The Passing Show: No paradise (1961)

The Passing Show Column from the October 1961 issue of the Socialist Standard

No paradise

Now that the native Cypriot owing class, with the help of those Cypriots whom it deluded into helping, has thrown out the former British rulers, its spokesmen are making clear to the Cypriot people that they cannot expect much benefit from the struggle. Archbishop Makarios, the leader of the fight for “liberation,” and now President of Cyprus, takes the lead. Recently he was reported as having admitted that unemployment has risen to an unprecedented peak (Daily Express, 22/8/61). He went on to say: “It isn’t going to be paradise.”

Who said it was going to be paradise? When the Cypriot propertied class wanted to throw the British out, there were plenty of promises about the good time coming when Cyprus achieved “independence”: but now the fight is over, the Cypriot workers — like workers elsewhere — are finding out that the only people who ever achieve freedom and independence in a propertied society are the property-owners. The Cypriot workers are no more “independent” or “free” now than they were under British rule.

Freedom and Justice

Another non-paradise is Ghana. There, President Nkrumah’s right to imprison without trial about two hundred of the opposition United Party has been contested unsuccessfully in the courts. Counsel for the prisoners, who have been in jail untried since November, 1959, based his objection on the presidential declaration that “freedom and justice should be honoured and maintained” (The Guardian, 29/8/61). The Ghana Supreme (Appeal) Court has, however, upheld Nkrumah’s Preventive Detention Act, and has decided that the declarations made by Nkrumah on taking office were “similar to the Coronation oath taken by the Queen of England during the Coronation service.” The declarations, they said. “merely represent the goal which every President must pledge himself to achieve,” and held that neither the Coronation oath in Britain nor the presidential declarations in Ghana “can be said to have the statutory effect of an act of parliament.”

Promises

Two points may be made here. The Coronation oath of the British monarch, to keep the laws and customs of the country, is one which would be rigidly enforced if necessary. Any monarch disregarding it would get his or her marching orders from the ruling class forthwith. Only twenty-five years ago the ruling class sacked its then figurehead, Edward VIII, giving him less notice than a well-behaved butler could have expected, simply because that monarch showed signs of wanting to ignore the code of behaviour laid down for him by the ruling class and marry a divorced woman. This code, of course, is not observed by the ruling class itself necessarily : indeed, some of our rulers marry and divorce each other with a regularity which would have made a Turkish Sultan shake his head. But the figurehead must observe stricter standards. And if a monarch was dismissed merely for wanting to breach a social code, how much mere speedily the ruling class would act against one who contravened the laws made for the benefit of that class. The Ghana Supreme Court, in fact, was well wide of the mark here.

But in the other half of its judgment it was on firmer ground. How right it was to pour scorn on those who expect a politician to keep his promises! President Nkrumah is not merely a figurehead, but the chief executive of the Ghanaian ruling class, and he is sure of his position so long as he serves his masters well. If the exigencies of policy require that opposition politicians shall be jailed without trial, then to jail they go. And no pious oaths, however solemn, about upholding freedom and justice can be allowed to stand in the way.

Anti-strike effort

But Nkrumah’s police-state methods do not stop there. Some five thousand port and railway workers recently went on strike “over Government austerity wage cuts” (The Times, 11/9/61). The Ghana Government has assumed “far-reaching powers to prohibit meetings, requisition vehicles, control traffic, and imprison saboteurs.” In the twin port towns of Takoradi and Sekondi, the centres of the strike, “convicted saboteurs” can be jailed for ten years.” Anyone suspected of hampering the anti-strike effort can be held for 72 hours instead of the normal 20 hours.” Police headquarters reported that all was quiet in the two towns, and all gatherings of workers were being dispersed. The Minister for Presidential Affairs warned civil servants — a term which includes railwaymen and some of the port workers — that if they stayed out on strike more than ten days they would be sacked and not taken on again. According to the Sunday Times (10/9/61), “the Government is now taking the strike leaders to court, charged with illegally inciting to strike.”

The Ghana Government appears to be going very near to making striking itself illegal — in other words, almost introducing a system of forced labour. What a change of front since the days when the Ghanaian owning class wanted the help of the workers against the British!

More Freedom

A third country to gain its “freedom” in the last decade is Nigeria. There, thirteen citizens of the Northern Region recently had a drink—harmless enough, one might think. But the penal code of the region forbids Muslims to touch alcohol. So the offending Nigerians have been fined, and sentenced to eighty strokes of the cane.

What good does it do the workers to exchange one set of masters for another?

Alwyn Edgar

Proper Gander: Anti-social media (2025)

The Proper Gander column from the November 2025 issue of the Socialist Standard

With all the opportunities which social media offers us in the ability to communicate instantly with people anywhere, it’s depressing how much it is used to harm others. ‘Sextortion’ is one example, being a type of online blackmail which is the ‘fastest growing scam affecting teenagers globally’. The number of instances reported to the FBI in America had more than doubled in three years to 55,000 in 2024. In the UK, the National Crime Agency receives 110 notifications each month. In a case of sextortion, someone creates a fake profile on a social media platform such as Snapchat or Instagram and uses it to contact their target, often a teenage boy. Thinking they are communicating with an interested girl, the victim is manipulated into sending naked photos of themselves. Then, the scammer drops the pretence and threatens to share the pictures with the boy’s family and friends unless they send money. One victim was 16 year-old Evan Boettler, who was driven to end his own life by the pressure. His story was the focus of BBC Three’s documentary Blackmailed: The Sextortion Killers. Reporter Tir Dhondy meets Evan’s parents in Missouri, America, devastated by his loss. The identity of the person who scammed Evan isn’t known, although the IP address of the phone they used is found, located in Nigeria. Tir travels to the country, which we are told is the main source of cybercrime in Africa.

In Nigeria, online scammers are known as ‘yahoo boys’, who operate in groups under a leader, some of whom have become very rich. Their workplaces are ‘hustle kingdoms’, a grandiose name for what we see as just a sparse room in a grim hut. Here, the aspiring ‘gang-stars’ as one of them calls himself, sit with mobile phones, messaging duped teenagers thousands of miles away. Several ‘yahoo boys’ agree to speak with Tir, and are surprisingly open about their methods and dismissive of those they con. One says he doesn’t feel bad because he needs the money, and he and others think that the people they target in the West can spare the funds demanded. The scammers are distanced from their victims in several ways: by communicating by phone across continents, through the disparity in wealth, and also by how they are alienated enough to see others just as sources of money, without considering the impact of being blackmailed. While the actions of the ‘yahoo boys’ are reprehensible, these can be explained by how their mindsets and attitudes have been shaped by their circumstances and their culture. Tir accompanies one of them when he visits a priest to buy a ritual which he hopes will bring him more income. This involves him killing and eating a pigeon, one of six or seven rituals the priest says he performs each day, for a price. The priest’s lack of enthusiasm in the ceremony could suggest he doesn’t believe in it himself, meaning he would be scamming a scammer.

The programme doesn’t analyse the conditions in which sextortion arises, dwelling more on the institutions which are supposed to deal with the issue. The representative of the Nigerian state’s fraud and cybercrime police who Tir meets downplays the extent of sextortion and admits that investors are less likely to be attracted to the country if it’s thought of as having high rates of such offences. Tir doesn’t find the person who blackmailed Evan Boettler. Nigeria’s telecommunications provider Glo says they no longer have records of their phone number, and the police’s investigation is slow. Evan’s parents are frustrated by Instagram’s owner Meta not releasing more details which would help with inquiries without a court order, which they believe is convenient for Meta because it would be incriminated by this information. Brandon Guffey, who lost his son Gavin to suicide in similar circumstances to Evan, says Meta has acted negligently and is cynical about its head Mark Zuckerberg’s apology and the ‘PR stunt’ of it pulling 63,000 ‘sextortionists’ accounts on one day. Brandon tried to sue Meta but was scuppered by the law. In the United States, Section 230 is a piece of legislation which generally means that platforms which host online content aren’t held responsible for material posted on them by other people. Arturo Bejar, an ex-employee of Meta, says that the company doesn’t want to know about the extent of sextortion because it doesn’t want to deal with the matter. Social media companies, reluctant to add more safeguards, are ‘unwilling to act because it would harm profits’. Brandon says it’s ‘ridiculous’ that the world’s richest companies aren’t accountable, but the economic weight of these entities gives them this power, backed up by the state through regulations such as Section 230.

