Showing posts with label Evel Economakis. Show all posts
Showing posts with label Evel Economakis. Show all posts

Wednesday, June 4, 2025

Tiny Tips (2025)

The Tiny Tips column from the June 2025 issue of the Socialist Standard

Billionaire Facebook founder Mark Zuckerberg has been unmasked as the mystery buyer of one of Washington, D.C.‘s most expensive properties: a $23 million mansion that he quietly paid for in an all-cash deal that was so secretive, the home vanished from view on Google Maps soon after it closed.
                                                                                                                               [Yahoo]


Lenin brought his Bolshevik Party to power on the cresting wave of the democratic workers’ councils, or soviets, in 1917. Then, with a few changes, he essentially restored tsarist autocracy. Freedom of speech, the press, and assembly were again suppressed, and the absolute power of a non-elected monarch, a dictator, reappeared along with a centralized bureaucracy. Under Lenin, the chinovnik-bureaucrat apparatus once more became the master of the land and of thousands of industrial enterprises. It included many tsarist bureaucrats, who, together with a few Bolsheviks, were the bosses in the ministries. Lenin’s bureaucracy blended with the tsarist bureaucracy and quickly adopted the same rules. Everything that upset or challenged the interests of centralized economic and socio-political life was eliminated.


A city divided by a 12-year gap in life expectancy… Sally Cartwright, the county’s director of public health at Cambridgeshire County Council, agrees that a lack of access to cheap, nutritious food, expensive gym memberships and insufficient exercise and community facilities in the area have all contributed to the gap in life expectancy…. Differences in wealth affect people’s health, she adds, as well as other triggers such as smoking, heavy drinking and poor diet. 


A veteran financial consultant and insurance executive is warning his fellow capitalists that their commitment to profits and market supremacy is endangering the economic system to which they adhere and that if corrective actions are not taken capitalism itself will soon be consumed by the financial and social costs of a planet being cooked by the burning of fossil fuels. 


Some argue that ecological change has historically posed great challenges to existing systems, and therefore, climate change must do the same to capitalism. This view overlooks a key fact: unlike previous modes of production, capitalism is fundamentally based on change. Then there is the assumption that climate change will create such severe problems — food shortages, infrastructure collapse, mass death — that capitalism simply can’t cope. But capitalism has always been adept at placing death in some corners of the world, so that life – and profits – can continue elsewhere. Mass death has never been a fundamental problem for capitalism; the system itself was built on colonialism, wars, and genocides. 


A legal team representing Hamas pro bono — since it would be illegal to receive money from the group — claims in its own filing that while Hamas’s actions fit the definition of ‘terrorism’ in British law, so do those of the IDF, the Ukrainian army and even the British military. 


[These links are provided for information and don’t necessarily represent our point of view].

Saturday, May 3, 2025

Letter: “Socialism’s prospects have never been better” (2025)

Letter to the Editors from the May 2025 issue of the Socialist Standard

“Socialism’s prospects have never been better”

In 1995 I moved to the ‘City of Three Revolutions,’ as St Petersburg was known in Soviet times, and lived there for ten years. Although my antennas were always up for signals of a socialist spirit, or even just the memory of one, they registered none. My reaction was to dive deeper into the history of the revolution. I began noticing things about it that were out of sync with my reading of Marx and Engels, like the fact that almost all the top Bolsheviks were from the upper class, not to mention that what they did to the workers they were supposedly leading to communism was far worse than what they had suffered under their old masters.

Lenin brought his Bolshevik Party to power on the cresting wave of the democratic workers’ councils in 1917. Then, with a few changes, he essentially restored tsarist autocracy. Freedom of speech, the press, and assembly were again suppressed, and the absolute power of a non-elected monarch, a dictator, reappeared along with a centralized bureaucracy. Under Lenin, the chinovnik-bureaucrat apparatus once more became the master of the land and of thousands of industrial enterprises. It included many tsarist bureaucrats, who, together with a few Bolsheviks, were the bosses in the ministries. Lenin’s bureaucracy blended with the tsarist bureaucracy and quickly adopted the same rules. Everything that upset or challenged the interests of centralized economic and socio-political life was eliminated.

