The Crisis: The Planners’ Swansong (1947)

From the September 1947 issue of the Socialist Standard

Capitalism we know and have long endured. Socialism we could have and will have when a majority understands the need for it. But is there a half-way house, something that has ceased to be Capitalism but is not Socialism? Socialists know that there can be no such thing, but many people both in the Labour Party and outside thought that it was possible and desirable. Not that the Labour supporters of planned capitalism called it that. Indeed they said precisely the opposite—”there is no half-way house between a society based on private ownership in the means of production, with the profit of the few as the measure of success, and a society where public ownership of those means deliberately planned for attaining the maximum of general well-being.” (For Socialism and Peace, Labour Party). Yet that is just what the Labour Party has been trying to do and in the experiment it received the support of many who knew quite well that what they were seeking was to keep capitalism but rid it of its chaotic features and subject it to planning and controls. Among the latter was the capitalist group who control the Economist. In its issue for August 2nd, 1947, the Economist admits that doubts have now arisen. In an article “The Planner’s Last Chance,” we read: “The Economist has long ago committed itself to the view that it is both desirable and possible to have not indeed a detailed control over all economic processes, but a certain measure of purposive direction of the general economic climate. It must be confessed, however, that the experience of the last two years has considerably dimmed that faith. Here was a situation that should have been easy to diagnose and a set of controls already in existence more far-reaching than any socialist planner had ever dreamed of. Yet . . . there can hardly be any room for doubt that it has been bad.”

The article concludes: “But something more than the Labour Party is at stake: the fate of an experiment to which many people who are not Socialists had attached their hopes, the effort to assert man’s control of his economic environment. For unless the planners make haste to plan for realism, the blind forces of economic nature will take over – either because something snaps and the people revolt against controls, or through the massive growth of black markets. It is the planners’ last chance.”

Of course, when the Economist refers to the blind forces of economic nature taking over, what it really should say is that the capitalist system will go its usual chaotic way in defiance of the edicts of those who think to mould it and control it from the backrooms of Whitehall.

What keeps capitalism going is the capitalists’ prospect of selling at a profit the commodities produced by the working class. British capitalism is largely dependent on selling industrial products overseas and on importing cheap foodstuffs and raw materials. The destruction and wastage resulting from the war and the loss of overseas investments severely damaged the position of British capitalism, and at the same time the destruction of agricultural and other raw material production all over Europe and the East caused a big rise of prices of the materials British capitalists have to import.

Thus British capitalism finds itself badly squeezed from both sides. A third factor arises because of the present low level of unemployment. Unemployment is the safety-valve of capitalism because without it wages rise to the point of endangering profits.

The experts in the Labour Party, busily planning for “full employment,” have never appreciated this. If forced to face up to the fact that the threat of the sack is the goad which drives the worker to toil hard making profits for the capitalists, and that it becomes ineffective if there is no unemployment, their answer has been that they would find some other incentive. Socialism will have its own incentive, the knowledge that all are working for the good of all and not for the benefit of the propertied class, but the Labour Party by some mental twist imagine that an incentive that will arise naturally under Socialism could be imposed on planned Capitalism. Mr. Bevin put this point of view in a broadcast to America on April 25th, 1941. Basing his view on a misreading of wartime experience of the Essential Work Order he declared, “a factor that is becoming apparent is you get better discipline and loyalty with fear of dismissal removed than you do by the threat of it.” (Daily Herald, 26/4/1941).

Another misjudgement of the planners arose out of their failure to understand the way capitalism fetters production. Seeing that in times of crisis of “overproduction” there are masses of unsaleable goods, that is to say goods that cannot be sold at a price sufficient to yield a profit, they jumped to the conclusion that capitalism actually produces more than enough to provide adequately for the needs of the underfed and under-clothed working class. This was never true. The Labourites sneered at Marx and failed to appreciate the charge he and other Socialists made against capitalism that because it produces only for sale at a profit and not for human need it prevents the production of sufficient food, clothing and shelter for the needs of humanity. If all the able-bodied population were working, and if all the wasteful forms of activity that are indispensable to capitalism were cut out (e.g. financial operations, armed forces, munitions, bureaucratic activities, etc.), then the production of useful articles could be increased two-fold or more. What the Labour Party did not realise is that these forms of waste really are indispensable to capitalism and cannot be eliminated under capitalism. Planning has actually made some of them bigger not smaller.

Through their error the Labour Party encouraged the workers to believe that under Labour Government it would be possible to “soak the rich” to feed the poor. They published a pamphlet, The Nation’s Wealth at the Nation’s Service (Douglas Jay, Labour Party, 1938) in which this view was put in all its crudity. Quoting figures of the vast income and fortunes owned by the capitalists Mr. Jay said: —

“Here is the available income and capital on which Labour must draw to supply the minimum human needs of the poorest, and to see that no man woman, or child lacks food, clothes, housing, education, or the necessary instruments of civilian, or military defence.”

The rich still have their property, and their gross incomes (before taxation) have increased more than wages. True they are more heavily taxed but this has largely been used to pay for the increased civil service and armed forces – what Mr. Jay calls “instruments of civilian or military defence.” How this feeds the poor it is hard to imagine, unless it is intended to fatten up the civil servants and soldiers in order to eat them later on.

The remedy for the workers’ poverty is not soaking the rich but Socialism.

It has now become a question of only academic interest because the Labour Government soon found out by experience what any socialist could have told them, that you can’t keep capitalism functioning, dependent as it is on profit-making, if your policy results in profit being eliminated. So now we have the Labour ministers telling the workers to work harder, and assuring them that nothing more is to be gained by soaking the rich.

