Showing posts with label Working Class Poverty. Show all posts
Showing posts with label Working Class Poverty. Show all posts

Wednesday, May 13, 2026

Correspondence: "No more “honest workers” ; no more idle loafers, but a race of MEN." (1910)

Letter to the Editors from the May 1910 issue of the Socialist Standard

[To the Editor.]

Strange as it may seem, I, one of the army of workers, the class which is the only useful class, am classed as above. And I am unemployed ; I can find no man who will give me work to do, that I may earn sufficient to keep the life within me. I can work ; I like to work ; I can’t get it.

Not alone, however. I take up the daily papers ; I read of the great things a Liberal Government is doing for the class I belong to.

I read of their latest benefaction, an institution in each town where we unemployed men and women may go and register our names and qualifications, so that intending employers may look over the books and pick out the suitable ones. And I read that in every place where such exchanges have been opened, a struggling mob of masterless beings have fought to have their names placed on the lists—4,000 in Manchester on the opening day, many more in London, from every industrial centre there comes word of hundreds of men like myself, wanting a master and finding none.

I see it is the beginning of a brighter day for English workers ; that honest workers at last have found their chance. A minister of Christ speaking last week said in a short time all loafers and idlers will be known by name throughout England, and that this was desirable to the honest man willing to do a day’s work. I am one of those honest men. but I have been more fortunate than others in having a roof over my head and plenty to eat while I hunted for the elusive job.

But I ask myself what inducement has any man to remain one of these honest workers, when he has worked so hard as to nearly break down in health, helped also by the knowledge that another waited for his place when he failed. Some day he is told that his services are no longer required, as business is slack. In vain he looks for a job ; he sees the same thing is common all around ; men who have worked their best are flung out to the cold at another’s whim. What is there in honest labor? A fortune for the lazy man who owns the job, starvation for the poor wretch who is bought to work the job.

I also see where a progressive muck-raker (literary) has discovered that by going about the thing properly, double the money made by a casual labourer can be made by artistic begging.

But the man who does that is a loafer ; the man who begs for work an honest working man, much lauded by the clergy and other intellectual prostitutes. Both beg for the same thing—a living. The one starves but is praised for his virtues ; the other lives and is cursed for his vices.

The dawn of a brighter day will come, methinks, when the other slaves discover as I have done, that we are mere bundles of merchandise, bought and sold in the market for the price of subsistence, though in ourselves having the power to create many times more wealth that we never get.

The reason we starve is because, bur wages equalling only a small portion of the wealth we create, we are unable to buy it all back. The remedy is to dispossess our masters of the power they hold by government to-day, and remove ourselves from the category of merchandise, make ourselves men, by the simple act of getting control of the forces of Nature and using them for the benefit of all instead of for a class of parasites.

There can be no unemployed then—all can supply their needs whenever they choose to do so. No more “honest workers” ; no more idle loafers, but a race of MEN.
F. S. F.

Wednesday, April 1, 2026

The "Prosperous" Working Class (1957)

From the February 1957 issue of the Socialist Standard

We are often told by people who do not really understand its meaning, that poverty no longer exists. Largely they mistake poverty for destitution, and think in terms of pre-war days of dole-queues, hunger marches, and the general hardship suffered from not being able to afford sufficient food, clothing and shelter.

Workers who feel secure in their jobs at the moment must bear in mind that the era of full employment was started by the last world war, when a vast amount of industry was smashed up, and the world market at the end of it had six years dearth of consumer goods to make up, and, all the while, massive preparations have gone on for World War III.

If our measure of prosperity is to be that we have all got "jobs,” it still leaves Capitalism, with a great deal to answer for. In the first place, our jobs are not really “ours ” at all, because they can be taken away from us, and today, just as before the war, how long they last depends on how long our employers can sell, at a profit, the things we produce.

Neither poverty, nor destitution, has been abolished, and these evils of Capitalism only smite the useful people of society—the working class. Poverty is not something which depends on what Government is in power, it is a permanent condition of the wage-earning class.

Poverty can be recognised in the existence of hire-purchase; it can be seen amongst the crowds of window-shoppers looking in at the things they cannot afford; it is the reason why workers “save” for holidays, Xmas, clothing or furniture; why they live in low-rent homes; take out insurance against their old age; shop more in Brixton than in Bond Street; buy one necessary thing, and forego others; and generally live from pay-day to pay-day.

There are many other instances of the condition of poverty, but the above will be sufficient to take any heads from the clouds, in order to take a closer look at the world we workers “live’ in. Destitution is always a threatening possibility to wage-earners, as their only source of income is through finding hirers, and, as we shall see, all kinds of dire consequences can follow when the hired are dispensed with. The old age pensioners, the disabled, and the sick, ca still be found destitute, on the pittance doled out by the “Welfare State.” .

One example of the prosperity we are all supposed to be enjoying, comes from a report in the Daily Express of 15th October, 1956. In Sutton Coldfield, Warwickshire, the Chamber of Trade is starting a “Black Book” of customers who do not pay. “The idea is to protect traders from people who run up accounts at one shop, and then open accounts at others, when they cannot pay off the first In another town, housewives may be secretly investigated, and find it difficult to open accounts at a second shop, after exhausting credit at the first.” 

Mr. Raymond Broad, President of the Chamber said:—
“ Many people who formerly paid cash now want credit. Things are getting more difficult for traders."

" Some women in Axminster have been going 10 miles to Honiton, to run up new bills. But a woman who leaves her grocer, when he asks for his money, will find her new grocer more cautious,’ said Mr. Herbert Jeffery, Secretary of Axminster Chamber of Commerced."
We are sure to be told that people who cannot pay the grocer must be buying television sets or motor-cycles but, after 17 years of full employment, for workers to have to choose between paying the radio shop or the grocer, is poverty.

The Daily Express, a day later, carried an even more remarkable story. After we have been told, by Eden and others, of the terrible fate in store for "us,” if “we” lose the Suez Canal, the Express gives an account of what happened to the family of a reservist, who was called back while the Canal dispute raged. The income of Mrs. Bedford was "chopped from £14.16.0 a week, to 16/- for children’s allowances. Food ran out. Her three little daughters, Anne, aged five, Christine, three. Denise, two —began to fret, and then weep with hunger.” The mother “broke open the gas meter at her home in St. Paul’s Road, Middlesbrough. She was found out. Yesterday, she was conditionally discharged, on payment of 15/- costs. The electricity authorities have cut off the current, because she has not paid the last bill.”

It is indeed ironic that the same Capitalist State machine, which took the man away from his work, was responsible for cutting off his electricity, and imposing the Court costs on his wife. Even more remarkable, in view of the story of the Canal being vital to our survival, and the fact that we are told that the public own nationalised electricity.

The eventual allowance from the Army was £4 0s. 6d. per week, and, being a member of the working class, with no property income, Mrs. Bedford had “9d. left out of the allowance, after she had paid:—
Rent                  £1    8   9
Clothes on credit      £2    0   0 
Furniture, H.P. ... 11   0
Total                   £3 19  9
This woman had a child “ recovering from polio,” and “was expecting another baby.” Before her allowance arrived, she had taken sheets and blankets off one of the beds, and gone to the pawnbroker with them. “ He allowed me 18/-. With that, I bought bread, margarine, and milk, and gave them to the kids. They were ravenous.”

The fact that workers do not own the Empire, the oil, or the Country, is often tragically brought home. As the S.P.G.B. pointed out at its formation,“ the machinery of Government, including the armed forces of the nation, exists only to conserve the monopoly by the Capitalist class of the wealth taken from the workers.” (See clause 6 of our Declaration of Principles).

