Letter: Communicating Power (2026)

Letter to the Editors from the September 2026 issue of the Socialist Standard

Communicating Power

Dear Editors

I read Mike Foster’s article, ‘Proper Gander — Grander Designs’, which appeared in the July edition of the Socialist Standard with interest. The point about Chatsworth House being built to ‘communicate power’ resonates with me as Derbyshire County Council’s libraries have been used to deliver a dubiously named ‘community membership pass’, which promises free entry for two adults and six children.

As a library assistant for Derbyshire Libraries, I can’t help but feel that we’ve been used in a publicity stunt to maintain the duke’s prestige at his ducal seat. The booking and issuing of the tickets, managing waiting lists, taking numerous enquiries and calls each day have fallen on us when we’re already stretched thin. The bureaucracy that this one scheme has created is staggering.

Derbyshire has some affluent areas, but there are a lot of economically deprived areas. I find it hard to act as a ticketing agent for a rich duke whilst many of the people who use my library are finding it difficult to survive in the current system. I’ve served families with children who are struggling with reading at school, and it’s a joy to see them thrive after getting hooked by the right book. Another customer is living in mould-riddled rental housing and relies on using our free PCs to find a better place whilst having a sympathetic ear to talk to. That is the bread and butter of my job — not ticket admin for a duke.

On 17th July, I read on BBC News that schools and libraries will facilitate Queen Camilla’s birthday book giveaway. Not right away, of course, but at Christmas. We can never expect a queen or a duke to understand the day to day lives of ordinary, working people. Nor will they act in our interests because that would clash with their interests as the upper class. Their paltry attempts at championing literacy are purely for public relations purposes. It’s an insult.

We’re meant to doff our caps like serfs when nobles and royals offer us scraps whilst offloading the admin on to overstretched public services. I won’t wax lyrical about libraries being used to soften the image of aristocrats who maintain the status quo. It’s all about communicating and maintaining power over the working class. It was working class labour that built Chatsworth House and its gardens, therefore we should be free to visit it at all times. The only way a true community membership can come to fruition is by having common ownership in a socialist society.

Name supplied

Proper Gander: Grander designs (2026)

The Proper Gander column from the July 2026 issue of the Socialist Standard

Kevin McCloud’s Listed Britain (Channel 4) is a tour round the country’s architectural heritage, particularly buildings which have been awarded ‘listed’ status. These are those which, because of their history, rarity or style, are deemed worth protecting. A listed building may not be demolished or altered without permission from its local planning authority, and renovations are expected to be carried out using sympathetic materials and techniques. Classifications differ across the UK: In England and Wales, ‘Grade 1’ confers the most protection, with ‘Grade A’ as the equivalent in Northern Ireland and ‘Category A’ in Scotland. The organisations which oversee this are various extensions of the state; in England and Scotland they are ‘executive non-departmental public bodies’.

Without safeguarding our most significant buildings, the country would become ‘a retail park with aspirations’, according to presenter Kevin McCloud. Old structures ‘speak through the generations’, being physical reminders of the past. When we see their brickwork, carvings or fixtures and fittings, we can imagine the people who made them and the circumstances in which they lived. However, buildings get built because of the prerogatives of landowners and business owners rather than in the interests of those who construct them. The series’ second episode covers structures which were intended to express the elite’s position in society: ‘the status symbols built to impress, dazzle and dominate’, as McCloud puts it. Chatsworth House and gardens in Derbyshire were intentionally designed ‘to communicate power’. Inside the main house, the most ostentatious display of wealth is the Painted Hall, which boasts an overwhelming range of murals above a cantilevered staircase, summed up by McCloud as ‘gargantuan’. The estate was and is owned by the aristocratic Cavendish family, whose successive Dukes of Devonshire prompted expansions during the 18th century, including demolishing part of a nearby village which apparently spoilt the view.

The building which most obviously embodies political power is the Palace of Westminster in London, completed in 1876 in the ‘Gothic Revival’ style. So, fittingly, Parliament is housed in an imposing, regimented relic of an outdated era. Also appropriate is that the structure has long been deteriorating and attempts to patch it up are too costly to be viable. McCloud wonders if the £35-40 billion needed to renovate the palace is worth it, as the same amount would fund the salaries of every NHS nurse for over two years. He asks ‘do you want to see democracy crumble? Do you want to see all vestiges of it disappear, turn to a pile of dust, or do you want to repair it, keep it going?’ ‘We as a nation have to collectively decide’ he adds, although the crumbling parliamentary democracy he describes doesn’t really enable us to ‘collectively decide’ how the state functions.

As illustrated by the Palace of Westminster, listed status doesn’t prevent a building from sliding into decline, and less prominent or unused sites are more vulnerable. The money system holds back buildings of historical and aesthetic importance being adequately maintained because the required skilled workers, specialist techniques and specific materials tend to be prohibitively expensive. Places attract income from visitors if there’s a lot to see, but there isn’t in 14th century Baguley Hall in Manchester, for example. ‘Financial viability and money is always the problem’ says heritage expert Catherine Dewar about the struggles with its upkeep.

Listed status isn’t only granted to buildings well over a hundred years old. Cathedrals in Coventry and Liverpool from the mid-20th century have Grade 1 classification, as does another place of worship. Being a hub for the insurance market, the Lloyds building in London is like a cathedral to commerce, where its congregation of underwriters and brokers put their faith in the economy. Completed at the height of yuppiedom in 1986, with its pipes, lifts and facilities on the outside to leave more space in the middle for business, the Lloyds building looks like it’s ‘made by machines’, and made for the machinery of capitalism.

Not all listed buildings reflect the power of the elite: a hidden grotto lined with seashells and London Zoo’s Modernist penguin enclosure were more personal passion-projects. The programme is also keen to emphasise the ‘positive energy’ of community groups, campaigners and craftspeople working to preserve heritage architecture.

A framework for listing buildings could exist in a socialist society, although the context would be different to that of today. The notion of a cherished building under threat of destruction sits more in capitalism than socialism, as the impetus for destruction is invariably money-driven. Any scheme for listing buildings in a socialist society would be shaped by how they are ‘owned’. The understanding and application of who owns buildings would be unlike that in capitalism, where possession is held by individuals or organisations, and ‘legitimised’ by legislation and money.

The situation with Mavisbank House in Midlothian, Scotland, highlights some of the quirks of ownership in our current society. Constructed in the 1720s as the first villa in the Palladian style in Scotland, by the late 20th century the building was a ruin. The Lothian Preservation Trust’s aims of restoration were complicated by Mavisbank’s ownership not being clear. Its last documented owner claimed he sold it to three probably fictitious people, and he also sold off its access roads so its actual owner may not legally be able to get to it.

In a socialist society, buildings and their environment would be the responsibility of the community as a whole. So, there would be no separation between ownership and who uses buildings, avoiding one of the restrictions of the capitalist system. As a socialist society wouldn’t ration its resources with money, another barrier to maintaining buildings wouldn’t apply. Any rules about protecting significant buildings would be decided democratically and managed by whatever method is most accountable and fair. There would still be disputes over whether or not a particular construction should be retained, but their resolution would be more straightforward and transparent, compared with the financial constraints, hierarchies and bureaucracy of capitalism.

Mike Foster

Cut and thrust (2026)

Book Review from the July 2026 issue of the Socialist Standard

Tory Cuts. By David Connolly. Self-published. 2026.

This has been advertised in the classified section of Private Eye and is clearly aimed at the sub-section of society that is actively critical about the way UK society and its economy operate. It is at times amusing and frustrating, the latter mainly because of the large number of editing errors and the rather scattergun approach to structure – there is an underpinning narrative thread, but it really does test the patience of the reader as it often meanders off on tangents. At root, it needed a much finer editorial hand.

The over-arching theme is that the approach to economic management favoured by the Conservative Party in recent decades (and to some extent Labour) is a form of neo-liberalism that has only served to damage the UK economy, engender class division and infect the UK public sphere. Connolly’s solution seems to be Social Democratic Party-style economic interventionism allied with aspects of social conservatism. In some ways it is a ‘back to the future’ scenario as all this has been tried before and the social democratic economies of Europe (Scandinavia in particular) that he lauds have now been beset by similar issues. Indeed, pretty much all of them have seen falls in their growth rates like the UK and their halcyon days seem well and truly over, with resulting social discontent which hasn’t been seen in decades and a concomitant rise of the populist right.

