Showing posts with label Malcolm X. Show all posts
Showing posts with label Malcolm X. Show all posts

Friday, April 14, 2023

News in Review: Summerskill speaks (1965)

The News in Review column from the April 1965 issue of the Socialist Standard

Summerskill speaks

The indignation of Lady Summerskill was on public view recently when on television she accused the Tate Gallery of pandering to a "pseudo intellectual snobbery” when it paid £60,000 for a painting by Picasso which she claimed was “ quite meaningless.” The money, she claimed, would have been much better spent on a hospital or a new operating theatre.

We don’t doubt that Lady Summerskill sincerely feels that she has lined up her social priorities in the right order, but then choices of this kind don’t really have to be made. There is no reason why either art or hospitals should carry a price tag at all. Her indignation is diminished by the fact that she herself accepts the phoney economic limitations that Capitalism places on the provision of both these necessary facilities.


30 years after

The recent Royal visit to Ethiopia, which was front page news in the British Press for a few days, carried the mind back vividly, exactly 30 years, to the days when Abyssinia filled not only British but world newspapers. This was in 1935, when Italy launched its brutal war of conquest against this strange survival from the ancient world. The news of bombing raids and poison-gas coming over the radio, provided a sickening curtain-raiser for the world-wide tragedy that was to follow.

For a year or more Abyssinia was the centre of passionate political debate, and the subject that dominated all street-corner meetings. It was the rallying point for the “Popular Fronters’’ until the Spanish Civil War pushed it back into the shadows. One can also recall the mass of misinformation, about Abyssinia, that poured from Communist and Fascist platforms alike—from speakers who one suspected, had only just heard of the place. Perhaps the crowning irony was the spectacle of the Emperor Haile Selassie, autocrat, with a system of government that made the late Tzar look like a revolutionary, becoming the idol of the Left and a champion of Liberty.

Can it be only 30 years since these events took place? The face of Africa has changed so rapidly in the last generation, that it is difficult to realise that Abyssinia was once the only independent state left in Africa, after the great European powers had carved up the continent. Mountainous and land locked, nobody particularly wanted it but Italy, desperate for glory to impress its proletariat, and for land to dump its surplus production.

Today Africa is covered with newly independent States, and it is those which are still under European control that make news. Capitalism is advancing, behind the rash of new flags, smashing tribal economics in its path, and producing the pattern of life so familiar to us. Ethiopia, with Italy’s old colony of Eritrea thrown in to give it a sea coast, has emerged as a kind of centre for the Pan-African movement, with Addis Ababa as an African Geneva.

Perhaps the greatest irony of all is the fact that the new African leaders, loud in their condemnation of Imperialism, are prepared to accept “ His Imperial Majesty Haile Selassie, King of Kings, Elect of God, and Conquering Lion of Judah,” as one of themselves.


Wilson's chat

It was on the evening of 24th. February last that Mr. Harold Wilson, his silver hair carefully flattened into place, spoke to us all on television.

First, there was the little joke about Madame Tussauds, to prove that the Prime Minister is human. Then the smile, faint though it had been, vanished and Wilson piled into us.

We need, he said, a revolution (how many other politicians have said that, without actually meaning a revolution, nor perhaps even realising the import of the word?) in industrial techniques and national attitudes.

No more of the attitude that “what was good enough for grandfather is good enough for me.” No more “strikes arising from some real or imagined grievance."

No more “arguments about which of two men shall bore a hole in a sheet of metal... when "—and here Mr. Wilson's eye was level, his voice threatening— “waiting in the wings there are automative hole borers whose designers have not programmed them to argue about demarcation disputes."

The Tories watched and studied this broadcast very carefully. If the Prime Minister had said a word out of place, if he had been in the slightest bit “controversial," the Opposition would have claimed the right to reply.

But Mr. Wilson cut the ground from under their feet. The Conservatives could find nothing in his broadcast to argue with. The reason for this is plain.

No employer, no Tory, would disagree with the Wilson strictures on strikes, industrial disputes, —clock watching—even the sideswipe at expense account lunches. Indeed, some of them probably realised that Wilson attacked strikers much more effectively than the tweedy, remote fourteenth Earl could ever hope to.

In fact, Wilson ignored the minor differences between his party and the Conservatives and concentrated upon their grounds of fundamental agreement—upon their united support of the interests of the British capitalist class.