The documentary describes how social media companies avoid addressing and highlighting sextortion because this would adversely affect their own interests (a similar attitude to that of the Nigerian authorities). Text statements from Snapchat and Meta at the end of the programme attempt to rebuke some of the criticisms, perhaps recognising that sextortion could damage their profitability. Even if social media platforms introduced more safeguards, or if Section 230 was repealed, this wouldn’t remove what causes sextortion and other fraud. Money compels the issue, most obviously in the amounts demanded by scammers, and behind this is the poverty which contributes to them using this approach for an income. Money, ultimately in the guise of profits, also motivates the owners of the social media companies, with the laws they are supposed to work within being shaped by what is deemed financially advantageous. As with everything it underpins, the money system has tainted social media, creating problems like sextortion which the institutions around it aren’t in a position to resolve.

Mike Foster

News in Review: Disobedience campaign (1960)

The News in Review column from the November 1960 issue of the Socialist Standard

Disobedience campaign

It would appear that true to their policy statement most of the CND leaders have completely disowned Lord Russell’s proposals for a civil disobedience campaign. According to Lord Russell the proposals are an appeal to the conscience and intelligence of all men about the dangers of mass extermination. What concerns us is the kind of society reflected in these measures to flout authority. The real tragedy is that at election times the overwhelming majority vote for the retention of Capitalism and consequently for most of the policies which go with it, including the H-bomb. For this reason the Socialist is not being cynical when he makes the remark: “You got what you voted for.”

To those CND supporters still undecided as to their next move it could be pointed out that by supporting any kind of civil disobedience they are fighting and will continue to fight the effects of the present system rather than abolishing it altogether and replacing it with a new and much less frustrating society.

Right to Strike

Patrick Neary has been released after spending six weeks in prison. He was the leader of the recent seamen’s strike, and was sent to jail because he did not comply with a court order which told him (in effect) to give up all connection with the strike. Some newspapers have claimed that he was imprisoned not because he was a striker, but because he disobeyed the court order. This is to reject the substance and catch at the shadow. The reason Neary went to jail was because he had been elected chairman of the strike committee, and had therefore emerged as the figurehead of the strike. The shipping companies wanted to remind the seamen of the Merchant Shipping Act. under which any striking seaman can be sent to jail. As far as the mass of strikers were concerned, the companies were perhaps afraid of having them all sent to jail, for fear of repercussions: and so decided to call in the state machine (which after all they maintain to look after their interests) only against one man, the figurehead, Neary. Therefore Neary has had to endure for six weeks the vile indignities which are the lot of anyone in jail, because he took part in a strike and was elected chairman of the committee which ran it.

And what happened to the protests which we might have expected? The last war (our leaders told us) was fought to defend democratic freedoms. The right to withhold labour is a central democratic freedom. The alternative—sending men to jail because they refuse to work on the terms offered them by the capitalists—is slavery. But our ruling class had no objection to Neary's sentence. Their newspapers applauded it. Let us remember this the next time our rulers want our help to “fight for freedom and democracy."

Kennedy v. Nixon

BBC television has given up an hour of its time to show one of the debates between the rival candidates for the Presidency now being staged in the United States. It isn't clear why, unless it wants to demonstrate to British workers that there would be no point in emigrating. For the debate showed that politics have reached much the same stage over there as they have here. There are two great parties contending for the support of the working class. One of them holds that the system as it now stands is as near to perfect as anything ever devised by man. The other, which has the support of the unions, wants one or two reforms, which would do nothing whatever to change the class basis of society. Each of them has a programme and a policy, the essence of which is that each would run capitalism better than its rival.

In one respect the parallel is even closer. Over here we have become used to the Government of the day (whether Labour or Conservative) attacking any claim made for higher pay made by members of the working class, and treating any strike or threat to strike as if it heralded the end of civilisation. And then at each election, the Government, with superb effrontery, brings out any figures of higher pay won by the workers against the strenuous opposition of that very Government, as if it alone was responsible (and, at the same time, usually skates over any figures showing how inflation has left the workers in much the same position as they were before). In the televised debate Nixon, who has been vice-president for the last eight years, performed this very trick. He brought out the figures of wage increases as if he individually had led the workers in all the struggles which must go before the smallest pay rise. And no doubt if Kennedy wins this time, he will re-appear in four years using exactly the same argument which Nixon uses now.

The Referendum

The South African government has been given a majority vote in favour of a republic—a majority, that is, of white voters, as the vast mass of the population (the Africans, Indians and Cape Coloureds) in this referendum, as in all elections, have no vote. This winning of the referendum has, no doubt, pleased Dr. Verwoerd and his Nationalist supporters, but not all white South Africans are so pleased, although Dr. Verwoerd hoped that the creation of a republic would at last end the bitterness and hostility existing between the Boer South Africans and the English-speaking South Africans, which has remained since the Boer War. But this has not, so far, happened, and one of South Africa's leading industrialists, Mr. Harry Oppenheimer, is frankly worried that the Republic may have a harmful effect on industry, should it not be readmitted to the Commonwealth, partly because of loss of the imperial preference.

Suicides

From a recent meeting of the British Medical Association at Middlesbrough, comes further evidence of the anti-social consequences of competition and production for profit. Dr. Sargent, physician-in-charge of the Department of Psychological Medicine at St. Thomas's Hospital. raised the matter of the 5,000 suicides which occur in this country yearly. According to Dr. Sargent, many patients who go on to commit suicide do so after wrong courses of treatment often resulting from confusion created by drug manufacturers in their publicity campaigns. Recently, advances have been made with a new group of anti-depressant drugs. “Unfortunately intensive competition between drug manufacturers to capture their share of an enormous potential market had resulted in excessive claims being made for them and wrong groups of cases suggested for their use," said Dr. Sargent.

Clearly the human considerations of treatment of the sick are secondary in the drive towards commercial success. Even so, anti-depressant drugs can at best only hope to treat symptoms. A far more satisfactory way of preventing suicides would be to establish a society based on more harmonious social relations and which takes no toll of the individual in terms of emotional stress.

Nigeria changes

Nigerians living in London marked Nigeria's coming to independence by publicly wearing their colourful and roomy national costumes. Was it worth celebrating? At the most, Nigeria will develop into another minor capitalist state; and we have seen enough of those to know that they have no more to offer their workers than any of the older established powers. Dr. Michael Okpara, the President of Eastern Nigeria, stated in the region's Assembly on 8th October that Nigerians would rather lay down their lives than lose their newly won freedom. At a guess this is a correct estimation of the loyalty of patriotic Nigerians who, like any other politically ignorant workers, are wide open to the propaganda of their masters.

But Dr. Okpara's statement gives the lie to those who pretend that the emerging capitalist countries are basically different from those whose power they have replaced. All over the world, workers are periodically called upon to die for the protection of their master's interests—and always they are told that they are dying to defend some high minded principle. British workers, for example, have fallen for this for a very long time. Now, the Nigerians are getting the same treatment. With, presumably, the same results—bloodshed and tragedy.