It should be added that there is some very selective use of statistics in this book and some of them could be questioned too (including the over-stated claim that workers in the UK are losing 10 percent of our wages for every 10 years of neo-liberalism). But it is entertaining in parts and brings out the class divide at the heart of society well enough.

The solution to the problems Connolly identifies lies not in a return to a mythical social democratic past though – a past, after all, that was perceived as being so glorious the working class elected Thatcher and her successors in gratitude. Furthermore, much of what Connolly blames on neo-liberalism and monetarist economics – such as the decline in UK manufacturing – is really much more a product of the shift in world capitalism away from many of the traditional metropolitan centres of capital in Western Europe to China, India and the Far East instead, where labour costs are lower. For instance, while it is true that the proportion of UK jobs in manufacturing fell from around 25 percent of the workforce in 1980 to about 8 percent now, in Germany it fell from around 40 percent to about 19 percent, France from 25 percent to under 12 percent and Spain from about 20 percent to 10 percent. There has been a big fall in the neo-liberal US economy too, of course, though actually less than any of these European countries, many of whom use the same type of broadly social democratic approach he favours.

Ultimately, the underlying cause of the issues Connolly is rightly concerned about is not the actions of Tory governments and those who wish to copy them like Blair and Starmer – it is the way society is organised. Class division, economic instability and an uneven, antagonistic system of income distribution are at the very heart of all market economies, irrespective of political colours. Top-down, class-divided, based on entitlement and exclusion, with untold riches for a tiny minority and salary slavery for everybody else – that’s the capitalist way and it will need a lot more than a modification of personnel at the top to make it history.

DAP

Churchill in perspective (1965)

From the March 1965 issue of the Socialist Standard

Sufficient time has passed since Churchill’s funeral for popular emotions to wane—but not sufficient yet to make it likely that his words and deeds will be subjected to any analysis for popular consumption. No doubt historians in the future will discover reasons to doubt his greatness, but there is no need to await the passage of time.

In what way can he be considered great? His actions concerning the working class, his military prowess, his flair for foreign affairs?

It was he who called out the troops during the Dock Strike in 1911. He was Chancellor of the Exchequer in the government which put on the statute book the 1927 Trades Disputes Act, prohibiting strikes by one group of workers in sympathy with another, curtailing the right of picketing, and preventing the Civil Service unions affiliating to the T.U.C.

He recognised the inability of economists to understand capitalism, and he admitted inadequacies in the system, particularly “the strange discordance between the producing and consuming power.” (Daily Telegraph, 20.6.30.)

The News Chronicle (10.11.43.) reported him as saying,

“I regard it as a definite part of the duty and responsibility of this National Government to have it set about a vast and practical scheme to make sure that in the years immediately following the war there will be food, work and homes for all.”

But by 1948, the war over and there not being the same need to urge workers to greater efforts, he was arguing against “precise elaborate programmes.” In 1952, back in office, he was stressing the need for three years to elapse before any improvement would show. He left the government in 1955 and today the old problems of “food, work and homes” are still with us.

Churchill the military man certainly had some grand concepts. Commenting on the expeditions to Antwerp and Gallipoli, the Encyclopaedia Britannica says:

“In both cases the strategic concept was brilliant, but the forces required for their success were not forthcoming, and Churchill’s own impatience contributed to their failure.”

It reports Churchill as describing the Dardanelles campaign as “a legitimate war gamble.” (The Encyclopaedia Americana records the British losses as over 33,000 killed, 78,000 wounded and 7,000 missing. Turkish and French casualties were also very high.) What sort of man can make a legitimate gamble of the lives of hundreds of thousands of men?

In the second volume of the Official British History of the Second World War by Major L. F. Ellis, it appears that in 1940, when Churchill was being built up as the great war leader, his telegrams and messages to Lord Gort, Commander in Chief of the British Expeditionary Force were, “not always relevant” and he “did not grasp the nature of the German threat to the B.E.F. as a whole, nor the weakness of the Belgian position.”

What is the basis for Churchill’s claim to greatness in the field of foreign affairs? It is said that he was one of the few who in the Thirties understood the ambitions of Nazi Germany. But his own words show that he was not opposed to dictatorship in principle.

After the 1914-18 War, he stated his policy as “Peace to the German people, war on the Bolshevik tyranny.” In 1927 he was “charmed, . . . , by Signer Mussolini’s gentle and simple bearing, and by his calm, detached poise in spite of many burdens and dangers.”

The Evening Standard (2.4.37.) reports Churchill as saying,

“It is certain that if Franco wins. he will be in no position to interfere with British and French interests in the Mediterranean. The Germans and Italians will have little or no influence upon Spanish policy once the firing stops.”

But by April 5th the same paper reports him as saying, “A thoroughly Nazified Spain, retaining its German nucleus, may well be a cause of profound anxiety to both France and Britain.”

Events were causing him to change his words, and not only towards Spain :

“We should not go cap in hand to Soviet Russia, but how improvidently foolish we should be. … to put needless barriers in the way of the general association of the great Russian mass with the resistance to an act of Nazi aggression (News Chronicle, 10.5.38.)

Compare this with his statement, reported in the Daily Telegraph, (7.11.38.); “I have always said that if Great Britain were defeated in war, I hope we should find a Hitler to lead us back to our rightful position among the nations.”

It cannot be more clear, Churchill was not oppose to the Fascist powers as long as they did not threaten British capitalist interests. He thought “great men” could secure Britain’s position in the world, but after the war he had to accept that Britain, compared with the USA and Russia, was a second-rate power. No Hitler or Churchill can do anything to change that.

What, then, has Churchill achieved? The economic, social and political problems remain broadly the same as 90 years ago — war, want, insecurity are as current now as when he was born. Perhaps there was some truth in the description of him by another, similarly unsuccessful and similarly revered, capitalist politician, Aneurin Bevan: “the mediocrity of his thinking is concealed by the majesty of his words.”

Churchill was a member of the British capitalist class and he served his class well. He maintained a constant anti-working class attitude throughout his life. In the military and foreign fields he was no more successful than other possible leaders. He became the spokesman for British capitalism during a period when its future was endangered, and used his gift for words to spur the working class to greater efforts for the benefit of their masters.

In death, as in life, he served our rulers well. The pomp and ceremony of his funeral was a circus for the diversion of the working class. The entire pulpit–religious, political, press and radio–have been loud in his praise. Here was a man, they said, for workers to look up to, to recognise as a leader, and in so doing to pay homage to future leaders and to the principle of leadership.

Here perhaps we may rephrase Bevan’s comment, and apply it to all leaders—The failure of their actions is concealed by the majesty of their promises.

Where did Churchill lead the workers? Where will any leaders take them? Workers have only to reflect on their experiences—not for Churchill and his class, but for those they dominate, is it a life of blood, sweat, toil and tears.

And it will remain so, until the same workers who are now deluded into an hysterical hero worship of men like Churchill, learn that their interests lie in dispensing with leaders and setting up a social system in which all men stand equally.

Ken Knight

Exhibition Review: Manchester and the world (2026)

Exhibition Review from the January 2026 issue of the Socialist Standard

The John Rylands Library in Manchester was founded on the basis of profits made from the cotton industry. It is currently staging an exhibition, ‘Cottonopolis: the Origins of Global Manchester’, on until May. A number of books, letters and samples of cloth are displayed (one of the books being Engels’ The Condition of the Working Class in England).

The population of Manchester grew massively in the 19th century, to over ninety thousand, this increase being mainly in workers in the cotton industry. There were massive increases in production of calico and fustian, especially in the twenty years from 1790, and cotton cloth became Britain’s most valuable export. Inventions by Arkwright, Compton and others increased productivity enormously, and there was sizeable growth in companies that made machines, as well as in companies that output the cotton cloth. Steam power resulted in mechanical mills, and new ways of printing cloth were also developed. Mass production meant that the British weaving industry was able to out-compete manufacturers in India.

But, of course, weaving was only part of the story, as the raw cotton came from plantations worked on by slave labour, in the Caribbean and the American South. Some of the cloths manufactured were poor quality ‘Africa goods’, produced for sale to slave traders to clothe the slaves. One suggestion made in the displays is that the creation of a captive workforce in the colonies changed ideas about how workers in Britain could be exploited under the same industrial machine.