It is true that the broadcast gave the Tories one cause for concern. Wilson assiduously engaged himself that evening in building up the image of himself as what they call a national leader and therefore was, perhaps, winning votes from those workers who like to have a Big Brother at the head of their master class.

This is an apt comment on the standing of the Labour Party today. They have come a long way since the times when they professed to stand for the interests of the working class and in Harold Wilson they have found the man to bring them to the inevitable end of their journey. For now they are openly a national party of British capitalism, trying to boost British technology, British exports, British influence with no more nonsense about the class struggle.

Wilson himself made the point when he went for “ ... men pinching a few minutes here, an hour there ..." The significance of this is that men can only “pinch” time from their employer because they have already sold it to him—because they have sold to him their working ability, measured in minutes and hours.


Into Europe?

Anyone who has his nose to the ground cannot have failed recently to detect a familiar scent.

The British capitalist class is once more showing interest in joining the European Common Market.

Sir Alec Douglas-Home, addressing the Young Conservatives last February, spoke of cementing “an agreement with Europe . . . economic and political and in due course it will cover security..."

Mr. Wilson, while outwardly he cannot so quickly discard his anti-European hat, is showing signs that he is attracted by its opposite. If he decides to wear this particular hat there will be, of course, no heartburning as a result of yet another abandonment of what were once presented as inviolable principles.

Foreign Secretary Mr. Michael Stewart has recently said that Europe should be "... an equal and influential member of the Atlantic partnership."

These friendly noises could mean that the British capitalist class are once more seeking other ways out of their immediate difficulties than national and Commonwealth ones. In this, of course, their hopes are illusory; the Common Market has not solved the economic problems of its members.

If Britain does try again to join Europe, there will follow the old battle between those interests (agriculture, for example) which see their economic fortunes safest in a massive tariff wall against foreign competition and those (motor cars, for example) whose mouths water at the prospect of penetrating the European market on tariff terms equal to the German and French industries.

Then there is the brooding figure of de Gaulle, who has fashioned French policy on the resolve to build a Europe independent, as far as it can be, of American influence, with France as the dominant power. 

This policy has no place, at present, for powerful competition from Britain. Here, once more, will probably be the biggest stumbling block to any British attempt to sign the Rome Treaty.

If Britain should sign, nobody should be deluded about the motives for it. An attempt to join the Common Market will doubtless be heralded by numerous politicians as a step towards human unity and the brotherhood of man.

When we have discarded this frill of lies, we shall see that a revival of interest in Europe is due, as The Economist put it, to ". . . realities, not sentiments . . . powerful pressures . . ."

They might also have added that the realities and the pressures are those of the balance sheet. The British capitalist class will try to get into Europe only if they are convinced that their general interests, in terms of profit making and maintaining, are safer that way.

Whether they are right or wrong in such assessments is beside the point. What is very much to the point, however, is that the people who make the profits, and who are exploited and degraded in the process—the working class—should for once not be misled by the frills and should face the realities.


Malcolm X

According to his autobiography, Malcolm X expected to die violently, but probably most people expected that, if this happened, it would be by the hand of a white man.

The assassination provoked an outburst of hysteria and apprehension—even regret from people who were only recently denouncing the doctrines which Malcolm X had expounded.

The murdered man moved in a world of violence. His mother, he said, was conceived after a white man had raped his grandmother. His father was also murdered, his skull smashed in and his body flung under the wheels of a street car.

It was only after the seemingly inevitable career of crime and drug addiction that Malcolm X became interested in the Black Muslims—an event which, he wrote, gave him “a little feeling of self-respect."

He soon became prominent in the movement, attracting a lot of publicity with his teachings that the Negro should be strong, disciplined and ready to answer violence with violence. A few months ago he came to the Oxford Union to defend his own interpretation of Barry Goldwater's famous remarks on extremism.

It is perhaps surprising that there was not a Malcolm X before. The oppressions and indignities to which the American Negro are subjected are so extreme that it was predictable they should develop their own, counter-extremist, organisation.

If history is any guide, it was also predictable that this organisation should split, and that the struggle between the two factions (the Black Muslims and Malcolm X’s Organisation of Afro-American Unity) should be as bitter and as ruthless as that against their common adversary.