Naturally, the USSR presented itself as socialist. From the standpoint of capitalists the world over, this was confirmed by the abolition of private property and the free market. For Soviet workers, however, their government, though endlessly spewing Marxist phraseology, was a harsh exploiter. The USSR had very little in common with socialism, if by this we mean a society without exploitation and classes. Abolition of private property and nationalization of the means of production are not socialism if the direct producers do not control the economy. The Union of Soviet Socialist Republics was not a union because Moscow ruled despotically over the regions. It was not soviet because the Bolsheviks eliminated the workers’ councils. It was not socialist as workers’ self-management was destroyed. And it was not republican because there were no free elections. Every word in this ‘USSR’ was a bald lie.

German and Dutch Marxists, including among others, Rosa Luxemburg, Karl Liebknecht, Leo Jogiches, Paul Levy, Franz Mehring, Otto Rühle, Anton Pannekoek and Herman Gorter, exercised an early criticism of the concept Lenin elaborated in his 1902 pamphlet What Is To Be Done? whereby a highly disciplined party of professional revolutionaries would ‘substitute’ for the working class and carry out a socialist revolution in its name. They insisted that socialism was not a party affair and argued that all political parties – even those identifying as socialist – are inherently bourgeois in nature because they always have a hierarchy with leaders who make all the important decisions and followers who do as they are told. The very idea of the political party was a violation of the credo and collectivist spirit of socialism.

For the longest time, I could not understand the phenomenon of well-off, usually well-educated, individuals leading revolutions, people like Lenin, Trotsky, Castro, Guevara, and Mao. The answer is self-evident, but it took me a while to realize this. Intellectuals have two routes to power. One is to join the establishment and work to preserve and extend it in the spirit of Niccolo Machiavelli. For the more daring or desperate, the other way is to lead a revolution and make the establishment theirs. Leftists, including Leninists, Trotskyists, Stalinists, Maoists and other ‘ists’ have a special interest in state capitalism, are based on the exploitation of and rule over the workers, and make up capitalism’s ‘radical’ left wing.

Since the Paris Commune of 1871, the world’s workers have not discovered any other form of revolutionary organization than the council. Councils know no hierarchy, all decisions are taken collectively, and their representatives answer only to their members. This is the form in which the social-revolutionary workers’ movement has clothed itself – like the soviets that were shut down and swept away by the Bolsheviks in 1917-1921, and the similar elimination of workers’ councils (arbeiterrate) in Germany in the early twenties, the councils that were eliminated by the French ‘communists’ in 1968, Iran’s mullahs in 1979, and Poland’s apparatchiki in 1981, among many others.

Karl Marx and Friedrich Engels did not say, ‘Unite the workers of the world! They said instead, ‘Workers of the world, unite!’ Their audience were workers, not upper-class intellectuals with guilt complexes and political ambitions. Indeed, if they are to blame for anything, it is the sanguine hope they gave to so many that capitalism would spread across the planet and take root much faster than it did, along with the expectation that the victory of the proletariat, by virtue of its sheer size and majority alone, would be guaranteed and the world would finally lay the awful system to rest. In fairness to Marx and Engels, however, the first words of the Communist Manifesto, published in distant 1848, are: ‘A specter is haunting Europe.’ The confusion may be due to the pamphlet’s forward-looking last sentence: ‘Workers of the world, unite!’ It is now 2025, and there have never been more workers on the planet. Moreover, the hold on them of political parties is largely a thing of the past. The prospects for international socialist revolution have never been better.
Evel Economakis


Reply:
Obviously we agree with your criticism of the so-called USSR and of Leninism but —equally obviously —cannot agree that ‘the very idea of the political party was a violation of the credo and collectivist spirit of socialism’.

