Showing posts with label October 2011. Show all posts
Showing posts with label October 2011. Show all posts

Saturday, October 18, 2025

Letter: Two countries (2011)

Letter to the Editors from the October 2011 issue of the Socialist Standard

Two countries

Dear editors

We actually live in two different countries.

On the one hand, we have a tiny minority of people, who own and control this land of “theirs”. On the obverse side of the coin, we have us, the vast majority whose only real possession, is our ability to labour, to use our mental and physical abilities, to earn a wage or salary.

The businesses we toil for do not belong to us. Our only interest is our salary or wage, at the end of the week or month. There ends our interest in the firms that employ us.

According to the Land Registry, 75 percent of the land mass of the UK belongs to approximately 1400 people. I am not one of them, are you? The figures on share ownership are similarly skewed, with less than 1 percent of the population owning over 99percent of all marketable shares!

We live in two different countries. For the mouth-pieces of capitalism to say “we are all in this together” is arrant lies and nonsense. Whether said by Coalition or Labour figures makes not one jot of difference to us, the majority.

They own, we do not. We labour and toil, they do not. We are leaves on the capricious winds of capitalism’s speculation, they are not. We worry about the price of food, energy, housing etc and all the fluctuations of this system, they do not.

Capitalism is not “fair” to the vast majority of us, the population of the Earth. It does not work in our interests. It subverts our nature as co-operative human beings. It and they treat us as dumb adjuncts to the productive process that affords them vast wealth and opulence, whilst at the same time, condemning us, the majority, to the stress, poverty, starvation, homelessness, misery, insecurity, etc, etc, etc, that afflicts our lives every second of everyday, of our lives.

Only a revolution in thought and understanding of this reality will serve to free us from this. Only a working together of us, the disenfranchised and powerless within the present system, capitalism, will ensure that we live in a world where we all can live in dignity, inclusion and empowerment and not in want, insecurity and fear.
Steve Colborn, 
Seaham, Co. Durham.

Saturday, December 28, 2019

Voice From the Back: Orwell and Human Nature (2011)

The Voice From the Back column from the October 2011 issue of the Socialist Standard

Orwell and Human Nature 

When we say that socialism is a society where everybody will work to the best of their ability and take according to their needs – a society without ownership, wages or prices – we are taken to task for our naivety. What about human nature we are asked? We have always explained our position with illustrations from history, but it is unlikely that we could improve on this argument advanced by the writer George Orwell nearly 70 years ago. “The proper answer, it seems to me, is that this argument belongs to the Stone Age. It presupposes that material goods will always be desperately scarce . . . but there is no reason for thinking that the greed for mere wealth is a permanent human characteristic. We are selfish in economic matters because we all live in terror of poverty but when a commodity is not scarce, no one tries to grab more than his fair share of it. No one tries to make a corner in air, for instance. The millionaire as well as the beggar is content with just so much air as he can breathe.” (Tribune, 21 July 1944.)  Inside a socialist society where we can produce an abundance of food clothing and shelter the notion of human nature will indeed seem like something out of the Stone Age.  


Dr. Doom and Dr. Marx

You don’t often hear of university professors praising Marx or a business journal reporting it, but we must give credit where credit is due. “Economist Nouriel “Dr. Doom” Roubini, the New York University professor who four years ago accurately predicted the global financial crisis, said one of economist, Karl Marx’s critiques of capitalism is playing itself out in the current global financial crisis. …”Karl Marx had it right,” Roubini said in an interview with wsj.com. “At some point capitalism can self-destroy itself. That’s because you can not keep on shifting income from labor to capital without not having an excess capacity and a lack of aggregate demand. We thought that markets work. They are not working.” (International Business Times, 13 August.) Being a university economic professor he couldn’t get it all correct of course. Marx never claimed that capitalism would “self-destroy itself”. That destruction can only come about by the action of the working class.


A Billion Dollar Deal

The conflict in Libya has proved to be very profitable for the British oil firm Vitol which has supplied fuel and associated products to the rebels and traded oil on their behalf. The deal is estimated to be worth about $1 billion. “The deal with Vitol was said to have been masterminded by Alan Duncan, the former oil trader turned junior minister, who has close business links to the oil firm and was previously a director of one of its subsidiaries. Mr Duncan’s private office received funding from the head of Vitol before the general election. Ian Taylor, the company’s chief executive and a friend of Mr Duncan, has given more than £200,000 to the Conservatives. Vitol is thought to be the only oil firm to have traded with the rebels during the Libyan conflict. Oil industry sources said that other firms including BP, Shell and Glencore had not been approached over the deal. One well-placed source said this was “very surprising” because other companies would have been keen to be involved.” (Daily Telegraph, 1 September) The other firms are unhappy with the deal and questions are likely to be raised in parliament. Enquiries are likely to be about how political donors were given the business, but no one will query the accepted fact that war and military conflict is an excellent business opportunity.


Government Paymasters

Legislation by the government to allow house building on previously designated green areas has aroused opposition, but the background to the proposals is likely to cause even more resentment. “Dozens of property firms have given a total of £3.3 million to the party over the past three years, including large gifts from companies seeking to develop rural land. Developers are also paying thousands of pounds for access to senior Tories through the Conservative Property Forum, a club of elite donors which sets up breakfast meetings to discuss planning and property issues. The disclosures are likely to provoke a new “cash-for-access” row and will give rise to fears that planning policies could have been influenced by powerful figures from the property industry.” (Daily Telegraph, 10 September) The newspaper’s fears about “powerful figures” influencing the government seem somewhat naive. The whole purpose of legislation inside capitalism is to accommodate the wishes of the owning class.


Friday, December 27, 2019

Pathfinders: Meat without the bleat (2011)

The Pathfinders Column from the October 2011 issue of the Socialist Standard

Meat without the bleat

Panda pie anyone? How about cheetah chow mein or koala curry? The much-anticipated arrival of in-vitro synthetic meat is almost upon us, with the first artificial pork sausage now an estimated six months away (New Scientist, 3 September). Since the animals normally used for meat are those that were historically easiest to domesticate regardless of whether they were the best tasting, this could be an opportunity to get really adventurous. And, come to think of it, why stop at living animals? With the genomes of many extinct animals now in the bag or in the pipeline it should in theory be possible to serve up dodo and dinosaur too. And for the slightly perverse gourmand what about Neanderthal? We could even find out whether it’s true what they say about ‘long pig’. And all of it pain, guilt and mostly fat and resource-free, according to the hype in which it will surely be packaged. Though no lower in energy consumption than poultry or pork production, in-vitro promises to produce about a tenth of the greenhouse gases associated with beef farming and use around five percent of the water and one percent of the land. Vegetarians should be ecstatic, and meat eaters can stop worrying about ethics. Farmyard animals should be dancing in the barns for joy as the Third Meat Revolution emancipates the worldwide Doner-tariat and slaughterhouses become overgrown with weeds. Fish can swim round the mill pond rejoicing at their imminent return from the brink of extinction.

For socialists with a serious concern for world food supplies this ought to be unequivocally welcome news. Socialism, as a society of universal free access, presupposes material abundance, or at least sufficiency, and food is at the top of the critical list. Though the world could currently support around 10 billion using third world farming methods, the diet would be unenviably drab, and probably less healthy than at any time since the first development of farming. To provide the world’s population with the kind of meat diet and general variety the West is accustomed to would take between three and five planets. With this technology however, one of socialism’s most pressing problems looks well on the way to being solved.

