Showing posts with label Winnipeg General Strike 1919. Show all posts
Showing posts with label Winnipeg General Strike 1919. Show all posts

Tuesday, July 29, 2025

Hell's Alley (1986)

From the Summer 1986 issue of the World Socialist

Hell's Alley
(Dramatization of events preceding to, and from "Bloody Saturday", June 21 1919, arising from the Winnipeg General Sympathetic Strike)
Note: I have taken a few liberties with the events of this time in order to best condense the events and feelings of the time. For example: Secretary of the Seattle Trades and Labor Council, James Duncan, had actually made his address a couple of weeks earlier. And those of the Central Strike Committee as were arrested had been arrested days earlier. So Sam Blumenburg, soldier Bray and Helen Armstrong would not be present. However, Helen did take lumps on occasion and is useful in conveying sentiments of Strike Committee. The Socialist, Blumenburg, was actually a dry cleaner but rates being written in, not just for his classic (genuine) one-liner but to show problems of "enemy aliens". The secret police reports are of various times and sometimes condensations of more than one report to give the idea of the hysteria and paranoia that existed in some official circles. Likewise with government officials. The beating is as nearly accurately reproduced as possible. There is some controversy as to whether the workers did or did not destroy some of the interior of the streetcar, so I left it out. They did not, as some historians have claimed, tip over the streetcar. They tried, but it was too heavy. So are a lot of things.
Larry Tickner


Cast, in order of appearance:
COMMENTARY: Relates happenings and statements of others away from scene. As he gives wide cross-section of views of various elements it is important that his face not reflect conflicting emotions and should be blanked out with makeup. It is occasionally necessary that he be able to call on a booming voice that will shake the rafters.

"WORKERS": All somewhat apolitical, reflecting the general situation of the time. The common headgear of workers, at the time, was the bowler hat. But as such is not likely to carry the desired impression upon today's audiences it is perhaps better that they wear tweed or cloth caps. 

WORKER 1: Generally more than average social awareness. Experienced. Knows he is in a tough fight but prepared to hang in there no matter what. 

WORKER 2: Considerably less aware, but not lacking in courage. Slight foreign accent.

WORKER 3: Probably would have given in at the first blush if not carried by the tide of determination amongst his peers.

WORKER 4: Highly idealistic (more than the others). Still retains the original religious fervor. Prepared to act first and think later.

(Soldiers all in uniform)

SOLDIER BRAY: Active supporter of the strike.

OTHER SOLDIERS: As many as can be comfortably accommodated on stage. An attempt to attain an approximate balance between them and workers.

HELEN ARMSTRONG: Wife of socialist and carpenter union organizer George Armstrong. A socialist speaker in her own right. A proud upright woman. Femininely attractive enough, but dressing in such a manner as to neither hide nor exploit the fact.

SAM BLUMENBERG: Socialist, slight Jewish accent, but quite articulate. Fellow metal worker with Russell.

JAMES   DUNCAN:   President   of  Seattle   Labor   Council.   He   is   not unsympathetic  to groundswell  of need for industrial  unions  but is attempting to achieve it by reforming the American Federation of Labor (AFL).

MESSENGER BOY


ACT 1


(Open Set)
Market Square, opposite Winnipeg City Hall. Center stage is a raised platform suitable for speakers. There are a few chairs on the platform for the speakers. At extreme stage left and extreme downstage stands Commentary. He holds a scroll before himself. He can use it for cues, but it is preferred that he memorize his lines. He remains still when not speaking and when he speaks the "participating" players freeze, except where otherwise noted. (Note: All entrances and exits are made from amongst the audience.)

COMMENTARY: Saturday morning, June 21st, 1919. Market Square, opposite Winnipeg City Hall. The war to end all war is over. Wartime restrictions are still in effect. The Social Democratic Party has been declared illegal. The journal of the Socialist Party of Canada has been banned, as have the works of Marx and Darwin, and some of the plays of Gilbert and Sullivan. The men who fought four years for a "glorious new world" return to find it the same one they left — widespread unemployment, with all too familiar grinding poverty, aggravated by rampant wartime inflation. Nationwide discontent reflects itself, in Winnipeg, in the form of a six-week General Strike.

[Enter Worker 1. He briefly shuffles around at the base of the platform until he is joined by Worker 2.]

WORKER 2: Where's the Strike Committee?

WORKER l: Don't know. Guess we're a bit early.

WORKER 2: Storm bother your place much?

[Enter Worker 3]

WORKER l: Blew off a few shingles. Fixed them. But I sure don't want to see a storm like that again. 

WORKER 3: Blew a big piece off the roof of the Children's Hospital. What the hell? Strike or no strike we don't want to see children suffer. [Others nod in agreement] Me and a mate offered to fix it. Hospital
Director said he'd see us roast in hell first. 

WORKER 2: What the hell's the matter with them? Why do they hate us so? Don't they see all we want is a decent living? 

[Enter Worker 4] 

WORKER 3: Don't know. Say we're all Bolshevik or Reds or something. Whatever that is. Enemy aliens getting German gold to ruin the country. 

WORKER l: That's nothing. Been saying things like that about us for 20 years. Longer. Far as I can remember. Anything to keep our wages down. Been through it three times now. Try to get a union, decent wages. Each time, they use the police and scabs to break our strike — Courts to fine and imprison our union leaders. Forced to go back to work, at worse conditions. Alongside scabs. [Spits] 

WORKER 4:  But this time it is going to be different. We are better organized now. All workers together striking for each other. Worked last year. Got three wage settlements by threats of general strikes. 

COMMENTARY: With the workers properly organized there is nothing they may not successfully demand from the capitalist, by means of a general strike. 

WORKER 2: But without a general strike the metal masters beat the workers down within a month. That's why we had to support them this year. Make things better for all of us, too. 

WORKER 3: But maybe we should not have all gone out. It's been 6 weeks now and things are getting bloody tough. Don't know if there will be enough food for my family. 

WORKER l: Don't lose heart brother. The Strike Committee says that as long as there is one crust of bread amongst us we'll share it. We must be strong, to win. 

WORKER 2: Why do the metal masters hold out so long? Even they admit the men cannot live on their present wages. Why can't they see the justice of our case? 

WORKER l: We don't even get the minimum conditions just laid down by the League of Nations. 

COMMENTARY: I worked hard to establish my business. As a logger. In the sawmills. Worked to get an engineering ticket. I alone am best qualified when and whom to hire and fire and how much an employee should be paid. And no bloody Red is going to tell me different. 

WORKER 4: [In almost dreamy nostalgia] Remember, six weeks ago, when we came out? Labor Council called on all unions to support the Metal Trades. Eleven o'clock in the morning, as arranged, I took off my apron, put on my hat and left the job. The streets were full of people. 'Twas like a Roman holiday. Not just union people either. As many without unions came out in support of the metal workers' cause. Even soldiers changed over to our side.

WORKER 2: Even the Strike Committee was surprised. In the afternoon went to their favourite restaurant. It was closed, of course. [All laugh]

WORKER 4: Even police voted to come out.

WORKER l: Agreed with Strike Committee though. Stayed on to keep order. Even said they'd bust our heads if we got outa line. Never needed it though. Strike Committee cooperated to see everybody kept calm.

WORKER 3: [Apprehensively] But now they have fired all the police for being sympathetic to the strikers. Replaced them with boss's goon police.