We have seen this before. We have seen it in Cyprus and in Algeria and many, many times before that we saw it in Ireland, in the days when Michael Collins was shot down on the far South road from Skibbereen to Cork.

In many ways, the United Slates today is a cauldron of savagery and hatred. In an ugly situation, the Negroes themselves offer scant hope. The summit of their ambition is in fact to be exploited on equal terms with the white wage slaves who now stand just a little above them on the social scale.

There is no reason to believe that, if the Negroes got the vote, and won full civil fights in the United States, they would use their new opportunities to end the social system which degrades workers of all colours all over the world.

The Negroes are desperate, and in their desperation they have turned to organisations which sometimes are little better than a black Ku-Klux-Klan. They show little interest in the fact that race prejudice is only one part of the monstrous wall of ignorance which shields and supports the oppressive capitalist system.

As long as this continues, there will be small comfort in the American future. The shots which killed Malcolm X signalled that the Negro movement in the United States has served some sort of apprenticeship, and is now ready to go out into the world and shed blood in earnest

Sunday, April 18, 2021

Between the Lines: Beyond the hype (1993)

The Between the Lines column from the April 1993 issue of the Socialist Standard

Beyond the hype

It seemed almost impossible to switch on the TV without heating someone talking about Malcolm X. On Monday 1 March Channel 4 showed Seven Songs For Malcolm X: the same night Darcus Howe on Devil's Advocate examined the historical legacy of Malcolm X; on Thursday 4 March Oprah Winfrey interviewed Spike Lee, the director of Malcolm X, the three-and-a-half-hour. $35-million-dollar film; the same night The Late Show had one of its painfully pretentious studio discussions about Malcolm X; on Saturday, 6 March Moving Pictures considered Malcolm X. And the month was only a week old. Thirty-five million dollars evidently is enough to buy a man a place in history.

In all of the discussion one question remained unaddressed: Was Malcolm X a racist? Yes, he was. He was a mob orator who spoke about "the blue-eyed white devil" as "a race of two-legged white dogs". It was Malcolm X who said of whites. "We don't want to integrate with that old pale thing . . . The dog is their closest relative. They got the same kind of hair, the same kind of skin, and the same kind of smell". These views were never retracted, not once disowned. Spike Lee told Oprah Winfrey that in making the film he consulted closely with a man he called “Minister Farrakhan". Ironically. Farrakhan was one of the so-called Muslim Brothers who helped betray Malcolm X to his murderers, but. more importantly, this is the same anti-semitic. fascists black nationalist. Louis Farrakhan. whose speeches and writings have done so much to divert black anger towards hatred and violence.

The white liberal taboo against mentioning racism when it comes from a black rabble-rouser will not be accepted by socialists. Malcolm X was a racist whose main legacy is in the realm of Black Power separatism as preached by Farrakhan and other modern racists; as such he was nothing but an enemy of wage-slaves, both black and white (the labels are themselves racist).

We can recognize the appeal of anti-white racism amongst impoverished wage-slaves who lives were even more stunted than they might be by the prejudices of American racist culture—we recognize it but we are hostile to those who exploit such political appeal, just as we are hostile to the racism of the white supremacists. We recognize also that Malcolm X appeared to change his mind about some of his most venomous views in the last year of his life. But why did he change? Not because he came to reject the religious confusion of Islam or because he accepted class rather than race as the main social division. He changed because he was involved in a sordid leadership battle within The Nation of Islam movement and his one-time fellow leaders were trying to take his house away from him and eventually sought to kill him.

The bullet which murdered Malcolm X came from a gun which he had ideologically loaded. His legacy to black workers today is a force for reaction, not advance. Indeed, whatever criticisms socialists must express in relation to the Christianity of Martin Luther King, there is no doubt that his message of peaceful resistance to oppression and the necessity of gaining democratic opportunities was far more successful and interesting than anything which Malcolm X ever said. The X logos which have been so persistently upon our TV screens might well be seen as the symbols of the politically illiterate. It is to be hoped that Malcolm X's S35-million publicity hype will last no longer than last year's craze for turtles.


Who's being screwed?