Nor was it just Manchester that profited from the enormous expansion of the cotton trade. Liverpool became an important port for imports and exports, and new canals were built, partly to transport food, coal and so on to the growing industrial hub in the city and its surroundings.

Not a large exhibition, but an informative and interesting set of displays.

Paul Bennett

Blue Blood (1950)

From the August 1950 issue of the Socialist Standard

People often boast of having “ blue blood ” in their veins, meaning of course that they are related more or less closely to some member of the nobility. This is supposed to lend a charm to their character, not possessed by more common folk.

A peep into “The Complete Peerage” a work, still in the process of construction, it will not be finished until 1954, will at least make people hesitate before claiming relationship with the “gentry.” Baron Hungerford was found guilty of so many unnatural crimes that he was beheaded in 1540.

For four years he imprisoned his starved wife in a castle, and suborned the chaplain to poison her.

A Mad Earl of Queensbury fell upon a cookboy who was burning the spit in the kitchen of Holyrood in 1707 and spitted and roasted him in front of the fire.

Lady Glamis, ancestor of the present Queen, was burned at the stake as a sorceress who tried to poison the King of Scotland in 1537.

Maybe the sacked dustman now reinstated, “who was dismissed because he was supposed to have mimicked the. Queen,” will be surprised to learn this.

Some of these gentry also possessed a 'sense of “ humour/’ As in the case of the cruel Lady Marischal who died from laughing at a killing in 1598.

Lady Janet Gray smothered her first husband at the end of the fifteenth century but found two more.

These are some of the facts drawn from this work, there are many more but these will suffice to illustrate the kind of people many of them were.

It may be said in their defence that the period was a vicious one, but it does not lend any weight to their claims of being the lords of creation. These facts about the nobility are taken from an article in the Sunday Express on May 28th entitled “ The Peerage without Whitewash,” by Sidney Rodin.

P. S. M.

The Suez Canal in World Affairs (1953)

From the July 1953 issue of the Socialist Standard

The Suez Canal is the gateway to the Orient, the connecting link between East and West, between Britain and the members of the Commonwealth in the East.

The story of the Canal and the struggle for control of this area is told by Hugh J. Schonfield in “The Suez Canal in World Affairs,” published by Constellation Books, London.

Many centuries ago the wealth of the East was brought to the Mediterranean via Egypt. About 2,000 years B.C. a canal was built joining the Red Sea and the Nile. This canal, called the Canal of the Pharoahs, was silted up and rebuilt during successive reigns and renamed under succeeding empires. Finally it was closed in 776 A.D. while Egypt was under Arab domination. Then trade between the East and West declined, in the 13th and 14th centuries Marco Polo and other travellers opened up the Northern Overland route to India and China. The growth of the aggressive power of Turkey blocked this route. A new route was sought. Christopher Columbus sailed west and Vasco de Gama rounded the Cape of Good Hope. The Cape route gave successively the monopoly of Eastern trade to the Portuguese, the Dutch, the French and the British. To gain and maintain this monopoly Britain made herself mistress of the seas.

France with her southern seaboard on the Mediterranean was interested in opening up the ancient route to the East through Egypt. But competition with the Cape route was impossible while goods had to be carried by camel to Alexandria, then transhipped. A canal between Suez and Cairo was suggested, but the political and practical obstacles seemed insurmountable. Egypt was part of the Ottoman Empire and it was thought that there was a difference of 30ft. in the sea levels of the Mediterranean and the Red Sea. English merchants aware of French designs sought privileges in Egypt. Both French and English governments sought influence in Egypt and Turkey and when war broke out between England and France in 1793, France tried to establish herself there, but Britain put an end to these territorial ambitions by defeating the French at the Battle of the Nile.

About 30 years after, an Englishman Lieut. Waghorn started a postal route to India via Egypt demonstrating practically the advantages of this route. Engineers investigated the question of the difference in sea levels and a sect founded by the utopian socialist Saint Simon set up an organisation to examine the question of a canal financially and technically. An alternative scheme for building a railroad was put forward, supported by Britain. But France continued to retain her interest in the canal. Both Governments sought concessions from the Viceroy of Egypt who played the one against the other. When the Viceroy died, Britain received a concession to build a railroad because she had paid court to his successor. The dispute between France and Britain might have become serious if they had not been already allied in prosecuting the Crimean War.

The advantage gained by Britain was offset when Ferdinand de Lesseps received a concession from Mahomet Said, the next Viceroy, authorising him to form an international company to build a canal. The British Government opposed the venture and effectively warned off British capital from taking part in it. But after the construction of the canal Britain realised her mistake and bought up about half the shares. Then in 1882 when rioting broke out in Alexandria British troops took possession. Britain wished to preserve the right to defend the Canal if any Power attacked Egypt and to guarantee with other Powers to keep the Canal open in peace and in war. Other Powers disagreed but a compromise was reached with the Convention of 1888, which made Turkey nominal guardian and guaranteed to keep the Canal open in any circumstances. But Britain still remained in Egypt.

Germany, seeking means of expansion, seized on the possibilities of the undeveloped near East and set out to build the Berlin-Bhagdad Railway which would offset Britain's domination of Egypt and her use of the Suez Canal. When war broke out between Britain and Germany in 1914, Egypt lined up with Britain and closed the Canal to enemy shipping. Turkey, seeking to regain control in Egypt set out to invade it. Britain made Egypt a Protectorate and with the defeat of Germany and Turkey became guardian of the Canal.

In 1922, Egypt was declared an independent stale but the Egyptian Government was dissatisfied with the conditions of the declaration. Italy's longstanding threat to Britain in the Mediterranean culminated in the declaration of war against France and Britain in 1940. The Canal was attacked by air and Egypt was attacked by land from Libya. Because of Italy's lack of success Germany took a hand. For a considerable time the Mediterranean was closed to allied shipping but with the halting of Rommel at El Alamein the Canal was made safe to send aid to Russia in the effort to defeat the Japanese in the Far East.

Since World War II, Egypt has sought to terminate the 1936 Agreement which allows British troops to occupy the Canal Zone. But Egypt, like all other belligerents in war, has shown that she won't pay any attention to the 1888 Convention which guaranteed to keep the Canal open to all shipping in peace or war. In the conflict between Israel and the Arab League, Egypt stopped supplies going to Israel.

Mr. Schonfield's story of the Canal shows its importance to the capitalist Powers in peace and in war.

Today Egypt wants Britain to evacuate her troops from the Canal Zone but Britain is reluctant to do so until she is assured of strong Middle East defences. Certain sections of British capitalist class opinion would like to make the Canal Zone the central base in these defences because of its geographical position, and oppose handing over to Egypt this base with its hundreds of millions of pounds worth of installations. Other sections of the British capitalist class remember the limited use of the Canal during the two world wars and its vulnerability to land attack and are of the opinion that the North East Mediterranean coast with the mountains behind forming a barrier to landborne troops would provide a more suitable base. They claim that the Canal will decline in importance with the increasing use of air instead of the sea for conveying troops and equipment.

To understand why the Canal is important it is necessary to know something about present day society. The means of producing society’s needs are owned by a small section of society, the capitalist class, and the vast majority, the working class, must sell their labour power to the few who own those means of production. In exchange for their labour power the workers receive wages that are very often barely enough to live on. What the workers produce over their wages allows the capitalist class to live comfortably and increase their capital. To realise this surplus the capitalist class must sell their goods and must find raw materials with which they can be produced. This means that there must be trade routes to bring the raw materials from where they are produced to where they are needed and to take the finished articles to the markets where they can be sold. And to protect these trade routes in event of war the different sections of the capitalist class struggle for control of strategic points.

Mr. Schonfield would like to sec the dream of Ferdinand de Lesseps come true. He would like the Canal used for the benefit of humanity. He would like the Canal used to build up the backward countries and raise their standards of living. But if the Canal is to be used for the benefit of humanity the means of living will have to be the property of all society. Then goods won’t be produced and exchanged for the profit of the few but distributed solely for the use of all.