The historical figures you list seem to have meant parties based on the principle of leadership such as Lenin’s vanguard party and parliamentary Social Democratic and Labour parties that ask workers to follow them as leaders by passively voting for them. We agree with rejecting that kind of party but most (though not all, not Luxemburg for example) seem to have ruled out the possibility of a political party — as a party contesting elections with a view to winning political control — which ‘know no hierarchy, all decisions are taken collectively, and their representatives answer only to their members’. This is the sort of party we advocate. Such a party is necessary as workers need to organise to take control of the state if only to prevent it being used against them but also to coordinate the changeover from capitalism to socialism.

We have nothing against ‘workers councils’ as such as bodies that workers have formed from time to time under specific historical circumstances, but we don’t see them as a necessarily socialist revolutionary form. Not all the examples you list have even claimed that but advanced various trade-union type and political democracy demands. That said, workers will need to self-organise also in the places where they work to keep production and administration going while the workers’ party uses political control to end capitalist ownership of the means of production.
Editors

Saturday, February 3, 2024

Letter: Will anything good come out of the war in Israel? (2024)

Letter to the Editors from the February 2024 issue of the Socialist Standard

I remember dancing and singing Hava Nagila with my two Jewish roommates in our college dorm in 1978, when Israel and Egypt signed the Camp David Accords. Time has shown how naïve we were to rejoice. Sadly, decades will pass again, and it will probably not matter whether or not the current fighting ended with the signing of a major ‘two-state’ accord.

The broad mass of the public is not galvanized either way by what is happening in the Middle East and Eastern Europe. The weak and underprivileged, the working poor and the lower middle class aren’t taking sides. They know that the wars are taxing their pockets and that nothing positive can follow if they balloon into regional wars and the price of oil exceeds 150 dollars a barrel.

The ideological battle lines around the wars in Israel and Ukraine do not follow class lines. Most people on either side are white. This is an identity crisis at the top of society. These fissures and divides reflect the declining international strength of the United States and its inability to guarantee that Globalization 2 does not crumble and collapse. This is a conflict between those who support Palestinians against Israeli apartheid, and those who are attracted by Israel’s apartheid treatment of non-Europeans (never mind that most Israelis today are Mizrahi with origins in the Middle East and North Africa rather than Ashkenazi, or European Jews). Incidentally, the supporters of Palestine must be very careful around their new political bedfellows. A person carrying a Pride flag at a recent pro-Palestine rally in London was angrily chased away by other demonstrators.

Proponents of the idea of statehood for Palestine are drawn to the cause as one of ‘national liberation.’ They forget that the bourgeois revolutions ended in the mid-nineteenth century and that although numerous new nations emerged in the twentieth century, their significance was no longer a struggle against a pre-capitalist mode of production. The so-called ‘national liberation struggles’ and ‘anti-colonial’ or ‘anti-imperialist struggles’ of the twentieth century all turned out to be wars between capitalist powers. Every ‘liberation’ movement since the early 1920s has been harsh on all forms of democratic and autonomous groups, particularly among workers. And ‘liberation from imperialism’ always seems to involve subjugation to the imperialism of another superpower (in today’s world, that is the United States on the one hand, and China, Russia, and Iran, on the other).

The backers of Netanyahu’s Israel tend to be connected with the military industrial complex and traditional sectors of the economy. Among them are radical conservatives like Elon Musk and Donald Trump, who do not want to succumb to the authority of the politically correct supporters of Palestine. Also supporting Israel are far-right groups. Who would have thought this possible? Does this mean that anti-Semitism—racism in general—is a biproduct of the disease, and not the disease itself? Holocaust or no, right-wing fanatics around the world are openly voicing their support for Netanyahu’s government because they appreciate the harsh way it deals with non-whites. But doesn’t a class aspect usually lie behind any manifestation of racism? The Nazi hatred of the Jews, for instance, can be seen as a socio-psychological transformation and generalized expression of the fear the German middle class had for both large capital and labor.