Hard not to get excited about, surely? Well, we don’t want to piss on anyone’s mammothburger and chips, but let’s just take a moment here. Some scientists anticipate public resistance, citing a ‘yuk factor’ response as consumers react against this ‘unnatural’ technology. A thoroughly unscientific straw poll around our office’s meat-eaters revealed that, assuming general equivalence in price, two would indeed take this view, since meat ‘ought to come from real animals’, two wouldn’t care, given what goes in today’s meat products anyway, and one would be enthusiastic for ethical reasons. This suggests that though the ‘yuk factor’ is likely to be a real phenomenon, it is not universal. It may only be a temporary reaction too, since ‘artificial’ foods like quorn have grown in popularity over time. Comparisons with Europe-wide rejection of ‘unnatural’ GM foods are rather off-beam. People don’t just object to GM because it’s ‘unnatural’, whatever that means, but also because it is largely untested and untrusted technology in the hands of untrustworthy corporations, and in the case of the notorious ‘terminator gene’, blatantly used for the purpose of ruthless profit in defiance of any conceivable human interest.

One can hope that capitalism will use in-vitro technology in the best possible way to produce the best possible products, but one should add a piquant splash of cynicism to that dish. What is just as likely to emerge is something stringy, greasy and anaemic for the labouring classes while the price of ‘real’ meat rockets along with its upper class mystique. Capitalism will certainly try to wring the best possible profit from the technology, but it may be left to socialism to find the best possible use for it.


Citizens band

Socialists with their own PCs might like to consider donating some free machine time to important scientific research projects, many of which now use distributed networks of home PCs for the huge data-crunching they need.  The SETI@home project is probably the most iconic of these, the quest to find extraterrestrial intelligence that has such a remote chance of success that wags have observed they’d do better to mount a search for terrestrial intelligence instead. Now, and with more hope of useful result, the International Centre for Radio Astronomy Research (ICRAR) is requesting home help to process the data coming from radio observatories, including the soon to be built Square Kilometre Array, itself a distributed multiple-dish telescope the effective size of a continent (‘Skynet seeks to crowdsource the stars’, BBC Online, 13 September). This is exactly how we’ll do so much science in socialism too, because quite apart from the efficiency of distributed parallel data processing, distributed human participation is the whole point, the whole socialist raison d’etre. And how amazing to be directly involved in new discoveries! But did they really have to call it Skynet? Wasn’t that the name of the rogue system that took over the world and killed everyone in the film Terminator? Oooer….


Capitalism gets smart?

The University of Illinois’ Institute for Computing in the Humanities, Arts and Social Science recently announced a study which used millions of press articles to predict unrest in North Africa retrospectively, and which could, say the report authors, be used to predict future conflicts (‘Supercomputer predicts revolution’, BBC Online, 9 September). While the likelihood of future conflicts in capitalism is a total no-brainer, the ability to predict just when and where would clearly be of no small advantage to the world’s ruling classes. A not dissimilar claim is being made for a system which links global unrest to climatic conditions, with the observation that conflict rose in tropical countries during hot and dry El Nino periods and fell during cool and wet La Ninas, even independently of local conditions such as droughts and famines (New Scientist, 27 August). Meanwhile IBM has built a ‘cognitive’ microchip with transistor ‘synapses’ connecting wire ‘dendrites’ in imitation of a neuron cell in the brain. By connecting such chips together IBM expects to construct a supercomputer with some 10 billion neurons and 100 trillion synapses (the human brain has 100 billion neurons and 100 trillion synapses), and all in about the space of a shoebox – or a brain (New Scientist, 27 August). No doubt this paragon will also be pressed into service to fathom the complexities of capitalism and predict future wars, conflicts, slumps and civil unrest. The boundless faith some scientists have in their own gadgets is truly wondrous to behold, as is this farcical idea that they can use them to expose the hidden wires of the capitalist system. We suggest that they would probably get as good a level of predictive accuracy, and significantly better analysis, if they just shelled out £1.50 for a copy of the Socialist Standard every month.
Paddy Shannon

Letter: Gang culture (2011)

Letter to the Editors from the October 2011 issue of the Socialist Standard

Gang culture

Dear Editors

David Starkey was wrong to suggest skin colour played a part in the riots (by saying Enoch Powell had been proved right), but he had a point about youths having been corrupted by a gangster culture (although the guilty gangsters aren’t the ones he had in mind).

The gang actually responsible for corrupting and inciting youths is the capitalist gang. Tax avoiders, like Sir Philip Green (who sent a £1 billion dividend offshore a few years back) are celebrated, praised and palsy-walsy with our most prominent politicians who reward their selfish immorality with peerages, knighthoods, CBEs and MBEs.

And it is these same prominent politicians who themselves have had their snouts in the expenses trough for years. It is truly galling to hear the likes of Gerald Kaufman MP asking the Prime Minister how rioters can be “reclaimed” by society, after he submitted a claim for three months’ expenses totalling £14,301.60, including £8,865 for a Bang & Olufsen television.

And David Cameron himself, quick to declare, regarding former News of the World editor Andy Coulson, that “everybody deserves a second chance”, shows no interest in giving second chances to those who took a pair of trainers or packet of cigarettes from riot-hit stores.

It is this hypocrisy and double standards, with one set of rules for the rich and powerful, and another set for everyone else, that creates underlying anger, bitterness and hopelessness in society which can then suddenly erupt in violent mayhem.

As long as capitalism continues, there will exist a tiny asset-owning elite pursuing ever greater piles of wealth through immoral exploitation of resources and human beings which they should never have had ownership and control of in the first place.

The most sickening criminality hasn’t been seen during the rioting, it’s been seen from the corrupt capitalist system aided by successive two-faced cheating governments.
Max Hess, 
Folkestone

Politics, Poverty and Gods (2011)

The Halo Halo! column from the October 2011 issue of the Socialist Standard

To keep the world ticking over, it seems, God occasionally needs a little help from believers with political clout.

Although, as we are told, God is all-powerful and all-knowing and should therefore be quite capable of identifying problems and sorting them out by himself, the US Presidential hopeful Rick Perry decided recently that a couple of things needed to be brought urgently to God’s attention, namely the state of the economy, and America’s declining moral standards.

The way to go about this is, apparently, a seven-hour, 30,000-strong rally of prayer and fasting. Those attending and praying for God’s intervention to halt America’s national decline included anti-gay and anti-abortion campaigners, Christian bikers and soccer moms (whatever they are).  Gay relationships and abortion are two issues which Perry is passionate about.  “There is hope for America,” he told them all. “It lies in heaven, and we will find it on our knees”.

His attempts to get God’s attention have not always been particularly successful. In April, he announced a three-day vigil of prayer to end the drought in Texas. But Texas is still suffering its worst drought since 1895. Perry, however, is undeterred. Demonstrating the kind of political oratory that made America what it is he went on, “The nation that forgets God is turned into hell”.

“Father,” he pleaded, “Our heart breaks for America. We see discord at home. We see fear in the marketplace. We see anger in the halls of Government, and as a nation we have forgotten who made us, who protects us, who blesses us, and for that we cry out for your forgiveness”.

How effective the praying will be in kick-starting the economy we don’t know, but as for the fasting part of the operation, well, the burger and other fast-food stands were said to have done a roaring trade. Fasting is obviously very hungry work.

Meanwhile in Somalia where the fasting is not just a voluntary stunt, Allah’s interests are being looked after by the Islamist al-Shabaab insurgent group which controls most of the southern part of the country.

As if poverty and famine were not enough for the people to cope with, al Shabaab have been carrying out amputations and stonings of alleged criminals, enforcing mosque attendance, denying that there is a famine and banning aid groups including the UN World Food Programme. Numerous humanitarian workers and local journalists have been killed.