WORKER 4: Dumb buggers are no good for anything anyway. Just say boo and they fall off their horses. Think we should run 'em outa town. Worse scab herders yet.

COMMENTARY: Sawing, sawing, sawing. What the hell we sawing up these old oxen yokes for anyway? We hire on to be policemen, not bloody woodcutters. [Pause] Don't know. Don't care. For six dollars a day I'll do anything. Don't need oxen yokes no more anyhow. Got tractors now.

[Immediately enter Soldier Bray. He is readily recognized and accepted by the workers. As he steps upon the platform other soldiers begin to mingle with the crowd.]

BRAY: Comrades, the soldiers are with you in your demands for collective bargaining. We also demand an allowance for returned soldiers.

WORKER l: How can we trust the soldiers? You have not always been with us.

BRAY: I know what you mean. Last winter some of us did act against workers. Beat up on foreigners. Even destroyed the Socialist Party's headquarters. We now know we were wrong. But we had been misled by newspaper nonsense that screamed about enemy aliens, red menace and such. Strikes financed by German gold.

COMMENTARY: Secret Police Agent 57, reporting from Vancouver, B.C. There is reason to believe Bolshevik agents have landed on our shores. 5,000 of them are training under arms in Canada and the United States. They have violet rays and know how to use them to blind people.

BRAY: [Continuing] Then the Union members convinced us your interests are our interests. That is why we are here today, to stage another parade. When the soldiers' support is shown the justice of our case will be seen and we will win.

[Most of crowd obviously restless and leaning towards action.]

WORKER l: [As he speaks Helen Armstrong mounts the platform.] But the Mayor has forbidden more parades. And the Strike Committee says we should avoid confrontation. [Quoting the Strike Committee] The best thing to do is nothing. Go to the beach. Make love.

HELEN: That's right Comrades, I beg you wait for the advice of the Strike Committee. They should have been here by now. I was to have met my husband . . .

WORKER 4: We can't wait any longer. It's been six weeks now.

HELEN: Wait. Here comes Sam Blumenburg. [As Sam mounts platform] He's on the Strike Committee.

SAM: Sorry I'm late. I was to bring a visiting speaker but he didn't show up.

SOLDIER 2: [In a badgering manner but the rest not too sympathetic with him.] You sound like an enemy alien. How do we know the papers aren't right? How do we know you ain't gettin' German gold?

SAM: [Not in any way intimidated, scoffingly laughs.] What is this enemy alien? And German gold? Workers see damn little gold of any kind. In my country it was very bad — very poor. Then the Canadian government says, Come to Canada, Land of Big Opportunity. Shows a poster; Woman with a nice white apron, waving to husband coming in from field. So I come. What do I find. All the good land gone. Even farmers who have it can hardly make a living. Long unemployment lines. Miserably low wages. Then I get a job with Bob Russell. He says he wants to make a union that gets good wages for everybody. Not just craftsman. I think, maybe this is the big opportunity government talks about.

SOLDIER 2: Russell's a socialist. How do we know you are not using the strike to make a revolution, like the papers say?

SAM: You crazy? Socialism could never happen that way. Sure Bob wants a new society. Me too. One with no money, no wages, everything free. But it can only come by majority action. Right now all we want is enough wages so we can live to see that day.

SOLDIER 2: Hah, what country do you come from?

SAM: [With all the confidence of someone who had dealt successfully with the question many times before] ... It is not necessary to ask where I come from. My face is the map of Palestine and my nose is Mount Zion. [All laugh and that ends the matter].

[Enter James Duncan. He takes to the platform as he is welcomed by Blumenburg.]

SAM: Here is the visiting speaker I was to meet. James Duncan of the Seattle Labor Council.

[A lot of booing and hissing from those in attendance. But sentiment not shared by Bray, Blumenburg or Helen Armstrong.]

WORKER 4: Yankee Craft Union Snob.

BRAY: Wait. Let's hear what the man has to say. [All quieten.]

DUNCAN: Brothers and Sisters. I am sorry I am late. Got a bad time from the border guards. Said if I'd been a day later they wouldn't have had to let me through at all.

COMMENTARY: Honorable gentlemen of the house. The legislation before you will permit us to scourge the country of the enemy alien red menace once and for all. It will permit us to deport any of them. Reds of any kind, even British born reds, without trial. And once again make our country free. [Speaking rapidly] House of Commons: First Reading — all in favor say aye. Second Reading: all in favor say aye. Third Reading: all in favor say aye. Senate: First Reading — all in favor say aye. Second Reading— all in favor say aye. Third Reading — all in favor say aye. Signed by the Governor-General Total time elapsed 40 minutes

DUNCAN: I understand your sentiments. They are not unlike my own. [As he speaks the crowd begins to warm to him giving each other nudges and nods of approval]. We have just had a general strike in Seattle for almost the same reasons as yours — low wages and refusal of the employers to recognize joint industrial bargaining. I am now on my way to the AFL Convention. [Boos and hisses]. If I cannot get them to reform their organization to embrace all workers I will join with you to help found one big union to represent all workers. [Enthusiastic cheers from all and applause from those sharing the platform] I wish I could stay longer and help your strike but I am late and must go to the AFL Convention. My heart is with you. [Exits to applause].

BRAY: Hear that, comrades. Our case is just. Workers everywhere are sympathetic to us. Many are striking in support for us.

COMMENTARY: Secret Police Agent 98 reporting from Ferni, B.C. You do not have to worry about the union leaders here becoming revolutionary. They don't want to lose their soft and cushy jobs.

BRAY: Vancouver is out, Calgary is out, Lethbridge, Edmonton —

COMMENTARY: Dear Mr Prime Minister, as your Minister of Labour I must respectfully advise that, this is not an opportune time to make a declaration in favor of the principle of collective bargaining as it would be grasped as an excuse by the strikers to claim they had forced the government and thereby proved success of the sympathetic strike.

BRAY: Saskatoon is out, Regina, Prince Albert, Brandon, Port Arthur, Fort William, Toronto.

COMMENTARY: Edmonton out two weeks — Vancouver a month.

WORKER 3: [Apprehensively.] But there is talk of getting scabs to run the streetcars, If that happens the strike is broken.

WORKER 4: Don't worry Comrade. [He uses this address for the first time, reflecting the increased pitch of anxiety.] We know how to look after scabs.

COMMENTARY: Secret Agent 67, reporting from Calgary: What the new union policy will be, will depend on how dangerous things may be to their personal liberty. Already their fear is making them hesitant and, as far as possible, they will tone down their program. I recommend reformed labor laws, which would meet with the approval of the Conservative labor element, aiming at the elimination of basic grievances and a satisfactory settlement to the returned soldiers and simultaneously the deportation of alien trouble makers. Decisive and concerted arrest of the leaders, a quick trial with a sentence making release or confinement dependent upon their future policy.

BRAY: Comrades, it is time to begin our parade.

HELEN: No, no. Wait for the Strike Committee [Blumenburg nods, in agreement.]

COMMENTARY: [Continuing] Unionism, rightly organized, is the very basis of national unity and strength. Especially will this be proved when the inevitable international complications ensue. With regard to this new movement, only two courses are open — either crush it ruthlessly or reform the labor laws of the country [while Commentary is finishing a boy messenger hands Helen a note and hastens nervously away.]

HELEN: [Upon reading the note shrieks] God! They've arrested my husband. They're arresting the whole Strike Committee. [In her sobbing grief she awakens to the danger to Sam.] Oh, Sam they'll be after you too. You have no family to hold you. Run!