What advantage can simple Palestinians derive from the existence of a homeland for themselves? The worst calamities befall simple people during periods of enforced national unity in war. What can they gain from the existence of a Palestinian state other than more war, death, and destruction? The champions of a two-state solution— which includes many liberal Jews, particularly in North America—are unwittingly supporting the freedom of simple Palestinians to be exploited by their Hamas masters or whatever replacement is found for them in the future.

Is a lasting peace in the Middle East possible? Theoretically speaking, yes. It’s a long shot, but it’s out of the box and obvious. It requires no war, no blood, no creation of a Palestinian state, and no Israel as we know it. Naturally, the starting point would have to be the ouster of the Netanyahu government in Jerusalem and the end of the rule of Hamas in Gaza. Peace will remain a pipe dream until the corrupt monster states in the region—and that includes Netanyahu’s government—fall and are replaced by something new and truly democratic. Only resistance by the people of the Middle East (and Eastern Europe) against their own governments can lead the way to permanent peace. It is impossible to predict what exact form this new ‘people power’ might take. Who knows? Perhaps it might be something along the lines of a unitary republic of workers’ councils. That might work.
Evel Economakis, 
Greece.


Reply: 
Yes, but only if we are talking about democratically elected popular councils on the basis of the common ownership of the means of living; which of course couldn’t exist just in one province of the former Ottoman Empire. 
Editors.

Friday, March 24, 2023

Something’s lurking around the corner – but it isn’t a world war (2023)

From the February 2023 issue of the Socialist Standard
A reader in Greece has sent us the article below. We publish it as informative and a contribution to the discussion about whether the war in Ukraine is likely to lead to a Third World War.
The devastating one-two punch delivered to the world economy by the Covid-19 pandemic and the Russo-Ukrainian war has fuelled fears that World War Three may soon break out. With no other historical event to compare the current crisis to, many take their cue from how World War One killed the first wave of globalisation in 1914 and conclude that the end of our second wave of globalisation is nigh.

Although world trade as a percentage of world GDP is currently down to 52 percent (the same level as in 2009), we are very far from the nadir of 5 percent registered in 1945 at the end of World War Two. Because of the tendency to conflate or confuse the order of historical events, the decline in world trade is incorrectly seen by many to be a harbinger of world war. Yet it was the other way around with the demise of ‘Globalisation 1.0.’ Moreover, World War Two did not erupt immediately after 1918. It took twenty-one years of interwar isolationism, protectionism and the Great Depression to trigger it.

How realistic is the outbreak of a major international war in the foreseeable future? The causes of World War One were imperialism, militarism, nationalism and the alliance system. Although present in the equation today, these factors are considerably less dynamic than they were at the end of the long nineteenth century in 1914. Imperialism has been replaced by transnational organisations and multinational corporations. Militarism is also significantly weaker. If the war in Ukraine is the prelude to World War Three, where is the will to fight on the part of the Russian aggressor? It appears that only the Ukrainians possess this quality. The same may be said about the explosion of nationalism in Ukraine, which is the exception that proves the general rule. Nationalism was necessary for capitalism’s gestation from feudalism with its myriad tariffs and customs barriers that hindered trade. In our technologically connected world, nationalism is an anachronism that has no lasting power against large multinational corporations and transnational organisations like the World Bank and International Monetary Fund.

When Russia’s oil-and-gas-fuelled economic expansion wound up in 2008, President Vladimir Putin put everyone on a daily diet of Great Russian chauvinism and idiosyncratic imperial revanchism. Adolf Hitler and Joseph Goebbels had ten years to work their propaganda. Putin has had a good fourteen—and the efforts bore fruit. Ask the average Russian teenager what they know about the 1917 revolution and they’ll shrug their shoulders. Yet like parrots they’ll repeat that Joseph Stalin saved the planet from fascism in World War Two. Never mind that it was the Soviet people who defeated the Nazis—and not Stalin. The Red Tsar’s purge of the Red Army shortly before the war began and murder of the Soviet Union’s top military minds, his myopia over Hitler’s plans and other blunders that cost the lives of millions of people, make his role in the war much less than heroic, to say the least. Nevertheless, under Vladimir Putin the victory of the Soviet Union against the Third Reich was quickly turned into a hypostasis of the Russian state. Quite tellingly in terms of his intention to attack Ukraine under the pretext of fighting Ukrainian Nazis, Putin had legislation passed in July 2021—just six months before Russian tanks rolled into Ukraine—that make it a crime to equate Joseph Stalin and Adolf Hitler. In a word, the Kremlin uses Hitler to whitewash Stalin.