According to the New York Times on 17 August, while this is going on tens of thousands of Somalis are dying and as much as half the food aid delivered is going missing. Al-Shabaab, though, are ensuring that the people’s morals are not corrupted by the West. They have banned the baking and eating of samosas, a local food item, because they are a Christian symbol.

Forget about religion being the heart of a heartless world. Life (and death) here must be sheer hell.
NW

Tiny Tips (2011)

The Tiny Tips column from the October 2011 issue of the Socialist Standard

In his first speech as president of the Worldwide Wildlife Fund UK, Prince Charles has warned that he is an “endangered species” and that so is the rest of mankind:

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YOU reduce, reuse and recycle. You turn down plastic and paper. You avoid out-of-season grapes. You do all the right things. Good. Just know that it won’t save the tuna, protect the rain forest or stop global warming. The changes necessary are so large and profound that they are beyond the reach of individual action:
[Link]

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He [John Bird] sums himself up: “I am a self appointed grandee of the poor. I am one of them who got out and got into a position to help, so I will mollycoddle Lord Mandleson, Cameron, Blair, and Brown, anyone if it helps.” He remains refreshingly critical about the magazine: “I don’t want to read The Big Issue and read how miserable it is living under capitalism. I want to know what you’re going to do about it, how you going to dismantle it:
[Link]

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Michael Gove slackens rules on use of physical force in schools. Education secretary seeks to stem ‘erosion of adult authority’ by recruiting former male soldiers to the classroom:
[Link]

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It will take another 98 years for women executives to reach equal pay with men at the current rate, the Chartered Management Institute reports. Men are paid on average an extra £10,546, although women saw pay rises of 2.8 per cent this year compared to men’s 2.3 per cent, and women are now securing equal or higher starting salaries:

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When we decided to keep Hirohito on his Japanese throne, we winnowed down the number of Japanese war criminals to be hanged. Oddly, it was Churchill who wanted the worst of the Nazis to be executed on the spot; it was Stalin who wanted a trial. It all depends, I think, on whether criminals are our friends (Stalin at the time) or our enemies (Hitler and his fellow Nazis), whether they have their future uses (the Japanese emperor) or whether we’ll get their wealth more easily if they are out of the way (Saddam and Gaddafi ). The last two were or are wanted for killing “their own people” – in itself a strange expression since it suggests that killing people other than Iraqis or Libyans might not be so bad:
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Three hundred and fifty thousand: That’s a conservative estimate for the number of offenders with mental illness confined in America’s prisons and jails. More Americans receive mental health treatment in prisons and jails than in hospitals or treatment centers.
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Ester Abeja has experienced both physical and emotional atrocities. She was captured by Uganda’s feared rebel group the Lord’s Resistance Army (LRA) and was forced to join them. But not before the soldiers made her kill her one-year old baby girl, by smashing her skull in, and then gang raped her:


Material World: Gold – A Strange Delusion (2011)

The Material World Column from the October 2011 issue of the Socialist Standard

In recent years, the price of gold has soared, reaching, at the time of writing, a record high of $1,882.33 per oz.   This is something new.  Since the late 1970s and early 80s when gold prices suddenly peaked during an economic crisis the picture, until recently, has been one of slow decline.  Not any more!   The price of gold, adjusted for inflation is now nearly six times what it was a decade ago. Is there anything to which this sharp increase can be attributed . . .?

According to various sources total mined gold mined from known history to the end of 2009 amounted to approximately 165,000 tonnes (5.3 billion ounces).  At $1750 per oz (one of the high prices recorded in 2011) one tonne of gold would now be worth $56.26 million, and the total world tonnage, more than $9.2 trillion.   This figure happens to be less, much less, than the total money in the world – that’s the amount of real money both circulating and ‘in deposit’.  Add to this the fact that for many years there has been no system which ‘promised to pay the bearer on demand’ a sum of gold in return for paper money – no gold standard, in other words – the question has to be raised, what is the point of gold?

Figures provided by the World Gold Council show that in 2008 jewellery accounted for 52 percent of the world’s gold; central bank holdings and investments accounted for 34 percent; and industrial gold, 12 percent. The remaining 2 percent was unaccounted for. India is the major market for jewellery where it is prized for dowries, the bride’s price at her wedding. Being malleable, ductile and one of the least reactive elements, gold also has a wide range of industrial functions. It is found in everything from electric wiring to de-icing agents for cockpit windows.  It turns up in dentistry, photography, electronics and electromagnetic radiation technology.

As with most mining operations, there is plenty of evidence to show that from the earliest times and up to the present, gold extraction has been detrimental to human health and safety and has produced both short- and long-term environmental damage.  Gold mining affects workers, their communities, their land and their water.  Depending on the mine, the creation of one wedding ring, for example, can involve the excavation of 2.8 tonnes of earth and rock. The operation leaves behind it waste contaminated with acid and heavy metals which leach into the ground and the water system. The mining of one tonne of gold can produce 3 million tonnes of toxic waste.

Some estimates say that, in future, 50 percent of gold will come from lands inhabited by indigenous people, and the mining of it will result in the pollution and depletion of their water supply. This land is often leased cheaply to corporations which make huge profits from its exploitation but do nothing to clear up the environmental damage they create, and little or nothing of their investment brings long-term benefits to local people. The effects of gold mining on the ecosystem can be hugely detrimental.  It can kill off local fisheries by poisoning the water courses, for example.  It can cause the loss of habitat and biodiversity through cyanide and mercury contamination of the ground and water systems.  And it can lead to the early death of working people from industrial illnesses.

A study of the Zaamar Goldfield placer mine in a region of Mongolia which is home to traditional reindeer herders has shown that environmental problems could be ‘curtailed at minimum cost by sensible design and operational practices’.  It also showed that the environmental impact of a single ‘placer’ mine, usually in a river system, which employed dredging or draglines is ‘fairly limited’.  Nevertheless, the ‘cumulative impact of 20 active mines on local grazing economy will be negative long after mining has ceased.’  

In Bergama, near Izmir, Turkey, the Ovacik mine has had a turbulent history.   Here villagers have maintained a high level of public protest against the use of cyanide close to their homes and fresh water facilities. This project has passed through the administration of a number of different companies from several countries and has been stopped on various occasions by courts both in Turkey and Europe, only to start up once again. This September tours have been arranged for interested investors. With gold prices so high there is sure to be plenty of interest.

People from all around the world have their stories to tell about the extraction of gold and its effect on their health, their communities and their environment. Rarely are those stories positive – all the positives of gold mining seem to leave an area with the gold.  Capitalism and capital’s protectors use many strategies to achieve their single-minded goal of accumulation: colonialism; neo-colonialism; control of assets and raw materials through all kinds of questionable means; and finally protection of their assets and interests abroad either by proxy war or outright invasion. There has, indeed, been some recent speculation about why NATO is involved in Libya.  The country’s per capita gold stocks are small on a world scale, but it was believed until recently to be planning an African gold dinar for trading in oil and perhaps other commodities in place of the American dollar.  This has naturally worried certain circles in the West.