J. T.

The Church of England today (1958)

From the June 1958 issue of the Socialist Standard

According to the survey of social life and activities made in Derby by T. Cauter and J. S. Downham (The Communication of Ideas, 1954), about three million people in Britain are nominally members of the Church of England. Nearly as many are Roman Catholics, and a little under two millions belong on paper to the major free churches—Methodist, Congregationalist, Baptist and Presbyterian. If a million and a half are added for the Welsh and Scottish churches, plus half a million Jews and perhaps another half-million for all the sects and queeriosities, you have a total of about ten million people in Britain who claim (or are claimed as having) adherence to religious bodies. That is, one person in four: so that three-fourths of the population belong to no religion at all

Few people will admit to having no religion, however: in the Derby survey, only 2 per cent. Most people, asked the question, put themselves down as C. of E., even though, to quote Cauter and Downham. “for half or even two-thirds of the people church-going is so occasional an occurrence as to play an almost insignificant part in their daily life.” In fact, the membership figures themselves mean very little. Archdeacon Mayfield’s The Church of England (Oxford, 1958) estimates "just over two millions who as Easter communicants may be reckoned as the hard core of Church membership.”

About 65 per cent, of the population are baptized in the Church of England and 26 per cent, are confirmed, usually in adolescence. It is worth remembering that only in relatively recent years has church attendance been entirely voluntary. In the nineteenth century it was common for farm workers and domestics to have to attend church as a condition of employment, and in town and country there were all kinds of economic and social pressures. The nearest thing to formal adult membership today is enrolment in the parish electorate, and these rolls show a steady decline since the first world war.

The Church of England is the "established” church: that is, the State recognizes the laws of the Church and incorporates them into the national laws. Thus, the Sovereign must be a member of the Church of England, and the two archbishops and twenty-four diocesan bishops have privileged places in the House of Lords. The Church conducts all national religious observances, and is the official religious body in hospitals, prisons and the armed forces; certain academic posts in universities can be held only by Church of England clergy. The State appoints archbishops and bishops, and the measures of the Church Assembly—including the contents of the Prayer Book—must be sanctioned by Parliament.

The Church has two legislative systems. The first, the Convocations of Canterbury and York, is concerned with creed and faith. The other, the Church Assembly, is the central administrative and financial body. In addition, there are the Church Commissioners, whose task is to execute the business side of Church affairs. Their gross income in 1955 was £10 529,490 from investments and property. In recent years it has become their policy to replace gilt-edged investments with investment in commercial and industrial securities, to obtain a greater yield: an analysis of these investments is given in The Church Commissioners: A Short Review of Their Work (1955). The income from property in 1955 was £3.339.673, with outgoings of £744,926. The property includes over 1,000 farms and 50,000 buildings and, again, the Commissioners' aim now is to buy up—to quote Mayfield—"the best type of property investment, both agricultural and urban."

Most of the clergy's stipends are paid by the Church Commissioners, the remainder coming from "Easter offerings," fees for burials, marriages, and so on. Until 1936 tithes were a source of income in about 7,000 parishes, but the Tithe Act of that year took this away and gave instead £70,000,000 of government stock. A parson's minimum stipend today is £550-600 a year, plus a house free of rates and dilapidations. The minimum for a diocesan bishop is £2,500 a year, plus residence, plus such out-of-pocket expenses as secretary, chauffeur, postage, travel and the costs of hospitality. The numbers of the clergy have fallen and are still falling. In 1901, with a population of 32 millions, there were over 22,000 clergymen; today, there are 16,000 of them among 44 millions, and their average age has risen to 50.

The Church of England is a vast organization: what part does it play in the structure of capitalism in Britain? All religions serve the interests of ruling classes, and an established or State church is one which has frankly contracted to do that. The Church of England was the product of the sixteenth-century Reformation, fathered by new and emergent interests which needed a Catholic—i.e., universal—church, but must throw off the incubus of Rome. There was not only the question of the Catholic Church's ownership of land; there was the need for recognition of the new learning as against Papal fundamentalism, and the growing national consciousness on which, again, the claims of Rome were oppressive.

The Reformation, in fact, only developed the idea of establishment which had been implicit in the relations of Church and secular rulers all through feudal times. Even the modern Free Churches are by no means free in this respect, being regulated by trust deeds and special Parliamentary statutes. For the truth is that, even though religion is "the sigh of the hard-pressed creature," without the support of the ruling class religion as we know it would have very little influence in society. And conversely, of course, the ruling class needs the great religions to promulgate and make sacred principles of capitalist ideals.

The major social function of the Church of England is this: to explicitize and lay down the body of morality that is held to govern personal behaviour and social relationships in our world. Thus, the Church's teachings concerning marriage, which have caused much argument in recent years, are simply the doctrine of the ideal monogamous family in property-based society. Indeed, the division of opinion about this within the Church itself reflects clearly the disintegration of that family and the consequent search for a modified morality suited to changed circumstances. 

Because the Church hold this position as the apparent arbiter of morality and conduct, the pronouncements of the archbishops and the Convocations do attract attention and carry weight The effect of an archepiscopal statement on, for example, the hydrogen bomb, is to lay down a line of "Christian" judgement of the issue; that is, to give moral sanction to what the ruling interest requires. And even the opinions of the small-fry clergy, often as ignorant and foolish as can be, are supported by the prestige of the Church of England (during two world wars, some of the most bloodthirsty incitements to "wipe Germany off the map ” came from civilian clergymen).

It is all too easy to close one's eyes and say it doesn't matter because, after all, religion is dying out Though religious observances have fallen off perceptibly, the Church of England has regrouped its forces in recent years. No longer able to preach the property gospel to enough people in church, it has made its aim to penetrate the various spheres of national life instead. It has, for example, secured a firm foothold in radio and television. The B.B.C.'s Annual Report and Accounts for 1951-52 showed 3 per cent. of the total broadcasting time—about eight hours a week—given to religious matter, and estimated that "about one-third of the total adult population heard at least one religious broadcast" on Sundays: Cauter and Downham's survey also found that the majority of people listen to religious services on the radio.

There has been considerable extension of Church influence in education under the 1944 Education Act: a development "undreamed of only twenty-five years ago,” says Mayfield, which has "broadened the Church's constituency in the national life.” Other movements include the Industrial Christian Fellowship, an attempt (scarcely successful so far) to obtain a footing in factories and the trade unions, and towards ends like this it has increasingly joined forces with other churches and denominations, as in the "Christian Crusader" campaign of 1947. In 1923 talks with the Catholic Church were initiated with a view to some rapprochement, but they quickly broke down; today, the Church of England is pressed into extra militancy by the Catholics' campaign to gain converts who would be most likely to come from the Anglican ranks.

The appeal of the Church of England has always been to the "middle class"—that is, to the section of the working class which, through real or imagined (and always slight) superior status, sees itself as having an interest in this capitalist society. Its hold upon people as actual churchgoers has been weakened by social developments (including the gradual spread of knowledge, and including also the emergence of other opiates): it has, however, largely compensated for this by pushing farther forward in schools, in the mass communication media, and everywhere else it can.

In the hands of the established church, the supernatural is a tool in the teaching of submissiveness and acquiescence before the interests of the owning class. Its growth and identification with the capitalist State; its teaching of reverence for property (itself a great property-owner) and all the institutions of property society; its support and blessing for every war for capitalism (prayers for victory for the British ruling class)—all make clear where the Church of England stands.

It stands, that is, four-square against the working class.

Robert Barltrop

Pomp, Pageantry and Privilege (1953)

From the June 1953 issue of the Socialist Standard

The coronation on June 2nd of a young woman by the name of Elizabeth Alexandra Mary of Windsor, as Queen of Great Britain and the British Commonwealth of Nations, is an event which, it is safe to say, has received more publicity and been the subject of more propaganda than any other peace-time occurrence of the last fifty years. Since the death of her father, the Queen has been publicised to such an extent that there can hardly be a literate person in the whole world who is not aware of the forthcoming event.

For the first time millions of people will, as it were, be inside the Abbey witnessing the ceremonial, the religious service, and the rest of the mumbo jumbo with which a Monarch is crowned. They will be there by virtue of Television, and wireless which will relate every detail of the ritual. Every organ of propaganda has been geared to the event; schools, Churches, newspapers have given it every attention all with the design to make us feel that we are part of the coronation and that we shall all be the better for it.