Blowing their tops

Mr. Khruschev had a rare old time at the United Nations. Hugging Fidel Castro, making violent speeches, banging his desk and shouting. He even heckled Mr. Macmillan, which gave the British Prime Minister the chance to show how an Old Etonian deals with that sort of thing in the House of Commons. Such bad behaviour, it was reported, upset Mr. Eisenhower, who cancelled any intention of shaking hands with, or talking to, the Soviet Premier.

Now diplomatic conferences are not like chats over the garden wall, when boorishness can cause a man to be bad friends with his neighbour. Capitalist powers do not split on points of etiquette—their disputes are over rival economic interests. International politicians know better than to lose their tempers as openly as Khruschev did—unless it suits their purpose to do so. And all of them will willingly hobnob with people guilty of worse than bad manners. If the immediate interests of their capitalist class demand it, they will talk to, shake hands with, embrace, pose with, other diplomats who are little better than murderers.

The disputes of capitalism have always involved a large measure of humbug. The stakes are high—and no trick barred. A dirty game.

These FoolishThings . . . (1996)

The Scavenger column from the July 1996 issue of the Socialist Standard

Pornography

W.H. Smith admitted it had inadvertently sent Mr Shaheen copies of a magazine called Lipstick, unaware of its adult content. The spokeswoman added: “We stock far fewer of these titles than others, and they are a small part of the market. There is a limit beyond which we will not go, but we have to balance commercial and moral obligations.” Sales of adult magazines have risen by 10 percent in the past year. Guardian, 11 April.

Why BSE?

The deep reason for BSE and CJD is that the modern world has lost sight of what agriculture is for . .  In the Western world agriculture is designed to make money . . . About half the grain and more than half the pulses grown in the Western world feed livestock . . .  We could just eat less meat. It is produced in such vast quantities only for profit . . . Meat is sold and sold again because it is more profitable to feed 10 kilos of wheat to cattle and pigs than sell one kilo for papadoms. Colin Tudge, Independent on Sunday, 24 March.

“He loved Big Brother”

Job hunters face a new hurdle in their search for work—the value test. Increasingly, employers are checking candidates values to see if they fit the organisation’s goals and way of working. A candidate’s technical expertise and key competencies are almost taken for granted. Values represent the spirit of the company and are increasingly seen as the key to rising profits and maintaining a motivated and cheerful workforce. Financial Mail on Sunday, 26 May.

We said we’re sorry!

Shell mounted a robust defence of its activities in Nigeria yesterday, ruling out withdrawal from the country, and calling for an atmosphere of “reconciliation”. Chairman John Jennings attempted to draw the sting from attacks on Shell’s policy in Nigeria at the group’s annual meeting, agreeing to shareholder calls for a moment’s “quiet reflection” in memory of writer Ken Saro-Wiwa, a long-time critic of Shell who was hanged by Nigeria’s military government last November. Mr Jennings admitted publicly for the first time that Shell had bought around 100 handguns for police guarding the operations in Ogoniland, the Nigerian region where it had been accused of damaging the environment, and where Mr Saro-Wiwa’s campaign was based. He also admitted that Shell’s drilling standards in Nigeria were not as high as those applied elsewhere and that Shell had suffered more oil spills in Nigeria than elsewhere. Guardian, 16 May.

Fair shares

Share options and compensation pay-offs are set to earn West Midlands Travel bosses millions of pounds, it was revealed yesterday. The share options— agreed before the takeover of the Birmingham bus giant by National Express last year—entitled ex-chairman Don Colston to pay only £385 for shares in WMT’s new owner which are now worth almost £1.2 million. Former managing director Joe Duffy, who will receive almost £400,000 in compensation when he retires at the end of this month [April), paid about £562 for shares valued yesterday at £1.75 million. Evening Mail, 10 April.

Bleeding workers

Until now, employees at the Mechctronics plant in St. Helens Auckland, County Durham, have been allowed to donate blood at a nearby working men’s club every six months on the firm’s time .. . (Now) they have been told they can still go to give blood but must work an extra 45 minutes to make up for lost productivity. Evening Mail, 30 April.

The Scavenger

World View: Teetering on the brink (1995)

General Sani Abacha

From the March 1995 issue of the Socialist Standard

"Nigeria is on the threshold. Chaos and the demons of war, of anarchy and hell are gathering imperceptibly . . . the best minds have fled. Hunger wanders the highway. Corruption has become a god. Distrust lurks everywhere and cynicism pollutes the air.”

Thus wrote Ben Okri in the Guardian last 6 September. The image is immediately one of impending doom, a nightmare scenario. Okri’s words, though, were not overly pessimistic, for in the January 1995 issue of New African, they were echoed by Pini Jason who described the situation in Nigeria as a "chillingly frightening regression into absolute despotism".

Okri and Jason were both referring to the terror now felt by tens of millions of Nigerians, a terror made all the worse by a world that watches from die sidelines, as witnessed most recently in Rwanda.

In August 1994, General Sani Abacha, Nigeria's “leader", overturned what legal rights Nigerians had enjoyed by forcing through some of the most repressive decrees ever known in Nigeria. He earned himself the title of dictator (in every sense of the word) by firstly passing a decree that places himself and his regime above the law. He went on to make anti-Abacha opinions illegal, curbed the right to free assembly and abolished several human rights associations. Were that not enough, Abacha banned three opposition newspapers. dissolved the executive bodies of the Nigerian Labour Congress and the oil-workers unions, and lengthened the period a prisoner can be detained without charge to three months.

The decrees were, of course, pathetically justified by Abacha last November. In a broadcast a year after he came to power in November 1993. he declared his intentions were "to halt the drift towards anarchy . . . to strengthen our security system, revitalise respect for law and order and to restore faith among the citizens whose confidence has been stressed by political crisis in the country" (Quoted in West Africa, 28 November/ 4 December 1994.)

Annulled election

Since independence from Britain in October 1960. Nigerians have known nothing but "political crisis". The country has witnessed coups, counter-coups and internal military coups on six occasions: January 1966. July 1966.1975. 1976. 1983 and 1985.

The June 1993 elections, supposedly the fairest ever witnessed in Nigeria, were initiated by General Ibrahim Babanginda who had ruled the country since 1985. However, when only half of the result had been declared, Babanginda had the count stopped and the election annulled. The reason? Opposition leader Chief Moshood Abiola was storming ahead, capitalising on his promises to build more schools and health centres, to provide cleaner drinking water, cheaper food and improved roads. He was detained shortly after the elections. A leaked military statement later declared that Abiola had secured 58 percent of votes cast.

Arguably, the main reason why Abiola is not president is that he is a southerner, for in Nigeria the same north/south hostilities abound that were in existence at the time of the Biafra war.

Babanginda, however, was soon chased out of office. He was replaced by a civilian, Ernest Shonekar, who went a similar way when the state court ruled his office illegal. It was then that Abacha stepped forward and took power and. with it, brought Nigeria to the brink of ruin.

Abacha is guilty of untold human rights violations. But this does not seem to bother the governments of other countries much. The EU and the US might have imposed the token sanctions, but this did not stop Britain selling tanks and other military hardware to Abacha. The fact is that Britain has always sided with such northern tyrants in times of duress. More, the British High Commission have given their blessing to the judiciary set up to try Abiola.

Oil revenues

Between May and June last year Abacha ordered his army into southeastern Nigeria to destroy the villages of and murder, the Ogoni people. The Ogoni people number some 500,000 but it is to their great misfortune that the land they occupy is also the site of 112 of Nigeria’s 138 oilfields.