The last example we will give here, is of how the “benevolent” State treats wage-slaves from whom profits cannot be made, as they are too old. It is from a letter to the Sunday Graphic for October 14th, 1956:—
“There are large groups of humans, men and women, who suddenly cease to belong economically to the everyday world that swirls around them, almost over them. They grope and scheme for a little food, a little warmth, and, above everything else, a little security.”
The writer is a pensioner, aged 71, with a semi-invalid wife.
“ We receive a weekly sum of £3 18s. 6d., for all our needs. After budgeting for rent, gas, coal, and clothes, it leaves 6s. a day between us and starvation. And the dread of the winter is on us. The little extra something an old body craves in the winter, is beyond the few shillings needed for sheer necessities to keep alive.”
After going to a rally of the Old Age Pensioners’ Association, and listening to the speeches by the High Sheriff, a padre, and others, about what must be done, "Hope surged again,” and, after the collection was taken, “I trudged back home. My twopenny bus fare was in the plate. The heart and soul shrink from the dreary, hopeless future that stares bleakly at us. For how much longer now? Who knows? Who cares?”

As Socialists, we care about the poverty suffered by workers. We also know how long it will last. It will last as long as the working class are content to work for wages; for as long as they look for solutions to their problems within Capitalism.

Whilst a minority owns the means of production, and profit remains their goal, older workers, who have slowed down, will always have to make way for younger, faster ones. Consideration of human suffering and hardship is a luxury which Capitalism must always place as a poor second to profits. It is only with Socialism that the peoples’ needs will count first

When the means of production are held by society in common, the fruits of our social labour will be available for use. Goods of all kinds will be freely distributed without the barrier of money.

If only workers, young and old, would ponder the possibilities of this sure but simple solution, instead of allowing competing reformist parties to deceive them into the continued support of Capitalism, the misery, poverty, destitution, insecurity, and war threats, with which our whole lives are cursed at present, would be banished for ever.
Harry Baldwin

Tuesday, January 20, 2026

Life and Times: Do I know you . . .? (2026)

The Life and Times column from the January 2026 issue of the Socialist Standard

I’m standing on the concourse at Swansea station. Someone comes up to me. A fellow probably in his forties. He’s friendly. ‘Hi, how’s it going?’, he says, ‘I haven’t seen you for a bit’. I feel embarrassed, slightly panicked in fact. It happens to me a lot. I’m greeted by someone who obviously knows me, but my memory for faces (and names) has become terrible and I can’t for the life of me remember who they are. When this happens, what I can’t do of course is say something like ‘Do I know you?’ And sometimes, once we get talking, they say something that reminds me who they are and that I do know them, even if I still can’t recall their names. But this fellow, I’d swear I don’t know him from Adam – though surely I must.

Anyway I try not to look surprised. ‘I’m okay. How are you?’, I say. He nods and says, ‘What are you doing here?’ I reply that I’m waiting for my son and grandson who’ve gone into Costa Coffee to get a sandwich for their journey home. ‘Are you going somewhere?’, I ask, as a way of finding something to say. ‘No, I’m in a mess’, he replies. ‘My wife has left me and I’m out of the house. I’m on the street.’

What now? I’m supposed to know him and he’s obviously asking for help. So, I need to do something. I need to give him some money. But how much? When someone asks me for money on the street – it seems to happen a lot – I usually give them a pound coin if I’ve got one in my pocket. But can I give this fellow just a pound? After all he’s someone I apparently know- and he’s in a real mess, So one pound just doesn’t feel right. How much then? If I have notes on me, they’re usually in my wallet not my pocket, but somehow I don’t want to get my wallet out. But then I remember I do actually have a ten pound note in my pocket – change from something I bought earlier. I feel in my pocket, pull it out and hand it to him. ‘Hope this helps’, I say. He thanks me and asks me where my son is. I see that they (he and my little grandson) have just come out of Costa Coffee and are waiting for me further down the concourse. I wave in their direction. ‘They’re there’, I say. And I start to walk towards them. He walks with me for a few steps, but then veers off in a different direction. I get to my son and tell him what’s happened. ’My memory’s getting worse’, I say. As my ‘friend’ vanishes from sight, my son, with an amused look on his face, says ‘you’ve been conned’. It takes a few seconds for the scales to fall from my eyes. He then adds jokingly: ‘I saw you hand the money over. I thought you were doing a drugs deal’.

We both laugh, but how do I actually feel? Well, despite having being conned, I don’t actually feel annoyed. I feel a bit sad in fact. Why? Well, though my pretend friend has put one over on me, it won’t cause me any great hardship and I can’t help feeling sorry for him. Even though most people would probably regard him as at least a bit of a villain, my thinking is that you have to be pretty much on your uppers and probably at your wit’s end to do that kind of thing. I couldn’t know of course what his real story was and no doubt I wasn’t the only one he’d tried the same trick on that day. But how desperate does someone have to be to resort to that kind of deception all the while knowing he’s likely to suffer one rebuff after another but just hoping he’ll manage to take in the odd unsuspecting fool?

And what might have been this fellow’s story? Perhaps he’d had a particularly difficult upbringing he’d been unable to shake off and the only thing he’d known was a life of surviving by one trick or another? Or had he just fallen on hard times, things having come apart for him as happens to a fair number of people in the wage-slave society we live in – people who maybe lose their jobs and then can’t keep up with housing and other costs? Or did he have a mental health problem which prevented him from living most people’s 9 to 5 life and getting by on what they earned? Or maybe something else? A recent report from the Centre for Social Justice think-tank found that around 13.4 million people in the UK were living lives ‘marred by family fragility, stagnant wages, poor housing, chronic ill health and crime’. Whatever the case, he wasn’t one of the many millions of us who manage to keep their heads above water by having a paying job, even if at the cost of keeping the lid on, never being truly free of potential financial insecurity and often paying a high price in terms of self-fulfilment and quality of life. That’s the best in fact that the system we live in of buying and selling, monetary exchange and monopoly of wealth by a tiny minority can offer to the vast majority who have to sell their energies for a wage or salary in a society in which everything’s for sale. A wageless, moneyless society of cooperative work and free access to all goods and services – ie, socialism – is what we urgently need to cure all those maladies.
Howard Moss

Saturday, December 20, 2025

Bounty babies. (1912)

From the December 1912 issue of the Socialist Standard

Smiling mothers everywhere, clasping their new arrivals as though they hadn’t a care in the world. Thus the highly coloured posters picture the thirty bob benefit, the “endowment of motherhood,” under the “People’s Insurance Act.”

In the black hells of mining villages, midst the smoky and dirt-ridden factory towns, and around the death-stricken courts and alleys of dockland—there faces you this poster. In foul St. Helens, in Dante’s Dowlais, in unprintable Canning Town—there is this cynical caricature displayed.

Mark the pink and glowing faces of the wives of workingmen, the mothers of the working class. There is no deathly pallor there, no line of sorrow or privation, no mark of haunting worry and anxiety. No, all these are wiped out by the hand that was going to “banish poverty from every hearth” in three years.

Provided they have paid in sufficient to clear administration charges, the doctor’s “eight and six,” the sanatorium’s cost, the druggist’s demands, the approved society’s levy, etc., and if they have enough then left, the mother is to get thirty bob ! But to win this she must do without sickness benefit for two weeks before and four weeks after confinement. The medical benefit also is withdrawn when the “thirty pieces of silver” come. The doctor is not supplied. He must be paid out of the money. So must the midwife, and all the other expenses. It is open to the approved society to provide these and pocket your thirty pieces. If the mother seeks the portals of the lying-in hospital, they get her money. If the child is still born, then it is a case for the referees, lawyers, medicos, etc. These are the joys that await the woman who presents her “marriage lines” to the commissioners and her babe to a grateful country.

The Liberal frauds even boast that one million mothers of the working class are going to be made happy with this thirty bob every year. It is a significant comment upon the prevailing social system that in the richest country in the world one million mothers stand in need of a thirty-shilling dole to enable them to bring their babies into the world. Think who it is that require this assistance. It is the wives of the workers, not of the idlers ; the toiling wives, not the won’t-work women, who need it—and who have to pay for it.

I have sometimes wondered what the result would be if an official called with a “maternity” benefit upon a parasitic partner—say Mrs. John Jacob Astor, the “Titanic” heroine, who brought the three-million-pound baby into the world, or Mrs. Vanderbilt, who gave birth to a millionaire child at Wimbledon lately. The idler’s wife would collapse with horror at the bare suggestion that she stood in need of such humiliating aid, and the footman would do things which hurt.