Roger Graef’s three-part documentary series, Turning the Screws (C4. 9 pm. finished 4 March) was supposed to be about the lives of prison screws, but very rarely touched on the subject. Its main theme was the battle between the Prison Officers Association, the screws' union, at Wandsworth prison, and the extraordinarily disagreeable prison governor, a man who bore an uncanny resemblance to one of those Nazi POW camp commandants in an old black-and-white film.

The governor was determined to push through new employment conditions which would make life harder for the screws. The POA committee was determined to resist. This was a documentary about the class struggle. And the war-like character of that struggle became all too clear as we saw just how cunningly the two sides pursued the battle.

The ironies were inescapable. Firstly, here were prison guards being seen as militant trade unionists. So much for the left-wing nonsense about police and soldiers and screws being incapable of thinking about their class position. Secondly. as screws who spend much of their time doing some pretty nasty things to their fellow-workers, do we want to offer them our sympathy? Workers in their cells might think differently.

Thirdly, it was evident from the series just how much the life of the screws mirrored that of the inmates. They are both workers stuck in prisons, even though the screws are allowed out for a few hours a day. But most ironically of all. the series depicted with great clarity the economic prison of The Wages System. However well-organized workers are in the battle over wages and conditions (and the trade unionists in the series were no fools), the most that can be achieved is re-arrangement of the terms of exploitation, a re-shuffling of the furniture in the prison cell. Only the abolition of the wages system will bring about real liberation. That is something which the followers of Malcolm X and the militant screws have yet to learn.
Steve Coleman

Tuesday, April 14, 2020

Alternative voice (2006)

TV Review from the April 2006 issue of the Socialist Standard

Democracy Now! Pacifica Radio. http://www.democracynow.org/

“Independent media has a crucial responsibility to go to where the silence is to represent the diverse voices of people engaged in dissent.” Thus is the journalistic philosophy of Amy Goodman, host and executive producer of the New York–based radio/television news programme Democracy Now!, now in its tenth year. True to her vision, Goodman’s one-hour show covers the stories ignored or suppressed by the corporate-sponsored media, and provides a platform for the politically underrepresented to give their views and commentary on stories reported by the mainstream news. Artists, leftist academics, peace activists, whistleblowers, union representatives, and independent journalists make up the majority of those interviewed. In many respects, then, Democracy Now! is like a daily edition of Howard Zinn’s A People’s History of the United States, reporting on the activities of various segments of the working class to resist political and economic oppression.

Each show begins with Amy Goodman delivering ten minutes of headline news; while there is a tendency to focus on American politics, the show is much more international in scope than most other American news programmes. The remaining fifty minutes explores one or two stories in further detail via interviews or a live debate between a prominent activist or academic and a government spokesperson. Past guests have included academics Norman Finkelstein, Noam Chomsky, and Howard Zinn; authors Alice Walker, Arundhati Roy, and Salman Rushdie; and spokespeople from civil rights and activist groups such as Greenpeace and the American Civil Liberties Union. The plethora of voices critical of the government and society is a welcome diversion from the business and government cronies featured on most corporate news programmes. (And unlike other so-called “independent” or “public” media outlets, Democracy Now! is funded entirely by listeners, viewers, and foundations; they run no advertising and do not accept donations from corporations or governments.)

If the show has one fault, it is that it sometimes assumes a particular political group or ideology must have merit simply because its views are in the minority. Such was the case with a February show commemorating the assassination of black nationalist leader Malcolm X. Guests were brought in to heap praises upon the man, and a long excerpt from his speech “The Ballot or the Bullet” was played. No comment or criticism was made on his racist-separatist agenda, nor on his suggestion that the “black community” would be better off if blacks ran their own economy. Goodman, who is usually unafraid to pose hard-hitting questions, neglected to challenge the ludicrous implication that black workers would be any less exploited serving black masters than white ones.

Nonetheless, Democracy Now! serves a useful purpose in bringing underreported stories and views to the forefront. Until socialists can establish their own news programme, Goodman’s show is a good supplement or even outright replacement for the corporate nightly news.
Tristan Miller

Democracy Now! is broadcast in London on Resonance 104.4 FM Thursdays at 11:00; across Europe on Sky Digital channel 0122 Monday to Friday at 15:00; and on the Internet via RealAudio, RealVideo, MP3, or Ogg Vorbis at http://www.democracynow.org/ .