Kremlin propagandists speak of a ‘sacred national war’ in Ukraine but most Russians, particularly in St. Petersburg, Moscow and other large cities, are ceasing to be idiots—to use the term in the original, ancient Athenian sense of ‘idiotis,’ that is, an individual who does not participate in the common affairs of the demos, or ruling body of free citizens. Russians are waking up from a 22-year slumber. They see that their grey FSB mouse-turned-emperor is naked—and from the waist down this time. Moscow insists that the ‘special military operation’ in Ukraine was imperative in order to pre-empt an attack from NATO. However, increasing numbers of people understand that Putin’s real motive was to distract the public’s attention from a tanking economy and gain ratings through a short, victorious war.

The closest parallel in Russian history to what we are witnessing in Ukraine’s snow-covered fields of fertile chernozem, or black soil, is Tsar Nicholas I’s attempt in 1853 to bolster his regime via a ‘short, victorious war’ in Crimea. The results were catastrophic. The war lasted until 1856, the Imperial Russian Army was soundly defeated, the treasury was drained (leading to the sale of Alaska to the United States in 1867), and Russia’s influence in Europe was seriously undermined. The humiliation in the Crimean War forced Russia’s educated elites to recognise that rapid modernisation was the only way to recover the empire’s status as a European power. This was a catalyst for social reforms in the 1860s, including the abolition of serfdom and the overhaul of the justice system, local self-government, education and military service.

For a world war to be on the cards, a fight between two opponents must swiftly turn into a fight between many. Russia today is more isolated than she has ever been. The Islamic State in the Greater Sahara has more allies than does the pale moth, as Russians pejoratively refer to their president. China is at best a lukewarm ally and even an engagement of NATO forces against Russian troops in Ukraine will not see the Red Dragon leap to Putin’s defence. A war between the United States and China is a non-starter because globalisation has bound the world much more tightly together than it has ever been. Were such a war to start, it would be an armed conflict between a buyer and seller, a consumer and a producer—and all parties would lose. China is a giant with clay feet, as the pandemic of recent protests in cities across the country suggest. Xi Jinping and the elite in Beijing fear worker unrest like death. They know that their privileges—and very survival—depend on their ability to ensure that people are not unemployed.

While a world war may be necessary to kill Globalisation 2.0, it is not an imperative for socialist revolution. In the early 1920s, for instance, a massive workers’ movement developed in Germany. Organised in councils (Arbeiterräte), these people were devoted to a general struggle against exploiters and the seizure of economic power by associations of worker collectives. They opposed patriotic defensism (defence of ‘their country’) and were hostile to all governments, including their ‘own’ leaders in Berlin. The workers’ councils rejected political parties and trade unions, which they regarded as fundamentally anti-democratic because they invariably have leaders who make all the important decisions and followers who do as they are told.

This was also true in Russia, where workers’ councils, or soviets, first appeared in the Revolution of 1905. Unlike political parties or trade unions, they answered to no one but their own collective and their elected representatives were recallable by the majority. The councils held de facto power in working class neighbourhoods in St. Petersburg and Moscow after Tsar Nicholas II was forced to abdicate in February 1917. The rest, as they say, is history. Lenin’s Bolshevik Party came to power on the rising tide of soviets, then quickly swept the workers’ councils off the political stage and replaced them with its own dictatorship—which then morphed in the thirties into Stalin’s personal tyranny. Naturally, the USSR presented itself as anti-capitalist. From the standpoint of capitalists the world over, this was confirmed by the supposed abolition of private property and the free market. From the perspective of Soviet workers themselves, however, their government, though endlessly spewing Marxist phraseology, was in fact a harsh exploiter. This was also felt by the workers in the Communist Bloc, especially when the Soviet Union ordered an armoured division into East Berlin in 1953 to crush a rebellion by East German workers—which set a precedent for the armed interventions in Hungary in 1956 and Czechoslovakia in 1968.