One million workers’ babies need bounties ! One million veteran and broken toilers need pensions for the December of their days. Thus confesses the Government. If the babes only knew ! If they live through the strife and struggle of the dozen years of childhood, what lies beyond ? They have to serve the sentence of close on sixty years hard labour—sixty years of servitude passed upon them by the owners, the robbers, of the world’s wealth.

Not only hard labour at bench, or machine, but hard labour in the weary, heart-breaking, never-ceasing round of visits to the slave exchange, the factories and workshops, begging a job.

There is the incentive. After sixty years of back-breaking toil they will stand in dire need of a pensioner’s dole. But the babies do not know, go they live on.

No, not all of them. Only some of the toilers’ children escape the clutches of Death. The Registrar General in bis report tells us that in the mining towns of Durham, in the Rhondda Valley, in the cotton-weaving town of Burnley, in the pottery town of Longton, and in many other places, 200 out of every 1,000 children born are done with life before they are one year old. What is being done to stop tbis murder ? Precious little, even in the face of the steadily falling birth-rate. As Father Ring and otbers have shown, as lying in hospitals have reported, the children of the transport workers died off like flies at the time of the strike because their mothers were starved by the callous scoundrels who own and control the means of life.

In textile factories, in dressmakers’ and tailors’ workshops, in pottery bakehouses, in chainmaking sheds, in jute mills and matchmakers’ mortuaries, there sweat the mothers of the toilers’ race. In creches, in nurseries, in open streets and blindalleys, and in locked rooms their loved ones must be left while they mint millions for the parasites and their pets. No wonder Lancashire doctors report that in time of strikes and lock-outs the early days are marked by declining infant mortality and illness. This is because the mothers are set free to look after their little ones. True, as in East London,, when the dispute lasts long all this improvement is wiped out by the starvation that inevitably ensues.

The children of Carthage were sacrificed to Moloch, but the quick death of these was merciful, for all its seeming barbarity, by comparison with the lingering torture of the starved mites of the modern workers. The newspapers are full of sickening stories from the “homes” where the babies are brought to die. The present Tooting case, where five infants died within a week, is an example.

Again, the Southwark Coroner pointed out on November 12 that 600 children are burnt to death every year in England—mainly the tragedy of flannelette ! Flannel is not for the infants of the working class.

After infancy, school, for a meagre and begrudged apology for education, rushed through in the shortest possible space of time. The Board of Education tells us that of those fourteen years of age only 36 per cent. are at day school—the rest are at work !

The masters, however, want, the children before they are fourteen. The Interdepartmental Committee on the Partial Exemption of School Children (1909) said (vide Report): “It was most strongly represented to us by millowners round Bradford and Halifax that any restriction, on the supply is liable to cause inconvenience to employers.” The half-time system meets the masters’ demands in that it is cheap and the children are docile.

Ever since 1900 the number of half-timers has steadily risen. It rose from 74,000 in that year to 78,000 in 1903, 80,000 in 1904, 82,000 in 1906, 85,000 in 1908. At twelve years of age the boys and girls are busy in the heated sheds and mills, grinding out profits for those who own. Although the Board of Education states that over 60 per cent. of the children attending school are defective in health, Mr. W. Sykes, of the Teachers’ Union, stated that in 24 years’ experience he had never known a child rejected, as physically unfit, although some of them were not robust enough to be employed in the playground. (Before the Board of Education, Nov, . 4, 1907.)

What is the lot of the children working half-time at twelve years ? The Committee referred to told the Government that “their progress is retarded, if not absolutely brought to a standstill. The children come to school tired and sleepy. . . . They are unable to pay proper attention to their school work. The boy . . . loses a large part of his education . . at a time when the value of education ought to become greater to children.”

They tell us that “the results of several statistical investigations made in more than one half-time town indicate distinctly that the weight and chest measurement, and sometimes the height, of half-time children, are less than half those of full-time children in the same place and of the same age.”

What shall you think, then, of the Labour Party members who try to keep the little ones in the mills to be murdered ? Mr. Shackleton, before he got his present job, supported with might and main the maintenance of the half-time system, and his fellow Labour members resented any attack upon this masters’ man. Now Mr. W. A. Gill, a shining light of the Labour Party in the House of Commons, opposes the abolition of the half-time system. In the half-time debate on April 26, 1912, he said he “agreed with those who believed that in letting them (the children) go to school half the day and be trained to work during the other half, they were doing what was best for their children.” One almost fancies one can hear the bosses telling him to say it.

Bad as half-time is for children of twelve and thirteen, the labour leaders have done their best to force the children into the mills and fields full time at those ages. In short, they have helped the murderers of the children in their nefarious work, and, like Shackleton, they will get jobs.

In May, 1906, Sir John Brunner, the millionaire chemical-factory owner, introduced into Parliament a Bill “to amend the Education Act.” This Bill bore the names of its backers, Mr. Will Crooks, of the Labour Party, and also Mr. Ramsay MacDonald, its secretary.

While Mr. MacDonald’s party were “pledged” to fight for the raising of the school age, he fought to lower it. Whilst twelve and thirteen were the earliest ages for partial exemption from day school, he tried to make them the statutory ages for total exemption !—conditional always, upon their being driven to night school to have their tired brains racked with education.

We opened with the blessings of childhood, but the blessings belong to those who do the children in—to the Penruddocks and the Wilesmiths ; to the Abkar Reformatory rulers and the Tooting philanthropists, the thoughtful factory owners and the rural lordlings. The blessings will fall upon the children when, through the triumph of Socialism, the power of property over human existence has gone for ever.
Adolph Kohn

Monday, November 17, 2025

Old Tales retold (1948)

From the November 1948 issue of the Socialist Standard

Propagating Socialism is like spending an afternoon at a fair ground shooting clay pigeons down; you shoot them down, they place them up; you shoot them down again, up they come again. It is the same with arguments against Socialism.

The “you can’t change human nature” argument is an example. Those who put it forward usually know very little about human nature or human history, which is much the same thing. As Marx wrote in the “Poverty of Philosophy” :
“All history is nothing but a continuous transformation of human nature.” (Marxist Leninist Library Edition, p. 124.)
The characteristic traits men have expressed in societies based on private property are different from the traits expressed by men in the period termed prehistory. This period, prehistory, has formed by far the greater part of man’s existence on earth. The people who say you can’t change human nature usually give as evidence to support their belief the behaviour of politicians who are all for the working class when standing for election but when in power are different. Whatever we may think of this statement it doesn’t support their contention that human nature doesn’t change, but defeats it, as it implies that people act differently when their circumstances are altered.

Another example is the argument tendered by Mr. Winston Churchill at the Conservative rally in London, quoted in the Observer (13/6/48) : “Socialism is the philosophy of failure and the gospel of envy.”

This argument can’t hold up to a moment’s analysis. Robert Owen, the Utopian, who first coined the term Socialism, was a wealthy textile manufacturer. Frederick Engels, one of the formulators of scientific Socialist theory, was also a successful business man.

The “failure” argument is based on the false assumptions that society is alright and the trouble lies within ourselves.

Those who maintain that the trouble lies within ourselves claim their assertion has a scientific basis in the theories of the psycho-analytical school of psychologists. An essential feature of science is verification by experiment. Otto Fenickel wrote in “The Psychoanalytical Theory of Neurosis,” published by Kegan Paul, Trench, Trubner and Co.:
“The application of the general principles of natural science to psychology naturally presupposes the development of new methods of research that are adequate to its subject matter. Attempts to keep the mental realm outside of causal and quantitative thinking . . . thwart real insight as does also a pseudo exactness which believes it necessary to transfer the biological methods of experiment and scientific protocol to a field where these methods are not suitable (astronomy also is unable to resort to experiments and nevertheless is a natural science).” (Page 7.)
To call psycho-analysis a science before these new methods of objective verification have been discovered is to beg the question. Verification of astronomical theories is made when an eclipse or the position of some heavenly body is forecast.