The point of gold? Accumulation by exploitation and speculation for profit, all fuelled by a manufactured desire for conspicuous consumption. Viewed from the perspective of a post-capitalist world, when speculation for profit will be a thing of the past, wars for acquisition of raw materials have ended and gold is recognised merely as a necessary component in manufacturing – from that perspective world stocks of gold will prove to be amply sufficient to meet the needs of production for decades if not centuries. And if ever the human race transcends its emotional or social need for baubles then the worldwide stock of jewellery can also be put to more beneficial use for humankind generally.  When eventually more gold does need to be mined it can be done with minimum impact on both people and the environment.
Janet Surman

Greasy Pole: Order… Order… (2011)

The Greasy Pole column from the October 2011 issue of the Socialist Standard

When it comes to the Speaker of the House of Commons, whose style do you prefer? Stagnantly traditional Douglas Clifton Brown (1943-1951) and Sir Harry Hylton-Foster (1959-1965)? Knee breeches, silk stockings and silver-buckled shoes under a QC’s black silk gown with a train, mourning rosette and full-bottomed wig? Or, determinedly iconoclastic, the first woman speaker Betty Boothroyd (1992-2000) and the first Roman Catholic Michael Martin (2000-2009) who flagrantly defied precedent and dressed to assert a more approachable style? And now the holder of that intimidatingly ancient office – the sparky, abrasive, overbearing John Bercow, the first Jewish Speaker– all done up in an estate agent’s lounge suit with a High Street shirt and tie and a teacher’s classroom gown? Bercow long nursed an ambition to be Speaker and now he has let us know, in no uncertain terms, that he has arrived in the Chair.

His impatient triumphalism has been seen by some armchair psychologists as a reaction,  predictable in a taxi driver’s son from a London suburb, to being an MP in a party burbling with public school toffs. Supporting this analysis is the fact his entire political career has been mottled with an expressed inability to settle into accepting any notion that he is less than hugely superior to those who confront him. He got a First Class Degree at the University of Essex, where his professor recalls him as “…pretty stroppy … an outstanding student”. But  in spite of these talents he was able to ignore his family background as Jewish immigrants from Romania to the extent that he joined the Monday Club, becoming secretary of its Immigration and Repatriation Committee and then, when standing for the Monday Club Executive Committee, demanding a scheme of “assisted repatriation” of immigrants (rather like the British National Party today). However his ingrained tendency to fall out with any organisation of which he was a member was working and when he was 20 he left the Club. He now says he is ashamed of ever having been a member, which was “…a crazy thing for a young Jewish man to do”.

Tebbit
After graduating he was elected as chairman of the National Federation of Conservative Students (FCS) until it was disbanded in 1987 by the Party Chairman Norman Tebbit who viewed it as “too right wing”. We may well wonder how an acknowledged right wing bloodhound like Tebbit could be uneasy about any such organisation. In any case Bercow then found his political prospects revived when Tebbit appointed him Vice Chairman of the Conservative Collegiate Forum – the successor of the FCS. After a spell as a councillor for the London Borough of Lambeth and applying for the candidature of several Tory constituencies Bercow was selected to fight the ultra-safe seat of Buckingham, which he has represented since the 1997 election. As an opposition MP he was appointed as party spokesman on a number of issues which, until he more or less exhausted his options, gave him enough opportunities to display that his university professor had not misjudged his character.

In 2002 he resigned from the Front Bench after voting in defiance of a Three Line Whip on the Labour government’s Adoption and Children Act, then openly estimated that his furious boss – Ian Duncan Smith – was as likely to guide the Tories to a win at the next election as “…meeting an Eskimo in the desert”. Maintaining the momentum, he clashed with his next minister Michael Howard over taxes, immigration and Iraq. Any tolerance on Howard’s part was exhausted when Bercow confessed to agreeing with Ann Widdecombe’s notoriously adhesive suggestion that there was “…something of the night” about Howard and his leadership style. After Howard sacked him it seemed unlikely he would again be offered a place on a Tory Front Bench. The Speakership seemed an acceptable alternative but it needed quite a bit of manipulation to place himself in position to win it; to begin with he had made himself unpopular in the Commons with his persistent sneering at other Members while correcting their mistakes in grammar and syntax. For another he had ingratiated himself with the Labour Party by producing some advisory work for them. In the final round of voting for the Speaker in June 2009 Bercow defeated Sir George Young, a lofty Old Etonian personifying landed privilege, the extreme opposite of the comprehensive boy from the suburbs of North London, by 322 votes to 271. Estimates of how many Tories voted for him were at their highest about half a dozen.

Hostilities
This was an accurate forecast of what to expect from Bercow’s speakership, with so many Tory MPs restless at his apparent favouring of Labour backbenchers. Contributing to this, in November 2010 David Cameron exercised his propensity for cheap jokes with a discriminatory effort about Bercow’s diminutive stature. On his part, Bercow has made the Tory leader a special target including telling him, in proper parliamentary verbiage, to shut up – twice during one recent session of Prime Minister’s Questions leaving Cameron lost for words. In June last year a Tory backbencher called him a “stupid sanctimonious dwarf”; last July Bercow suggested that a Minister and a backbencher should “leave” the chamber: “…we can manage without you” and in January the Deputy Chairman of the 1922 Committee reminded Bercow that he is “…not fucking royalty”. These hostilities are likely to continue as Honourable Members flaunt their particular jealousies and frustrations.

Even before the first vote was cast, behaviour on both sides of the contest for the Bercow speakership did not inspire any confidence in the judgement or the motivation of those Representatives of the People at Westminster. It has given us no reason to believe that our interests – how we live, what we live on, who we live with, what the future holds for us – are safe in their hands, in their decisions on the green benches, in their gossip on the terrace and the tea-room. In the interests of organising a different, humane manner of running our affairs we must draw the conclusion from this episode, as from countless others, that we should have confidence in only ourselves.
Ivan

Russia: The Myth of Socialism (2011)

From the October 2011 issue of the Socialist Standard
  On the 21st August this year, the 20th anniversary of the failed coup against Gorbachev by Leninist-Stalinist hardliners in the USSR, Tony Brenton, former ambassador to Russia, wrote an article in the Times headed, “The siren voices calling for a revival of Marxism ignore the tragic lessons of its past”.  We explain that what happened in Russia between 1917 and 1991 had nothing to do with Marx or with socialism or communism.
Karl Marx was not simply volunteering his name to a way of life that would exist in post-capitalist society.  Throughout his years of intensively investigating capitalism, his main purpose was to expose that system as the final form of class exploitation while demonstrating that it had created the economic potential for the establishment of universal freedom.

Both Marx and his co-worker, Frederick Engels, referred to that universal freedom as socialism or communism (two terms they used interchangeably). Marx did not attempt to draw a detailed picture of socialism.  At the time he was writing, capitalism was still a rapidly developing system, so when the working class came to abolish it, the particular level of development it had by that time achieved would have an obvious bearing on the structure of the new society. What he did show, repeatedly and with clarity, was the part played by commodity production, wage labour and money in capitalism’s process of exploitation and, thus, their necessary extirpation from life in socialism.

Mid-nineteenth-century capitalism, though a burgeoning economic system, had not economically matured to the point where Marx’s vision of a classless society where free access to needs would be the mode of distribution could be realised. Against the possibility that working class political demands might exceed the economic capacity of the system to deliver, Marx and Engels envisaged a period of working-class hegemony over the processes of production that would allow for the speedy development of production to the point where free access to need was possible.

It was a reasonable thesis in the circumstances of the time but, given its political distortion by Lenin it was to prove seriously damaging to the Marxian concept of socialism. Ironically when Lenin used this argument in 1917, the historical circumstances that had led Marx and Engels to their view no longer existed. Capitalism’s rapid development had created conditions where a majority of the working class were capable of undertaking the conscious, democratic and political action to bring about a revolutionary change in the base of society, and made the question irrelevant.