There can be no doubt that the organisation will prove itself efficient. The collection of notabilities from every corner of the world; the display of heraldic symbols; the presence of dignitaries with such titles as Gold Stick, Bluemantle, and Rouge Dragon will provide a magnificent spectacle beside which the productions of Hollywood will pale into insignificance. We may be sure that the belted Earls, the Dukes and Marquesses, the Society ladies, the Dowagers, the Duchesses and so forth will appear dressed in their full regalia, their diamonds sparkling, and their coronets adding lustre to the occasion.

But when the cheering has died away; when the inevitable dustcarts which follow coronations as well as Lord Mayor’s Shows appear to clear the debris; when the “captains and the kings” have departed, what will remain? When the sightseers stands have been demolished; when the red carpets have been taken up; when the diadems and the crowns and the rest of the regalia have been returned for safe keeping to the Tower of London, what then?

If the historians and the publicists, the journalists and broadcasters are to be believed, Coronation day is to usher in a new period of glory and prosperity for this country. They assure us that whenever a Queen had ruled this land it has flowed with milk and honey, and its influence spread all over the earth. They cite the days of Queen Elizabeth and Queen Victoria as evidence for their claims, yet even the most superficial examination of those two periods will show that they are either ignorant fools or deliberate liars who by promising us the fictional glories of the past, hope to blind us to the grim, sordid realities of the present.

The Elizabethan Era

What are these glories of the first Elizabethan age? It is true that then was laid the foundations of the British Empire and British mastery of the seas. It is true that British merchantmen sailed all over the world trading goods and bringing back to these shores unimaginable wealth. Colonies were established in America; pirates, cut-throats and swashbucklers flourished, prospered and were honoured by the Virgin Queen. Those not brave enough to fight the Spaniards indulged in trading in the human flesh of the African coast. Many fortunes were made in those days and it is interesting to note that some of the congregation at Westminster Abbey are there because their ancestors in the days of Queen Elizabeth were successful freebooters. But while all these things are true and while the rich and ruthless became ever more wealthy, the majority of the people of England had no share in that prosperity. For them there was work and poverty and starvation. For them the privilege of fighting to preserve the wealth of their Feudal Lords. (Strange how history repeats itself!) All the viciousness of the Elizabethan era is now glossed over with a tawdry coating of journalistic paint. But a writer of the period shows in a few words the hollowness of the claim that England as a whole was prosperous in the days of Queen Elizabeth:-

“The poor lie in the street upon pallets of straw, and well if they have that too, or else in the mire and dirt as commonly it is seen, having neither house to put in their heads, covering to keep them from cold, nor yet to hide their shame withal, penny to buy them sustenance, nor anything else, but are suffered to die in the streets like dogs or beasts, without mercy or shame showed to them at all.

“Truly, brother, if I had not seen it, I would scarcely credit that like the Turkish cruelty had been used in all the world.” (Philip Stubbs; The Anatomie of Abuses).

The truth is that in all ages and at all times in written history, prosperity has always been for the rich, never for the labourers, the “hewers of wood and drawers of water”.

The Victorian Era

If we have demolished, as is the case, the claims made about the days of Good Queen Bess, what of the age of Victoria? The Industrial Revolution had already taken place. Railways had been introduced and England had become the workshop of the world. No other country could compete in the manufacture of goods, and the world’s markets were the preserve of British industrialists. Huge fortunes were built up and their possessors bought themselves titles forming a new aristocracy to replace the fast-dying old. At such a time then, surely the poor and oppressed were better off? Work there was in plenty for they were forced to toil sixteen to eighteen hours a day. Surely, therefore, the workers were amply rewarded for their toil? Nothing could be further from the truth.

Men, women and children slaved in the factories, their pay a miserable pittance, their homes hovels, their food cheap and adulterated. Epidemics, when they came, killed them off like flies. The child labourers became stunted and old before their time. There was no lack of priest or Bishop to condone this cruelty in the name of God. They praised the manufacturers for keeping children at work so that evil thoughts would not invade their otherwise idle hours.

During the reign of Queen Victoria, India became the “most precious jewel in the Imperial crown”; the Suez Canal came under British control, and yet a poet of that time could still write of Child Labour:-

“‘How long’, they say, ‘how long, O cruel nation

Will you stand to move the world on a child’s heart–

Stiffle down with a mailed heel its palpitation,

And tread onward to your throne amid the mart?”

(“The Cry of the Children”, E. B. Browning)

And if a poet’s word is not considered evidence we can refer to many factual reports given by Government Inspectors, reformers and others. In a book published just before Queen Victoria came to the throne, and dealing with conditions which prevailed well into the Victorian era, the author, J. Fielden (“The Curse of the Factory System”) wrote:–

“Cruelties of the most heart rending were practised upon the unoffending and friendless creatures who were thus consigned to the charge of master manufacturers; they . . . were harassed to the brink of death by excess labour . . . they were in many cases starved to the bone while flogged to their work . . .

“The beautiful and romantic valleys of Derbyshire . . . secluded from the public eye, became the dismal solitudes of torture and of many a murder. The profits of manufacturers were enormous; but this only whetted the appetite it should have satisfied.” (Fielden did not know his capitalists!)

So much for the “prosperity” of the Victorian era, that age of ruthless exploitation when the wealth and power of the ruling class was literally built on the blood and life of the workers.

The Coronation and its Meaning

Not content with telling us that the Coronation will usher in this new period of glory and prosperity, we are told that it will be a dedication and a consecration. Bishops have prated on the holiness of the occasion, politicians, with their ability to seize every opportunity, have tried to fill us with patriotism, and the whole collection of lick-spittles, ink-slingers and columnists of Fleet Street have combined to convince us of the promising life which lies ahead.

What is this dedication and to whom in this day consecrated? Prayers for the safe keeping of her Majesty will be offered up to God; and all over the country, if the Archbishop’s suggestion is followed, people will join the choir at Westminster in singing “All people that on earth do dwell”. And in that sense perhaps it will be a day of dedication. But behind the facade of prayer and patriotism there are other interests involved which makes the Coronation a day of dedication to Mammon.

The late King’s body was scarcely cold in its grave, when every junk manufacturer in the Kingdom rushed to produce enormous quantities of shoddy souvenirs. Not one avenue for making money has been neglected. Even the “Gentry” tumbled over themselves to cash in on this “day of consecration”. They have advertised their homes to let at fabulous rentals, from which even American millionaires have recoiled. Hotels and boarding houses, restaurants and nightclubs have put up their charges, and anybody with window-space to let on the route of the procession has been courted, bribed and enriched.

Nothing has been overlooked in this money-making jamboree called the coronation. The Star fashion expert tells us:–

“If you’re fired with a desire to be patriotic through and through, so you can be . . . right down to your corsets. Berlei are showing—as the star item of their new summer collection—a strapless one-piece controlette in elastic net and nylon voile in a choice of red, white or royal blue”.

This then is the “holy” character of Coronation day, a day on which the money-makers will give their workers a day off on full pay. While they count their money they will join in the singing of the incantations at Westminster Abbey. And indeed they will have something to sing about for it is estimated that over twenty million pounds will accrue as a result of this “day of consecration”. Is it not strange how holiness is so often linked with the “things of this world”?

A People’s Coronation

Efforts have been made by means of propaganda to imbue this Coronation with a democratic flavour. For the first time, at least that is what we have been told, the people are to take part in this event. But again this claim is hollow. The only part that the “people” will have is to stand in the streets and at their windows, or crouch before their TV sets cheering the procession of as great a collection of parasites as have ever been seen together before.

Not a dignitary involved but is a wealthy banker, landowner, Field Marshal or Major-General. There will be Black rods, and Gold sticks, and Knights Pursuivants in profusion. Most of them directors of large Banking or Insurance Companies. Many of them huge land-owners who are no more representative of the people than is the Queen herself, a by no means poverty-stricken personage. Surrounded as she is by these wealthy courtiers and nurtured in Palaces with a background of wealth and splendour she is cushioned off from the ordinary cares that beset the people who will stand and cheer her as she passes through the streets.

We have no personal quarrel with the Queen. As occupant of the Throne of Great Britain she has no power. The monarchy has become a mere facade of authority, a rubber stamp signature at the bottom of State documents. The Queen’s whole life is regulated by strictly-defined rules and a standard of behaviour is expected which would make even the humblest of us protest.