For years the Ogoni have protested against the environmental pollution caused by oil production, at the smoggy atmosphere they live in. at the contaminated soil they till — they are an agricultural people — and at their rivers choked with oil run-offs. They have every reason to protest. Nigeria is the largest gas-flaring country in the world. Some 16.8 billion cubic metres of natural gas are flared annually. The acid rain this produces is only matched by the region’s oil spills — 573 spills between January 1986 and May 1992.

The protests reached a high point in late 1992 and in reaction Shell Nigeria put a hold on oil production in Ogoniland and pulled out most of its staff.

In retaliation for this sudden loss of vital revenue, a certain Major P. Okunomo called for a “ruthless military operation” against the Ogoni. sending in 400 troops to stifle protests and opposition to oil production. Not only did the soldiers destroy dozens of villages and kill hundreds of the Ogoni people, they carried out military sabotage against various oil installations in the hope that the Ogoni would get the blame.

Oil provides Nigeria with 95 percent of its foreign exchange and has been the stake in Nigeria’s conflicts since 1966. The country makes some $6 billion a year from oil sales. During the Gulf War. the Babanginda regime made a staggering $12 billion from oil sales — money yet to be accounted for. None of it, however, seems to have benefited the people, least of all the Ogoni. At present 85 percent of the Ogoni are unemployed. They have seven doctors between them (remember they number 500000), a literacy rate of 10 percent and infant mortality stands at 40 per 1.000 births.

In the past twelve months there have been strikes by oil workers and medical workers, aimed directly at the Abacha regime, in a country already teetering on the brink of an economic calamity.

Western capitalists can only look on shrug their shoulders and tut; Nigeria, after all is still Africa — "the white man’s burden”. As one New African writer commented last October: “The international community showed with its reluctant response to Rwanda that it is tired of Africa’s problems."

Socialists, on the other hand, can only imagine how “tired" Africa is of capitalism. and how so utterly tired Nigerians must be of the cabal that rules that country in the interests of capitalism. 

John Bissett

Should we feel flattered? (1965)

From the November 1965 issue of the Socialist Standard

When, in 1904, the founders of our Party were attempting to formulate a clear and correct statement of Socialist principles upon which to base the new organization, they found an earlier declaration which had appeared in William Morris’s Commonweal of the greatest value as a starting point. From time to time during the intervening years it has been suggested that the continued prominence we give to this declaration, to which we steadfastly adhere, could lead to misunderstanding, so great, it is said have been the changes in the style of language since the beginning of the century. So it is with considerable interest and, we must admit, a certain degree of amusement that we have recently come across a curiously distorted version of our declaration of principles published in the August issue of "Africa and the World” which retains the period-style if little else.

NIGERIAN SOCIALIST MOVEMENT


(Incorporating “Forward with Nigeria Movement”)


DECLARATION OF PRINCIPLES

The Nigerian Socialist Movement holds:

1. That Nigerian society as at present constituted is oriented to capitalist form of social relations and the consequent exploitation and enslavement of the working class and the peasants whose labour produces the bulk of the wealth of the community.
2. That there is necessarily an antagonism of interests between the privileged, aristocratic and plutocratic class on the one hand and the working class and peasants on the other.
3. That this antagonism of interests manifests itself in Nigeria in mounting industrial disputes, but that tribalism confuses and divides the workers and peasants and is encouraged as a means of diverting them from a genuine struggle to obtain their rights.
4. That the antagonism of interests can only be abolished by the adoption of a truly socialist system where the workers and peasants are secured the full fruits of their industry and the most equitable distribution thereof that may be possible upon the basis of common ownership of the means of production, distribution and exchange.
5. That as all political parties are an expression of class interests and the interests of the workers and peasants are diametrically opposed to those of the privileged, aristocratic and plutocratic class, the workers and peasants must organise themselves in unity, with progressive and revolutionary intellectuals as a political force for the conquest of governmental powers—national and local—so that the machinery of government may be converted from an instrument of oppression and exploitation into an agency of emancipation and the abolition of all privilege whether aristocratic, plutocratic or economic.
6. That racialism, wherever it is practised is opposed to the universal principles of equality and social justice and therefore the Nigerian Socialist Movement considers the abolition of racialism and the economic and political exploitation of the people of Africa the most urgent problem facing the world today.
7. That in order to liquidate colonialism; to arrest the present tendency to neo-colonialism; to emancipate the people of Africa from all forms of exploitation; to restore the dignity of African culture and personality; and the promotion of world peace; a Socialist Union Government of Africa is a necessity now.
8. That the Nigerian Socialist Movement therefore enters the field of political action as a force representing the aspirations and yearnings of the workers, peasants, the progressive and revolutionary intellectuals and youth, calls upon the workers, ; peasants and the people of Nigeria to muster under its banner so as to bring a quick end to the system of exploitation and slavery; and that comfort, equality, true freedom and social justice may prevail in Nigeria, Africa, and the world as a whole.

Issued by The Political and Policy Bureau of the Nigerian Socialist Movement, 192 High Street, Stoke Newington, London, N16.

Were it not for the fact that this declaration of a London based group calling itself “The Nigerian Socialist Movement” follows our word order somewhat more closely, it might have been a mere adaptation of an earlier one which was put out in Nigeria by the Northern Elements Progressive Union. As it is, it looks very much as if it has been plagiarized direct from source. However, whatever were the circumstances in which this Nigerian group drew up its standpoint, we consider it necessary to deal with its tenets one by one.

(1) Their first error is to confine their analysis of society to Nigeria which is merely the successor state to the arbitrary contrived British colonial unit of the same name, Nigeria's problems are not unique. They are characteristic of formerly colonial Afro-Asian territories which are now emerging as distinctive capitalist entities. The fact that we are dealing here with an emerging capitalist state does presuppose the existence of remnants, at times quite substantial, of earlier social structures and this is indicated by the reference to the peasants. But with an economy so utterly geared to the world market (palm-oil, cocoa, tin and sides) capitalism has for some time had a predominating role in Nigeria and it is to the working class born of this development, and not to the peasantry, that the call for socialism is relevant and can be made meaningful. And even allowing for the difference in the level of capitalist development in Britain and Nigeria, it still remains true that wealth is entirely the product of the labour of those who produce but do not possess, not just the “bulk” of it.

(3) We can allow clause (2) to pass, but in clause (3) we must point out the dangerous lack of precision when reference is made to workers obtaining “rights.” We can readily agree that for workers to retain tribal loyalties, just like feudal or national loyalties, does stand in the way of their becoming aware of the international class character of their problems.

(4) By borrowing from the British Labour Party’s clause 4 the declaration descends into deep confusion and woolliness. Socialism does not mean the “equitable distribution of the fruits of the industry of the workers and peasants.” Having converted the means of production and distribution into the common property of society the working class will, by so doing, have emancipated itself and, indeed, the whole of mankind from the entire class system. There will no more be workers or peasants to have “fair shares” secured for them than there will be capitalists or landowners to deny them. Each member of a classless socialist society will have free access to the things that he or she considers he needs. These may well vary from person to person, just as in working according to his ability each man will be contributing differently.

(5) To state that political parties are but the expression of class interests is true enough, but if, by what follows, it becomes evident that what constitutes a social class is not understood such a statement is rendered meaningless. Who are the “progressive and revolutionary intellectuals” with whom the workers and peasants are exhorted to unite? If by intellectuals we are to understand people possessing a high degree of understanding then we say that it is only when the majority of workers become intellectuals, in the sense of attaining a basic understanding of the nature of capitalism, their position in it and the socialist solution, that they will be able to bring about the Socialist Revolution. Furthermore, the history of human development shows that our fellow workers do have the capacity to achieve this. If, on the other hand—and this is more likely the case by “intellectual” is meant a person possessing superior mental powers, an élite, a leadership, then it is evident that what is envisaged is a non class-conscious working class being led to its salvation by the chosen few, an idea proven by bitter experience to be quite erroneous. And in the context of a semi-feudal, semi-colonial society, just who are such “intellectuals” anyway? They are, almost without exception, the embryo capitalist class, those with the skills, techniques and ambitions of power who, upon the emergence of a locally governed state become its ruling class and who, far from abolishing privilege, entrench it upon the new capital and wage labour basis.