Both the economic and political basis for a revolutionary change were absent in Russia in 1917. The Russian proletariat was a small fraction of the mainly peasant population. The Bolshevik slogan was ’Peace, Land and Bread’, hardly a sophisticated slogan of socialist revolutionaries. Lenin might well have thought of Engels’s admonition that a leader gaining power in circumstances that do not permit the implementation of his principles necessarily comes into conflict with those principles. Socialism was not on the political agenda in Russia alone nor did the Bolshevik coup provoke the hoped-for social revolutions elsewhere in Western Europe.

Josef Stalin, who by an ironic inversion of the ‘Great Man’ theory of history subsequently became the Lucifer of the Left and the architect of evil in the Russian empire, wrote a pamphlet called Socialism or Anarchism in 1905 in which he correctly summed up the Marxian view of socialism:
   “Future society will be socialist society. This means, primarily, that there will be no classes in that society… [this] also means that with the ending of exploitation, commodity production and buying and selling will also be abolished…” 
Obviously material conditions in Russia in 1917 could not accommodate the establishment of socialism, so Lenin moved the goalposts, changing the Marxian objective to suit the realities existing in the country. Capital development through state monopoly was the only option open to him and the Bolshevik Party, but in a monumental act of political dishonesty that would bear heavily on the world-wide working class into the future he proclaimed that socialism was state-capitalism and a mere stage on the way to communism

So the State became the national capitalist and the Bolshevik Party the ruthless state boss enforcing a dictatorship over the workers in a frenetic effort of capital accumulation. Not only was Russia in the rigid control of a dictatorship but Lenin and the Bolshevik Party were clearly not opposed to the emergence of a single dictator; thus in a speech on the 31 March 1920 to the Ninth Congress of the Bolshevik Party, Lenin declared:
  “We are thus reiterating what was approved two years ago in an official resolution of the All-Russia Central Executive Committee! (. . .) namely, that Soviet socialist democracy and individual management and dictatorship are in no way contradictory, and that the will of a class may sometimes be carried out by a dictator, who sometimes does more alone and is frequently more necessary.” 
Many contemporary exponents of Leninism ascribe the awful saga of totalitarian rule that emerged from this sort of thinking to Stalin. Yes, Stalin did head the list of political gangsters that terrorised Russia following the Bolshevik Revolution, but it was the elitist nonsense promoted by Lenin, as evidenced above, and the undemocratic political structures established by the Bolshevik Party that created the pathway to the massive evils of Stalinism.

Unfortunately today a common rejection of socialism is based not only on the Russian experience but also on the tyranny that Leninist thinking and political strategy enforced elsewhere as ‘socialism’.
Richard Montague

Monday, December 23, 2019

Cooking the Books: How Long Will it Last? (2011)

The Cooking the Books column from the October 2011 issue of the Socialist Standard

‘Permanent crises do not exist’, Marx once wrote (in Part 2 of Theories of Surplus Value), by which he meant that a check to capital accumulation brought about by overproduction would not be permanent; the slump itself would create the conditions for capital accumulation to resume.

This tells us nothing about how long this might take. That depends on the particular circumstances of each period of slump. Sometimes recovery might be fairly quick. Sometimes it might take longer, as two capitalist bosses have recently reminded us.

Sir Martin Sorrell, chief executive of the advertising agency WPP, has ventured the following opinion as to how long the present slump might last:
  ‘”Going cold turkey and weaning the economy off the stimulus drug is clearly painful and will take some time,” he said. “The nearest historical parallel to the latest recession, which started… in August 2008, seems to be the Great Crash of 1929, which took at least ten years to recover from – a long, hard slog.”‘ (Times, 25 August)
His fellow capitalist Terry Smith, chief executive of the inter-dealer broker Tullet Prebon, went even further back in time. He was reported as saying that:
   ‘the world was heading for an inevitable and necessary recession. “It’s something we have to have,” he said, dismissing governments’ efforts to stimulate the economy as “trying to push a piece of spaghetti”. He likened the present post-crisis era to the Long Depression after the 1873 banking crisis – which, according to some historians, lasted for 23 years. “People are going to realise they are a lot poorer than they used to be,” Mr Smith said.’(Times, 1 August)
While the one capitalist envisages at least ten years of pain (for others) and the other looks forward as “necessary” to people (not him) being “a lot poorer than they used to be”, Times economic journalist, Anatole Kaletsky, is not so brutal. He thinks that this will only happen if the governments of the leading capitalist countries don’t get their act together:
  ‘Sooner or later, the private sector will recover and generate some kind of economic revival. But it will be a long and painful wait if governments and central banks around the world cannot co-operate to avert another recession.’ (Times, 10 August)
Could the present slump really last for a decade or more? It’s not impossible, as this has already happened twice. The present slump has already lasted for three years and GDP is still a long way from what it was at its peak in 2008. So it’s not going to be a short one.

The truth is we don’t know and can’t know. There is a lesson here. The prolonged depression of the 1870s and 1880s led Engels to comment in his preface to the English edition of Capital that was published in 1886:
  ‘The decennial cycle of stagnation, prosperity and crisis, ever recurrent from 1825 to 1867, seems indeed to have run its course; but only to land us in the slough of despond of a permanent and chronic depression.’
He gave as an explanation that ‘while production increases in a geometric, the extension of markets proceeds at best in an arithmetic ration.’ Events proved him wrong on both counts, a warning to socialists not to draw hasty conclusions from the situation in the middle of a slump.

The future course of capitalism is largely unpredictable. All we can say with certainty is that it is an irrational system subject to swings from boom to slump which have nothing to do with the level of actual human needs.


Closing in on the Real Scroungers (2011)

From the October 2011 issue of the Socialist Standard

If there’s one thing workers hate it’s seeing some lazy bugger living it up without getting a proper job. Quite right too. But instead of blaming the rare ‘benefits scrounger’, skiving on the fiddle for 65 quid a week, how about blaming the real lazy buggers, the idle rich who own everything? None of them have got a proper job – in fact life for them is a permanent holiday, and they’re raking in a lot more than 65 quid a week!

And how do they get to be so rich? Where does their money come from? It comes from the work you do, where else? You work so that they can enjoy. You give so that they can receive. You slave your whole life so that they can enjoy fine lifestyles, cars, jets, booze and sex you could never imagine in your wildest dreams – and all at your expense.

Workers like you produce all the useful wealth of the world, but the rich own and control it and you barely get any say at all. And when their politicians and their bankers play one reckless gamble too many, no prizes for guessing who pays the price. You lose your job, your income, maybe your house, maybe even your life. What do they lose? Nothing!

They’ve bought the politicians because they don’t want you to act. And they’ve bought the media because they don’t want you to think. If you vote for their politicians, whether Tory or Labour, you’re letting them win. if you buy into their ‘debates’ you’re letting them win. But if you turn your back on the whole business in disgust, guess what, you’re still letting them win! And as long as they keep winning, you’re going to keep losing.

Of course workers fight back. But it’s no good fighting just against this cut or that war. The global capitalist system is a game that’s rigged to keep the rich in their place and you in yours, so it’s the capitalist system that’s your real enemy. And that takes a different kind of fighting. The kind you do with your mind.

You could start by watching the video Capitalism and Other Kids’ Stuff 

The Right to be Idle (2011)

Book Review from the October 2011 issue of the Socialist Standard

How to be Idle. By Tom Hodgkinson. Penguin.