On the Labour Party’s planning in general and on their excuses for the failure of their plans little need be said. We have had scores of plans, constantly changed in each of the several crises, and all the worker has to do is to read in the latest crisis speeches about the new austerities we are to undergo and then consult the Labour Party’s election literature. He will search in vain to find any of these austerities and pains and penalties set out there. The foretellers of our future told us everything except what has actually occurred. The stock excuse is that things have happened that were unforeseen, from the hard winter to the rise of American prices; but that is the crux of the whole matter. If planned capitalism is possible at all then the whole essence of it is that the planners must be able to foresee what is going to happen. If you can’t foresee, then you can’t plan and planning is worse than useless. Equally puerile is the excuse that the planners did not expect things here or abroad to be as bad as they are and therefore only planned for economic fair weather, not foul. In 1879 the Tay Bridge collapsed in a gale and a train plunged into the flood with a loss of 80 lives. Imagine the engineers and designers excusing themselves afterwards with the plea that they only designed the bridge to stand fair weather stresses, not winter gales!

Equally to the point is the fact that the world economic gale of which the Labour Government now complains is partly the result of its own plans. It planned to increase exports and to limit imports and forgot that the more it succeeded in doing this the more the other countries, in self defence, and under their own planning schemes, were trying to do the same, keeping out British exports and encouraging their own exports.

The Economist need not linger in doubt any longer. Capitalism cannot be planned into harmony either by the Labour Government or by themselves.

Edgar Hardcastle

Dr. Sweezy on Marx’s theories (1947)

Book Review from the September 1947 issue of the Socialist Standard

When the late Lord Keynes wrote his General Theory of Employment Interest and Money it was hailed in certain quarters as a step towards Marx in its method of analysis in respect of the problems of present day society. His conclusions revealed, however, that so far as any realistic evaluation of the nature of contemporary Capitalism was concerned, he had taken two steps away from Marxism. Undoubtedly a renewed interest in Marx’s economic teachings has been stimulated by the recent development of Capitalism and certain economists going further than Keynes have attempted to reconcile their own academic teachings with the objective analysis of Capitalist Society carried out by Marx in the middle of the last century. The results we need hardly say have been barren and, at times, ludicrous. To students of Marx, therefore, any book which sets out to present his doctrines in the light of modern capitalist evolution is of interest. Dr. Sweezy, a Harvard economist, attempts this and in some respects succeeds in his book The Theory of Capitalist Development, although in others he overwhelmingly fails.

His opening chapter on the methodology of Marx is interesting; methodology being another name for scientific method or the mode of investigation by which systematised knowledge is acquired. This involves the great importance of the process of “abstraction” which is essential to scientific method. A process which, as Sweezy says, “constitutes the method of successive approximation, or moving from the more abstract to the more concrete in a step by step fashion.” To put it another way, it is a question of going from the simple to the complex. When analysing a complex situation one must at the outset eliminate anything that is extraneous and likely to complicate the issue. To use a scientific axiom: to understand is to omit. Thus to understand the essential it is necessary to exclude what is non-essential for the purpose of the immediate investigation. A single example will illustrate our meaning. By the process of abstraction we can recognise the identical elements denoted by the objects, man, horse, bird, fish, etc., and combine them into a general concept—”vertebrate.” Thus we have the perception of a common property or identity of structure, which exists independently of their differences. To use scientific terminology, in order to arrive at this underlying relationship which exists between these different forms of life, they must be treated as an isolated process. In passing to a more detailed account, however, of the actual physical structures peculiar to their kind, factors which were arbitrarily eliminated as non-essential for the purpose of the crucial investigation, must now enter into consideration. The broad classification, vertebrate, now comes to acquire a more qualified and limited connotation the more it is brought into conformity with the totality of the various species, concretely considered. The validity of the use of abstraction is then: does it assist in helping to discover the essential relationship connecting the phenomena under investigation? That is its ultimate justification.

The same scientific principle holds good in Marxism. Marx began his analysis of capitalism by treating it as an isolated process of simple commodity relationships between capitalist and worker in which complicating factors like differences in the organic composition of capital, foreign trade, export of capital, non-capitalist regions, were deliberately excluded. Volume I of Capital can then be said to be the first stage of abstraction. Of course in capitalist society, considered from its concrete totality, commodities do not sell at their value. That socially necessary labour —the basis of value—is not a constant but ever-changing quantity. That monopolistic practices and imperfect competition distort the pattern of exchange relations, and so on. All this might seem to imply that Marx was going away from the actual conditions prevailing in capitalism but as every scientific thinker knows, scientific analysis rigorously demands such a procedure if the set of events under analysis is to be provided with an efficient cause for their happening. When ignoramuses like Schumpeter and Alexander Gray, whose books on Marxism have been recently reviewed in these columns, scream with the rest of their academic brethren about the so-called contradictions between the various volumes of Marx, they fail to see that such apparent contradictions are an integral part of the scientific method. They imply no more than various stages of abstraction for the purpose of analysing more clearly the problems of the present social system and so arriving at a thorough and comprehensive knowledge of the social forces underlying it. This is our interpretation of the guts of Sweezy’s opening chapter. There is nothing original in this explanation of Marx’s economic methodology but the author elucidates it clearly and lucidly.

Chapter 2 on Value is also instructive, the author dealing with the more abstract side of Marx’s value principle the qualitative aspect. Undoubtedly the opening chapter of Marx’s Capital volume I, has been the least understood by his critics. It was here that Marx sought to demonstrate that any theory of value to be scientifically valid must discover a homogeneous quantity which although itself no? value was nevertheless able to provide the terms by which the exchange value of commodities could be expressed. It was here that Marx’s abstract undifferentiated labour or the expenditure under socially determined conditions of production provided the clue. Thus although labour is not value itself, it constitutes nevertheless the substance of value and so enables the different kinds of concrete labour—use values—to be reduced to this element common to them all. By being made qualitatively equal they can thus be rendered quantitatively comparable as exchange values. It was Marx’s separation of labour-power and labour—his major contribution to political economy—that enabled him to elucidate his theory of value much more cogently and comprehensively than his classical predecessors, Smith and Ricardo. Marx showed that labour-power was a commodity whose value was determined like all other commodities by the amount of social labour necessary for its production and reproduction. Labour, on the other hand, was a definite expenditure of human productive activity and thus capable of objective quantitative measurement and so as a value principle is independent of mere price fluctuations. The fact that abstract materialised labour takes a commodity form is the outcome of historically conditioned social relationship of commodity owners (including, of course, buyers and sellers of labour-power). Value itself is then a social quality, quantitatively expressed in exchange value. It can be seen then, the decisive and revolutionary break Marx made from the classical economists, Adam Smith and Ricardo, who merely treated value from its quantitative side—Exchange Value.