What agreement is there between the various schools of psycho-analysis’? With Freud, the determining feature is sexual interests; with Adler lust for power and organ inferiority; with Jung, racial consciousness and the theory of types, extrovert and introvert. All can’t be correct.

The other assumption is that society is alright. In capitalist society there are two classes. The capitalist class who own the means and instruments for producing and distributing wealth and the working class who own nothing but their labour power which they must sell in order to live. According to statistics gathered by Sir John Orr, Seebohm Rowntree and others about one-third of the population don’t receive enough to keep themselves in health. It can’t be unemployment that is the cause of their poverty, because in the years before the war about one-fifteenth of the working class were out of work. This doesn’t account for the plight of one-third of the population. Nor is their poverty caused by buying fish suppers and strong drink, as they don’t receive sufficient money it doesn’t matter how they spend it. It doesn’t make any difference which Party of capitalism is in power, whether it is Conservative, Liberal, Labour or a Coalition, the conditions remain the same.

Statistics don’t tell you anything, opponents argue; or statistics can prove anything. Well, they can’t have it both ways. The every-day business of capitalist society is carried on with the use of statistics, for example, how many special trains will be required on Derby day? How many special postmen for the Christmas week? Society is the laboratory where social statisticians verify the accuracy of their methods.

The social investigators mentioned were all staunch defenders of the capitalist order of society.

The Socialist can accept their figures and conclude from them that the poverty of the working class follows from the fact that the working class must sell their labour power to the capitalist class in order to live. Common ownership of the means of living with free access to all is the only solution to the problem.
J. T.

Wednesday, September 17, 2025

By the Way. (1916)

The By The Way Column from the September 1916 issue of the Socialist Standard

In carefully perusing the daily press unique opportunities are afforded the student of current events to observe the amazing contradictions recorded there from time to time. When one bears in mind the statement which has been repeated on so many occasions that the present conflict is a war of liberty and to secure the rights of small nations, etc., etc., it is exceedingly difficult to reconcile this view of things with the violation of all the pre-existing conditions. One is obliged to ask : What of the suppression of various newspapers, the placing under arrest of those against whom no charge has been preferred, the threatened deportation of political refugees, and a hundred and one other similar questions.

In view, therefore, of these things one wonders when the workers will take the blinkers from off their eyes and endeavour to see things as they actually are, instead of seeing them as labour leaders and other hirelings of the master class represent them to be. A few weeks ago a new and freakish organisation, the British Workers’ National League, organised a demonstration, and, according to a comic cuts or picture paper report, we read that Mr. G. Wardle, M.P., delivered a rousing speech from which I cull the following:
“I believe that out of the evil of this great war there is arising for the democracy of all the countries a new era. Oppression and militarism are already dead. The people of the Allies are all determined that as a final result of this great struggle there shall be throughout the world a better day for all men—the day of liberty, the day of democracy, the day of the people.—”Daily Sketch,” July 15th, 1916.
Doubtless the remark “a new era” is perfectly true. An era of intensified suffering for many, an era of desolation for many thousands of homes and an era of struggles for those left behind to make a miserable pittance stretch over the weekly period. The sentence “oppression and militarism are already dead” is decidedly rich, but maybe Mr. Wardle has just awakened from a long sleep. Oh, the pity of it !

* * *

Perhaps the before-mentioned gentleman in his wakeful moments may have been in the House a few days later when a question was asked regarding the punishment meted out to a driver in France for very slightly exceeding the speed limit, and who was “awarded 90 days’ field punishment, entailing being strapped to a wagon in full view of the troops for two hours a day, and a loss of 90 days’ pay, and the loss to the man’s wife of his allotment.” The official reply was “that the court-martial was quite within its rights in awarding the punishment named. Very strict regulations have been laid down to prevent reckless driving in France the authorities there having had their attention called to a number of cases where children had been injured owing to that cause.” One week after this case was again referred to and the same minister replied “that the G. O. C. remitted a month of the sentence, and it was afterwards wholly remitted. The effect of this was to restore to the man his pay, and also the allotment to his wife. The War Secretary did not see his way to make any alteration in the law in respect to field punishment.” (Quotations from “Daily Chronicle,” Aug. 2nd and 9th, 1916.) The headlines referring to this case are also an interesting study. On the first occasion I notice, “Field Punishment. Strapped to a wagon for two hours a day.” Second, “Degrading punishment of soldiers.” Sooner or later it may possibly dawn on the hon. Mr. G. Wardle that “oppression and militarism” are far from being “dead.”

* * *

A good illustration of precept and practice was brought to the notice of the House the other day on the subject of the soldiers’ pensions. In the course of the debate Mr. Will Crooks told of a soldier discharged with a pension of 7s. 6d. a week, and the letter he received from a lady who knew of the case. An extract is highly interesting reading. It runs as follows :
“I heard you speak in ——. You said that every wounded warrior would be properly looked after by his country. You are a liar (laughter.) And you knew you were a liar when you said it. (Renewed laughter.)”—”Reynolds’s,” August 20th, 1916.
The agitation which is gradually growing on this question is, of course, somewhat serious, particularly to the labour members who in the earlier days of the war placed themselves unreservedly at the disposal of the powers that be and stumped the country in aid of “voluntary enlistment,” the while telling the workers that a grateful country would look after those broken in the war. The columns of cases of hardship grow day by day and these patriotic labour leaders are now seeing that the promises so glibly made are being falsified by later events, and thus tend to place in jeopardy their future career. Hence the vim and vigour they are placing in their united efforts to obtain some measure of recognition for a more generous scale of pension. To show I am not exaggerating the position let me quote another labour man (Mr. G. N. Barnes) in an interview with a representative of “Reynolds’s.” Pointing to a sheaf of correspondence on his desk, he said:
“These things are getting on my nerves. I simply cannot sleep for them. They all refer to the same subject—men broken since they joined the Army and discharged without the slightest provision made for them or their families in the immediate future.” (Same paper, same date.)
One could fill an issue of the Socialist Standard quite easily with cases taken at random from our masters’ Press. Only the other day the “Daily Express” devoted a portion of its front page to the case of a man who was disabled and, owing to the gratefulness not having reached maturity, was obliged to take out a barrel organ in order to maintain a wife, three children and himself. Such is the generosity of our masters. War time or peace time we are sucked like an orange and then discarded.

* * *

In my perambulations recently I noticed several exhortations to “postpone your holidays,” which advice in many cases, including my own, is superfluous, or as Cabinet ministers would reply: “the question, therefore, does not arise.” But about the same time I read :
“The Hon. Mrs.——left for Kilmarnock.
Lord——left for Rufford Abbey.
The Earl of——left for Burton-on-Trent.
Lady——left for Edinburgh.
Etc., Etc.”——Evening News,” August 8th, 1916.
In no case did I notice that anyone left for—munition works. No, that is left for we workers!

* * *

I have been much interested of late in reading about cases before local Tribunals. Just picture the scene for yourself. Council chamber, and local bumbledom (all impartial gentlemen) with all the pomp and circumstance attaching to their high office, about to hear claims for exemption from military service. Recently I came across the following under the heading of “Wisdom of Mr. Solomon” :
“At the Aldershot Tribunal, Mr. Robertson, the chairman, asked : “What is a linotype operator?”

Mr. Solomon (a member of the Tribunal and a camp furnisher) : “One who lays lino on the floor.” —”Evening Standard,” August 11, 1916.
Were it not for the fact that I read this again in a morning newspaper I should have taken it an a joke on the part of the “Evening Standard.” What an exhibition of profundity ! And is this a specimen of judges of domestic or conscientious objections ?