Friday, September 6, 2019

Before and After (2019)

Book Review from the September 2019 issue of the Socialist Standard

Protest: Stories of Resistance, edited by Ra Page  Comma Press £12.99.

Here is an interesting idea: twenty short stories, each dealing with an example of resistance and accompanied by an afterword. The stories range from the Peasants’ Revolt of 1381 to the demonstration against the Iraq war in 2003, though most deal with the twentieth century. The afterwords are by a variety of authors, from historians to activists, and deal with various different issues. Most of the examples discussed are fairly well known, but some will be familiar to fewer people, such as the Radical War or Scottish Insurrection in 1820 and the National Blind March of 1920.

In his introduction, the editor notes that the stories are not about leaders or heroes but the ‘ordinary’ participants, about whom history usually has little to say. The only real exception is one scene dealing with a visit by Malcolm X to Smethwick in 1965, shortly before his assassination (this is based on a real event). A small amount is known about Andrew White, the central character in Laura Hird’s fine story of the Radical War: he was transported to Australia but later returned to Britain and probably became an active Chartist.

Three participants in that rising were executed, and state brutality is one aspect of the book. Michelle Green makes very vivid the trauma of suffragette prisoners being force-fed: the doctor ‘finds the gap … left by my treacherous missing tooth , and the steel jaws open with each turn of the screw, forcing bare the softness of my throat’. There were spies and agents provocateurs at Pentrich in 1817, and police violence at the Poll Tax demo in 1990.

A natural question to ask is how successful the various protests were. The Blind Persons Act of 1920, following from the March, did lead to improvements in the lives of blind people, and the repeal in 2003 of the notorious anti-gay Section 28 happened after a great deal of LGBT protest (though, as Em Temple-Malt says in her afterword, it probably also came after social attitudes had changed). At the end of Martyn Bedford’s story on the Miners’ Strike, one character says that the miners won, as you only lose if you don’t fight. But it is hard to see how the strike and the suffering and bitterness it caused resulted in success in any way.

Many of the stories emphasise the importance of co-operation and solidarity, but sadly also reveal how many struggles within capitalism do not deliver what was hoped for.
Paul Bennett

Sunday, March 17, 2019

50 Years Ago: Malcolm X (2015)

The 50 Years Ago column from the April 2015 issue of the Socialist Standard

According to his autobiography, Malcolm X expected to die violently, but probably most people expected that, if this happened, it would be by the hand of a white man.

The assassination provoked an outburst of hysteria and apprehension—even regret from people who were only recently denouncing the doctrines which Malcolm X had expounded.

The murdered man moved in a world of violence. His mother, he said, was conceived after a white man had raped his grandmother. His father was also murdered, his skull smashed in and his body flung under the wheels of a street car.

It was only after the seemingly inevitable career of crime and drug addiction that Malcolm X became interested in the Black Muslims—an event which, he wrote, gave him “a little feeling of self-respect.”

He soon became prominent in the movement, attracting a lot of publicity with his teachings that the Negro should be strong, disciplined and ready to answer violence with violence. A few months ago he came to the Oxford Union to defend his own interpretation of Barry Goldwater’s famous remarks on extremism.

It is perhaps surprising that there was not a Malcolm X before. The oppressions and indignities to which the American Negro are subjected are so extreme that it was predictable they should develop their own, counter-extremist, organisation.

If history is any guide, it was also predictable that this organisation should split, and that the struggle between the two factions (the Black Muslims and Malcolm X’s Organisation of Afro-American Unity) should be as bitter and as ruthless as that against their common adversary.

We have seen this before. We have seen it in Cyprus and in Algeria and many, many times before that. We saw it in Ireland, in the days when Michael Collins was shot down on the far South road from Skibbereen to Cork.

In many ways, the United States today is a cauldron of savagery and hatred. In an ugly situation, the Negroes themselves offer scant hope. The summit of their ambition is in fact to be exploited on equal terms with the white wage slaves who now stand just a little above them on the social scale.

(from ‘News in Review’, Socialist Standard, April 1965)

Friday, March 18, 2016

Malcolm Xploited (1993)

From the June 1993 issue of the Socialist Standard
Hotter than 
a cross of fire 
hip refurbished 
black messiah 
hanging on 
the whitest walls 
for the biggest 
buck of all. 
                           Dave Bishop