Sweezy also discusses Marx’s Law of the tendency of the falling rate of profit. The rate of profit must not be confused with the rate of surplus value. Thus if the organic composition of capital is £9,000 constant and £1,000 variable and the rate of exploitation of the workers employed by the variable capital is 100 per cent, then the surplus value produced by the workers will be £1,000. The capitalist, however, computes his profit on the total outlay of his capital, thus the rate of profit is “surplus” divided by “constant” plus “variable” which is 10 per cent. With every increase in the ratio of constant to variable capital the rate of profit falls even if the rate of exploitation remains the same. The author does not, it seems, accept the tendency of the rate of profit to fall due to the rising organic composition of capital but seeks to show that accumulation of capital with its increasing demand for labour-power tends to raise wages, and by so reducing the amount of surplus value bring about a fall in the rate of profit. Only when the capitalists strive through the introduction of labour-saving machinery to maintain the rate of profit or to raise its former level does the rising organic composition of capital come into the picture (page 105). It is true that as accumulation expands the supply of available labour power in the market will approach exhaustion point and the price of labour power will tend to rise, at least in certain industries and among certain workers. Fresh capital, meeting less and less reserves of cheap labour power will also tend to go increasingly into constant capital (labour saving machinery, etc.), and the organic composition of capital will be raised. Nevertheless this change is dictated by the relative scarcity of labour power and it does not follow that alteration in the organic composition of capital is necessarily offset by a proportional increase in the rate of exploitation. In this case a rising organic composition of capital is associated with a fall in the rate of profit. Moreover, as Marx points out,

“Two labourers, each working 12 hours daily, cannot produce the same mass of surplus-value as 24 labourers working only 2 hours even if they could live on air and did not have to work for themselves at all. In this respect the compensation of the reduction in the number of labourers by means of an intensification of exploitation has certain impassable limits. It may, for this reason, check the fall of the rate of profit but cannot prevent it entirely.” (Capital, Vol. 3, page 290, Kerr edition)

It is true that cheapening of the elements of constant capital, increase of relative surplus value and relative overpopulation are counteracting tendencies against the decline in the rate of profit. It has been often said that Marx’s analysis gives no clear indication of which set of tendencies would prevail (although Marx himself appeared inclined to the view that a fall in the rate of profit would be associated with continued capitalist expansion and increased technical changes.) Marx, however, was the last person to deduce a falling rate of profit in a vacuum. That would have been foreign to his own scientific and historical approach. For him the dynamics of capitalist society and the interaction of the totality of class relations and interests was the dominant feature in shaping economic trends. And there the matter must rest.

The author renders a good account of the general nature of capitalist crises although his own treatment on certain aspects of the matter must be read with circumspection. Sweezy enumerates two types of crises, one associated with the falling rate of profit and the other that he terms realisation crises, i.e., the inability of the capitalist to sell commodities at profitable prices. This last type of crisis emphasises what Sweezy calls the underconsumptionist tendencies inherent in capitalism. This “underconsumptionist ” approach seems, however, an unsatisfactory formulation of the treatment of crises. It is true that under the stimulus of capitalist accumulation the productive forces will expand and this will tend to higher wages. Nevertheless wage levels are always in the final analysis regulated by the desire of the capitalist class to maintain the customary rate of profit on their capital outlay. Moreover, as the result of the increased productivity of the worker arising out of the expansion of the productive forces, the ratio between the value of his labour power and the value of the wealth he produces is further increased, higher wages notwithstanding. His own share of the total product suffers then a relative decline. With a greater amount of surplus value in the hands of the capitalists there is a tendency for increasing investments in the means of production. Thus the expanding forces of production come into conflict with the limited consuming power based on the antagonistic character of class income distribution inherent in capitalism. To call this underconsumption is, however, to strain the meaning of the term in popular economic usage. Again this underconsumptionist aspect is merely an inevitable corollary of a more fundamental feature that is the basic conflict between the powers of production and the productive relations of capitalist society. As Marx points out,

“It is not a fact that too much wealth is produced. But it is true that there is periodical over-production of wealth in its capitalist and self-contradictory form. . . The capitalist mode of production, for this reason, meets with barriers at a certain scale of production which would be inadequate under different conditions. It comes to a standstill at a point determined by the production and realisation of profit not by the satisfaction of social needs.” (Capital, Vol. 3, page 303, Kerr edition).

Or, again, “the real barrier of capitalist production is capital itself.” (Page 293, same work).

Again Sweezy’s view that crises arise due to a shortage of labour-power which forces wages up and consequently causes the rate of profit to decline is hardly Marx’s view of the matter. In Vol. I of Capital on The General Law of Capitalist Accumulation Marx repeatedly stresses the fact that demand for labour-power does not keep step with the expansion of capital. In other words owing to the rising organic composition of capital the variable portion does not, as a means of the employment of wage-labour, keep pace with increases in the working population. Marx, of course, does not deny that the possibility of crises can arise from “labour shortage,” especially in early capitalism (page 700, Capital, Vol. I, Modern Library edition). Just as the present shortage of workers today carries distinct crisis implications. Nevertheless the appearance and growth of a surplus industrial army he held was the chief feature in the general law of capitalist accumulation. To sum up, Marx’s writings do not indicate two separate features of crises but rather that the possibilities of crises and crises themselves are indissolubly linked with the basic contradictions inherent in present day class society It is these contradictions which give to crisis under capitalism its familiar periodic character.