SAM: No, I must stay with my Comrades and help the strike.

.HELEN: [Bray and the crowd showing sympathy and anxiety for Sam.] Don't be a fool. You're the only one on the Strike Committee without an English background. They are deporting foreigners who didn't even have anything to do with organizing the strike. You can't help us from jail or deported. Run .. . run! [Hesitantly and reluctantly Sam exits to the well wishes of the crowd.]

COMMENTARY: Sam Blumenburg escapes to the United States where he is active in Socialist and labor organisations for the rest of his life.

BRAY: Now the soldiers are in charge. We will begin our parade. [Steps from the platform to take his place at the head of forming parade.]

HELEN: No! No! Wait!

WORKER 4: [They are all in an ugly mood.] I'm bloody tired of waiting. [Helen runs beseechingly from one to another. Her helplessness is symbolized by lack of dialogue. Each pushes her gently but firmly aside.]

WORKER 3: Look! Here come the mounties. [Note: the ensuing confrontation with police is somewhat pantomimed. Crowd begins mocking and jeering. Mockingly hold their backs upright, stiff and hands in front as though holding horses reigns. As the mounties "go through" the crowd turns in unison to watch them pass (a bit of choreographic talent needed here). Helen, and to some extent Bray, are not out of agreement with the sentiments expressed but their apprehension shows as things begin to get more and more out of control.]

WORKER 1: Bloody mechanical men!

WORKER 2: Can't you understand the workers' needs?

WORKER 4: [As they pass through] Bloody scab herders! [All looking down the street.]

BRAY: [In relief] They're gone. Now we can begin.

COMMENTARY: [In a voice that rattles the rafters] COMPANEEE! Fall in! [Following lower volume but with military precisioness]. Ninetieth Winnipeg Rifles ready for action at a moment's notice, Suh! 100th Winnipeg Grenadiers, ready at a moment's notice, Suh! 106th Infantary ready at a moment's notice, Suh! 79 Cameron Highlanders, ready at a moment's notice, Suh! Twenty machine guns on mobilized units. Ready at a moment's notice, Suh!

HELEN: [Looking in direction of mounties.] Wait, they're turning. They're coming back. [Crowd all jeer as they part ranks as though horses going between them. As the eyes of the crowd follow the mounties away. Worker 4 picks up a rock and makes ready to throw it after the mounties. Helen tries to stop him but is brushed aside. The others aghast, at first, but then start picking up rocks and hurling them after the mounties. All except Helen and Bray, curse the mounties as they pass.]

BRAY: [As things get out of hand.] Let's not lose control of ourselves. Let's be orderly.

Worker 3: [In relief] They're gone.

WORKER 2: Here comes a streetcar.

[They all crowd around. Helen and Bray are quite helpless now. Worker 4 jumps as though to grab the trolley line.]

WORKER 4: I've got the trolley cord. It's stopping!

[Helen and Bray have the same feeling toward the scab but do not take part in what follows, for slightly different reasons. The crowd make actions that indicate pulling the scab out of the streetcar.  They make a cordon, ironically similar to the one the mounties passed through. They in turn take a punch at the scab and shout obscenities at him as he runs the gauntlet and runs away. There is a great amount of noise from crowd.] 

HELEN: Listen! The mayor's reading something. 

WORKER 3: Who can hear?

WORKER 4: Who cares anyway. Bloody boss's stooge. 

COMMENTARY: In the name of the security and protection of the King all herein assembled are instructed to disperse .. . [Drowned out by the noise.] 

HELEN: The mounties are returning. They have their revolvers out. 

COMMENTARY: [Military voice] At the READY . . . AIM . . . FIRE! [Pause] [regular voice] One bystander is killed instantly.

[All paralyze looking in direction of Worker 2 as he holds his leg in pain. Half crawling to extreme stage right where he lays down dying. Remains there for remainder of scene.]

WORKER 2: Hide me. No, do not call the doctor. I am foreign born. They will deport me. [Dies] 

COMMENTARY: Dead of gangrene. [Now all begin to jerk and fall as though being shot and clubbed and trampled by horses. Helen goes to the help of a half-dazed worker.] 

HELEN: Here Comrade. I'll help you. [Screams in pain as head jerks back from clubbing. Arises from momentary unconsciousness] Run! .. . Run!

[As commentary speaks all in unison go through a slow motion act of running. First stage front then left, then right, raising their hands in horror at what they "see" in each street.] 

COMMENTARY: Blockaded across each street are the special police. In the right hand of each is half an oxen yoke. In the other hand some have revolvers.

[All go through action of being clubbed, being shot; falling; getting up; stumbling in every direction.] 

HELEN: [Half dazed] Come Comrades. Hide in this alley. We'll be safe here. [All go to centre stage stage and crouch as though hiding.] 

COMMENTARY: Mommy. Why do people call that little street hell's alley? Come along dear. Don't ask such things.

[In a few moments they are startled by something at stage left.] 

ALL: The goon police!

[They all retreat to stage right but again are confronted.] 

COMMENTARY: At each end of the alley cordons of special police, clubs in hand.

[They all go through action of being beaten.] 

WORKER 4: [Going through action of fighting back]. Fucking bastards!

[But  he  is  clubbed from  one  side  and  then  another.   Crumples unconscious, as they all do, in tortured heaps.] 

COMMENTARY: Scourge the streets! Find them, find them! Punish! Punish! Punish! Beat! Beat! Beat! Law and Order! Law and Order! [Slight pause].

[As strikers begin crawling off stage helping each other, carrying the unconscious and the dead worker, Commentary continues.]

We return to work like whipped dogs. Work alongside scabs. Lose seniority. Pensions. Sign allegiance oath. [With vengeance] Sign! Sign! Sign! [Some exiting workers resentfully go through action of signing. Some spit in hatred.] Some are permanently blacklisted. [Slight pause] Troops arrive to take over the streets . .. Trucks with mounted machine guns patrol back and forth. But the streets are empty of strikers. Bloody Saturday is over.


ACT 2


COMMENTARY: Same qualification as Commentary in first act [could be same performer but recommend the part be divided.]

JUDGE: Complete with those mysterious robes they are prone to wear.

[Commentary 2 assumes the same position as Act 1. The judge is at his bench fiddling with papers as Commentary speaks.]

COMMENTARY: History books will largely by-pass the participants in the events of these days. Worse. Some will write in heroes who had very little to do with the struggle. This is not to say there were not key martyrs and heroes. There were. And their bravery and suffering matched any. But the genuine ones would not have had it that they were so heavily written in, nor that the rest be so easily passed over.

JUDGE: [Forcefully banging his gavel] Order in the court!

COMMENTARY: Many "aliens" have been deported. The vast majority of them are unknown to the strike leaders. Those of British backgrounds get a trial. As to fairness? The trial is by a jury. The jurists are mostly farmers with little in common with the accused. It is doubted, by many, that a similar jury could be found anywhere else in the country.

JUDGE: The seven of you: A.A. Heaps; Reverend Wm. Ivens; R.E. Bray; George Armstrong; John Queen; R.J. Johns; W.A. Pritchard, have been jointly charged on six counts of seditious conspiracy which we have spent these many weeks reviewing but may be briefly summarized as follows:

Count 1: A general form of seditious conspiracy to bring hatred and contempt to excite disaffection against the government, the laws and the constitution and generally to promote ill-will and hostility amongst the people and between classes.