* * *

It appears as if one of the results of the war will be to crush out of existence as such the small capitalist, and force him into the ranks of the workers. That there is some legitimate ground for this belief is evidenced from time to time in the papers. A recent illustration is to hand in an announcement issued the other day that the London Unionist members received a deputation from the small shell makers round London, who converted their plant, formerly used to make sewing machines, bicycles, etc., to the national uses.
“They complain that the subsequent establishment by the Government of great arsenals which can be run more economically has cut into their production, and that they are threatened with bankruptcy.”—”Daily News,” August l0th, 1916.
Here, then, we observe the pathetic wail of the small capitalist who is threatened with death and destruction—not as a result of the establishment of Socialism, which has been asserted by some to he the end of all things, but by the development of capitalism in itself.

* * *

A question regarding the cost of pauper indoor maintenance was recently asked in the House of Commons. The questioner desired to know “the average cost per head of pauper indoor maintenance on 31st March, 1913, 1914, 1915, and 1916 respectively ?” The reply was as follows: “The estimated average cost per indoor pauper in England and Wales for the year ended March, 1913 was £32 12s. 10¾d., and for the year ended March, 1914 £34 9s. 4¾d. Complete returns for the later years are not yet available.” (Official Report, Cols. 2488-9, Aug. 22nd, 1910.) An old age “pension” of 5s.per week, or £13 per year, is a grand thing for the capitalist class. The economy campaign commenced before the war. See what you save the master class by holding out your hand for a dollar a week to spend the evening of your days in your own chimney corner,

* * *

A case of exceptional hardship was given some prominence in a recent issue of a Sunday paper. The facts, according to the report, briefly stated are :
“The breadwinner in a military gaol because he remained with his wife when she was in the valley of the shadow.

Separation allowance; stopped.

Windows and door of the tenement removed by landlord’s agent.

Every pawnable possession gone for food. Parish rations.”
The item of news goes on to say that “some may be uncharitable enough to say that her husband should not have overstayed his leave, and then all this trouble would not have befallen his innocent wife and children. But there is no true man who, in similar circumstances, would not be where Private Price … is to-day. About nine weeks ago Mrs. Price risked her life to bring another little Briton into the world.” It continues by stating that the husband obtained leave to be near his wife, whose recovery was not rapid, and that he was confronted with the following dilemma :
(1) Return to duty and leave his wife with children to care for, and without relative or friend to aid her.
(2) Stay with her and chance the consequences.
“He chose the latter and when he returned to barracks was awarded 56 days’ detention.” We are further informed from this Press report that a representative of the “Illustrated Sunday Herald" visited the woman and her children “at their cheerless home” and “he found a spectacle which for sheer desolation and grief could not be found elsewhere in London.” A reference is made to the family subsisting on the following parochial fare:
1 tin of treacle.
1 tin of condensed milk.
2 loaves of bread.
1 lb. of rice.
issued every two or three days”—“Illustrated Sunday Herald,” Aug. 6th, 1916

This from a capitalist paper in every sense of the word patriotic is a striking commentary on the patriotism of our masters.

* * *

The answer to the question with regard to the employment of soldiers at the Llanelly Steel Works, their rate of pay, etc., came somewhat as a shock to some of the labour men in the House when it transpired that these men were doing civilian work for soldiers’ pay, the War Office appropriating the difference. So concerned were the Labour Party that they met to discuss Dr. Addison’s reply, and
Mr. C. W. Bowerman, M. P., said yesterday that Dr. Addison’s own confession rendered it impossible for labour to ignore such a serious infraction of the arrangements which had been previously made, and he predicted that if parliamentary action did not avail Labour would consider other ways of stopping it.”— “Globe,” August 9th, 1916.
Is this Industrial Conscription ? At last the Labour fakirs wake up, and, they bark. To interfere with the freedom of the men in the matter of the disposal of their labour-power is poaching on the fakirs’ preserves, and if anything like that’s a doing, why, they have got to be paid THEIR price.
The Scout.

Tuesday, September 16, 2025

Dynamite. (1908)

From the September 1908 issue of the Socialist Standard

Every day produces fresh proofs that it (unrestricted competition) results in combination, whereby all economic freedom is at an end, and both the small competitor and the consumer are helpless in face of a trust. Under these circumstances Free Traders must revise their arguments.—Daily News, 6.8.08.

They certainly must if they wish to keep their end up in the genial game of “coddem.”

_____________

Mr. W. Johnson, Liberal-Labour M.P. and Secretary of the Warwickshire Miners’ Association, who stated in the King’s Bench Division recently that, with the exception of his salary and expenses, he had not put a penny of the Association’s money in his pocket, received as salary £3 10/- a week, from the Permanent Relief Society, £1 10/- a week, and from the Miners’ Federation of Great Britain, £350 a year. Total, £11 15/- per week and expenses. Verily a starvation wage.

_____________

Mr. Jenkins, K.C., in the Chancery Division (20.7.08) quoted from the reports of the Labour Party, showing that out of £1,000 received in fees, all but £257 was paid by trade unions. Of the Parliamentary fund of £8,594, all but £189 was paid by trade unions, the A.S.R.S. paying £583. The I.L.P. paid fifteen guineas in fees and £175 in levy, and the Fabian Society paid £10 11/-. Yet they had one-third of the representation on the Labour Party, and controlled the policy.

You may fool some of the trade unionists all the time. You may fool all the trade unionists some of the time. But neither I.L.P. nor Fabian Society, past masters though they be in subterranean methods, can fool all the trade unionists all the time.

_____________

Is it not possible to shew that the real interests of employers lie in the fact that if children could be taught for a longer time they would be more useful in their employment ?—Sir Norman Lockyer.

_____________

There is a vast army of men and women, wretchedly poor, living under abject and squalid conditions, and existing on a pittance eked out by the poor rate and private charity. . . . Factory and sanitary legislation have failed to remedy the condition of these people and a decision of the High Court has deprived them of the benefits of the Truck Acts.—The Home Secretary, House of Commons.

_____________

We have now entered, it would seem, upon an era of comparative depression. Free Trade countries no more than Protectionist countries can escape from these periodical slacknesses in the wealth-making power of the world.—H. H. Asquith, Cobden Club Dinner, 4.8.08.

Then what’s the good of Free Trade ?

_____________

The boys of the bull-dog breed !

Mr. Haldane informed Mr. Thorne (House of Commons, 13.7.08) that of 34,808 men who offered themselves during the year ending 30.9.07 for enlistment in several important centres, 16,297, or 46 per cent., were rejected as medically unfit. Of these the rejections in Manchester represented 72 per cent, of the applicants in that town, Dundee, 71 per cent., Newcastle, 70 per cent., Birmingham, 58 per cent., and London, 41 per cent.

_____________

“An enquiry was then held on the second child, which died on Saturday, 1.8.08, Ada Florence White, aged seven months. Dr. Chas. Stanham said the child was very emaciated, but it was only normal for such a poor neighbourhood as Hackney Wick.” Rule Britannia !

_____________

In the preface to Blue Book on Criminal Statistics, Mr. W. J. Farrant, Superintendent of the Statistical Branch of the Home Office, says that the decrease of crime in 1906 coincides and may be attributed to some extent to increased prosperity.

Fiscal fatuity. (1908)

From the September 1908 issue of the Socialist Standard

Mr. Chiozza Money is a ‘cute man ; but he nods at least as often as Homer. Just now he is engaged in making “One Hundred Points for Free Trade,” or rather, one hundred points against Protection, in the Daily News. This is one of them :
“The Protectionist theory is that imports, especially imports of manufactures, cause want, unemployment, and pauperism.

Well, every year India imports large quantities of manufactured goods, and nearly all of them are imported from the United Kingdom.

***

Mr. Money might have found—it would have been a difficult job, but he might have found—a happier example. In India the people die literally like flies from “want, unemployment, and pauperism” and their results. The onus is on the Free Trader to explain the absolute unredeemed impotency of Free Trade in “our great dependency.”

***

The Protectionist is of course in no better case. He has to explain why “want, unemployment and pauperism” are rampant in every industrial country where his pet nostrum is in operation. Protectionist and Free Trader are alike unable to face the facts. They have to resort to all sorts of mean and pitiable dodges to escape facing facts. From a working-class standpoint there isn’t the worth of a tinker’s anathema between them or their precious systems.