The chapter which criticises breakdown theories is excellent. The author shows that no such theory of final capitalist catastrophe can be logically deduced from Marx’s writings. Rosa Luxemburg, Otto Bauer and Grossman are all acutely criticised for their formulation of breakdown theories. Our own pamphlet, Why Capitalism Will Not Collapse (written during the last crisis) was a valuable contribution in showing why crises as such do not bring an end to capitalism, in answer to the spokesmen of various political parties, Communist Party included, who were noisily proclaiming the 1931 slump as the beginning of the end of the present economy.

For reasons of space we cannot adequately deal with Sweezy’s mathematical treatment of the transformation of value into prices of production for the purpose of maintaining equilibrium conditions between industries that produce means of production and those that produce means of consumption.

But surely the essence of the matter lies in the historical treatment of the development from simple commodity production to a developed capitalist economy. In simple commodity production constant capital plays little part and is, therefore, relatively unimportant. Here the law of value is directly controlling the exchange relationships. In modern capitalism different organic compositions of capitals bulk large. Seeing, however, that only the variable portion (the part employing wage labour) produces surplus value then different units of capital according to their organic composition will produce different quantities of surplus value and consequently different rates of profit. The capitalist, however, is indifferent to the ratio of means of production to variable capital and seeks the customary rate of profit on his total capital outlay. How this is brought about is due to the competition for spheres of investment in different industries, capital leaving those industries whose rate of profit is low and invading and expanding those industries where the rate of profit is high and where, as the result of this expansion, prices fall and with them the rate of profit. By this incessant competition for various spheres of profitable investment an equalisation of profit or an average rate of profit is brought about. Thus the price at which capitalists sell their goods oscillates not round their value but the price of production, i.e., the cost of production plus the average rate of profit. Nevertheless the sum of the prices of production at which commodities are produced equals their total values. Again this process does not alter the sum total of surplus value produced b the workers, the only point is its distribution according to the requirements of a profit motive economy which necessitates an equal share on a given expenditure of capital. Under developed capitalism the law of value is indirectly controlling exchange relationships, nevertheless, it must constitute the starting point of investigation for elucidating the phenomena of production prices peculiar to capitalism. This modification of value into production prices is then the result of a long drawn-out historical process and a mathematical treatment of it from the unhistorical point of view of equilibrium conditions has little significance, as Sweezy admits (page 128), “the law of value can he discovered and analysed in principle by the use of either value calculation or price calculation.”

His last chapter, “The Decline of World Capitalism” is unadulterated rubbish. He mistakenly holds the view that the world is split into two separate social systems, i.e., Socialism in Russia and Capitalism elsewhere whose fount is the U.S.A. He further holds that the social system of Russia coupled with its growth elsewhere will exercise a disintegrating effect on capitalism. Great Britain and Western Europe — presumably on the Soviet model—might go socialist at the end of the war (this book being first published in America in 1942). Bit by bit Socialism would undermine the stability and structure of Capitalism in perhaps a peaceful fashion. Thus the Fabian principle of peaceful permeation is elevated to international status. Apart from the theoretical falsification of the real issue Sweezy’s idea of “a peaceful era” following the war has been hopelessly falsified by the inter-imperialist rivalries of the great capitalist powers, U.S.A., Britain, France and Russia.

Nevertheless sections of the book provide a useful source for the better understanding of the theoretical foundations of Marxism and its application to the social problems of our time.

Ted Wilmott

Notes by the Way: Shades of 1931 (1947)

The Notes by the Way Column from the September 1947 issue of the Socialist Standard

Shades of 1931

 

It is interesting to note the similarities and differences of the present crisis and that of 1931, which split the Labour Government, and led to its Prime Minister, J. R. MacDonald, going over to a National Government while the present Labour Party leaders went into opposition. Both crises have been described as being largely due to the aftermath of war, for MacDonald’s manifesto to the nation for the October, 1931, elections referred to “some of the most fruitful causes of the economic misfortunes—like War Debts and Reparations—from which the whole world now suffers so grievously.” Both crises took the form of an “adverse balance of trade,” too many imports and too few exports, and then as now the Government was looking to the expansion of exports and restriction of imports as the way out.

There is a curious resemblance between the present Government’s appeal to Parliament for emergency powers, not for specific and known measures, but for measures of all kinds that may appear necessary from time to time, and MacDonald’s 1931 appeal .to the electors for a “doctor’s mandate”—”as it is impossible to foresee in the changing conditions of today what may arise, no one can set out a programme of detail . . . The Government must therefore be free to consider every proposal likely to help, such as tariffs, expansion of exports and contraction of imports, commercial treaties and mutual economic arrangements with the Dominions.”

Among the differences are the following. This time British capitalism’s troubles are attributed to the rise of food prices in U.S.A. and in the world generally. In 1931 it was the opposite, we were told that the trouble was due to the catastrophic fall of prices. Mr. G. D. H. Cole wrote in 1932: “The result of increased productive power has been … a great mass of unemployment in the manufacturing countries, and a fall in the prices of foodstuffs and raw materials which has more and more “impoverished the producers of these classes of goods. These impoverished producers cannot afford to buy as many manufactures as before, with the consequence that many businesses have gone bankrupt and many millions of industrial workers have been thrown out of work.” ( Economic Tracts for the Times,” 1932, page 12).

This time, says Mr. Douglas Jay, “the only final solution is a fall in the world price of food and raw materials.” (Daily Herald, 4/8/47). Of course, when the fall takes place we shall be back at 1931 !