Count 2: Seditious conspiracy in overt acts; in the calling of seditious socialist meetings and distribution of seditious socialist literature; Participation in the founding of the One Big Union with syndicalist objectives; The prosecution of an illegal strike, to discommode and inconvenience the inhabitants of Winnipeg and the paralyzing of all industries and business in Winnipeg and endangering the lives, health, safety and property of said inhabitants.

Count 3: Seditious conspiracy to carry into effect a seditious intention to endanger human life and to cause serious bodily injury and to expose valuable property to destruction and serious injury. 

Count 4: Seditious conspiracy to organize an unlawful combination or association or associations of workmen and employees to get demands by unlawful general strikes which were intended to be a step in a revolution against the constituted form of government in Canada. 

Count 5: Seditious conspiracy to undermine and destroy confidence in the government, laws and constitution. To persuade workmen to form unlawful associations for the purposes of obtaining control of all industries and of obtaining the property rightfully belonging to other persons.

Count 6: Seditious conspiracy to unlawfully bring about changes in the constitution and to enforce the "Soviet" form of government in Canada through means similar to those used in Russia. 

Count 7: Committing a common nuisance by use of an unlawful general sympathetic strike in which various employees walked out illegally and which endangered the lives, health, safety, property and comfort of the public and obstructed the exercise and enjoyment of rights common to all His Majesty's subjects.

Aug 1, 1919: The Winnipeg Eight at Vaughan Street Jail 
COMMENTARY:
In making his charge to the jury the judge makes it clear that he believes in the guilt of the accused. The defense protests the method of choosing a jury and the prosecution attorney confides to a colleague that with any other jury in the country a conviction would be unlikely. Upon reconvening the jury renders its verdict.

JUDGE: I have the jury's verdict before me. [pause] A.A. Heaps. Not guilty on all seven counts.

COMMENTARY: A labor alderman in the City of Winnipeg. Member of the Strike Committee. Upholsterer by trade. Only one of the seven to be acquitted on all seven counts. Defended himself. His address to the jury took all of one day.

JUDGE: Reverend William Ivens. Guilty on all seven counts. Sentence: one year in Manitoba Prison Farm.

COMMENTARY: Had been ousted from the Methodist church for his pacifist views. Subsequently founded a labor church in the Winnipeg Trades and Labor hall. At the time of his arrest was editor of the Western Labor News. Defended himself. His address to the jury took 14 hours. While in prison, elected to the legislature for the Independent Labor Party, where he served 16 years.

JUDGE: R.E. Bray. On six counts of seditious conspiracy, not guilty. On the charge of committing a common nuisance, Guilty. Sentence: six months in the Manitoba Prison Farm.

COMMENTARY: Soldier. Member of the Strike Committee. Representative from the Soldiers Committee. Philosophically a pacifist. Only joined the army to get work. Subsequently becomes an organiser for the newly-founded One Big Union. Spends his reclining years in Vancouver growing gladiolas.

JUDGE: George Armstrong. Guilty on all seven counts. Sentence: one year in the Manitoba Prison Farm.

COMMENTARY: Member of the Strike Committee. Member and one-time organizer of the United Brotherhood of Carpenter and Joiners of America. Prominent lecturer for the Socialist Party of Canada. While in prison elected to the Manitoba Legislature on a reformist ticket. Subsequently returns to write and speak for the Socialist Party in relative obscurity.

JUDGE: John Queen. Guilty on all seven counts. Sentence: one year in Manitoba Prison Farm.

COMMENTARY: A silver-tongued labor orator. Alderman of the city of Winnipeg. Advertising Manager of the Western Labor News. While in prison, elected to the Manitoba Legislature and subsequently reelected the rest of his life. Serves seven terms as the mayor of Winnipeg.

JUDGE: R.F. Johns. Guilty on all seven counts. Sentence: one year in the Manitoba Prison Farm.

COMMENTARY: Railroad machinist. Active member of the Socialist Party of Canada. During entire strike was in Eastern Canada involved in other union activities. His imprisonment results in an undue strain on his wife causing him to drop all Socialist activities. He returns to school to become a machinist teacher and ultimately the Manitoba Director of Technical Education.

JUDGE: William A. Pritchard. Guilty on all seven counts. Sentence: one year in the Manitoba Prison Farm.

COMMENTARY: Vancouver organizer for the longshoremen's union. In Winnipeg on a four-day visit as executive representative of the Vancouver Trades and Labor Council. A prominent speaker for the Socialist Party of Canada. His address to the jury, two days, from 10 a.m. to 10 p.m. each, becomes a classic in judicial circles. Pressures from his imprisonment have tragic effects upon his family. He is subsequently several times elected the Reeve of Burnaby and is a key factor in the founding of the reformist British Columbia CCF Party. For this latter act some of his fellow socialists never forgave him. In 1979 three years before his death at the age of 93, in his home in Los Angeles he wrote "Had the government carried out its initial move there would not have been any trial. . . Andrews, principal counsel for the crown went one evening to the Penitentiary and announced: By tomorrow you will all be deported to Britain — wives and children to follow. . . . But Armstrong at once called out: Hey, Alfie! What are you going to do with me? Send me to Alaska? He was born in York, Toronto. This put the kibosh on the hurriedly devised scheme."

COMMENTARY: Two others are tried separately.

JUDGE: F. .J. Dixon. For your part in writing and circulating articles in the Western Labor News you are hereby charged with seditious libel.

COMMENTARY: A labor member of the Provincial legislature, undertook the publication of Western Labor News when the others were arrested. Made a stellar performance of conducting his own defence and despite hostile charge from the judge, after 40 hours the jury rendered a verdict of not guilty.

COMMENTARY: R.B. Russell is charged on six counts of seditious conspiracy and one count of common nuisance.

JUDGE: R.B. Russell. Guilty on all seven counts. Sentence: two years in Stoney Mountain Penitentiary.

COMMENTARY: Secretary of Canadian Railroad Machinists. Esteemed to be leader of the strike. Prominent member of the Socialist Party of Canada for which he runs while in prison. He is narrowly defeated by fellow strike supporter, Dixon, on the second count of a preferential ballot. Labor throughout the world demands a pardon for him as far away as Glasgow, Scotland, threaten a general strike if he is not released. He is pardoned. Upon release, he becomes secretary and main organizer for the newly founded One Big Union. It is Russell's expressed intention to fight for workers on the industrial field, while at the same time educate them in socialist ideas for the ultimate abolition of capitalism. For a while the OBU makes an impressive impact upon labor scene; its presence being felt in a wide spectrum, including Nova Scotia miners, textile workers in Lawrence, Massachusetts, in New York and San Francisco and amongst western lumber workers. For fifteen years it publishes a weekly journal with union business interspersed with socialist theory. But the writing is on the wall. The OBU has to fight on too many fronts: employers with an understandable mutual antagonism; government; police; and other unions — first there is the international craft unions, then the international industrial unions — and the Communist Party, whose worm-within and Moscow-obedience policy is scorned by the OBU. Ultimately the OBU withers to a mere Winnipeg base. After 43 years, at the founding of the Canadian Labor Congress in 1962 what remained of it is officially disbanded. On Labor Day 1964, four weeks before his death, Bob Russell is officially recognised as the father of labor in Manitoba. A school and a wing of a children's hospital are named after him. [Pause]

In the words of Pritchard at the time ". . . in my own mind I rest assured that the historian of the future will drive the knife of critical research into the very bowels of the bogey that has been conjured forth out of the imagination of certain legal luminaries of this city; and placing everything in its proper position will appreciate at their worth each fact and each factor; and will appreciate at their proper worth all those persons who have become part and parcel of what has been conceded to be the greatest case in the history of Canada."