Here is a handbook for any would-be socialist wondering what life could really be like in a post-capitalist society. Of course it’s not possible to be living a socialist way of life in a non-socialist world, but this book is full of the pleasures to be had from a way of living totally different from the one we see all around us now. Hodgkinson has an insightful grasp of the iniquities of the capitalist system, its stranglehold on working conditions and its tight control of most areas of our lives. He succinctly identifies many of its outstanding features and, with his own particular brand of humour, hands out lots of good advice for the work-weary, enabling us to open our eyes and see more clearly the life we should be living. Are we to live an onerous life created for us by this current controlling system or should we choose how we build and live our own individual lives? Do we live by our rules or theirs?

One clue to Hodgkinson’s outlook on being an idler is found in a description of his routine: he works in the morning, reading and writing; spends the afternoon in the garden chopping logs and suchlike; and gives the evening over to eating, drinking and talking. ‘When work is freely chosen and creative, then it’s not really work at all.’ He claims not to know much about Marx, but having thought that work was at the centre of his philosophy’ he now says he is beginning to understand that Marx’s motivation came from ‘the boredom and misery caused by the Industrial Revolution and by his own dream to replace that system with something more humane.’  

The first step to being idle is to understand our 250 years of indoctrination into the work ethic – a topic Hodgkinson expands on. Understanding that this work ethic is based on guilt enables us to get rid of that guilt and get on with the dreaming. ‘Dreams are not about money – they are about you and about your quality of life and imagination.’  

Co-founder of the ‘Idler’ magazine (www.idler.co.uk) and the Idler Academy, Hodgkinson has spent nearly twenty years attempting (working hard?) to perfect the art of idling. He draws on the work of a host of writers, poets, philosophers and sociologists to support his ideas:  Paul Lafargue, Bertrand Russell, Nietzsche, Tom Paine, Oscar Wilde and Lao Tzu, to name but a few.
Janet Surman

Proper Gander: Cleopatra Coming At Ya (2011)

The Proper Gander column from the October 2011 issue of the Socialist Standard
“We’re girlies from the thirties; wash the dishes, scrub the floor.When all of a sudden our hubbies went to war.Did you think we’d shrink in England’s needy hour?You what? ‘Course not, ‘cos we’ve got girl power!”
Imagine that sung to the tune of a girl band’s hit single, and you’ve got a taste of the BBC’s Horrible Histories. The series gives snappy history lessons to kids, told through comedy sketches and pop song pastiches. So, Charles the Second raps about being the “king of bling … who brought back partying”, while “angry chick” Boudicca warns us “don’t dis this miss”. Palaeontology is explained through a Randy Newmanesque song, and Roman Emperors brag about their atrocities in a pastiche of Michael Jackson. Horrible Histories is just downright bizarre when compared to the po-faced way that history used to be taught to children.

The show was adapted from the hugely popular range of books of the same name, and the franchise has grown to include magazines, video games, live shows and even a proposed theme park. It might be churlish to criticise Horrible Histories when it has the laudable goal of making kids interested in history, and which does so in such a lively way. The imagination and energy behind the show can’t be praised enough. The only quibble would be that by focusing on our most colourful ancestors, it reinforces the ‘great man theory’ of history. For a show which aims to breathe new life into the subject, it’s a shame that it has such an outdated perspective. But that somehow doesn’t matter when you can hear Cleopatra sing “famous beauty coming at ya” in the style of Lady Gaga.
Mike Foster

50 Years Ago: Fair Play for Teachers (2011)

The 50 Years Ago column from the October 2011 issue of the Socialist Standard

How many schoolteachers have spent how much time telling how many classes that an Englishman’s word is his bond, and that the road to happiness is paved with honesty and truthfulness?

Anybody who took this seriously must have been shocked by the recent government decisions to ignore the recommendations of the Civil Service Arbitration Tribunal, to restrict the statutory Wage Councils and virtually to destroy the Burnham Committee. And all this from an upstanding Englishman like Mr Selwyn Lloyd!

In fact, the teachers are wasting their time if they are pining for fair play, for there is no such thing in the class war. The Ministry of Education, for example, took over the Burnham Committee’s functions because the government decided that the committee was being too generous to the teachers.

This makes no sense if we are looking for fair play. But in terms of the conflict of interest between any employer and his employees, it makes very good sense indeed. Teachers as a whole, like many civil servants and other white collar workers have always denied the existence of the class struggle. But it exists for them just as much as for the miner and the docker.

That is one of the things Mr. Selwyn Lloyd seems to be doing his best to teach them. Let us hope they turn out to be bright, receptive pupils.

(from News in Review, Socialist Standard, October 1961)

Wednesday, October 31, 2018

Action Replay: Keepie Uppie (2011)

Celtic winning the European Cup in 1967.
The Action Replay column from the October 2011 issue of the Socialist Standard

To the one who has, as the man said, more will be given. Nowhere in sport is this so clearly seen as in the upper echelons of European club football, where the UEFA Champions League has been arranged so that the most successful and wealthy clubs are all but guaranteed a sizeable income from the competition.

As the European Cup, this was originally structured as a knock-out tournament for the teams that had won the league competition in each country. Before money called the tune in national leagues, this opened the way for teams such as Nottingham Forest to win the final. But the bigger clubs disliked often being shunted into less prestigious Europe-wide competitions and the chance of being knocked out after just two games.

The ‘solution’ was to introduce the Champions League, with more clubs from the biggest countries, a league format which ensured a minimum of six matches and a seeding system that was intended to keep the top clubs apart till the later stages. Massive sponsorship from the likes of MasterCard and Ford, combined with television rights (and global audiences of over 100 million for the final) mean a club can make up to £20m or more from a successful campaign.

One (possibly intended) result of this, combined with the generally increasing power of wealthy clubs and countries, has been to drastically reduce the pool of likely winners. Barcelona has won three times since 2006, and over that period only teams from England, Germany, Italy and Spain have appeared in the final. It’s scarcely conceivable that teams like Ajax or Porto (winners in 1995 and 2004, respectively) could win nowadays. Whatever else may be said, football at such rarefied heights is certainly not on a level playing field.
Paul Bennett

What is Socialism? (2011)

From the October 2011 issue of the Socialist Standard

Socialism is a model of organisation of society as a whole, incorporating the entire world without borders, the like of which has never before been experienced. Although maybe seemingly a utopian idea to be scoffed at by some, if we are of the opinion that capitalism has proved to be a harmful and divisive system for the vast majority of world population and that numerous signs are pointing to its ever accelerating accumulation at the expense of the world’s working class then we must offer an alternative reality in clear and unambiguous terms. This is an attempt to clarify some of the questions thrown up in discussion as to the form and aspirations of such a model, a broad canvas with space for individuals to insert their own ideas and interpretations.

First and foremost socialist society is based upon the common ownership of all of the means of living by all of the world’s people. For it to work, those people need to make it work, by cooperating together to produce the myriad goods required by individuals and society as a whole, to produce our food and to provide all the various services that constitute a comfortable satisfying life. They need to supply, equip, manufacture, mine, furnish, grow, teach, create, administer, distribute, service, facilitate. Whether manual or cerebral, ground-breaking or routine, all production is the result of physical work and/or mental effort plus the time taken to achieve the desired ends.

At present all that work is undertaken by workers mostly for the benefit of the rich. Capitalism has demonstrated over the years that the working class is merely a tool to be used in the interests of capital. Governments have demonstrated that they are the enforcers of capitalism’s rules not the facilitators of policies which are directed at putting the interests of people first. Socialism on the other hand constitutes a society of self-liberated former wage slaves firmly in control of their own lives in the here and now and into the future. Here we have the producers who collectively possess all that is produced and whose democratic control determines what is produced, when, where and how it is produced and also organises when, where and how it is distributed. This is a system built on transparent, open debate aiming to be totally inclusive and working for the best interests of the vast majority of world population.