Last time the trouble was said to be “over production,” this time it is “underproduction.” Last time the Government took the lead by reducing unemployment pay and the pay of civil servants, teachers, etc. This time it is an appeal to the workers to work longer hours and not press for higher wages.

Spivs and Hard-faced Men

It is an old story that what the parties of capitalism say when they are in opposition undergoes a remarkable change when they get into power. A straw which shows the way the wind is blowing is the way the Labour Party has set up an entirely new Aunt Sally in place of the old one. After World War I the Labour attack was directed against a cartoon-creature popularised by Will Dyson—the Hard-Faced business man, or war profiteer. We hear little of him now, his place having been taken by the “Spiv,” a term used for the individual who prefers to live by gambling, quick dealing or by “fiddling” in the black market, rather than by toiling in a mine or a factory.

The Labourites are not lacking in explanations for this, in the pretence that the idle rich are not with us any more. This is a droll story particularly favoured by Mr. Dalton.

Intoxicated with their own belief that capitalism would be all right if only it were “controlled” the idea is only very slowly creeping into the minds of the Labourites that black markets are the inevitable product of price controls and rationing. Where there is great wealth and poverty side by side the rich will always be able to get what they want, legally if they can, illegally if they must.

Political Secrecy

The Committee of Privileges of the House of Commons has condemned the practice of M.P.’s selling to the Press information about the proceedings at private Party meetings in the House of Commons. While not holding that Party meetings have the same privileges as sittings of the House of Commons the Committee, or a majority of them, hold that certain privileges attach to such meetings because the holding of private Party meetings is now a normal part of Parliamentary procedure.

Some M.P.’s differ from the majority of the Committee on this point but it does not appear to have occurred to anybody that the simplest, best, and only completely water-tight, remedy for the selling of information about private Party meetings is to cease to make them private.

And if anybody thinks that secrecy of Party meetings is necessary it is sufficient to point out that S.P.G.B. meetings, conferences, E.C. meetings, etc., are open to all members and to the public. But then, of course, the S.P.G.B. is a very different sort of political party, one that is really democratic.

The Communists and Censorship

The Catholic Universe criticised the Russian government on the ground that it had done everything to prevent Russians from taking an interest in Western civilisation. The Daily Worker (28/7/47) retorted by pointing out that Shakespeare and other English classics are widely read in Russian translations. Mentioning Marlowe. Smollett and Fielding the Daily Worker asked, “would, perchance, any of these works he found in the Vatican’s ‘Index’ of forbidden books?”

Quite a legitimate retort, except for the fact that in Bolshevik Russia, just as in Catholic Spain, there is suppression of organisations, news and views unpalatable to those in power. Besides, in view of the way the Communists and Catholics managed to work hand in hand to interfere with freedom, of the Press in Italy the former should keep quiet about the latter. According to the Rome Correspondent of the Manchester Guardian (14/5/47) they voted together on anti-democratic clauses of the new Constitution. When the Catholics moved “that in cases of emergency publications may be sequestrated by police officials, provided they give an account of their action within 24 hours” the Communists voted with them; as also when the Catholics moved for “the insertion in the new Constitution of the Lateran Pacts and Concordat which were signed by Mussolini and Pope Pius XI.” It was only a revolt of the Communist rank and file which prevented their M.P.’s from voting for the prohibition of divorce.

There is another aspect of the supply of information to the Russian workers. The Daily Worker thinks that its case is made good because Russian workers are permitted to read the works of long dead English novelists and playwrights. The Daily Worker mentions that “new translation of works by Dickens are to be published in the Soviet Union.” Now for an example of the use made of Dickens. Cabling from Moscow during what passes in Russia for an election, Alexander Werth told the following incident:

“Six young Communist girls wanted to know how candidates were chosen and campaigns conducted in ‘bourgeois’ countries. They wrote to the Young Communist paper . . . which promptly replied by referring them to the Eatanswill election in the ‘Pickwick Papers’.” (Manchester Guardian, 25/1/47).

Mr. Werth goes on to say that the Young Communist paper told its inquirers, “Eatanswill is an imaginary place, but what Dickens wrote correctly describes English reality.”

Of course the motive for this deception is obvious. If the Russian workers discovered that real electoral contests take place outside of that country they might the more quickly resent the continuance of their totalitarian regime which permits the existence of only one political party.

On the subject of the Russian censorship the Daily Worker (31/7/47) reported the complaint made by the Amalgamated Engineering Union delegation which visited Russia last year. The Daily Worker’s statement reads:

“In conclusion, however, the report says the delegation sometimes had a feeling ‘that we did not have real freedom of movement and action.’ ‘For example,’ it adds, ‘photography was discouraged and our letters home were censored.’ ”

Mr. Aneurin Bevan on the Export Drive

The Sunday Express (6/7/47) quotes from a speech made by Mr. Bevan in 1945:

“We are told by some people who ought to know better that we shall need to increase our exports after the war by 50 per cent. . . . Expanding exports are the will-o’-the-wisp private enterprise is compelled to pursue.”

All the countries are now (a) trying to increase their exports and (b) cutting down their imports. Now that Mr. Bevan is a member of a government engaged in trying to increase exports by 75 per cent. over the prewar level and at the same time preaching austerity and less imports perhaps he will explain what happens when all the countries export to the limit and import nothing.

Edgar Hardcastle

Editorial: Labour “fiddles” with the Cost of Living (1947)

Editorial from the September 1947 issue of the Socialist Standard

When we insist that the abolition of capitalism and introduction of Socialism is the only way out for the working-class, members of the Labour Party usually give the answer that Socialism is something for the future and what is needed is a practical policy for the present, a policy to deal with everyday things like prices and wages and rents and fares. Let us then take a look round and see just what the Labour Government has done about these things.