Monday, May 6, 2019

A Hundred Years Ago: The Winnipeg General Strike (2019)

From the May 2019 issue of the Socialist Standard
‘The Winnipeg Strike will go down in history as a magnificent example of working-class solidarity and courage’ (Bill Pritchard).
In February 1919, Seattle workers engaged in the general strike tactic, with 30,000 workers in 130 unions walking out for 5 days in sympathy with 38,000 shipyard workers. The city’s mayor, Ole Hanson, described the strike as an ‘attempted revolution’. A few months after, on 15 May, the Winnipeg general strike took place. It ended on 26 June. As in Seattle, the authorities declared that the Winnipeg general strike the first stage of a revolutionary conspiracy. For six weeks Winnipeg was the scene of a dramatic general strike when, having to endure unemployment, high prices and poor working conditions, workers from both the private and public sectors joined forces. The New York Times headline was ‘Bolshevism invades Canada’. The strikers, however, as in Seattle, sought only the right to collective bargaining and a wage increase. The evidence is overwhelming that the intent was not political revolution, and the great majority of Canadian workers, including most workers in Winnipeg, were not socialists. For most men and women, the Winnipeg General Strike arose from economic inequality that had become too impossible to ignore. Hugh Amos Robson wrote in his 1919 Royal Commission report on the causes of the strike. ‘There has been… an increasing display of carefree, idle luxury and extravagance on one hand, while on the other is intensified deprivation.’

1919 Strike Strike Leader Roger Bray in Victoria Park.
Not a revolution
The immediate reasons for the building trades and metal workers going on strike were for better wages and working conditions, for recognition of their unions and for the principle of collective bargaining. What took place in the city was a historic labour protest and one of the biggest social resistance movements Canada has ever seen. On 1 May, after months of negotiations, building workers went on strike. On 2 May, metalworkers went on strike when the employers refused to negotiate with the union, refusing even to recognise the Metal Trades Council as a legitimate union. On 6 May both unions met with leaders of the Winnipeg Trades and Labour Council who agreed to poll its other member unions on the idea of forcing the issues with a general strike. A week later, the final tally was 8,667 for and 645 against. On 15 May workers all over the city walked off their jobs. The women who worked the city’s telephones walked off their shift; nobody came to replace them. Within hours, almost 30,000 workers had joined the strike. It was almost the entire workforce of the city. Delegates elected from each of the unions formed a Central Strike Committee to coordinate on behalf of the workers so as to make sure essential services still operated in the city, such as the initiative to issue licences in order to authorise milk and bread delivery. The real lesson learned was how the workers conducted themselves during the strike. The strike demonstrated that the workers were fully capable of organising the community, and performing the jobs done for the smooth running of society.

But there were elements within the Winnipeg working class that were not sympathetic to the strike. De-mobbed servicemen returned to find many jobs filled by immigrant workers and some expressed a hostility against the presence of these people. Most veterans decided to support the strike, notably the Great War Veterans Association. On 1 June 10,000 veterans marched in solidarity with the strike and they regularly held open-air meetings. However, others formed the Loyalists Veterans’ Association encouraged by the establishment of the Manitoba’s Alien Investigation Board that allowed for immediate deportation of any immigrant deemed to be disloyal or seditious, legislation directly targeted at the immigrant participants in the strike.

There are those who claim that the Winnipeg strike was a revolution that failed as the press and authorities alleged at the time. Yet it was a strike by trade unions for very modest demands who fully understood that any attempt at insurrection would have resulted in failure and bloodshed. Socialism was not on the agenda. No bank closed its doors, and commerce and business carried on practically as normal. The workers were orderly and peaceful, avoiding any excuse which would provoke military force. Essential services were maintained. But the reaction from the employers, city council and the federal government was extreme with the federal government arming a bosses’ militia after the police voiced support for the strikers. The Citizens Committee of 1000, made up of vigilantes of businessmen and politicians, was organised to oppose the strike. It ignored the strikers’ demands and with the assistance of local press accused the strikers of ‘Bolshevism,’ of being ‘enemy aliens’ and of undermining ‘British values’. As the Citizens’ Committee was made up of members of the city’s elite, its motivations for breaking the strike aren’t difficult to see: the strike posed a threat to their businesses, and by defeating the strikers, they would continue to make their profits.

The authorities’ reaction
Federal Minister of Justice Arthur Meighen and Labour Minister Gideon Robertson met with the Citizens Committee which described the situation as a revolution and not a strike, convincing the Federal government that Winnipeg was in a state of rebellion. The ministers refused to meet or negotiate with the Strike Committee. Federal government employees, provincial government employees, and municipal workers were ordered back to work. An amendment to the Immigration Act was rushed through Parliament to allow the deportation of foreign-born strikers and the definition of sedition in the Criminal Code was expanded. The city council outlawed the regular demonstration marches.

Winnipeg’s city police had formed their own union in July 1918 and they officially joined the strike but were advised by the Strike Committee to keep reporting for duty to avoid the city from being placed under martial law. On 19 May Mayor Charles Gray instructed the policemen to sign a pledge not to participate in a sympathy strike. On 30 May the Winnipeg police refused to sign a no-strike agreement. They were all sacked bar 23. An 1,800-man force of Special Constables was hired and deputised to suppress the strike, many of them from the Loyalist Veterans’ Association who were now essentially strike-breaking goons.

At the time of the strike, daily newspapers — the Winnipeg Telegram, the Winnipeg Tribune, and the Manitoba Free Press — were the primary sources of information for the citizens of Winnipeg. The newspapers endeavoured to plant the image in the minds of the general public that the strikers were Bolshevik revolutionaries. The typographers at all three papers walked off the job on 17 May, but by 3 June the newspapers restored their regular distribution and redoubled their condemnation of the strike, misrepresenting the strikers and promoting the idea that the strikers intended to overthrow the government. The articles against the strikers became more strident in a campaign aimed at convincing the public and the world that Winnipeg was about to be taken over by insurrectionists. The Western Labour News was distributed by the Strike Committee to counter the propaganda.

The strike activists were to learn that there would be consequences from their actions. Eight involved in the strike were arrested on 18 July and subsequently brought to trial. A.A. Heaps, Reverend William Ivens, R.E. Bray, George Armstrong, John Queen, R.J. Johns and W.A. Pritchard were jointly charged on six counts of seditious conspiracy.

Bloody Saturday took place on 21 June. 25,000 workers assembled downtown for a planned march. Winnipeg Mayor Charles Gray read the riot act. When the ‘forbidden’ rally began Mayor Gray had at his disposal nearly 2,000 special constables, men from the Royal North-West Mounted Police (RNWMP), and General Ketchen’s 800-strong militia along with its armoured car with three machine guns. RNWMP rode into the crowd of strikers, beating them with clubs, and then the Specials followed up, beating protesters with baseball bats and cudgels while the army patrolled the streets. By the time Bloody Saturday was over, one man – Mike Sokolowski – was shot dead and another protestor dying a few days later from his wounds. Many were injured and many arrested. Authorities also shut down the striker’s paper and arrested the editors for commentating on the events of Bloody Saturday.

On 26 June, the strike was called off.