***

Poverty is the result of certain definitely ascertained causes. Fiscal schemes do not remotely affect those causes. The workers are poor because they have no control of the product of their labour and are, therefore, robbed of the great proportion of it. Free Trade or Protection may, in certain cases and under certain conditions, result in a particular trade or trades receiving a fillip. To that extent there might be more work available. But that would also necessarily mean more robbery. And the workers are poor because they are robbed.

***

Besides, the fillip must in the nature of capitalist things die down. Supply would overtake and outstrip available demand. There is not a single commodity in general requisition that the present machinery of production could not satisfy the effective demand for several times (often hundreds of times) over. Given the fillip and competitive machinery would be working at breakneck speed to be first in the market with the goods. Result : overproduction, slump, unemployment, starvation and the miseries necessarily attendant thereon.

***

The process is characteristic of free trade and protected countries indifferently. If the worker is employed he is robbed. That is the unalterable condition of his employment. He must make a profit for his master. If he is not employed he starves. In either case he is no more than a pawn in the competitive game. He is dependent upon the fluctuations of the market—upon the employer who works him at top speed until he has produced too much, and then throws him off until the surplus is exhausted.

***

The waste, necessarily the accompaniment of this competitive game, is only obviated under capitalism through monopoly. With one source of supply the output may be regulated to the demand. But Free Trader and Protectionist alike shriek (publicly) against monopoly, and howl dismally against waste. They are just mean dodgers or abnormal ignoramuses—they want to eat their cake and have it. The trust (monopoly) is the perfection of production. The trust stage is inevitable. It will produce most economically. It will save labour. It will mean more unemployment. And it is inevitable—Free Trade or Protection notwithstanding.

***

Mr. Money’s note has lured me into an article. I am sorry ; but I am a victim of circumstances. I intended no more than a par. But the fiscal folly of the Free Trade Moneys and the Zollverein Wilsons always cause me to curse privately and slam publicly. They are so dam silly ! The whole point is that “want and unemployment and pauperism” are inevitable under capitalism ; that although Free Trade or Protection may conceivably give an impetus to a certain trade it cannot absorb the available labour, and even if it could, labour would still be robbed ; that there is no explanation of the poverty problem other than that given by the Socialist; that there is no solution other than that offered by the Socialist.

***

The working class of every capitalist country in the world is in a state of chronic “want, unemployment, and pauperism” because it does not own the wealth it alone produces. It doesn’t own the wealth because the land and machinery of production are owned by the capitalist class. It never will own its product until it owns and controls this land and machinery. And it never will own and control the land and machinery until it thoroughly understands its own position and the conditions of change, and has organised its forces for the specific object of effecting that change.

***

The work of the Socialist Party as against Tariff Reformer, Social Reformer, Fiscal Laissez Faireian, or what not, is, therefore, the education and organisation of the working class for the overthrow of capitalism through the capture of the powers of government in order to secure the product of labour from being annexed by the capitalist class. Virtually the working class is in possession of the machinery of production since the whole process from top to bottom is in working-class hands. The workers now require to assert their possession and secure it, and at the same time the result of their toil, by the control of the fighting arms through political conquest. Simply that.
Alegra.

Wednesday, August 13, 2025

Jottings. (1909)

The Jottings Column from the August 1909 issue of the Socialist Standard

Owing to the agreement between the L. & N.W. and Midland railway companies, there results a reduction in the wages bill where that agreement is in operation.

* * *

We are often told by the advocates of railway nationalisation that the shorter hours of labour which would result from State ownership would mean an increase of workers employed. The details of the agreement between the above named companies have been issued as a White Paper, and certain statements therein disagree with the pro-nationalisers’ contentions.

* * *

The Midland Company ran to Rugby over a branch line and the L. & N.W. ran to Leicester over a branch line. The L. & N.W. now work the Rugby section and the Midland the Leicester section. The result is a considerable reduction in the number of working hours. The employees now work but 3½ or four days per week. If this is the result of but a sectional inter-working, what would be the result upon employment of a State effort at organising traffic ?

* * *

It must not be forgotten that “nationalisation” presupposes the capitalist State still existent, the dividend mongers still in power, and a proletariat still unable, because of its lack of class-consciousness, to assume control of ALL the industries in the interest of the community. Now, as “nationalisation” of industries is carried out, necessarily, by and in the interest of the exploiting class, it would certainly involve a greater displacement of labour and a smaller wages bill, which in turn would mean decreased purchasing power on the part of the workers in most branches of industry. Of course, if the “nationalisers” can show that the exploiting class will pay a double or treble wages bill to that now paid for the same traffic receipts, then my contention falls to the ground.

* * *

I fear we Socialists will have to admit the truth of our opponents contention that “Socialism will abolish the home.” It were folly to deny that we mean to abolish such homes as are described below.

* * *

“At a Huddersfield inquest yesterday on a baby that was said to have been suffocated, it was stated that the child’s father and mother and three children all slept in one bed in a one-roomed house. Natural causes was the verdict.” Manchester Guardian, 13.7.09.

* * *

Natural causes, indeed ! To say so is to say that the conditions are natural. 0f course; the capitalist-minded jury could return no other verdict. To say that the death was “unnatural” at once lays a charge at someone’s door. The question then arising, followed to the solution, turns the inquest into an inquest on the capitalist system. It is better to resort to the old lie “natural causes.”
JAYBEE.


Blogger's Note:
My educated guess is that 'JAYBEE.' was the pen-name for Manchester Branch's Jim Brough, who had written other Jottings columns under his own name.

Wednesday, July 23, 2025

Who are the malingerers? (1938)

From the July 1938 issue of the Socialist Standard

To be unemployed means to be without work to do. But who is likely to worry much about that ? Does work give us such a grand and glorious feeling that we need lose sleep over its absence?

It may be true, it certainly is true, that labour is “an eternal nature-imposed necessity” to secure the continued existence of the human race, but it is equally true that the march of humanity from savagery to civilisation has been largely motivated by the desire to avoid “work" or to lighten its load. That in this process more and more work has been effected is another side of the story. Whichever way one cares to look at the matter the fact is that work in modern society has assumed such paramount importance that people have actually demanded the "right to work.” It was this that prompted Paul Lafargue, the able and witty son-in-law of Marx, to summon the working class to proclaim the “right to be lazy.”

The Unemployment Assistance Board has undertaken an enquiry into the "causes of prolonged unemployment in individual cases.” Lord Rushcliffe, chairman of the Board, in his report for the year 1937, says that—"It is expected that, as a result of this enquiry, information of great practical importance will be obtained. It has already become clear that there is a considerable number of men and women who have lost interest and are content to remain on unemployment allowance.” The report goes on to point out that—"There are those whose unemployment is due to wilful idleness, who avoid or refuse work when it is obtainable, or throw up jobs upon some flimsy pretext.” It is admitted in this report that the percentage of such cases is small, “but the number is sufficiently large to cause the Board much concern.” That ”much concern” is ominous! From inquiries made in December over 250,000 of the male applicants to the Board were 45 years of age or over, and of such men about 140,000 were 55 years of age or over. Nearly one-third of the men of these ages have been unemployed continuously for three years or more. But the significance of another statement contained in this report may, we are afraid, pass unnoticed. “It is obviously against good policy,” says the report, “that an able-bodied person when out of work and dependent upon public funds for support should be as well off as or, indeed, better off than he would be in work.” What a handsome reward for work there must be that it can be so bluntly stated that men are better off without it.

We are told that half the male applicants declare normal wages of less than fifty shillings per week. In about six per cent., or over 30,000 of the cases, the applicant was receiving an allowance from the Board which was within four shillings of his normal wages. And what is normal wages? The following instances are given in the report. Applicant, aged 48, wife and eight children—scale allowance, 54s., normal wages, 38s., allowance paid, 45s. Applicant, aged 31, wife and seven children—scale allowance, 48s. 7d., normal wages, 40s. 6d., allowance paid, 45s. These are figures that tell their own story, but let us leave it at that for the moment, we have some comments to make. This Britain, which is called ours, but which in reality does not belong to 90 per cent. of the population, is one of the richest parts of the world. Yet, significantly enough, this is but another way of saying that poverty is as commonplace here as anywhere on the earth's surface. For riches and poverty exist side by side under capitalism as surely as night follows day; the one lives, leech-like, on the other’s existence. The wealth of this country or of the world does not descend from heaven, nor does it grow from the earth in the manner of a tropical vegetation.