(6) Again in error racialism is seen as a problem in itself. Properly perceived, racialism is a noxious by-product of economic exploitation and competition. Consequently its disappearance is dependent upon the attainment of socialist understanding by working men and women of the entire human race and their acting upon it. Racialism, like war, poverty and other monstrous facets of present-day society, is an inescapable consequence of capitalism. It is, therefore; the abolition of the wages system itself which is the most urgent task facing workers throughout the world today.

(7/8) The problems of capitalism are world-wide. The socialist solution must, if it is to be a solution at all, be world-wide, too. There can be no national, regional or even continental solution, no Nigerian or British, West African or West European solutions. Human dignity requires an end to exploitation of man by man everywhere.

Eddie Grant

SPGB June Events (2024)

Party News from the June 2024 issue of the Socialist Standard

Our general discussion meetings are held on Zoom. To connect to a meeting, enter https://zoom.us/wc/join/7421974305 in your browser. Then follow instructions on screen and wait to be admitted to the meeting.

The Passing Show: Is He Really So Greene? (1966)

The Passing Show Column from the March 1966 issue of the Socialist Standard

Is He Really So Greene?

At the time of writing rail union secretary S. F. Greene has a lot on his mind. Even though the rail strike was called off at the last moment, there is still plenty for Mr. Greene and his lads to do round the negotiating table.

Which perhaps explains the very terse letter one of our members received from him at the beginning of February. You may know that it is the practice for the Socialist Party to send speakers to put our case to other organisations where possible, particularly trade unions. No strings attached, incidentally, except perhaps payment of the speaker’s fares. So one of our branch organisers wrote to the N.U.R. headquarters asking for a list of their branch addresses, intending to write to some of them direct.

Nothing very difficult about that, you might think? Well, you’d be wrong. “Dear Sir,” came back Mr. Greene’s reply of February 3rd. “1 have received your letter ... but regret 1 am unable to supply you with the information you require.” That was all, leaving us to draw whatever conclusions we liked. For example, was it that he just did not have the information? Is it possible that the N.U.R. is a union whose general secretary doesn’t know where its branches are? How on earth did he let them know whether or not to strike?

Maybe Mr. Greene is just not allowed by his executive to tell us what we asked, which seems pretty daft when you think that any railway porter could probably tell you the address of his union branch without a second thought. No, we can only think that perhaps he doesn't want us to speak to his branches, and that maybe the word has got around that the Labour Party doesn't like us very much (it’s mutual, by the way). After all, the N.U.R. is affiliated to that body. Let us then suggest a rewrite of Mr. Greene’s reply for hint: -

I have received your letter, and have the information you require, hut if you thing l'm sending it to you you're jolly well mistaken. I'm not having any incitement to disaffection—we've supported the Labour Party for more years than I care to remember (and a lot of them I don't care to remember), and we’re going on doing it, never mind their anti-working class actions and the stand-up fight we’re having with them over pay and conditions.

Which, when you think of it, seems to typify the sort of logic behind the thinking of most Labour supporters.

The ''Mirror" Again

And while we're talking about railwaymen, I suppose it was inevitable that they would get precious little support from the rubbish mongers of the capitalist press in general, and that the Daily Mirror would wade into them with two-inch headlines. ‘‘Chaos — Or Commonsense?” yelled the front page on February 10th, while the centre pages of the same issue carried on the attack with an article by that very rich friend of the workers, Labour M.P. Woodrow Wyatt.

The Mirror has always prided itself on its plain speaking and down-to-earth attitude, but this does not make it really a very original newspaper. It says mainly what the others are saying but in a brasher and coarser manner, and, of course, it specialises in large headlines and meagre reading content. In the past it has made a practice of picking out certain strikes and condemning them because they were small and petty. Now the N.U.R. gets it in the neck for precisely the opposite reason.

Because of the Mirror’s deliberately cultivated COR-BLIMBYness, many people think it has working class interests at heart, but nothing could be further from the truth. It is, as ever, firmly on the side of British capitalism, even though it may niggle some capitalist politicians and at times land itself with a libel action. It deals always with superficialities, never scratching under the surface of any social problem. This is not surprising—all newspapers distort facts and pander to ignorance and prejudice to a greater or lesser extent. But the Mirror must truly be the envy of Fleet Street in having developed the technique to the nth degree and built a circulation of many millions on a veritable mountain of bewilderment and bigotry. Therein perhaps lies its only claim to originality. It ran true to form over the railmen's strike.

How Much Are You Worth?

"What sort of—um—salary were you thinking of, Mister—um—?" I was asked by the lean, sharp featured, fussy little personnel man. I was a fresh-faced school leaver, determined to start to start as I meant to go on, and really get somewhere in the world. I swallowed hard.

‘Two pounds a week?” I suggested in a squeaky voice which belied my attempts to sound bold and confident. He wrote it on his pad, ringing the figure round slowly and heavily with his pencil, simultaneously shaking his head and drawing in a long slow breath through rounded lips. “Frankly, you’ve gone down in my estimation,” he confided. “I was hoping that you would be different from the usual run of money-grabbing youngsters we have coming to us for jobs. We can offer you (pause for effect) twenty-five shillings a week (this slowly and deliberately, savouring every word). You must be prepared to work hard, plenty of opportunities here for advancement . . . show what you’re worth . . . etc., etc.”

Obviously his idea of “getting on” was a bit different from mine. I bid him a polite goodday and got a job elsewhere —at two pounds a week. When I look back on that first encounter (there have been a few since then) I’m inclined to wonder if  the mincing little man is still with his firm, so diligently guarding his boss’s interests. Certainly he was only putting a line which is as old as the hills and which is trotted out just as much today as ever it was. Many workers do believe it, however, and spend their lives trying to show their boss what they are worth; only the boss’s assessment invariably falls short of theirs. Which is a big snag and shows that the strength of your bargaining position is what matters, not the strength of your moral arguments.

But now look at the other side of the coin. William Davis, Guardian financial editor and a man prone to moralising lectures in his column, on how much harder we must all work, has been asking “How much is a company chairman worth?” On February 5th he gave a table showing the average payment to directors of various big firms, the figures ranging from £9,800 to £38,500 a year. But the thing to notice was the absence of any moralising sentiment in answering his own question, thus:

Business men should he made to feel proud of high salaries. The ambition of lower-paid people should be to equal them, not to show jealousy. 

I never really understood why there was so much fuss about the £24,000 a year paid to Dr. Beeching ... on simple business grounds alone, it was a good price.

To which every capitalist politician will say Amen. I don't think they will be saying quite the same thing, though, in the next few weeks when some of those "lower-paid people." like bus and railway workers, push for higher wages. That's not quite the sort of equalising ambition Mr. Davis has in mind.

Up, Up, Up It Goes

I have before me some cuttings taken at random from newspapers over about one week in January. They are all about the same problem—crime in its various forms, crime major or petty, but crime nevertheless Over two thousand London telephone boxes wrecked by vandals, gang attacks on transport lorries, drug peddling, robbery with violence. The list is as long as your arm. and very depressing.

“We are determined to stamp this out,” says a magistrate to a phone box wrecker. “You may expect long prison sentences," says the Lord Chief Justice Lord Parker, in a blanket warning to dope peddlers. How many times have we heard this sort of remark? And still the crime situation worsens. Home Secretaries have come and gone, but crime, it seems, goes on for ever. Mr. Roy Jenkins is the latest to try his hand. “I intend to mount a sustained and effective attack on crime," he is reported as saying at Hull on January 17th.