Surrounded at the Abbey by Bankers, landowners, Labour leaders and a “few representatives” of the Trade Unions her Majesty will perform her part, we have no doubt, with grace, charm and dexterity, and the Archbishop will intone at the right time and in the right places. The choirboys will contribute their “Vivats”, and the people whose coronation we are told this is, will stand outside and cheer. Thus it has always been; the people on the outside looking in, wearing clothes which cost less than one button of the gorgeous raiment that they have made and which they are allowed to see only at a distance. This is all the people will receive or can expect from this “People’s” coronation.

The ceremony to be performed on June 2nd has no meaning for us. It is of no consequence who sits on the throne, which flag or Royal Standard flies over Buckingham Palace; or whether her titles are Elizabeth II or I. We are not concerned with all the flummery and mediaeval mumbo-jumbo with which the event is to be celebrated. Nothing will have changed. The private ownership of the means of life will continue with all its consequences. The threat of war, the general insecurity will not be abated one jot or tittle by this glorified circus. Not one of the claims made for this event will be fulfilled as far as the workers are concerned. The promises and allurements of a brilliant future will be forgotten almost as soon as the procession has disappeared from sight.

In the Psalms, some of which will be read during the service there is a phrase which we commend:–

“Oh, put not your trust in Princes, nor in any child of man . . .”

adding only the counsel to trust to yourselves, to your experience, to your knowledge to build a better Society in which all mankind will live in freedom, peace and security.

“Who would be free themselves must strike the blow.”

A. S.

The Political Background 1904-74 (1974)

From the June 1974 issue of the Socialist Standard

Since the Socialist Party of Great Britain was formed there have been nineteen general elections in which the working class have testified to their faith that it is possible to reform capitalism in the interests of the majority and that the differences between politicians are real.

This conception can be lived with only by turning a blind eye and a deaf ear. The last seventy years is littered with broken promises and declarations. Lloyd George urging men into the trenches with his picture of them returning to Homes fit for Heroes; Jimmy Thomas burbling that he had “the complete cure” for unemployment (1930, just before the number out of work climbed to an all-time high); Wilson’s “new age” of technology. And the numerous pledges to provide us all with a rising standard of living.

The SPGB came into existence about the same time as the Labour Party. In the 1906 election of a Liberal government, there were 52 MPs from the new Labour Party, claiming to represent trade-union interests but promising to flower into a full-blown reformist party:

. . . It will require all our collective efforts to break down the forces of privilege and monopoly that have so long dominated the political life of this country.

That reads like Harold Wilson, promising to clean things up in 1974; in fact it is Arthur Henderson, celebrating Labour’s triumph in 1906.

But the tide receded and the Labour Party was losing seats in 1914. Labour leaders who had mouthed slogans about international working-class unity became patriots, joined the war government and persuaded workers to join up. In contrast, Socialists were standing against the war. That was no easy time to resist. Our propaganda was restricted, our members thrown into prison or forced to go on the run. The SPGB hung on, and there are many stories told of how we did it.

In 1918 the working class looked hopefully for all the speeches to become reality. They reasoned that the men who had organized mass murder should organize something in peacetime and the result was an overwhelming victory for Lloyd George’s coalition. Then came unemployment with its lines at the Labour Exchanges and ex-servicemen selling matches in gutters.

At this time a man who was to deceive the working class for a long time emerged. Stanley Baldwin’s vote-winning image was of the pipe-smoking, country-loving Englishman, which went down well with the workers, even those who had never seen a green field. In truth Baldwin was among the craftiest of political operators.

Baldwin battled to get rid of Lloyd George, and eventually accomplished it. (In the opinion of A. J. P. Taylor, Lloyd George was ". . . the first Prime Minister since Walpole to leave office flagrantly richer than he entered it.” The same could not be said for the people he had ruled over, buried among the battlefields of Europe or sunk in despair.) In 1923 Baldwin tried to persuade the workers that a tariff on imports would cure unemployment, and on that issue fought an election. He failed and for the first time Labour was in office.

Labour supporters rejoiced while their leader Ramsey MacDonald confessed himself “appalled at the poorness of the material” on the Labour benches. Anyone who feared wild revolutionaries was reassured when MacDonald, in full Court dress, showed that British traditions were to remain unharmed. But MacDonald’s government lasted only nine months.

The period which followed held the General Strike, which has been called a great betrayal of the working class. In truth, had the strikers been conscious of their class interests, betrayal would have been impossible. Their leaders were not traitors but expressions of the strikers’ lack of that consciousness. It was a bitter episode for the trade unions and the Labour Party.

By 1929 unemployment had reached serious proportions. In desperation, the workers tried another Labour government, again dependent on the Liberals. In 1931 unemployment reached nearly three million. MacDonald insisted that capitalism needed the unemployed to consume less, and took Snowden, Thomas and others to join Liberals and Tories in a National Government. The workers were allowed to join in the applause for this act of statesmanship; they elected 554 National MPs against only 52 to Labour.

Meanwhile in Germany, the Nazis harnessed working-class despair to rampant nationalism. They were the first steps towards the next war. One effect of that was to revive the Labour Party through support for Winston Churchill — Churchill, who never hid his contempt for the working class. Of course Labour leaders did get jobs in the Churchill government, sharing responsibility for the slaughter of millions.

Again, Socialists opposed that war and were made to suffer. Our stand was clearly justified when from the post-war election emerged the first majority Labour government. Many of its ministers had learned to run capitalism in co-operation with Churchill and the Tories during the war. The new government promised better relations with Russia; they brought in reforms in the social and medical services which would, they told us, end poverty; and they could apply their schemes of nationalization.

The Labour government, with its Foreign Secretary Bevin, fought out the first days of the Cold War, which on occasion came near a hot World War. The health service was a more efficient method of servicing workers back to work. Nationalization was discredited. One of the ministers in that government, Alfred Robens, later said of the nationalization schemes he had championed:

I do not believe that in 1945 those of us who were nationalizing these industries would have done it with so much enthusiasm if someone had told us that they were going to turn into state capitalism. (The Times, 1 April 1968)

“We are the masters now” said Attorney General Hartley Shawcross, but Labour looked anything but masters. Their response to crises was to try to force down working-class standards; to keep conscription; to start a hydrogen bomb. Charges on the Health Service caused a storm of protest led by Aneurin Bevan. By the next election the Labour Party was broken; in October 1951 Churchill returned. There was little difference between the two parties. This may have contributed to a mood of cynicism and apathy which oppressed political activity in Britain for several years.

In 1955 Churchill, so far into his dotage that he was an embarrassment, handed over to Anthony Eden, one of the glamour boys of British politics. But Eden’s rule turned out anything but a romance. British capitalism was in retreat as the mighty sphere of control, mineral resources and markets once known as the British Empire had shrunk. Most politicians had accepted the reality but Eden seemed to live in another world. In the Middle East, British oil interests had been badly damaged by nationalist takeovers. When a new government in Egypt nationalized the Suez Canal, Eden ordered an invasion of Egypt and in the resultant uproar he lost not only the Canal but his job as Prime Minister.

Eden was replaced by Macmillan, who looked and spoke like an Edwardian fop but knew how to outmanoeuvre opponents and deceive the voters. Macmillan’s party seemed in ruins and Labour hopes were high : the new leader Gaitskell appeared to be convinced that power lay within his grasp. His chance came in 1959, but when the votes were counted he was openly aghast at his party’s defeat.

Disappointed not to find himself Prime Minister, he tried to persuade Labour to say that what they had been advocating was wrong : such as the meaningless Clause 4 of the Labour Party constitution, which was interpreted to mean outright nationalization. The result was an enormous battle at a Labour conference in 1959, when Gaitskell bluntly put his reason: “Nationalization,” he said, “is a vote loser.” The following year the Labour Party was in uproar again, as unilateralists fought for the abandonment of British nuclear arms. Gaitskell was not worried about having to take notice of conference decisions; what did concern him was that such decisions would be unpopular among the workers and damage the chances of returning to government.

Soon, however, Macmillan’s Tory government, caught up in another economic crisis, made an assault upon wages. Partly in an attempt to win back popularity Macmillan sacked part of his Cabinet, applied to join the Common Market and pushed the first racist laws on to the Statute Book, in the Commonwealth Immigration Act of 1962. As these bids failed, Macmillan was doomed and the Profumo scandal in 1963 damaged him beyond repair. He resigned and Douglas-Home was appointed — by what one disappointed aspirant described as the “magic circle” of the Conservative Party.