The rich or ruling class lives, as it can only live, on the proceeds of the labour of the poor, and the poor are the people who are known as workers. They work for the benefit of others because, as things are, they have no other means of obtaining a livelihood. But our highly industrialised, civilised form of society is such that not even all those who are able and willing to work have the opportunity of so doing. At the moment there are roughly about 1,750,000 men and women in this country unemployed. This means that the rich, or employing class, can find no profitable use for them. But the time is past when the ruling class can with safety to itself leave so vast a number of people to starve, they cannot be left to rot and die. Hence we have the “dole” and Poor Law Relief, besides various charity societies ministering to “the poor and needy.” Of course, the whole thing is at bottom a gigantic swindle. For take a glance at the position of those who have need of the dole or Poor Law Relief and charity. They belong to the only useful class in modern society, the only class which actually produces the wealth of the world. The wheels of industry and commerce are dependent for their motion not upon the rich but upon the poor. But what is their reward for all this under capitalism? If the average worker is fortunate enough to be in employment for the major portion of his life, he generally finishes up much as he began, without means and often in debt. Throughout their entire lifetime the workers’ experience is usually a “hand-to-mouth” existence. It has been calculated that out of a total population of 47 millions 13½ millions are seriously undernourished, are compelled to eke out a miserable existence on less than six shillings per week to spend on food.

As we are writing these notes there comes to hand a Press report of a woman charged with stealing goods valued £8 10s. She stated in defence that she stole the goods to sell them to buy food for her children. Two years ago her husband had to go into hospital through eye trouble, the eye was finally removed. Meanwhile, she fell into arrears with the rent and her home was taken from her. When the husband left the hospital he was confronted with the double problem of finding work and a home.

On being asked by the magistrate what she had for dinner the previous day the woman replied—” The children had an egg, I had a corned beef sandwich, and my husband had nothing.”

The woman was placed on probation for twelve months!

The Grand Contrast
But the above state of affairs does not apply to all. The ten per cent. of the population who practically own “this England of ours” experience no such sensations. They live without fear of economic insecurity, in luxury, are never “out of work”—and never in. The same editions of the capitalist Press reporting the case mentioned above and the “concerns” of the Public Assistance Board display picture after picture of the grand scenes at Ascot, that historical annual parade ground of every conceivable kind of social parasite.

“Ascot,” says a leader writer in the Daily Telegraph, “is like the King’s Birthday, the Tower Bridge, the cliffs of Dover, It has a purpose and a meaning. Do not run away with the idea that it is merely a race meeting. It is part of the English scene, as integral as a pack of hounds, a coster in his pearlies or a field of buttercups.” May we say that we haven't the slightest doubt about the integrity of it all. Ascot is as much an integral part of our great British tradition as the poverty of the woman who was placed on twelve months’ probation or that of the workers in general.

The King and Queen lead the way in the Ascot procession, not the stable lads who were recently on strike for a wage barely above the subsistence level. As a prelude a large dinner party was held in the Waterloo chamber of Windsor Castle. At this function the Press announced that the famous Windsor gold plate was in view on a specially-constructed stand and illuminated with tubular lighting. On the racecourse itself, “Beautifully-tailored coats and skirts of pastel-tinted silks were a dress feature.” The Duchess of Kent “wore a triple row of large pearls round her throat, after the style of a choker necklace, and had diamond clips in her hair.” And so on is one celebrity after another described in these Ascot scenes, which might conjure up to the mind the Arabian Nights or a horde of painted savages, whichever way one cares to look at it.

Shortly the King and Queen will visit Paris and their visit is to be marked by a banquet to be held in the Hall of Mirrors.

“M. Carton, President of the Association of the Chefs of France, has called for ten of the best-known chefs to collaborate with him in the preparation of the meal,” There is no mention in this forthcoming event about corned beef sandwiches. Perhaps those are reserved for the French waiters, to remind them of the great slogan of the French Revolution: "Liberty, Equality and Fraternity.”

Now the Public Assistance Board have nothing to do with the class of people who dominate the Ascot parades. It is not they who are referred to as malingerers. Yet they are the people who “toil not, neither do they spin.” The wealth they enjoy is obtained from the blood and sweat of the working class. Among the men who are described by the Public Assistance Board as having been continuously unemployed for three years are those who have helped to make possible the wonderful clothes and ornamentation of these Ascot and other “society” gatherings. Malingering is a disease arising from the anarchy generated in human relationships through class exploitation. To live without working, to live above the standard of those who have to work, that is the hall-mark of “success” in capitalist society. Parasitism is an essential part of social life to-day, therefore, the fact that here and there a few who belong to the working class may sometimes attempt to “get by” without work is but mere child's-play when it is compared with the gigantic exploitation by ten per cent. of the population of the other ninety per cent. Socialism will end social parasitism in every form. Experience proves that when people are given decent and reasonably healthy conditions in which to work they do not shrink from the task. Even the report of the Public Assistance Board is compelled to admit that “of the 451,700 homes covered by the inquiry, 415,060, or 91.9 per cent., were described as well-kept, and only 36,640, or 8.1 per cent., ill-kept.” Further, the percentage of “ill-kept homes is, as might be expected, lowest where the dwelling is of good type."

When the workers awaken to an understanding of the causes of their social conditions they will realise the mockery and insults heaped upon them by the real malingerers, those who live upon the proceeds of their exploitation. The Socialist Party urges the working class to study their position to-day and to end it through Socialism.
Robert Reynolds

Tuesday, July 15, 2025

Drink and the child. (1909)

From the July 1909 issue of the Socialist Standard

The Board of Education have now made the teaching of teetotalism a normal part of the elementary school curriculum by the issuing of a comprehensive syllabus of lessons on the subject. Now if this were a disinterested endeavour to promote the well-being of the child it would be welcome, but, as in all capitalist “education,” the cloven hoof is visible. The chief object of this latest move is, as will be seen, not humanity, but more profit. Of course, from the professions of bourgeois spokesmen this fact could not be gathered. According to them the capitalist is in business solely for the benefit of the working class. He makes a profit only in order that the workers may get wages. He lives in debauchery and spends huge sums in luxury only to provide work for the lower orders. Indeed, his attitude is summed up in Marx’s ironical phrase, “the bourgeois is a bourgeois—for the benefit of the working class.”

So, in the matter of education this humbug is perpetuated; and the insincerity of the master class is as plain in its temperance proposals as elsewhere. Drink is only a curse to-day because of the capitalist conditions which make for its excessive use and poisonous adulteration. But to remove the economic conditions which engender alcoholic abuse would be to strike a blow at capitalist interests. Instead, therefore, of abolishing the wretched conditions of proletarian life that lay at the root of much of the craving for drink, the capitalists hypocritically try to minimise effects by puritanical legislation, or they try to train the tender sapling during the brief school hours in the fond hope that industrial conditions in later life will not bend it in an opposite direction.

Many eminent men have placed on record the fact that bad air, bad food, monotony and overwork, are prominent among the influences that lead to excessive drinking. Prof. Konig expresses a common view of German physiologists when he says that:
“Taken in moderate quantities in such forms as cognac, brandy, beer, and other beverages, alcohol is likewise an important stimulant to digestion. Brandy, whiskey, sherry, and the like, are therefore favourite remedies in disturbances of the bowels and stomach, and this helps to explain why the poorer classes, who often live upon a wretched diet of the less digestible foods, such as coarse bread and potatoes, have a craving for strong and stimulating alcoholic drinks.”
In few questions, moreover, has the perversion of truth been more effectively organised than in that of the use of alcohol. The noisy and well organised teetotalers have for long, with damnable iteration, dinned exaggerated or lying statements into the public ear on this, matter, particularly in discussing its economic aspects. And now the education authority itself enters more thoroughly into its work of hypnotising the masses by means of early and persistent suggestion of the employer’s side of the case. From the standpoint of economics the teetotal twaddle admits of easy refutation; but even, from the physiological point of view, though, opinions differ among Socialists as to the benefits or otherwise to be derived from a moderate use of stimulants, it is well to remember that the evidence is by no means solely on the side of abstinence.