Whether the Soviet Union was state capitalist or a ‘deformed’ or ‘degenerated’ workers’ state, as some argue, it certainly was no paradise for most people. The USSR had very little in common with socialism, if of course by socialism we mean a society without exploitation and classes. Not for nothing did many Russians call their country the ‘land of the great lie.’ The Union of Soviet Socialist Republics was neither a union (Moscow ruled despotically over the regions), nor soviet (the workers’ councils were eliminated), nor socialist (workers’ self-management was destroyed), nor republican (there were no free elections). Every word in this “USSR” was a bald lie.

War is not a necessarily condition for anti-capitalist revolution. Most analysts neglect to mention or are simply unaware of the fact that the revolution in Russia might very well have broken out before the guns sounded in August of 1914. Analysis of the extensive data collected by Tsar Nicholas II’s Factory Inspectorate for the period from 1900 to 1914 shows a sharply rising strike wave, particularly in the empire’s capital, St. Petersburg. In the first six months of 1914 alone some 2 million people went on strike—and their demands were political rather than strictly economic. If anything, the outbreak of WWI seriously dampened the workers’ movement, which picked up again in a big way in 1916 following Russia’s Pyrrhic victory against Austria-Hungary during the Brusilov Offensive.

Recent history is peppered with efforts by workers’ councils to challenge the establishment (both capitalist and ‘communist’) during peacetime. Among others, these include Poland in 1956 and 1980-81 (rady rabotnicze), Mexico in 2011 (comités trabajadores), Hungary in 1956 (szovjetek), Italy in 1968 (consigli di fabbrica), Spain in 1936-37 (comites trabajadores; although formed during a war, this was a civil war), France in 1968 (comités d’entreprise), Czechoslovakia in 1968 (zavodnie rady) and Iran in 1978-79 (shoras).

Neither Moscow nor Kiev can win the war in Ukraine. A prolonged, bloody stalemate is much more likely. This of course is pregnant with grave dangers, and not just for the leaderships of the two belligerent countries. During the early interwar years one hundred years ago, the philosophy behind the League of Nations’ use of sanctions against a recalcitrant Germany was based on the observation during the Great War of how the British naval blockade had led to anti-war demonstrations and strikes in Germany (activities which the Nazis would later deem a ‘stab in the back’). The idea was that by making the Germans suffer economically, they would rise up against their government—as they had in 1918, when Kaiser Wilhelm II was forced to abdicate and escape to his relatives in Holland. However, the Ruhr Crisis in 1923, and the insane hyperinflation in Germany that ensued, threatened to have quite the opposite result. American trepidation that a socialist revolution might rip Germany asunder and lead to the replacement of the centre-left Weimar government by one openly friendly to the USSR, showed the limits of economic sanctions. In other words, it is far from inconceivable that the current sanctions against Vladimir Putin’s regime may actually trigger unrest and revolution in the West and around the world.

The consequences of this war are enormous and will end up weakening rather than strengthening NATO. The world’s ‘middle class’ is receiving its coup de grace and poor countries will suffer terrible privations, including famine. Social stability will be shattered and there will be anger and polarisation everywhere, especially in China and the United States, where inequality is extreme. Sky-high energy prices and inflation work as a counterincentive to the strengthening of NATO. Most member nations—including the United States, which has clearly forsaken its role as the world’s policeman—do not want to spend more money on keeping the organisation alive.

Instead of the beginnings of a new world war, what we are witnessing is the stage setting for global turmoil and revolution with people in many countries challenging their establishments and demanding drastic change.
Evelpidis Economakis