But Home was simply not up to the job. Harold Wilson (who became Labour’s leader after Gaitskell died in 1963) rang rings round him, although when the election came in 1964, the Labour Party scraped home with the slimmest of majorities. Hoping that capitalism would not blow up a storm too soon, Wilson stated Labour’s aim to control wages :

For a Labour Government, no less than for the Conservatives, success or failure In the battle against inflation would depend on its ability to secure an understanding with the unions which would make wage restraint possible. (The Guardian, 25 October 1957)

A “Department of Economic Affairs” was set for the attack on working-class standards. It told everyone that the “norm” for wage rises was to be 3½ per cent, a year and we would all have to work harder.

Nevertheless, when Wilson timed another election for 1966 he got an increased majority. He was “Britain’s clever little man” (The Economist, 26 February 1966), Kosygin, the Russian ruler, is reputed to have said: “Sometimes I think you must have joined the Labour Party to save it from Socialism.”

Pundits are still analyzing the fall of the Wilson government in 1970. They had outdone the Tories in racist legislation, imposed statutory restraint on wages, supported the American war in Vietnam, kept up the British nuclear armoury. Having abolished prescription charges, they brought them back again. They made another attempt to get into the Common Market, and sketched out their plans for anti-trade union laws. Whatever the workers thought, many businessmen approved :

. . . I have had to rather reluctantly recognise that the current Socialist administration seems to have a better appreciation of business matters than did its Conservative predecessors. (Frank Kearton, chairman of Courtaulds, The Guardian, 27 October 1966)

Edward Heath’s alternative was a refusal to apply statutory controls because, apparently, if wages and prices were left to their own levels we should be swamped in prosperity. In practice his government became famous for changes in policy, but failed to hold down prices, which ran higher than ever; eventually it too imposed controls, and the anti-union laws which had been among the ambitions of Labour and Tories. In a confused election, Heath was turned out. Wilson promised workers that he would get them back to work — and they cheered him, like galley-slaves cheering the whip.

This has been the background to the seventy years of the Socialist Party’s life. We have seen the working class oscillate between Liberals, Labour and Conservative, forgetting the past. Seventy years and still capitalism is entrenched. The working class have misused the vote, which can bring into being a society of human wellbeing. The work of the Socialist is to show its proper use.

Ivan

Editorial: Why tariffs are not an issue (2025)

Editorial from the May 2025 issue of the Socialist Standard

‘Tariff Reform, Free Trade or No Trade? The Fiscal Fraud Exposed’ was the front-page headline of the Socialist Standard in May 1910. It could be today too.

Britain was then a free-trade country with no tariffs on imports. This was the traditional policy of the Liberal Party, then in office, dating from the repeal of the Corn Laws in 1844 which had taxed imports of wheat and other cereals, resulting in higher rents for landowners and so lower profits for capitalists. By the turn of the century, however, British metal manufacturers were feeling the effect of competition from German and American producers and the cry went up for their profits to be ‘protected’. A demand taken up by the Conservative Party as ‘tariff reform’.

Both sides canvassed working-class support for their policy, employing the same specious arguments which we are hearing again today. The Free-Traders’ main argument was ‘cheap food’, that if tariffs were imposed then the price of food would go up and people would be worse off. Today, Trump’s opponents are saying that his tariffs will harm workers by putting up the price of computers, smartphones and clothes. The Tariff Reformers argued that a tax on imports would help preserve jobs in heavy industry and reduce unemployment. Trump, in photo ops with hard-hatted car workers and coal miners standing behind him, is employing the same argument, one that has attractions for the workers concerned and is often supported by their trade unions.

An increase in the cost of living and job security are matters that workers have to worry about. But tariff-free trade does not make workers better off and protective tariffs cannot ensure job security.

Wages reflect the money cost of creating and maintaining a worker’s labour power and tend to go up and down in line with the price of the basket of goods and services they need to do this. If the cost of living increases so, eventually, will money wages (the quicker, the more workers take union action to press for this). And vice versa.

Employers don’t employ workers to provide them with a job but to make a profit out of their work. They are always under competitive pressure to keep costs, including labour costs, down. One way of doing this is to install more up-to-date machinery that enables a worker to produce more in a given period of time. Which results in fewer workers being employed. This process continues even behind tariff walls.

Whether or not there are taxes on imports, workers remain economically dependent on those who monopolise the means of wealth production and have to work for them for a wage that is less than the value of what they produce or provide. Their interest lies in ending this situation by making the means for providing what society needs common property under democratic control.

Then there will be ‘no trade’ because what is trade but the exchange of products between separate owners? With common ownership it cannot exist. What there will be is the simple moving of products from where they are produced to where they are needed, a question of logistics and not a question of buying and selling — or of tariffs and other taxes.

Government by the few for the few (2024)

From the August 2024 issue of the Socialist Standard

Manifestos have been published, promises have been made and intentions made opaque by the vagueness that always accompanies the usual mixture of hope, cynicism and downright duplicity displayed by establishment politicians. We can now all sit back and await the inevitable failures, betrayals and hypocrisy of a new government.

This is not a statement of cynical bitterness or even one resulting from the betrayed hopes of the past but merely a recognition of what the state (of which the government is merely the executive) was created for and how it has evolved. We are always told at election time that the people have the power to create political change by voting for one political party or another – this lies at the heart of the claim that ours is a ‘democratic’ country. Many believe the last 14 years of Tory rule has been a failure but the rich have become richer, the state has become ever more powerful and the Washington oligarchs couldn’t be more pleased with the government’s subservience to their imperial needs. From a ruling class perspective the Tories have delivered everything they desired.

Of course, there have been the odd ideologues who actually believe the propaganda and seek some kind of radical right-wing changes (Braverman, Truss, Patel etc.) who have rocked the boat but they have been seen off and it was business as usual. These individuals, together with their left-wing counterparts like Corbyn, Galloway and Abbott, really seem to believe that government action can improve people’s lives. Perhaps a reality check is timely for those idealists and for anyone who still believes that a government can be a vehicle for the profound change that our society so desperately needs.

The origin of parliament

The relationship between the King and his barons had, since medieval times, been a tense struggle for money and power. On many occasions actual wars broke out, and there were subsequent attempts to reach a settlement between the King and his court and the barons and their private armies, of which the most famous were a series called Magna Carta. The King was obliged to call on the advice of the kingdom’s magnates before raising taxes or going to war etc. This is the origin of governance through parliament.

As the nation-state became increasingly centralised during the Tudor period the financial system grew ever more complex requiring a specialism that was quite alien to most aristocrats. The ‘House of Commons’ became ever more important as it consisted of those who knew how to exploit the labour force for profit and so contributed the lion’s share of taxable revenue. This evolution was accelerated by the political revolution of 1642 and subsequently, despite an attempted counter revolution by the King in 1688, the capitalist class through their representatives in parliament became the dominant political and economic power. However, the purpose of the government did not change as its primary purpose remained to serve the economic needs of another tiny parasitic class.

Governments and the states they control have never existed to serve the needs of the people as a whole but only to preserve the wealth and power of parasitic elites. The first rule of any parliament is: thou shall not over-burden the wealthy with taxes, and so the running of the nation’s infrastructure is always accomplished with the least expenditure possible. The second rule is to ensure that no laws should be passed that in any way impede profitability, and so ensure that those who create wealth never have direct access to it, but only through a system of rationing called wages and salaries. Despite this, many political idealists continue to believe that social improvement is possible using the state and its government. But why this political illusion and the normalisation of this political lie?

Republicans ancient and modern

The capitalist class’s need to legitimise their form of government has a long history. Many ‘gentlemen’ historians of the past, and some even today, look back to the likes of Cicero as a hero of republican virtues, struggling against malign populists and demagogues like Catiline and Julius Caesar. He allegedly stood for constitutional values and anti-tyranny, but this overlooks his involvement with the murder squads that were sent out by the Senate to destroy anyone who spoke of reforming the system to benefit the people. His hands were drenched with the blood of those who challenged the oligarchs in control of a Senate (government) that ensured their continual accumulation of wealth and power.