Socialist society embraces the maxim ‘from each according to ability to each according to need’ and recognises all the different capabilities and contributions of each member of our human society. Those who, for whatever reason, (eg sickness, physical or mental disability or incapacity) are incapable of contributing still qualify to satisfy their self-declared needs as full members of this society. This is a society of cooperation and empathy based on social capital and tangible benefits for all, one which supersedes the former outdated system which functions on the overriding principle of pursuing and satisfying the profit motive for the benefit of the few.

As socialist consciousness develops, enabling the working class to free itself of all former constraints and restrictions to bring about the emancipation of the whole of humankind, society evolves to be inclusive of all without distinction of race, gender, intelligence or cultural norms. This emancipation is solely the task of the working class itself and is reliant on the great majority understanding and accepting the case that capitalism has never been and can never be organised to work in their own interest. As a consequence they have chosen to struggle together to get rid of the capitalist system which favours the few, the capitalists, and replace it with socialism, a cooperative system in which all can play a positive, active role without the negatives of competition.

Being inclusive and cooperative a socialist system has no use for legal structures relating to or enforcing oppressive social relations. Most of what is crime today is likely to become extinct since the main motivation for these crimes, property, the profit motive and money, will have been removed. You can’t have the crime of bank robbery if banks don’t exist, nor fraud, embezzlement or forgery when there’s no money. Common ownership means that stores, restaurants, amenities, supplies and services are freely available to all without differential entitlement, so ‘robbing’ a store of goods that are free anyway would make no sense.

A world without borders brings freedom of movement to a world society. With no rich elites fighting each other over land or resources, the armed workers of the world who presently kill each other in the interests of the rich will also happily find themselves unemployed and able to follow some other more constructive and less dangerous occupation.

Fears over housing, food, health and education – fears which affect a large majority of the world’s people – will be relegated to the past. Socialist society’s top priorities will be the provision for all of accommodation, services, access to food, unconditional lifelong health care and education for life. No one need go hungry in order to stay warm; no one need die of the cold; no family or single person need sleep on the street or in unsuitable, insanitary conditions; no child need die before their fifth birthday for want of nutritious food, clean water or preventive medicine; no one need suffer from waiting in a tiered health system or because they cannot pay; no one need go without the education they wish to have. This is the meaning of free access for all, but it will take collective work to make it so.

And who does this work? Whoever can. Think of socialism as a global voluntary sector. ‘Work’ is not dictated to the volunteer but decided by the volunteer: it is a vocational occupation, fulfilling both a sense of responsibility to one’s community ‘according to one’s ability’ and a desire for a meaningful activity which fulfils personal aspirations. Whatever the chosen work, conditions are determined democratically by those who are involved in that work. Health and safety are prime considerations as is, wherever possible, a pleasant work environment. Some may choose a single occupation because it satisfies a personal need or because the time investment in training is heavy, eg clinical surgery. Others might involve themselves in a variety throughout their lives or even throughout each month, week or day. Travel for some is the motivation to apply their skills in different locations whilst others are content to remain in one place.

The planet’s physical condition is also extremely important to a socialist society. Whatever our collective resource requirements, whatever manufacturing facilities are required, in every area care for the ongoing health and sustainability of our environment is always a prime consideration. Best practice can be applied in all areas because there are no demands to cut corners for profit. Of equal importance is our human physical and mental welfare and with the removal of former negative constraints from daily life humankind moves on to a level of awareness and self-confidence resulting in an unprecedented level of inclusion and involvement in social affairs.

The culmination of the struggle results in the awakening of billions, people from all corners of the globe recognising their similarities and celebrating their differences, realising their long-suppressed potential, their goal of living in harmony and cooperation, of doing no harm, living in a stateless, classless world with no leaders and no followers, organising their own communities and participating fully in policy and decision-making.    

You can call it what you like, but we call it socialism.
Janet Surman

Friday, February 10, 2017

A View on the Crisis: Paul Mattick Jr interview (2011)

Paul Mattick Jnr
Interview from the October 2011 issue of the Socialist Standard

The Marxist economist and author Paul Mattick Jnr talks to Stuart Watkins about his views on Marx, the economic crisis, and the prospects for socialism

Socialist Standard: In your recently published book, Business As Usual (reviewed in the May 2011 Socialist Standard), you give an account of the causes of our present economic situation. Could you summarise the argument for our readers? In your view, just what is this crisis all about really?

Paul Mattick Jnr: This crisis, like those that have punctuated the history of capitalism since the beginning of the nineteenth century, is due to the inadequate amount of profit produced by workers in the capitalist economy, relative to the amount required for a significant expansion of investment. This problem, which first made itself known in the post-World War II period in the mid-1970s, has been hidden by the enormous expansion of debt – public, corporate, and even private – since that time, which continued the expansion of debt in all capitalist nations in response to the long-lasting deep depression of the 1930s. The credit-money created by governments and spread throughout the system by financial institutions created the basis for an apparent prosperity, though one marked by the usual cyclical pattern of ups and downs. But the underlying problem made itself visible, for those who cared to look, in many forms – the persistent inflation of the 1960s, the ‘stagflation’ of the following decade, the debt crises of Latin America and eastern Europe, the currency crises, real estate busts, stock market crashes, and massive bank failures of the last thirty years, as well as the general tendency, worldwide, to substitute speculation for real capital investment. Finally, the capacity of the system to put off dealing with its underlying problem seems to have reached its limits at the end of 2007.

Socialist Standard: According to most commentators in the mainstream press, the Great Recession, though serious, is now over. Do you agree that it is?

Paul Mattick Jnr: Between the time you asked this question and the present moment, many have become anxious about the arrival of a ‘double dip’ recession. In my opinion, the so-called second dip is merely the continuation of the crisis that began in 2007. There are of course economic fluctuations throughout periods of depression as well as periods of prosperity; in addition the government stimulus after 2008, however inadequate, had a certain effect (for instance in China, where the state promotion of an enormous real estate bubble involved the importation of machinery and other goods from Europe and elsewhere). But the fundamental problem, the low profitability of capital, has not been overcome.

Socialist Standard: And in your view, the low profitability of capital can be explained by Marx’s law of the tendency of the profit rate to fall? Can this law be demonstrated to be true empirically?

Paul Mattick Jnr: Yes to your first question; your second raises complex issues. The theory Marx worked out in Capital is an extremely abstract one: it is an attempt to analyze the dynamics of capitalism as a global system, over the long term. It is couched in terms of the quantities of ‘socially abstract labour’ – labour performed in the production process as represented by money when products are bought and sold – because Marx looks as capitalism as fundamentally, like all social systems, an organization of the process of reproducing the human population (and its social relationships). But in the world of business, money is used to symbolise more than the actual activities of social production – it represents, for instance, claims on the social product based on the control of natural resources, and also – to a large extent, in fact – promises to pay in the future, promises to pay off bets made on the way production prices will work their way through the market. And national income statistics, even ignoring the enormous inaccuracies involved in calculating them, are drawn up on the basis of business accounting systems and orthodox economic theorising, which do not distinguish between actual productive activity and speculative hopes. As a result, the data available cannot really be used to prove or disprove Marx's theory.