He proposes to "give the police every support, best equipment." etc, which may make them more efficient at crime detection, but will never solve the problem itself. And what of the criminals themselves? They will be modernising their methods, just like the police, using the means which current science puts at their disposal, so that in a few years time yet another Home Secretary will be saying he is going to wipe out crime.

Why is it so persistent, and defiant of efforts to end or even check it? Basically it is a fight over property of some kind. Even the apparent senseless hooliganism of ripped train seats has behind it a blind resentment towards property owned by someone else. And since no Home Secretary ever aims to remove private property society, crime stays stubbornly with us.

Gaspers

“Before independence we ensured that our army, civil service and judiciary were insulated from politics." (President Azikiwe of Nigeria. 16.1.66—just after seizure of power by Major-General Ironsi.)

Eddie Critchfield

The same old story in Nigeria (1954)

From the November 1954 issue of the Socialist Standard

The following is taken from the Daily Times, published in Onitsha, Nigeria (25 June, 1954). It is a revealing comment on the problem of building up capitalism in Nigeria now that that country has been “freed” from direct British rule. The workers are to work harder in order to attract foreign investors, but are promised that they will not be “slaves.” They are in short to be wage-slaves like the workers in Britain.

“Generally the output of a Nigerian worker and that of his counterpart in a similar job in Britain are in the ratio of 1—4 that of a Nigerian miner is about a third of that of his British counterpart. This statement was made here by Mr. R. A. Njoku, Central Minister of Commerce and Industries, in the course of a lecture which he delivered under the auspices of the local branch of the N.C.N.C. If industrialisation was to be successfully carried out wages, cost of transport, and other recurrent expenses, he stated, should not be too high, otherwise there might be inflation of prices. The Minister regretted that the productivity of Nigerian workers was so low and appealed to everyone to be more productive. It was not easy, he said, to get foreign capital. We have to persuade investors to come. They are not anxious to come. Mr. Njoku said industrialisation could be run on a partnership basis with adequate safeguards for aliens with capital and for the country and that a stable form of government was essential: he said that any venture which would make Nigerians slaves would never be allowed in the country.”

H. G. B.

The liberation of Africa (1978)

From the October 1978 issue of the Socialist Standard

It might as well be made clear at once. The title of this article is black humour. In the whole of this mighty continent (Europe would fit into a corner), from Cairo to the Cape, there is hardly a square mile of liberty—even of the capitalist brand such as exists in places like Britain where the proletariat is at least able to organise itself into trade unions and political parties (and where the SPGB can publish, and you can read, this journal).

For a hundred years and more, almost the entire continent was carved up among the powers of Europe, mainly England and France but also including Portugal, Belgium, Italy and pre-1914 Germany). The European imperialists had little difficulty in ousting the native rulers who were in many cases barely out of the Stone Age—but who, like all ruling classes, had treated the subject classes with horrifying oppression and exploitation. It would be anybody’s guess whether the mass of the African peoples were subjected to more vicious exploitation under the Europeans than they were under their own native rulers (some of whom, among other delights, were always ready to sell their subjects for transportation to slavery). However, there grew up in the African countries (just as in India and South America) a movement to liberate the Africans from the European capitalists—a movement which was eagerly supported by European leftists of the Fenner Brockway ilk (it may be news to some readers that this ancient ILPer, a colleague of such as Maxton whose names sound like history lessons, is alive and well in the Lords where he occasionally pontificates about Africa without the slightest sign of realising that he spent his life helping to con the Africans from a white-ruled hell to the black-ruled hell that they have to endure now). We in the SPGB always did our best to point out that nationalism, whether in Ireland or India or Africa, was simply a trap for the working class and that those who laid down their lives for this cause were merely substituting a native ruling class for a foreign one. With the kind of "benefits” that are made so horrifyingly clear every time you open a paper or switch on the news.

It may be worthwhile to have a very brief look at a few of the dozens of countries where nationalism has won the day. In the north there is Egypt where the lot of the mass of the people is at least as degraded as it was in British days and where, only a year ago, President Sadat rewarded the poor devils who crossed the Suez Canal in the teeth of Israeli guns in the Yom Kippur War by decreeing a massive increase in the prices of the poor basic foods that they subsisted on—with no comparable increase in wages. As these workers were already only just about subsisting, there were riots in Cairo and Alexandria which were put down with at least as much brutality as was used by the British. And the "ring-leaders” (the name the ruling class always gives to workers who have the cheek to kick against the pricks) are still rotting in gaol—as though rotting in the normal poverty of Cairo’s slums is not bad enough. That should teach the Egyptian workers to fight their masters’ wars against Israel. (Sadly, there is no reason to think it will. Any more than in the case of British workers.)

Sadat recently had the impudence to hold a referendum where the voters were given the chance to say they thought there was too much political freedom! And, according to Sadat, said it. There is of course no freedom whatsoever in the land of Egyptian “Socialism”. (Almost all these countries now have the nerve to call themselves socialist.) Except the freedom of a small ruling class to get inordinately rich while the people who produce the wealth live in abject poverty.

Similar conditions obtain in the other countries of the north of the continent, in the former French colonies, Tunisia, Algeria, Morocco, Libya, Senegal, all of which have divested themselves of European rulers since the war. In all of them the position of the working-class is one of wage slavery compounded by the opposition of the native rulers to the formation of trade unions or independent political parties. One day, the workers will no doubt succeed in getting them. But meanwhile, their fate is deplorable. And as we move south of the Sahara, conditions are even more appalling. The very names of places like Uganda, Rwanda, Burundi and the “Central African Empire” (ruled by a murderous megalomaniac called Bokassa, formerly a soldier in the French army, another General Amin) are enough to give nightmares to anyone with the slightest knowledge of the excesses that are perpetrated there. Then we have Zaire, formerly the Belgian Congo. One might have thought that the atrocities committed by King Leopold in pre-1914 days—his speciality was to cut off the hands of natives who impeded his quest for profits—would be unequalled. But the former Belgian soldier, Mobutu, who now rules in Kinshasa (formerly Leopoldville) can compare with the worst of them. And to some purpose. The fortune that he has spirited out of the country (against the day when he may have to get out in a hurry) is reputed to make him one of the richest men in the world. And this brings us to Angola with whose president, Netto, Mobutu has apparently come to terms recently after the wars and massacres that have taken place in the copper-rich province of Zaire, twice invaded recently by rebel forces stationed in Angola. Angola, like all the worst hell-holes, is now a "Marxist” state if you please. Marx repudiated Marxists in his time, but he could never have dreamt that his name would be purloined by the kind of regimes that exist in Angola and Ethiopia where mass murder and constant terror—against their own subjects, as well as against neighbouring black countries—are worthy of Genghiz Khan.

In Nigeria, the largest and potentially the richest country in the continent, once again there is not a vestige of freedom and the lot of the workers can be gauged by an item which was mentioned in the Socialist Standard some years ago but is worth repeating in the present context. The government of this rich country, which had recently finished off a war attempted secession by Biafra (and finished off around a million people by guns and starvation) had the effrontery to put an advert in that well-known liberal paper, the Guardian, calling on British capitalists to invest in factories in Nigeria where the main advantage was “the cheapest wages in Africa”—seven cents an hour. Just enough to keep a monkey in peanuts. So much for black workers in independent Africa. The black capitalists make royalty look like beggars. At the very time when Biafran workers were literally starving to death (and when all fighting had ended) the Nigerian chief, General Gowon, got married. The papers were full of the stories about planes coming in from France carrying tons of the most delectable foods—and French chefs to deal with them for the delectation of the ruling class wedding guests. Yet only a few days before this article was written, there was an article by the editor-in-chief of the Observer, Conor Cruise O’Brien, saying what a nice chap Gowon is and how graciously he accepted the coup that kicked him out—so that he could live in Hampstead on the millions he had salted away!

