certain to lead the movement away from the real aims of Socialism.”

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But political job hunters will say anything.

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“With a Labour party on a trade union basis Liberals could always work in sympathy, although they could not go the whole way with them. With a Labour party which had become the instrument of revolutionary Socialist propaganda they could have nothing to do. They accept Sir Henry Fowler’s words spoken so opportunely at Wolverhampton this week. With a scheme such as the Hull Conference has adopted for “the socialisation of the means of production, distribution, and exchange,” Liberals “will have nothing to do ; they will oppose it to the utmost; they will oppose it in the interests of commerce and industry, and in the interests of the people themselves.”—Daily Chronicle, Jan. 24th.

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Those who really understand Socialism know that neither Liberals nor Tories will help it along, they will fight it to the bitter end. That is why they advise the workers to abstain from voting for candidates of these parties. And when organisations such as the Social-Democratic Federation and the Independent Labour Party not only urge the working class to vote Liberal but also make arrangements with them for dividing the working-class vote it is evident that they do not really understand the principles of revolutionary Socialism.

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“The laboring class, who perform the work of the world, must sell themselves to the ruling class. They cannot produce independent of the owners of the machines, mines and factories, because under competition only the cheapest production demands the best, most expensive and complicated machines. They are compelled, because of the fact that social progress and private property in improved machines is making vast numbers of them unnecessary in the process of production, to fight among themselves for any opportunity to live. If they are to rise an atom above the slaves’ portion, they must unite and fight side by side against the class of exploiters,”

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Thus says the International Socialist Review for Australasia, but to fight against the class of exploiters means to fight against them all the time, not to oppose them in one district and support them in another as has been the practice of the professing Socialist parties, the S.D.F. and the I.L.P., in this country.

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“If I have to take money from you does it matter whether I take it from your right or your left pocket ?” asked the Right Honourable Joseph Chamberlain in one of his Tariff Reform speeches.

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As the working class must be exploited by the master class, does it matter to the former whether the latter call themselves Liberals or Tories, Christians or Jews, Imperialists or Little Englanders, Protestants or Catholics ?

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“It (a minimum wage for State employment) should be fixed at such a sum that whilst it would be sufficient to support life on a scale of decency it would not unduly tax the resources of the capitalist system to afford it,” says Mr. H. Russell Smart, of the Independent Labour Party, in his pamphlet, “The Right to Work.”

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How anxious the I.L.P. leaders are not to “unduly tax the capitalist system” ! Can the Socialist omelette be made without breaking the capitalist egg ?

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At Fairbairn Hall, Canning Town, on Feb. 14, Cllr. J. Jones, S.D.F., in his well-known manly manner, persistently interrupted the speech of Mr. Masterman, M.P., on the Unemployed. When the speaker declared that the most he hoped for from the Farm Colony was that it would improve the men’s physical condition, Councillor Jones shouted: “Yes, for their masters to exploit them and make more money out of them.” Jones denouncing palliatives is a sight for gods and men.

Tuesday, June 27, 2006

Cooking the Books: Baron Rothschild rides again (2006)

The Cooking the Books column from the July 2006 issue of the Socialist Standard

According to the Times (13 May), the Rothschild dynasty is to invest again in Black Sea oil from which they were ejected after the Bolshevik coup in 1917. In the 19th century the Rothschilds were often regarded as the archetypal capitalists. To be honest, this wasn't entirely free from anti-semitism. Even Paul Lafargue, who was married to one of Marx's daughters, was not immune from this.

But if, as the pre-WWI German Social Democrat August Bebel remarked, "anti-semitism is the socialism of the fool", then a leading contender for the prize of biggest fool must go to the anarchist and comic opera revolutionist Bakunin who wrote in one of his polemics against Marx:
 
I am sure that, on the one hand, the Rothschilds appreciate the merits of Marx, and that on the other hand, Marx feels an instinctive inclination and a great respect for the Rothschilds. This may seem strange. What could there be in common between communism and high finance? Ho ho! The communism of Marx seeks a strong state centralization, and where this exists, there the parasitic Jewish nation - which speculates upon the labour of people - will always find the means for its existence (quoted, Polemique contre les Juifs, 1872).

On the other hand, F. A. Sorge, who was one of Marx's correspondents in America, recounted the following anecdote concerning a member of the dynasty:
  
One day in 1848, as the story goes, Baron Rothschild took a walk on the Common of Frankfort-on-the-Main. Two labourers met him and accosted him thus: 'Baron, you are a rich man; we want to divide with you.' Baron Rothschild, not the least puzzled, took out his purse good-humouredly and answered: 'Certainly! We can do that business on the spot. The account is easily made. I own 40 millions of florins; there are 40 millions of Germans. Consequently each German has to receive one florin; here is your share;' and giving one florin to each of the labourers, who looked at their money quite confused, he walked off smiling" (Quoted here).

The point Sorge was making is still valid. Bill Gates could behave in the same way today. One estimate of his personal wealth is $100 billion. The world's population is about 6.5 billion. So, if similarly accosted, the amount he would give would be $15. Even if only the US population was concerned they'd get only $333 each.

Contrary to a widespread belief, socialism is not about equal sharing or redistributing wealth more evenly. Its about the common ownership of the means of wealth production. Which is a different proposition altogether. These means are already a single integrated network operated collectively by the whole working class, but they are owned separately, whether by rich individuals, capitalist corporations or states. Its not a question of dividing them or their monetary value up amongst the population but of making them the common property of all.

On this basis they can be used to turn out what people require to satisfy their needs and to which everyone can have access to satisfy those needs in accordance with the principle "from each their ability, to each their needs". Because people's needs are different so will be what they take and use. But everyone will have an equal right to satisfy their different needs. Thats what socialism means, not sharing out the wealth of Bill Gates, the Rothschilds or other wealthy individuals.