Between the wars the Labour Party denounced the official Cost of Living Index on the ground that it had long ceased to be reliable. Since 1939 the Index has moved further and further away from reality. Government policy, both in the war-time Coalition and since Labour came to power, was to juggle with the Index in order to prevent it from rising beyond the point it reached in 1942. Thus the pretence was kept up that the cost of living had increased since 1939 by only 31 per cent., or about 4d. in the 1s. This juggling was done by using subsidies to keep down the prices of certain articles that were included in the Index and ignoring the much bigger increases of prices not included. Of course almost everybody (except the Government) admits that the increase is much more than 31 per cent. As long ago as April, 1946, the Manchester Guardian concluded, on the basis of other official figures, that “the cost of living has increased by 55 per cent.” (Manchester Guardian, 15/4/46), and recently Mr. Bernard Harris, City Editor of the Sunday Express, summed the matter up with the remark, “That Index has apparently become incapable of movement, and no one pays any attention to it any more.” (Sunday Express, 1/6/47).

Now the Labour Government has thought up a new deception, A more accurate index is to replace the old one, but, and here is the snag, it is to relate only to future movements of the cost of living and will not indicate how large an increase has taken place already; and although the cost of living has been rising sharply during the past year the workers are now told by Mr. Attlee not to ask for wage increases. ”I appeal to all of you not to press at this time for increased wages.” (Daily Herald, 7/8/47).

So prices have risen and wages are not to rise, which is just the opposite of Labour promises. They promised to support higher wages, and what they said about prices was, “everybody knows that money and savings lose their value if prices rise so rents and the prices of the necessities of life will be controlled.” (Labour Party Programme at the General Election, 1945, “Let us Face the Future.”).

True the Labour Party kept that promise to continue rent control and indeed extended it by setting up Rent Tribunals for furnished rooms ; but here again there are several niggers in the woodpile. While net rents are controlled, actual rents are rising because of the increase of rates, landlords being able to pass it on owing to the acute shortage of accommodation; and everyone knows that the Tribunals have only touched the fringe of the problem for the unfortunate tenants of furnished rooms, many of whom are afraid to lodge a complaint for fear of being turned out a few months later.

Here are a few news items on the increase of rents. 

“Rents of many houses and flats are jumping because of stiff increases in rates. Uncontrolled flat and house prices are soaring.” (Sunday Express, 1/6/47).

“Six hundred homeless families applying for council houses at Maltby, South Yorkshire, have to answer a wages quiz to make sure they can pay the rents. Rents of pre-war council houses range from 9s. to 11s.; new houses between 14s. and 16s. a week.” (Daily Express, 25/6/47).

“The rents for council houses being built here [Tunbridge Wells] . . . are claimed by Labour Councillor John Hutchings to be so high that two-thirds of the 1,238 families on the Royal Borough’s waiting list will be unable to afford to live in them . . . The rents for two types of houses have been confirmed at 26s. 6d. and 27s. 6d., inclusive of rates. The rents for the 14 largest houses, worked out on the same basis, will be 32s. 9d. a week.” (News-Chronicle, 5/6/47).

Another item of expenditure is fares. In 1942 Mr. Bevin, at that time Minister of Labour and now Foreign Secretary, had something to say about the workers’ inability to afford both the rents and the fares, then being charged.

“It would be essential for the cost of habitation to be reduced. Rent and transport took too big a slice out of the wage income of our people.” (In a speech to the National Chamber of Trade News-Chronicle, 16/7/42).

That was the promise, now for the performance. After several war-time increases of fares by London Transport and the main line railways the Minister of Transport announced in Parliament on August 5th, “all railway charges will be raised to 55 per cent. above pre-war with effect from October 1st next.”

The moral of all this is that Labourism does not solve the workers’ problems. Socialism is the only hope.

Humour most foul (1947)

From the September 1947 issue of the Socialist Standard

In these hard times of restrictions in nearly everything that makes life worth living humour is a precious relief from work and worry. We are, therefore, greatly indebted to the Labour Party for contributing a gleam of gaiety to the times. It has produced a large four-page sheet, printed on nice paper, entitled The Labour News Special, complete with jokes and pictures and selling for the modest sum of one penny. The following extracts from this sheet may provide our readers with a relish for their unappetising meals; they are taken from an article entitled “Nationalisation to the Rescue—The Epic Story of the Mines” :

“The Labour Government’s Socialist policy has been proved right. For years the enemies of progress have pilloried the word ‘ Socialism,’ held it up to ridicule, abused it, distorted it into unrecognisable forms in order to fend off the day when the common people should take their affairs into their own hands.

“That day has at last come, and now it is possible to know the truth about Socialism.

“Here is the truth.

“The first heavy industry to be socialised was coal-mining. On 1st January, 1947, the coal mines became the nation’s property.

“From that date the tempo of coal production began to increase with amazing swiftness and men began to flock back to the mines.”

After a reference to other basic industries in which “these same socialist principles apply,” such as the Bank of England, Civil Aviation, Cable and Wireless, etc., the article concludes :

“With control of these basic industries the nation will stand four-square to all the storms and uncertainties of present-day conditions and will be able to plan its economy for the good of all the people.”

Well! Well! Well! But what is the meaning of Mr. Attlee’s repeated doleful forecasts if impending economic disaster; Mr. Strachey’s forecasts of yet more severe food restrictions, and the vicious official outbursts on slacking and absenteeism in the mines for which severe penalties are threatened? But perhaps after all this is only another joke, maybe in rather bad taste !

“O Sweet Content, O Sweet, O Sweet Content.”

Gilmac.

 

Footnote

Inset into the article referred to above is a picture of a coal cutting machine, under which is the following information:

“This is the miracle machine—The Meco-Moore coal cutter and loader at work on the coal face. Fourteen men operating it can take 300 tons at a shift, the output of 30 men working by hand. One of Labour’s first jobs is the introduction of more of these machines into suitable mines and the modernisation of many old and neglected pits.”