We can only just glance in passing at such details as the war between “Marxist” Somalia (formerly backed by “Marxist” Russia but now armed by America) and “Marxist” Ethiopia (formerly backed by America and now backed by “Marxist” Russia). Suffice it to say that thousands of poor people fight and die in places like the Danakil desert where, in temperatures that go up to 150F in the shade, life is just about on the margin even in peace time. And Kenya. Here, we have just ben regaled with the story of the funeral of M’zee, the Grand Old Man and Father of the People, Jomo Kenyatta. Some of us knew Kenyatta in the ’40s when he was in Manchester; our word for him was “four-flusher”. He played the leading rôle in getting rid of the British in Kenya so that now there is, as always, a small, exceedingly rich, black capitalist class and a mass of liberated black workers who are suffering at least as much poverty, unemployment etc. as they ever did. And let anyone who criticises the leadership beware. Even an MP who had the nerve to open his mouth in Parliament was kidnapped by Kenyatta’s guards and his body found dumped in a ravine. The Commission of Enquiry is still sitting!

Still, these poor Third World countries do get aid from places like Sweden; a herd of magnificent Swedish cattle, each beast being worth a hundred men in hard cash, was donated to improve the Kenyan stock. No doubt it improved the stock on the farm belonging to Kenyatta’s sister where the entire herd ended up. Then, a year or two later, a proud announcement was made by Tiny Rowland the chairman of Lonhro, the British firm trading mainly in Africa (the actual “unacceptable face of capitalism”—Heath): "We have appointed the first black man onto our Board”. Great news for the downtrodden proletariat. Especially when the new director was the son of the same Kenyatta’s same sister. How many African workers, conned by leftists of all colours, were made to suffer privation and even death in rebellions like the Mau Mau so that a few blacks should own the country instead of a few whites? And who will win the election to succeed Kenyatta? Nobody. No election, see.

All of which leaves us but little space to deal with the appalling state of affairs in Rhodesia which is now filling the papers (not to mention the cemeteries). The white capitalists have undoubtedly treated the black people in unspeakable fashion ever since the days of the unspeakable Rhodes. And now there are massacres of blacks and whites so as to sort out which black leaders will come out on top in the struggle for power when the whites are dethroned. Which will get the black Mercedes and which the hearses. There is no more principle involved than in the struggle between A1 Capone and Jack Diamond —or Stalin and Trotsky. At the time of writing, the favourite for the role of Stalin is a gang-leader called Mugabe, backed by Nyerere of Tanzania (another black “socialist” dictator who has an enormous number of political prisoners rotting away in his gaols). Mugabe has been most honest for a politician. He has made it perfectly clear that there will be no freedom to oppose him once he gets power. One man one vote —for Mugabe, or else. He has also made it clear that there is a grisly fate awaiting those who are now opposing him—which means huge numbers of ordinary blacks as well as leaders (and ordinary whites). And when there was a debate in the Commons about a dreadful massacre of missionaries and their families, a loud-mouthed leftie, a former actor called Faulds, blamed the massacre on those who failed to give “one man one vote”. Knowing full well Mugabe and Co have declined to take part in elections. Saying in effect: We have got the guns. We are going to take power on our terms and to hell with democracy. And if a lot of “our" blacks are going to get killed in the process, who cares?

And while on that note it is apposite to mention the role of our former “socialist” Premier, Sir Harold Wilson. When sanctions were first proclaimed against the Smith regime many years ago, he boasted they would bring down the white regime “in weeks, not months". And the British navy have mounted a blockade outside Beira ever since. And now even a paper like the Observer (Sep 3) calls Wilson a hypocrite because he was at that very time conniving in supplies of oil—the heart of the matter—being pumped into Rhodesia by British government-owned BP in order to defeat those very sanctions. Still, as the paper says, some hypocrisy is essential in government; it is merely a matter of how much! Wilson went too far! And the dreadful thing is that the majority of workers, of all colours, just swallow the hypocrisy of capitalism as though no other system is possible.

L. E. Weidberg

The Cynicism of Capitalism: 1. Come and exploit our Africans (1972)

From the October 1972 issue of the Socialist Standard

The Socialist Party of Great Britain has always made clear that nationalism, whether in Africa, Israel, Ireland or wherever, is a snare and a delusion for the working class of the country concerned. National independence may well be a good thing for the native capitalist class who are naturally concerned at seeing the fruits of the exploitation of the local working class going into the pockets of the British Imperialists or whoever the alien ruling class might be. But for workers to risk imprisonment or even death in a struggle for independence which will ensure for them nothing more than the joy of being exploited by their very own capitalists instead of foreign ones is clearly the height of folly.

A rather lurid light on this subject has recently been displayed in an advertisement in The Guardian by the Nigerian Government:

People are earning

HUGE PROFITS

in Nigeria


Huge domestic market of 55 millions


Abundant manpower is available at a rate
as low as 7 U.S. cents an hour.

You can get your investment back in
less than 3 years.

It should be pointed out that the words Huge Profits are printed in gigantic capitals in the advert, and are repeated at the end — People are earning huge profits in Nigeria: why don’t YOU ! The word “people” is itself a misleading term beloved of capitalist propagandists. It made nice capital, for example, when Nigeria was part of the British Empire, for the national capitalists to appeal to the Nigerian workers: People of Nigeria, fight to throw out the British Imperialist Exploiters. But nobody can be deceived by the present rallying-cry in the advert. The “people” who are “earning” these huge profits are not the African workers. They are earning something less. 7 cents an hour, in fact.

So the Nigerian government is setting out to get British capitalists to come and exploit African workers. Which means, of course, that a lot of these workers are going to find themselves in the ironical position of once again being exploited by the same white capitalists from whom they had fought and won their alleged independence. It is not sure, what with devaluations of the pound and revaluations of the dollar, exactly what 7 cents is worth these days but a tanner (two-and-a-half new pence to younger readers) would be somewhere near it. “In less than three years” gives an effective rate of exploitation to show a net return on capital of between 30 and 40 per cent, per annum. That’s really mouth-watering exploitation — far better than you would find in England or America. Or far worse, of course. Depending on whether you are a worker or a capitalist. That makes all the difference. Black or white clearly makes none.

Naked and unashamed, the Nigerian capitalists are boasting to Guardian readers (those poor devils who are fed each day on a diet of anti-racialism as though that were the only cause that mattered and anti-South-Africanism as though the natives of that unhappy land were living on even less than a tanner an hour) about what shockingly low wages they are getting away with. These are the people that the other people, the Nigerian workers, have put in power. “Come and exploit our blacks. They are the cheapest wage-slaves you can get.” We are not saying that the wage-slaves were better off under British rule. It is clear that they could hardly have been worse off. Even the worst capitalists must pay wages sufficient to live on. And they could hardly live on less than 7 miserable U.S. cents. And it is doubtful if such brutally cynical advertising would have happened. British capitalists are a bit too sophisticated to advertise “Our workers are paid less than other wage-slaves”. It certainly adds insult to injury to know that your exploiters are actually boasting about your slavery in the columns of the world’s leading do-gooder paper, god help us.