This is not to say that Marx's ideas can't be measured against experience. His predictions need to be compared with the history of capitalism over the last 200 years. From this perspective, Marx's ideas come off very well, as the main tendencies he predicted for capitalism – towards the supplanting of human labour by machinery, the concentration and centralisation of capital, the spread of wage labour, the tendency towards widescale unemployment, and above all the recurrence of periods of depression – have been realised. In fact, I would say that Marx's theory of the tendency of the rate of profit to fall over the long term is the only convincing account of the business cycle that there is. A particular aspect of this is of personal interest to me: in the 1960s, my father, Paul Mattick, wrote a book, Marx and Keynes, challenging the generally accepted view that Keynesian methods could control or eliminate the business cycle. He asked: if Marx is right, what will happen? And what he predicted has in general come about. This is one of the very few examples of a successful prediction in the social sciences!

Socialist Standard: Could you expand on your claim that the tendency of the rate of profit to fall is the only convincing explanation of the business cycle? Perhaps the most important new work to emerge from the Marxist tradition on crisis in recent years is that of David Harvey. He says, on the contrary, that the tendency of the rate of profit to fall cannot be made to work – it’s too compromised by the counter-tendencies identified by Marx, among other objections. He instead views all the conflicting Marxist accounts of the business cycle – profit squeeze, underconsumption, disproportionality – as possibilities that represent but don’t exhaust possible departures from balanced growth. What is your view of the competing Marxist accounts of crisis, including Harvey’s?

Paul Mattick Jnr: Many Marxist writers have taken some version of the tack Harvey follows, invoking a variety of causal factors to explain crises. The problem with this is that these disparate factors are not operating on the same analytical level. If wages would really squeeze profits, accumulation will decline, putting downward pressure on wages, so this will quickly correct itself. This is why, so far as we can tell from statistics, there have been no notable profit squeezes associated with important downward movements of the economy, despite claims sometimes made that there have been. Similar considerations hold for disproportionality explanations: capitalism in fact is always developing disproportionally, as there is no central regulating agency, but this is also constantly subject to correction by market forces. The explanation of crisis by reference to underconsumption is one of the oldest – it dates back to Sismondi and Malthus in the early 19th century – but also one of the least convincing: clearly, not all the product can ever be consumed, or else there would be no capital accumulation; as well, a constant feature of the system cannot explain the crisis cycle. As Marx points out, of course there is a lack of effective demand in a depression period. But why? His answer is that accumulation – which equals as it determines demand (for consumer goods, via wages, and production goods) – slows in response to declining profitability. And this is in accord with what statistical information we have, as was demonstrated long ago by the American economist Wesley Mitchell and has been recently shown by a number of researchers. Of course, the profits of statistics are, as I have pointed out, not the profits of Marx. But Marx's theoretical considerations provide an explanation for the fluctuations of observable business profits. What is odd is the resistance to Marx's theory when it is in such good accord with the history of capitalism. I believe this is largely due to the fact that most theorists are still in thrall to the economists' idea of capitalism as a naturally self-regulating system. Thus Harvey, for instance, needs to find a reason why it goes out of balance. In fact, however, capitalism is always in disequilibrium. On the broadest scale, it is the crisis that makes continued accumulation possible, just as it is accumulation that leads to a lowering of the rate of profit.

This highly abstract statement ignores the counteracting factors, the list of which Marx borrowed from J.S. Mill. It is not hard to show – it was done by Grossmann and others – that over the long run these factors cannot overwhelm the tendency of profits to fall. But we already know this empirically, since the history of capitalism demonstrates the effects of a periodically falling profit rate.

Socialist Standard: You say your father was proved right and Keynes wrong. But many supporters of the system would say that Keynesian methods saved capitalism from a Great Depression in the 1970s, and led to the Great Moderation – with capitalism delivering generally and gradually improving prosperity for all and monetary policy moderating the ups and downs of the business cycle. Did that not prove Keynes right? Might the same tricks not work again and pull us out of our present crisis?

Paul Mattick Jnr: I think it's fair to say that Keynesian methods saved capitalism from a deep and long depression in the 1970s. But the cost was the rising level of government debt in all capitalist countries. In the 1980s and after this was joined by an unparalleled expansion of corporate and private consumer debt. What happened around 2007 was that this expansion of debt collided with the continuing failure of the capitalist economy proper to expand at a sufficient rate. So one could say that the chickens of 1975 have come home to roost in the current depression. And since the Keynesian card has already been largely played, capitalist governments are now torn between fears of further unraveling of the private-property system and the dangers of further increasing sovereign debt.

Socialist Standard: Your father was connected with our American party, occasionally publishing in its journal. In a newly published biography of one its members (see here), we see you as a child sat at your father’s knee while political discussions raged around you. Do you have memories of these times? What is your memory and present opinion of the WSPUS and our political tradition generally? You say in your book that the heydey of the left and the trade unions is over and there's no hope of reviving them. So what can be done? What's the alternative?

Paul Mattick Jnr: My memories of the WSP are very good ones – I liked the people involved very much. I still remember going to classes in Marxian economics in Boston, taught by Rab and others, in some ways my real initiation into radical theory. I remember, with equal pleasure, the ‘socials’ – parties – when we kids moved around the legs of smoking, drinking, discussing, lovely adults. But I think these experiences, precious though they are to me as an individual, belong to the past. For most of today's young people – and most of their elders – the political ideas of the past have little meaning. And not only ideas – the political movements of the past no longer exist as serious forces. The trade unions have long been in decline world-wide, and the political parties of the left are either fully integrated into the capitalist political system or have become minute, unimportant sects. To an extent, this is good, as it seems to me that leftwing political organizations have historically stood in the way of creative responses to social crises, obsessed as they have been with their own agendas. But in any case, the response to the coming depression and the suffering to be imposed on people by the world's masters (and nature, as a result of the workings of the capitalist economy) is something people will have to work out for themselves, with little help from the past, in response to evolving conditions. To solve their problems, people will have to take direct, concrete action – occupying empty housing, seizing stocks of food and other goods, and eventually, if all goes well, occupying and beginning to operate the means of production and distribution. This lies in the future, but already one can see steps in this direction, in phenomena like the Greek cry ‘We won't pay!’ and French occupations of defunded schools. Even the action of tens of thousand of young Spaniards, simply meeting in the centre of Madrid and other cities, like the Egyptians in Tahrir Square, to discuss politics, is a step towards autonomy from the political wing of the ruling classes, a step towards an autonomous working-class control of social life.

Socialist Standard: We see your point, but we would also say that as people begin to work these things out for themselves, they will also probably be drawn to some of our conclusions: namely, that state power will have to be reckoned with in an organised way, and alternatives to the present system discussed and agreed upon. That’s at least a possibility, isn’t it?

Paul Mattick Jnr: Both of your points seem to me quite true. We can already see the state mobilising its forces in defence of capitalist social relations, even when they are barely challenged, and radical confrontation with the current social order will definitely involve finding ways to counter the military forces that will be deployed. Meanwhile, exploring alternatives to the present system, after a long period during which even the idea of an end to capitalism has been nearly unthinkable, is of great importance. This is especially true because earlier models of social change have been rendered obsolete by the development of capitalism as a system: for instance, an idea like that of the network of workers councils so important to revolutionary thought after the First World War requires thoroughgoing reformulation in a period when large numbers of workers have insecure jobs, and no longer identify themselves as workers within particular industries, not to mention workplaces, while gigantic masses of people all over the world struggle to exist without employment, and when many production processes involve workers and workplaces in different countries, as when Chinese workers assemble iPhones from parts produced in other places. Then, the developing ecological catastrophe raises novel issues which will require serious, large-scale efforts of a technological as well as a social nature. At the same time, the growing proletarianization of the world’s people and the greater level of international integration of populations and cultures, make the old slogan of “world revolution” in some ways more realistic than ever before.

Socialist Standard: Thank you, Paul, very much for talking to us.