It must be heartening to those invited and forced into the mining industry to know that some day they may be displaced by machines !

Gilmac.

Money Must Come In. Our Crisis (1947)

Party News from the September 1947 issue of the Socialist Standard

Except for very special purposes, it is many years since we have had to appeal to Socialist Standard readers for donations to Party Funds. We have to do so now. Our financial position at the moment is not critical in the sense that party activity is slowing down for want of money. The Party is, in fact, more active than at any time since it was formed. And it is because the Party is so active that our income is beginning to show signs that it might fail to meet the cost of the work the Party is doing and wants to do in the very near future.

Here is the position. During the war, whilst we were able to keep going, war-time circumstances tended to slow down expansion of propaganda and the publication of literature. Funds tended to accumulate. Every pound “saved” measured opportunities unfortunately and unavoidably missed. But such opportunities were not lost. When the war came to an end we found that our membership was nearly double pre-war. And so it remains. New Groups and Branches began to be formed. More propaganda was undertaken and more pamphlets were published. Full-time speakers were sent out to help the new Groups. We entered two Parliamentary elections. As we expanded so financial reserves began to decline. We were spending money for purposes for which it had been donated. We could not have our cake and eat it; and nor would we have it so. More money means more socialist propaganda. At the moment we have two very important projects that must be fulfilled. A new pamphlet on The Racial Question, and a new edition of the Communist Manifesto annotated by the Party in commemoration of the centenary of its publication. We need your help.

We earnestly urge all who are sympathetic to increase their contributions to the Party. It will be wisely used. Never did the Party more deserve it. Never were there more young, promising new speakers striving to fit themselves as able propagandists. Never were there more debates or better meetings, never more interest and enthusiasm for our case than today. Never was socialist propaganda more desperately necessary. Comrades and friends! Send in your donations quickly and send them regularly.

Funds Organiser.

SPGB Meetings (1947)

Party News from the September 1947 issue of the Socialist Standard

Editorial: Manpower and the Crisis (1947)

Editorial from the March 1947 issue of the Socialist Standard

Remedy the Labour Government Cannot Use

Capitalism breeds war, waste and want as a jungle swamp breeds pestilence. Practically every minister in the Labour Government has acknowledged the truth of this some time or other and has pointed the obvious moral that if you want to remove the pestilential effects you must remove the capitalist cause, and introduce Socialism in the place of Capitalism. They said this, but did any of them understand what they were saying? Probably not. If by chance some of them did then by taking office in the Labour Government they were acting a deliberate lie for they were promising something it was not in their power to do. There can be no Socialism until there are a majority of convinced Socialists in the electorate and even the most deluded of Labour leaders would surely not claim that the 12 million Labour voters were Socialists. A government cannot impose Socialism on an unwilling electorate. This should be obvious, but it took the recent crisis to jolt the “Daily Herald” into even a partial recognition of the facts. The “Herald’s” admission, a veritable masterpiece of understatement, was framed as a warning to Ministers not to entertain the “treacherous delusion” that would “regard the whole electorate as enthusiastic converts to Socialism” (February 8th, 1947). The same Editorial goes on to claim that “a peaceful revolution is being wrought in this land which will bring solid benefits within our lifetime, and will confer blessings untold on posterity.” We can leave posterity to speak for itself and content ourselves with foretelling a time when the electorate will count it an immediate blessing to be rid of the Labour Government.

The reader is of course entitled to ask us why we are sure that Labourism cannot succeed. The answer is to be found in the opening paragraph of this article. Capitalism we know; Socialism the workers can have when they are ready to grasp it; and there is no other choice. The root fallacy of Labourism is the belief that a Labour Government can administer capitalism in a non-capitalist way. With all the good intentions in the world it cannot be done” Labour Ministers may make election promises with perfect sincerity, but in office they learn day by day what it really means to keep this exploiting, profit-making system .going, in competition with the rest of the capitalist Powers. It means resisting wage claims so that the capitalists can go on making profit. It means perpetuating the vast gulf between rich and poor. It means maintaining the armed forces and struggling with rival Powers for trade, raw materials and colonies.

It is hardly necessary to say that it also involves swallowing past declarations of what ought to be done, such, for example, as Sir Stafford Cripps’ complete reversal of his views on trade rivalry. Now he is chief director of the export drive. Five years ago he declared, “If, after the coming of peace, we were to start once again the vicious circle of international trade competition, we should be lost, and in a few years would be confronting another war” (interview with a Brazilian newspaper—”Sunday Express” November 8th, 1942).

The recent crisis, forerunner of others, took on the appearance of a problem of fuel and manpower, brought to an acute phase by an “Act of God,” the British weather. It was, however, not a crisis of coal or of cold, but of capitalism. Let us examine this and see how capitalism, which caused the problem, prevents the Labour Government from solving it. The second World War (itself a product of capitalism) destroyed vast amounts of wealth and left a legacy of shortages of housing, food, fuel, clothing, transport, etc. Not that want was a new experience for the working class, but the war aggravated the problem by the immensity of the destruction it wrought all over-Europe and Asia. What would a sanely organised human society have done about this, assuming that such a form of society had to tackle the problem? It would have stopped all waste of labour and materials, halted the production of armaments, and of luxuries for the rich, and would have concentrated on producing the necessities of life in the quantities urgently needed by the population of the world. How did the Labour Government (and all the governments in all the countries) tackle it? They spoke the right words, but proceeded to apply fiddling half-measures. The British Labour Government said they needed man-power in production, but they found that British capitalism had a still more pressing need to keep 1,500,000 men in the armed forces and other hundreds of thousands supplying the needs of the forces and preparing for future wars. They said they needed more workers producing coal, food, houses, etc., for the millions who lacked bare necessities, but they left intact the class structure of capitalism, with its hundreds of thousands. of wealthy idlers consuming without producing, and its hundreds of thousands of workers engaged in banking, financial and other operations that only arise because of capitalism. There are over 700,000 non-industrial civil servants, about 350,000 of whom are Post Office workers. The great bulk of the remaining 350,000 are doing work rendered necessary only by capitalism, as is also much of the work of the Post Office. We are told that many civil servants are employed on insurance and similar work which the Labour Government regards as socially useful; but it is only the mind habituated to capitalism that cannot see what this work really is. Staffs handling unemployed and health. insurance are not there to see that the needy (needy because of capitalism) receive enough to satisfy their needs, but to protect capitalism against the needy receiving more than the niggardly amount allotted to keep them quiet.