One wonders what that old do-gooder, the Labour peer Lord Fenner Brockway, thinks of the result of his efforts on behalf of African nationalism. No-one was more scathing in days gone by about the Socialist Party’s contention that nationalism was nothing to do with Socialism and was a trap for the working class. Brockway and the other leading Labourites of those days were all great friends of people like Nkrumah, Banda and Kenyatta. All of whom, when in power, have treated the African workers to an adaptation of the Biblical phrase: the British rules you with whips, we will rule you with scorpions. Which of course did not stop Brockway and other lefties from supporting people like Nkrumah who could fairly be described as Black Hitlers in the making (and the last little phrase would be omitted by the victims of the Nkrumah dictatorship which Brockway upheld).

Only a couple of years ago, the Nigerian government which had achieved independence had a spot of bother. It seems that some of their fellow black capitalists who lived in a part of the country they called Biafra wanted independence from their own black capitalist brothers. There was a lot of oil in the Port Harcourt area where they came from and they didn’t see why they should share the swag with the other black capitalists in Lagos. So there was another little fracas which resulted in hundreds of thousands of Africans, Nigerians and Biafran workers and their wives and children, being caught in a most murderous bloodbath or starved to death. But it seems that this was independence that the Labourites didn’t approve of. You see, these were the days of the Wilson government, and the fake socialists who were then managing British capitalism preferred to pay ball with the Nigerian government because this was in the interests of British Business (as a searing article in, of all places, The Guardian made clear when it was all over). And now that Nigerian independence has been finally won and defended against black and white alike, the net result of all the suffering and carnage is that African workers get a tanner an hour.

L. E. Weidberg

Voice From The Back: The arrogance of the capitalist class (2010)

The Voice From The Back Column from the August 2010 issue of the Socialist Standard

The arrogance of the capitalist class

In a society wherein children are trying to survive on a dollar a day the obscene wealth of the owning class and their flaunting of their riches has recently shown a particularly obnoxious example. “A bidder has agreed to pay $2.63 million for a steak lunch with the billionaire investor Warren Buffett in a charity auction held on eBay Inc’s website. The highest bid in the 11th annual auction topped the previous record $2.11 million paid in 2008 by Zhao Danyang, a Hong Kong investor. Wealth manager Salida Capital Corp of Toronto won with a $1.68 million bid in 2009.” (Reuters, 11 June) Millions of dollars spent on lunching with a billionaire while millions of children starve, do you need any other reason to get rid of capitalism?

What recession?

As the British government announces massive cuts to deal with the economic recession it is interesting to note that recession or not the owning class still manage to spare a few coppers for their art collections. “Last week was one of the biggest ever in the world of London’s art auctions, with the recession failing to stop records being broken at the Impressionist/Modern evening sales at both Sotheby’s (22 June) and Christie’s (23 June)” (Observer, 27 June)  A Picasso went for over £34 million, a Manet for over £22 million and a Klimt for just under £19 million. It is nice to see that our betters are not letting an economic downturn affect their appreciation of artistic merit.

Let ‘em fly copters

The arrogance of the Russian ruling elite is prodigious but even by their standards this takes a bit of beating. “As Moscow residents sweltered in an unprecedented traffic snarl-up, the governor of the region around Moscow offered an unusual solution on Friday: buy a helicopter. ‘I fly in a helicopter. (You) should also buy helicopters instead of cars – then you do not need roads,’ Moscow Region governor Boris Gromov told journalists, the RIA Novosti news agency reported.” (Yahoo News, 2 July) This crass statement brings to mind Marie Antoinette’s reputed statement on hearing that the lower orders were rioting because of the lack of bread “Let them eat cake”. In Marie’s defence she probably never said such a thing, but Boris did and he should remember Marie’s fate.

The silent spillage

The Press and TV have given great prominence to the oil spillage in the Gulf of Mexico but very little has been reported about the oil disasters that continue to plague Nigeria.” A series of spills, some of them the responsibility of the American multinational ExxonMobil, have been polluting the Niger delta for five decades. One estimate says the amount spilled in the region over nearly 50 years totals 10.5 million barrels. That is more than five times the worst estimate of the spillage so far from the Deepwater Horizon leak in the Gulf. Yet despite the pollution, illness and poverty caused by the ongoing leaks in Nigeria, they rarely make the international headlines. And there has been no high-profile effort to correct the situation.” (First Post, 17 June) The spillage on the USA’s shores may be more news-worthy but the pollution in Nigeria is just as deadly. It is just another example of how in its quest for more and more profits the capitalist system pays little regard to human health or happiness.

Stop Moaning. Work Harder

Next time you complain to your boss about being exploited let us hope he doesn’t read this piece of nonsense. “People who make their colleagues miserable by constantly moaning at work may actually be suffering from a mental illness, a study suggests. According to researchers in Germany, they are suffering from a new condition called post-traumatic embitterment disorder. …The findings are based on a two-year study of 21 people by researchers at the University of Berlin.” (BBC News, 20 June) Presumably the “researchers” didn’t moan or complain and no one mentioned to them that research that only used 21 people is hardly convincing. Here’s to the day when more and more of us “suffer” from post traumatic embitterment disorder. The researchers may call it a mental disorder – we call it good sense.

Letter: Boycott in West Africa (1953)

Letter to the Editors from the April 1953 issue of the Socialist Standard

A reader sends us the following letter and asks for our comments:—

S.W. London.

The Editorial Committee.

Dear Comrades,

On February 14th the West Africa weekly newspaper (published in London and of the same company as the Daily Mirror) published an amusing letter. Although no doubt their 9,000 white shareholders would nave us take it seriously.

It concerns the regional propertied interests in western Nigeria. Apparently the leader of the nationalist party of that region has imposed a boycott on the Governor because he considers that the collection of white whisky-boozers are too slow. There has been some delay in the approval of the western regional local government. Poor Sir John won’t be able to attend any more cocktail parties in the West for a while.

Instead he will probably relax in his palatial government house receiving Labour Party delegations all wanting to “save Africa.” But now, this letter raises the age-old question of how far is one capitalist group prepared to compromise with another? Mr. Haig glibly says: “ In your issue of January 10, you describe Mr. Awolowo’s boycott of Sir John Macpherson as “a clumsy weapon." Is this really all you have to say about this piece of colossal bad manners, bad psychology and bad policy? I wonder in what terms you would describe a British boycott of a leading African personality.

“Forgive me saying that this regrettable understatement of yours is typical of your growing tendency to appease the African nationalist even at the cost of good sense and common decency. It is not fair to your African readers, many of whom are inevitably short of education and experience. These readers are exposed, in their own countries, to many newspapers which distort and suppress news, and base their comments not on truth and reason but on the illogical frenzy characterising the emotional nationalist throughout the world.

“You, at least, should give them candid and honest comment based on truth and the accepted standards of Christian civilisation.

“I suggest that Mr. Awolowo’s boycott of the Queen's representative in Nigeria, and one of the best friends Nigerians have ever had, is a disgrace both to him and his party and to the traditional courtesy of the Yoruba people."

In some respects this letter can be applied generally to Africa and expresses a very unobservant

opinion although perhaps that too is an under-statement. However, would the Socialist Party of Great Britain care to examine the letter itself and answer it?

Yours sincerely,

Nigerian Student.

Comment.

Our comments can be very brief. Those who administer capitalism in Britain are not interested in emancipating the British workers from capitalist exploitation nor in emancipating African workers. Likewise the West African-born Capitalist and Nationalist political parties, while interested in ending dominance by British capitalism, are not interested in emancipating West African workers from capitalism.

As Socialists aiming at the establishment of Socialism and the emancipation of all workers everywhere, we are all in favour of one kind of boycott. We look forward to the time when British, African and all other workers will join together in a boycott of capitalism, and all its political supporters and hangers- on, and will gain control of the machinery of government for the purpose of establishing Socialism.

In the meantime there is bound to be the arrogant attitude of the “Empire builders" as exemplified in the letter referred to by our correspondent.

Editorial Committee.