General Strikes as union tactic
The tactic of a general strike keeps returning so we should not be surprised that the Winnipeg Strike will receive the attention of many on the Left who think that a general strike can bring on the social revolution and the fall of the whole capitalist system. The mirage that the general strike is the way to achieve socialism must be rejected. It is impossible for the working class to take and hold industry as long as the state is in the hands of the capitalist class. Time after time we have seen general strikes defeated by the forces at the disposal of the ruling class through their control of the machinery of government. Sometimes brutal force has been used, sometimes concessions are made, and sometimes, workers are starved into submission. As James Connolly said, ‘a full wallet wins out against an empty belly.’

An ill-prepared or poorly supported general strike usually is a huge self-inflicted defeat for the working class. The groundwork for one needs to be laid in every workplace and every community to ensure that no one is under any illusions that it will be an easy fight against an alliance of employers and the government. When we speak of the general strike, we are not concerned with the all-out strike of a single trade union but of all workers. It is no longer an expression of the trade union movement but has become a class movement. For the general strike to have a chance of success, workers should be convinced of the importance of the goal. It must be shown that the purpose is legitimate and victory a realisable prospect. The general strike cannot be camouflage for revolution. The general strike, although powerless in itself as a revolutionary strategy, remains an important tool for the working class. In war, including the class war, there are only two options: fight to win, or yield. Both options produce casualties. There is no safe option for workers under attack in the class war, no place to hide in the hope of protecting one’s individual job, dignity and life. We can be certain that capital will continue to assault labour and workers will continue to defend their rights. Whether workers prevail will depend on the extent to which they fight as a class, using their greatest power – the power to stop production. Workers must use their power as a class and fight as a class. We must remember what it takes to win – fighting as a class. The general strike is a method to inflict damage upon our class enemy to protect ourselves rather than the means of our emancipation. Unions are bodies for economic defence, not political struggle. Workers join unions and go on strike to put more bread on the table. Only an independent political organisation of workers – a world socialist party – can promote the interests of the working class as a whole.

Bill Pritchard made a solidarity speech to Vancouver workers that their comrades in Winnipeg were in the fight, and it was now a question of standing by them and, if necessary, going down with them — or, later, going down by themselves. His advice was: ‘If you are going to drown — drown splashing!’ The working class must stand united, however ill-prepared their forces and however badly chosen the field.
ALJO

Thursday, March 21, 2019

The Passing of Comrade Henderson (1957)

Obituary from the Nov-Dec 1957 issue of The Western Socialist

Comrade Walter Henderson was born at Fifeshire, Scotland, one of a family of twelve brothers, and came across to Canada in 1911. He had been raised in a strict religious environment. In about 1913-14 some comrades first contacted him at Brandon, Manitoba, where he was conducting a Sunday school class in St. Paul’s church. In 1914 with the outbreak of World War I work was disrupted and suspended in that part of Canada. Henderson, with thousands of others, lost his job. He drifted into Winnipeg and hung around the Labor Temple where he met some members of the Socialist Party of Canada. He listened to them attentively, and by the time the war was over he had dropped his religion completely and was an enthusiastic member of the Winnipeg Local of the Socialist Party of Canada.

For a time he worked on the Winnipeg Street Railway. During the Winnipeg strike he was a most valiant and militant fighter. Later on he went to work in the Fort Rouge Railroad shops, where workers in the boiler department made him a delegate to the Trades & Labour Council. 

In 1923 Henderson came to Los Angeles. He got a job at the trade he had learned back in Scotland — plastering. With no jobs available in the depression, 1929, he and his wife Bridget, started a small bakery. After about four years of this he found himself back in the plasterer’s game.

From 1923 on he was a member of the Plasterers’ Local No. 2. For thirty years he was their delegate to the Los Angeles Central Labor Council and for about two years he was a business agent.

The present writer knew Com. Henderson for forty years, having worked with him most of the time. We both were charter members of Local Los Angeles WSP back in 1931. It was always a pleasure to be in his company. At all our social gatherings he was the life of the party. He was active in Party work until the very last. I ’phoned him about three hours before he passed away. He was, as always, full of enthusiasm, telling me he had just written four letters to San Francisco comrades making arrangements for them to hear tape recordings heard at recent WSP conference at Boston.

On Sunday, November 10th, two days before he passed away, our local group met at a comrade’s house. He was full of fun, but said he was not feeling up to par. He told us at this time he was much concerned about increasing the sale of our papers on the newsstands. He was also elated that he had collected $18.00 to send to the national office. I do not remember him ever missing a business meeting unless he was out of town.

Our comrade had hundreds of friends in the labor movement, many of whom disagreed with his Socialist principles but respected his sincerity. He was always outspoken and never hesitant in exposing those whom he thought were guilty of deception and hocus pocus in the labor movement.

At his funeral several hundred crowded the two rooms of the funeral parlor, with as many more unable to get inside. A summarized account of his life in the Socialist movement was given by W. A. Pritchard, a friend of his with whom he had worked in the Socialist Party of Canada years before.

He is survived by his widow, who shared with him the same social concepts of life, and two married daughters He is also survived by a brother Dave, with whom many of the comrades are well acquainted. To the entire family we extend our deepest sympathy at their great loss.

His passing is an irretrievable loss to all that knew him as a Socialist. All we can do now is to say farewell to a loyal friend and ardent comrade. We will carry on.
Fred Evans

Tuesday, July 10, 2018

Obituary: Bill Pritchard (1982)

Obituary from the March 1982 issue of the Socialist Standard

When Bill Pritchard died last October at the fine age of 93 the socialist movement in America lost one of its Old Timers, for Bill had been active in Canada during the first World War. He played an active part in the Winnipeg General Strike of 1919 when he was arrested, made his own defence speech and received a year’s gaol. Part of his speech appeared in a paperback, Winnipeg 1919. Bill arrived in Vancouver in 1911 and immediately joined the early Socialist Party of Canada. He became the editor of their journal the Western Clarion. He joined forces with Charlie Lestor in speaking and writing activities. Charlie edited the OBU Bulletin in which he wrote a column headed “Lestor’s Corner”, a title taken from his speaker’s site in Vancouver. An interesting item in one of Bill’s letters was that his Father, at the age of 9, worked in Erman & Engel’s mill in Manchester. Along with Charlie Lestor, Bill was well known for his articles in the Western Socialist over many years. At the age of 91 he travelled by air, coast to coast, from Los Angeles to Boston to attend a WSP Conference. In co-operation with local Comrade W. Z. Miller, he produced and distributed several Marxian socialist leaflets. I'd like to conclude this tribute to Bill with one of his poetic endings to a letter:
When the Frost is on the Pumpkin
And it’s cooler in the Fall,
I may be in better spirits
And in better shape to call.
Our sincere condolences to his son, Arthur, and relatives.
G. R. Russell

Monday, December 30, 2013

Impossibilism in Canada (Part 2) (2004)

From the May 2004 issue of the Socialist Standard
  The second, and concluding, article on socialist ideas and organisation in Canada. Next month we move on to the United States
On August 4, 1914, Great Britain declared war on Germany. The Great War had begun. Two days later, the Executive Committee of the Socialist Party of Canada issued its Manifesto to the Workers of Canada. It stated that, in the modern world, wars have their origin in the disputes of the international capitalist class “for markets in which to dispose of the stolen products of labour”, and that the anticipated struggle would be of no real interest to the international working class. The Manifesto ended with Marx’s words: “Workers of the World, Unite! You have nothing to lose but your chains: You have a World to gain”. Many of the Party’s members suffered repression for their opposition to the war in general and conscription in particular. The only war that the Socialist Party of Canada supported was the class war.