The Lancet manifesto in favour of the moderate use of alcoholic liquors, which was extensively signed by eminent medical men, will still be fresh in the mind of the reader. At the meeting. of the International Physiological Congress, held at Cambridge in September 1898, an attempt was made to obtain the opinion of leading physiologists regarding this particular subject, and the following statement drawn up by Sir Michael Foster, the president of the Congress, was presented for signature:
“The physiological effects of alcohol, taken in a diluted form, in small doses, as indicated by the popular phrase “moderate use of alcohol,” in spite of the continued study of past years, have not as yet been clearly and completely made out. Very much remains to be done, but, thus far, the results of careful experiments show that alcohol, so taken, is oxidised within the body, and so supplies energy like common articles of food, and that it is physiologically incorrect to designate it as a poison—that is, a substance which can only do harm and never good to the body. Briefly, none of the exact results hitherto gained can be appealed to as contradicting, from a purely physiological point of view, the conclusions which some persons have drawn from their daily common experience, that alcohol so used may be beneficial to their health.”
The occasion was particularly favourable, for some of the most celebrated physiologists of the world and many well-known investigators were present. A very few objected to the phraseology, and one, although believing it to be correct, refused to sign because he feared it might be misused by “the trade.” A large proportion of those to whom it was submitted expressed their approval by their signatures. And, says Mr. W. O. Atwater (Harper's, No. DCVI.) the number and character of the signers are such as warrant the acceptance of the statement as the opinion of the leading physiologists of the day.

But even if the excessive use of alcohol were to cease, and it were clearly proved that the sum of human happiness was increased by its moderate use, the capitalists’ objection would not cease. The real basis of their objection is that it is not a necessary but a luxury, and that if the worker could be got to do without it he could live more cheaply and work for less wages. Macaulay once said that the Puritans “hated bear-baiting, not because it gave pain to the bear, but because it gave pleasure to the spectators.” And the modern Puritan looks upon working-class pleasures in exactly the same spirit, particularly when they appear to stand in the way of bigger profits. This, indeed, underlies the whole of the Education syllabus as explained by the Daily News. Pleasure is a thing to which the workers have apparently no right. In choosing their food and drink they must allow no considerations of enjoyment to influence them. Thus the syllabus and notes are quoted by Cadbury’s organ as follow.
“Neither tea nor coffee is good for children ; they should have milk or cocoa instead. Cocoa is better for children than tea or coffee because it is less stimulating and contains a little more real food substance.

“It is true that there is a certain amount of nourishment in beer. There is, for example, a little sugar, and there is a small quantity of the food substance found in meat. To obtain enough food from beer really to benefit the body, however, it would be necessary to take an extremely large quantity. For this reason the good that might be done by the nourishing part of the beer would be more than counterbalanced by the harm done by the alcohol contained in so large a quantity.”
It will be seen that no weight is given to psychological considerations: the amount of nourishment is treated as the only factor, while beer is condemned, apparently, because it would be injurious to subsist solely upon it ! But it is also true that man cannot live by bread alone ; and when the percentages of protein and carbohydrates in an aliment have been found by analysis, the last word has by no means been said on its value. On some people, particularly those in depressing health or circumstances, the pleasure afforded by a small amount of alcoholic stimulant may have a beneficial effect—even from the dietetic point of view—far more important than the amount of actual nourishment imparted. No food-value has yet been ascribed to a hearty laugh, but there is much truth in the popular saying, “Laugh and grow fat.” Indeed, no discussion of the value of alcohol as an aliment can be adequate that does not take the psychological factor into account; and it is, moreover, doubtful, to say the least, if a merely attenuated existence is the life most worth living in any case.

Now, however, we come to what is after all the gist of the whole matter. It is that the capitalist has, rightly or wrongly, become convinced that the abstainer does more work, and the following striking statements are made by the Board of Education.
“Experiments were made by Dr. Parkes with two gangs of soldiers doing equally hard muscular work (mowing), one gang alternately taking beer during the work and the other not. In every case it was shown that although men taking beer might for a short time might gain on the others, yet they soon dropped behind, and at the end of the day the total work they had accomplished was less than that done by those who had no alcohol.

Mr. Brassey (“Work and Wages”) says: ‘Some of the most powerful of the navvies have been teetotalers. On the Great Northern Railway there was a celebrated gang of navvies who did more work in a day than any other gang on the line, and always left off work an hour or an hour and a half earlier than any other men. Every navvy in this powerful gang was a teetotaler.'”
That is the point. The capitalist believes that the teetotaler can do more work for the same wages. He can live more cheaply, and so soon as abstinence is general, competition on the labour market will make him do more work for a lower wage, thus fitting, according to economic law, the price of his labour-power to his reduced average cost of subsistence. As though to emphasise the fact that it is the profitableness of the wage worker that is the chief care of the education authority, there follows the usual teetotal panegyric on thrift. It is worth quoting.
“The expenditure of £160,000,000, or more, on intoxicating liquors every year is a drain on the resources of the nation and the direct cause of not a little national poverty. It must be remembered how vastly large is this sum, which, it is estimated, is equal to all the rents of all the houses, farms, shops, hotels, etc., in the United Kingdom, so that the amount spent on drink alone would be enough to enable everybody to live rent free.”
The quotation has its amusing side, but how sad are the full facts from the workers’ point of view ? And what a condemnation of the present system it is that the thrift, sobriety and higher efficiency of the workers, while they swell the profits of the masters, simply intensify competition on the labour market, increase the toil of those in work, and augment the number of unemployed ! The net result of the labourer’s “virtue” while the labourer is a hireling under capitalism is a worsening of his economic condition. This side of the medal is not shown to the children. On the contrary, the impression is given to the worker’s child that he and not the employer will receive all the benefit of general thrift and abstemiousness, and that hunger will cease from troubling and the landlord lie at rest. Yet the facts, which the syllabus does not give, are that thrift, if general, means a reduction of the demand for goods, and is consequently a restriction of the market and of the employment for labour ; that increased efficiency on the part of the workers does not increase the demand for products but decreases the number of men the masters need employ to supply the market; and finally, that the less it costs the average worker to live, the lower will competition force down wages. But all this does not matter, for though the worker gets less wages and less employment, the capitalist will get more profit—and that is the real aim of State education to-day. Truly we have much to thank the ruling class for in these matters. The workers schooling is a training for wage-slavery ; no more, no less. The propertyless are taught to revere and defend the interests, the flag, and the Empire of their masters. The supreme aim of it all is the making of docile instruments of profit; and the temperance lessons, stripped of their humbug, are of a piece with the rest. For after all it is capitalism that creates the drink problem, and, in spite of their hypocritical preaching, the masters decline to attack it at its source. They are ever deaf to the appeal of humanity when profit beckons them on. But all their wiles cannot for ever obscure the fact that it is not drink but capitalism that causes the poverty of the workers, and that class rule makes thrift, temperance, and efficiency so many weapons against the latter in the hands of their exploiters. Indeed, no greater condemnation of a system is than that it makes right living a means of increasing the hardships of those who produce. It is the very kernel of the capitalist system that is at fault, and no mere reform can alter it. By Socialism only can these things be changed, for the conquest of capitalist society by the toilers must take place before they can secure the fruits of their industry and the elements of a full and healthy life. Then it will be discovered that intemperance has ceased to be a problem, while the object of public education will at last be the making, not of cheap wage-slaves but, of better men and women.
F. C. Watts