There is no evidence that Catiline or Caesar ever intended to destroy Rome and we have only Cicero’s words to that effect. Of course he never mentioned the class interests that he served and all his rhetoric about the ‘Republic’ merely obscured his real motive to preserve the power and economic interests of the patrician elite. All reformers were demonised as wreckers of society – sound familiar?

Any governments who call themselves republics are essentially the same as their ancient counterparts. They believe in an elite that are entitled to rule through tradition and, usually, inherited wealth. Although the UK calls itself a constitutional monarchy it is, in fact, no different from the capitalist republics described above – the monarch is one of the wealthiest capitalists of them all. So the tradition for all capitalist governments is to talk continuously about democracy whilst ensuring its impossibility. But the gloomy gothic corridors of power within Westminster are not the only, or even the most important, centre of political power.

Since the Second World War the ruling class of this country have aligned themselves with the interests of the Washington oligarchs and so become willing subjects of US imperialism. No UK ‘foreign policy’ is decided without consulting this military empire (aka NATO). Even after Brexit, the EU together with the WTO and the World Bank have a significant impact on what Westminster can do economically, and this leads us to another great power on the global stage, the multi-national corporations. Their lobbying of governments is unceasing and connections with politicians, corrupt or otherwise, is undeniable. Many of the same individuals are involved in these organisations which can deservedly be called ‘the establishment’. They all share a common interest in defending their trade-routes, market share, cheap labour, natural resources etc. from the other capitalist cabals of Russia and China. But all of them are subject to the ultimate power of the anarchic fluctuations of capitalist economics which none of them, it would seem, have much understanding of.

The excuse of the recent Tory government for its manifest failures were the COVID pandemic and the war in Ukraine – both of which might have been predicted but would anyway have been ignored by the overriding necessity for economic ‘growth’ and bigger profits. Given all this one is tempted to ask, what is the point of national governments? The oligarchs of ancient Rome, like Cicero and Cato, could tell you why – to preserve the illusion of national/tribal communal interest and deny class division so as to exclude the majority from power.

Starmer is no different from his war-mongering predecessor Blair and will do anything to placate the power of the ‘establishment’. Like Cicero he will claim to be a protector of legitimacy and justice but will be infinitely flexible when he is required to excuse genocide in Gaza or persecute the sick and the unemployed. Remember, the parasites and their defenders like the Labour Party depend on the masses of workers to produce the means and wealth for their own continued exploitation. The real historical power belongs to us workers and we must turn away from these hypocrites, liars and fools and take responsibility for this world into our own hands.

Wez.

Proper Gander: Presenting the past (2024)

The Proper Gander TV column from the March 2024 issue of the Socialist Standard

How accurate do we expect or want historical dramas on TV and film to be? Fiction, by definition, isn’t factual, and even when a story is based on real events, it can’t be an exact recreation. There will always be liberties taken to fit the events into the drama’s running time and conventions about plot and character development. Depictions of the past are always infused with the mores of the time when they were made. A drama produced in the 1970s and set in the 1870s has 1970s interpretations of Victorian styles of dress and furnishings, as well as of the attitudes and motivations of the characters. Anyone watching Upstairs Downstairs, for example, would instantly know whether they were watching the 1970s or the 2010s version.

One prominent trend in recent years is to place more emphasis on diversity in how historical dramas are produced. Previously, the media has been guilty of neglecting non-white people’s experiences and perpetuating negative stereotypes. A notorious example is the 1915 film Birth of a Nation for its racist depiction of black people in 19th-century America, while 1939’s Gone with the Wind, set in the same period, gave a distorted impression of relations between black and white people. Of course, many historical dramas have aimed to bring attention to issues affecting black people and communities by recreating what happened as realistically as possible, two examples being Roots (1977, 2016) and BBC One’s Small Axe (2020). Authenticity hasn’t been a priority for Netflix’s ratings hit Bridgerton, which revolves around an aristocratic black family in early 19th-century London. Series creator Chris Van Dusen acknowledges the unlikeliness of this scenario, saying that Bridgerton ‘is a reimagined world, we’re not a history lesson, it’s not a documentary. What we’re really doing with the show is marrying history and fantasy in what I think is a very exciting way. One approach that we took to that is our approach to race’ (tinyurl.com/56xwdv8h).

The series was inspired by the largely debunked claim that Queen Charlotte (1744 – 1818) recognisably had some black African ancestry. In 2023 spin-off Queen Charlotte: A Bridgerton Story, she is played by India Amarteifio, who has part-black African heritage. Channel 5’s 2021 miniseries Anne Boleyn has Jodie Turner-Smith, of Jamaican heritage, cast as Henry VIII’s second wife. These are examples of one of the bugbears of right-wing online commentators, which they would call ‘race-swapping’. Criticisms of the casting in Netflix’s 2023 docudrama Queen Cleopatra weren’t only limited to social media posts, though. Egypt’s Ministry of Tourism and Antiquities issued a stern statement that Adele James, of Jamaican and British heritage, portraying the Egyptian queen was a falsification of history in that she actually had ‘white skin and Hellenistic characteristics’ (tinyurl.com/62rapzjw).

The reverse was more common in old dramas, with white actors often playing non-white historical figures. As recently as 2014, director Ridley Scott said that he cast white actors in his Biblical epic Exodus: Gods and Kings because ‘I can’t mount a film of this budget, where I have to rely on tax rebates in Spain, and say that my lead actor is Mohammad so-and-so from such-and-such’ (tinyurl.com/2xnkkj2v). While the landscape has changed a lot even since Exodus, what has remained the same is that those working in the media have to follow whichever approach will attract the most investment and viewers, who also represent income. The recent emphasis on diversity and inclusion is hoped to fit in with the values of those (mainly younger) people in the target market. This is shown most clearly in the increase of non-white people in TV adverts. A more diverse cast is intended to reach a more diverse audience, to attract a more diverse range of people to part with their money to make profits for the elite.

Another motivation is that films need to be made by or cast a set proportion of people from hitherto under-represented groups to be considered for some Academy Awards and BAFTAs. Awards don’t just give recognition for talent; they also confer financial advantage in being another advert for the film, and award-winning artistes can attract more revenue.

So, the emphasis on diversity on TV and in film has economic explanations, alongside sincere attempts to improve the profile and opportunities of groups of people who have traditionally been disadvantaged. This disadvantage has itself stemmed from economic circumstances, when non-white people have been seen as less attractive in the labour market.

Right-wing commentators on social media have been particularly vocal with their view that representations of ethnicity on TV and film demonstrate that ‘woke’ leftists have infiltrated the industry. This discussion generates attention, and therefore more publicity. Hardly anyone would have heard of Channel 5’s Anne Boleyn series if it hadn’t provoked blather about its lead actor. Predictably, much of the left and right’s discourse is bitter and combative in tone, casting aspersions and fuelling division.

Does it matter if the past is depicted on our screens in a way which doesn’t accurately reflect what it was like? A drama showing non-white characters in improbable positions of status for the time risks dismissing the actual societal restrictions which have been imposed on some groups. While there were a small number of privileged black people in Regency era Britain, such as Ignatius Sancho and Dido Elizabeth Belle, a black family wouldn’t have been as wealthy and powerful among the English elite of the early 1800s as the fictional Bridgertons. Their lifestyles would bear no relation to those of the people from Africa still trapped in the slave trade at the time. Another drama set in the same era which gives a misleading impression is 2022’s The Woman King. This film retells the story of the Agojie, a female warrior unit of the West African kingdom of Dahomey (now Benin), as an example of empowered black women, downplaying the patriarchal and slave-based system of which they were part. The inaccuracies undermine the strength which the messages of emancipation or equality aim for.

An important distinction between these dramas is in how they are pitched. With Bridgerton, Exodus: Gods and Kings and Anne Boleyn, there’s a stated or unstated understanding that what’s on screen is not historically accurate, with this looseness giving a wider range of actors the chance to explore roles. With Queen Cleopatra, Queen Charlotte and The Woman King, there are some claims for authenticity, which invite more scrutiny. Unfortunately, the way the ‘culture war’ over historical dramas is usually fought online distracts from recognising the economic context in which the debate has arisen.

Mike Foster

Blogger's Note:

Small Axe was reviewed in the January 2021 issue of the Socialist Standard.