The war caused considerable problems for the SPC. The repression did not destroy the Party, but it seriously weakened it. The so-called October Revolution, the Bolshevik coup d'état did not help either. As elsewhere, the workers in Canada did not really know what was happening in Russia. Officially, the SPC, and most of its propagandists, were aware that  a socialist revolution had not occurred in Russia, and that such a revolution was not possible. However, a quite considerable number of its (largely younger) members enthused over and, at least for a time, supported Bolshevism. Ultimately, some of them joined the Communist Party. Other members of the SPC were in favour of the party affiliating to the Communist International, the Comintern; but, as with the Second International previously, the Socialist Party of Canada refused to join. Furthermore, the party’s journal, the Western Clarion, was banned by the government in November 1918. The ban was not lifted until January, 1920. By this time, many members of the SPC were scattered all over Canada, as well as the United States and Australasia. Even travelling orator Charlie Lestor returned to England for a while.

The General Strike in Winnipeg, in May 1919, also had a traumatic effect on the Socialist Party of Canada. The strike began with the building and metal trades’ employers refusing to negotiate with the workers. By May 15, more than 25,000 men and women were on strike. Within a few days, thousands of workers throughout western Canada came out in sympathy The SPC as such was not responsible for the strike, although it supported the workers, and many of its members were actively involved and five of the eight jailed members of the strike committee – George Armstrong, Richard Bray, Richard Johns, Bill Pritchard and Robert Russell – were also members of the Socialist Party. Many members of the SPC, including Armstrong, Johns and Pritchard, were instrumental in forming, the same year, the anti-craft union,  One Big Union.

Nevertheless, as Jim Milne wrote in his unpublished History of the Socialist Party of Canada, “the Party had taken a battering”. Indeed, by 1922, its many enemies had largely destroyed the SPC. With the beginning of the postwar slump and the emergence of mass unemployment, most Canadian workers looked to reformist parties for their “salvation”. The Western Clarion ceased publication in July 1925. And the same year, the SPC also ceased to exist as a properly-organised political party. It seemed to be the end of the road for the socialist movement in Canada. But not quite.

A number of groups of former members of the old Socialist Party continued to meet; a “Proletarian Club” came into being in Vancouver, and a “Science Study Club” in Winnipeg. And in June, 1931 a number of former members of the SPC, including George Armstrong, and Alex Sheppard who had been living in Chicago, came together in Winnipeg and formed, or re-formed depending on various viewpoints, the Socialist Party of Canada. After some discussion, they decided to adopt the object and declaration of principles of the Socialist Party of Great Britain, rather than the old Platform as they felt that it was a better statement. The Party soon rented a hall, and started holding public meetings.

In Vancouver, in 1932, the Independent Labor Party, a reformist organisation, decided to change its name to the Socialist Party of Canada, despite the fact that it was aware of the existence of the genuine Socialist Party of Canada, based in Winnipeg. Because of its name, some ex-members of the original SPC decided to join the bogus Socialist party, as “entrist” revolutionaries. After a while the revolutionary group persuaded a majority of the Vancouver local of the spurious SPC to secede and become the Vancouver local of the Winnipeg-based Socialist Party of Canada. They even managed to take over the hall and furniture of the bogus SPC which, some time later, founded the British Columbia section of the Co-operative Commonwealth Federation and, much later, the New Democratic Party of Canada.

In October, 1933 the Socialist Party of Canada began publishing its official journal, the Western Socialist. Throughout the 1930s, the SPC came into conflict with the Communist Party, many of whose members attempted to attack and break up Socialist Party meetings, and it clarified its analysis of the Soviet Union as being not socialist or communist, but a dictatorial form of state capitalism.

In September 1939 war again broke out in Europe. As with the SPC in the first world war, the Socialist Party of Canada opposed the second. On September 3 1939, the day that Britain declared war on Germany, the Dominion Executive Committee published its manifesto “on the war”, in which it quoted clauses one, two, three and six of its principles, and then stated, as in 1914, that:
“The Socialist Party of Canada further declares that no interest is at stake in this conflict which justifies the shedding of a single drop of working class blood, and it extends its fraternal greetings to the workers of all countries and calls upon them to unite in the greater struggle for the establishment of socialism, a system of society in which the ever-increasing poverty, misery, terror and bloodshed of capitalism shall be forever banished from the earth.”
As the SPC heard rumours that the Canadian government intended to suppress the Western Socialist, it decided to move the journal to Boston in the United States, where it continued to be published throughout the war, In June, 1941, however, the Canadian government’s press censors banned the Western Socialist from the country because of anti-war statements in a number of articles.

Writing around 1969 in his History of the Socialist Party of Canada, Milne concluded:
“The party has carried on with the message of socialism through the years, exploring all avenues in spreading its views. Meetings indoors and outdoors have been held. Radio talks have been arranged. On rare occasions it has managed to be on television. It has contested elections, funds permitting, in Winnipeg, Vancouver and Victoria. It has steadily circulated the Socialist Standard and Western Socialist and published, including a sixth edition of the Manifesto of the SPC, the name changed to The Socialist Manifesto. It has also published many leaflets, a series of these during 1957 and 1959 being produced in hundreds of thousands . . . In recent years the head office was moved from Winnipeg to Victoria.”
Since then the Socialist Party of Canada has had its ups and downs, including the formation in the 1960s of a short-lived, breakaway World Socialist Party of Canada. Between 1968 and 1984 the SPC again published its own journal, Fulcrum, and in 1973 began the publication of a journal in French, Socialisme Mondial, 13 issues of which were produced in Montréal until 1980 when publication was transferred to Europe. The SPC’s current journal is Imagine (viewable on line)
Peter E. Newell

Wednesday, November 18, 2009

First Way Marxists (2000)

Book Review from the June 2000 issue of the Socialist Standard

Canadian Marxists and the Search for a Third Way by Peter Campbell, McGill-Queen's University Press, Montreal; Kingston, pp.303, 1999.

Peter Campbell discusses, and focuses on, the lives of four individuals—Ernest Winch, William Pritchard, Arthur Mould and Robert Russell, all of whom originally came from Britain and from religious backgrounds. The title and the phrase, "a Third Way", is something of a misnomer, as the author himself admits, writing:
"The description requires explanation, because these socialists might more accurately be called Marxists of the first way. Their guiding philosophy is to be found in the provisional rules of the International Workingmen's Association, founded in London, England, September 1864 . . ."
Campbell's definition of a Marxist, and on occasion a socialist, is somewhat more wide than ours, although less so than that of many writers and commentators. His introduction is as important, and revealing, as his four pen-portraits.

The author uses the phrase "third way" in order to differentiate his subjects—and the organisations to which they belonged—from mass social democratic parties, such as the German Social Democratic Party, and later the so-called Communist parties. In that sense, he feels that they were Marxists of a "third way", opposing the idea of leadership, and advocating mass understanding as the only way to working-class emancipation. Education was, and is, everything. "Challenging the wages system meant educating the workers, and education became the key concern of Marxists of the third way", says Campbell. "The overthrow of capitalism and the eradication of the wages system were the responsibility of the workers themselves", although in practice, education was seen as a predominately male realm, as few women in such parties as the Socialist Party of Canada became public speakers or lecturers.

Nevertheless, Campbell shows that the early "third way" socialists, and particularly members of the SPC, were largely free of sexist and racist prejudices. Indeed, their close ties to the Jewish community became very important during the general strike, in Winnipeg, in 1919. Interestingly, although socialists like Bill Pritchard came from predominately religious backgrounds, they put the scientific method to the fore, with much emphasis on evolution.

Except for Arthur Mould (of whom more later), they were not pacifists. They considered violence a possible, if not unavoidable, outcome of revolutionary change; but they argued that the more that the workers understood, the more educated they became in socialist ideas, the less likelihood there would be of violence. Bill Pritchard saw "revolutionary violence" as a sign of weakness in the working class. Says Campbell: "The assumption was that significant numbers of capitalists would see the futility of resisting a well-educated, well-organised working-class majority and go over to the winning side."

Inevitably, not all "third way" socialists remained consistent in their views or beliefs. A few joined the Communist Party; others embraced the reformism of the Social Democrat and Labour parties. And a few, like Bill Pritchard, embraced reformist politics for a few years, only to return to revolutionary socialism, and membership of the Socialist Party of Canada or the World Socialist Party of the United States, later.

Between 1910 and 1940, Ernest Winch was successively a leading member of the Social Democratic Party, secretary of the International Longshoremen's Association in British Columbia, president of the Vancouver Trades and Labour Council, for a time a member of the Socialist Party of Canada, an organiser of the Independent Labour Party, secretary and organiser of the "bogus" SPC in the early 1930s and, lastly, a Co-operative Commonwealth Federation (CCF) member of the British Columbia provincial legislature for almost twenty-five years. Yet he considered himself, and was considered by many others, to be a Marxist and defender of "third way" Marxism.

Winch was renowned for his fiery, revolutionary phraseology, defending Marxism and "scientific socialism"; yet in practice his politics led to reform, not revolution. And during the late 1920s and through much of the 1930s Winch co-operated with the Canadian Communist Party. Of him, Campbell says: "While Winch's rhetoric continued to be revolutionary, many of his thoughts were confused and contradictory."

Bill Pritchard, however, was far more consistent except for a period during the 1930s.

On 21 May 1911, he arrived in Vancouver, from England. Two days later he applied for membership of the Socialist Party of Canada, and was admitted a week later. He became an avid reader of socialist and scientific literature. From December of that year, he wrote regularly for the Western Clarion, the paper of the SPC, and was its editor from 1914 to 1917. Despite his religious background, Pritchard became a materialist and atheist "believing religion was irrational". Although not mentioned by Campbell, Pritchard was largely responsible for the SPC reprinting the SPGB pamphlet Socialism and Religion. He accepted, and propounded, the materialist conception of history, the class struggle, the labour theory of value, and the necessity for workers, in a majority and without leaders, to abolish the wages system. As Campbell notes, there was no shortcut to emancipation—"nothing less than class conscious effort and class conscious knowledge". But he was no mere theorist. He travelled over vast areas of Canada, and British Columbia in particular, speaking at SPC meetings, often under horrendous conditions. And for many years, he was actively involved in various trade and industrial unions.

This, almost inevitably, led to his arrest and imprisonment following the Winnipeg general strike of 1919. His two-day speech at the trial in January 1920 is part of Canadian working-class history. During his imprisonment, Pritchard was visited by Adolph Kohn, a member of the SPGB, who brought him three volumes of Marx's Capital, which he was able to pass through the bars to him! During this period, Bill Pritchard, unlike some of his comrades, was very critical of the Communist Party and its undemocratic tactics.

However, in 1932, Pritchard joined the recently-formed Co-operative Commonwealth Federation, and became heavily involved in its activities. In 1938, he left Canada for California. And some time later "he returned to Marxism of the third way by joining the World Socialist Party of the United States (WSPUS) a sister party of the Socialist Party of Canada". He continued to propound revolutionary socialism until his death in 1981.

Arthur Mould is, at least to his reviewer, a far less interesting figure; and whether he could be described as a Marxist "of the third way" is highly problematical.

He was never a member of the pre-1919 Socialist Party of Canada; indeed, he began as a Methodist Church lay preacher in England. He was not as well read in Marx's writings as Pritchard or even Winch. Although he was a forthright critic of organised religions, he was not opposed to religion as such. Although opposed to war, at least until the Second World War, Mould was more a pacifist and admirer of Leo Tolstoy than an opponent in the Marxist tradition of the SPC. In fact, he was particularly upset when Moses Baritz, a member of the SPGB who was speaking on behalf of the SPC, defended the use violence in a lecture on the French Revolution in 1916. At about this time, Mould became active in the Independent Labour Party, in London, Ontario. Although remaining a committed Christian, during the 1920s he became increasingly sympathetic towards the Communist Party and joined it in 1943. And in 1961, still a member of the CCP, though a critical one, Arthur Mould died.

Robert Boyd Russell was an active member of the US Socialist Party, a key figure in the Winnipeg general strike, a leading organiser of the Railway Machinists during the First World War, a ceaseless advocate of industrial unions, in which he emphasised the necessity of waging the class war from a position of strength, and an active member of the One Big Union which had been formed in the aftermath of the Winnipeg strike in 1919. He, like Pritchard, was imprisoned. In 1922 he dropped out of the Socialist Party, but continued as general secretary of the OBU and, later, editor of the OBU Bulletin following the resignation of Charles Lestor, until the OBU became part of the Canadian Labour Congress (CLC) in 1956. He died in 1964.

Although this reviewer has some strong reservations about some of the views expressed by Peter Campbell, this is an important book, detailing as it does, much information on the Canadian labour and socialist movement. It is well worth reading.
Peter E. Newell

Sunday, October 21, 2007

The Imagine Files

Originally posted on my personal blog. Apologies for its informal style.

You can click on the image on the left for the PDF of the latest issue of 'Imagine', the occasional journal of the Socialist Party of Canada, a sister party to the WSPUS and the SPGB.

The 16 page issue is centered around the general theme of socialist activity in Canada these past hundred years, and carries the following historical articles and reprints that may be of interest to readers:

  • 100 Years For Socialism
  • A Century of Socialist Journalism
  • The 1919 Winnipeg General Strike
  • A Timeline of the Early History of the Socialist Party of Canada
  • The 1919 Winnipeg General Strike article is a reprint from a 1969 issue of the old SPC/WSPUS journal, 'The Western Socialist', and is of especial interest as its author, Bill Pritchard, was a witness to the General Strike.

    I'd also recommend J.M Milne's 'A Timeline of the Early History of the Socialist Party of Canada', if only because in detailing the vicissitudes of the SPC in those early and relatively successful years, Milne helps remind me that the reform/revolution question wasn't settled once and for all by that W.B. (Upton Park) letter that was sent to the Socialist Standard back in February 1910. There are choppy waters ahead, and that's how it should be.


    ADDENDUM

    Of related interest, the 'What's New? page of the Socialist History Project carries a couple of Socialist Party of Canada propaganda leaflets that were originally published in 1912:
  • The Evolution of Human Society

  • Religion – Thy Name Is Superstition
  • In fact, the Socialist History Project - a website devoted to the study of the history of the Left in Canada - carries a hell of a lot of excellent resources relating to the Socialist Party of Canada:


  • The Pre-Communist Left
  • Socialist Party of Canada, 1931-
  • Larry Gambone's 'The Impossibilists'