The same contradiction between proclaimed aims and practical activities can be found in every sphere. The luxury needs of the wealthy have not been sacrificed to speed up the provision of necessities. On the contrary, the Government has encouraged the planning of luxury liners, luxury air travel, and luxury goods for export. These schemes are defended with the plea that luxury exports make it possible to import necessities unobtainable in other ways. The curious thing is that the governments of other war-damaged countries (France, for example) are doing the same and on the same plea, so that some luxury goods are being imported by all the countries which declare their inability to supply enough necessities for their populations. What it shows is that, despite Labour Party talk about a “new world,” the British and other Labour Governments are basing their plans for the future on the continuance of the same old capitalism, with its extremes of wealth and poverty. They are all catering for the needs of the wealthy.

Here then is the simple problem and the simple solution. On a conservative estimate the production of useful goods could easily be doubled in short time if the armed forces and propertied idlers and the workers doing work necessitated only by capitalism, were brought into production. Why doesn’t the Labour Government even attempt to do it? They don’t do it because even if they wanted to they dare not. They were put into power by an electorate that does not understand or want Socialism and which therefore gave the Labour Government nothing more than a man¬ date to go on administering capitalism.

The recent crisis arose because the capitalist state needs to have millions of people taken from production for the armed forces and other non-productive activities and therefore cannot take simple straightforward measures to make good the destruction of war. It led to great suffering and to the increase of unemployed to about 2,500,000 at the peak. In due course another and more usual type of capitalist crisis will blow up. Goods will be produced in excess of what can be sold at a profit, then unemployment will soar again. Then the Labour Government will be looking for other excuses than the cold weather to explain the failure of its plans. The “New Statesman,” which shared all of the foolish Labour Party beliefs in the possibility of applying so-called Socialist policies to capitalism, has in anticipation already coined the appropriate face-saving formula for the next crisis: “… the Government is confronted with the certainty, now that the illusions about a liberalisation of America’s trade policy have finally been dispelled, that a Socialist experiment confined only to this country is bound to fail” (February 8th, 1947). So the “New Statesman,” shedding one illusion, grasps at another equally absurd. It proposes that Britain cut adrift from trade and financial ties with U.S.A. and collaborate instead “with other countries which are experimenting with planned economies.” If it is a fallacy, as it certainly is, that a Labour Government can apply Socialist plans to capitalism, common sense should make it clear that you do not escape from the dilemma by linking up with other countries in which similar governments are trying to perform the same impossible feat. Capitalist crises know no frontiers, and Labour Governments here and elsewhere will no more escape the next crisis than they did the “economic blizzard” that blew down the British Labour Government in 1931 and simultaneously toppled over the Labour Government in Australia.

For the world’s workers there is no escape from the problems and crises caused by capitalism except by introducing Socialism.

Delay in publication (1947)

From the March 1947 issue of the Socialist Standard

Like other periodicals, the Socialist Standard was barred from being published on the usual date through the suspension order issued by the Government during the fuel crisis.

The consequent delay was aggravated by continuing difficulties arising out of the stoppage of power. Readers will appreciate that the delay has been unavoidable. 

New Zealand—A socialist country? (1947)

From the March 1947 issue of the Socialist Standard

The Socialist Party of Great Britain holds that Socialism involves a complete sweeping away of the prevailing system of society which is known as capitalism and the introduction of a system of society based upon the common ownership of the means of life. The introduction of reforms which occur in the normal evolution of capitalism and are necessary to its more effective working, do not constitute socialism though the reforms may be put through by politicians calling themselves Socialists as in New Zealand to-day.

New Zealand was opened up :by the New Zealand Company, and not by independent settlers as took place in America, hence its particular evolution. The dominant figure of the company and the man who defined its policy was Edward Gibbon Wakefield. He looked at the American colonists’ progress in the early days, and from his capitalist’s outlook found it unsatisfactory, because each ‘settler was virtually independent, making their own clothes, candles, soap, etc., in addition to growing their own food. That was not Wakefield’s idea. Where all are independent, as were the early American colonists, there is little capital accumulated, as there are few, if any, labourers to exploit.

Wakefield saw that if many workers could be attracted to New Zealand they would require the products of manufacturing industries in order to support life, thus creating more employment with resultant profits to the capitalist class.

Primarily employment was to be in the form of work on the land and steps were to be taken by the company to see that the ownership of the land was concentrated in a few hands, thus preventing the workers from becoming smallholders and achieving a measure of independence.

England in 1840 was, for the labouring masses, a country best left behind. The history of 1830-1840 is of revolts by agricultural workers, miners and iron workers against their appalling conditions: revolts which were ruthlessly put down. The French revolution was too recent for clemency, which might he mistaken for weakness. With the industrial revolution accomplished, there was unemployed capital as well as labour; Wakefleld believed that both could be profitably employed in New Zealand.

Alas, his hopes were doomed to failure for many years. The New Zealand Company bought up land from the Maoris at less than the proverbial song and sold it in large lots to those who were to become capitalist farmers and would, it was hoped, employ and exploit the labourers which the New Zealand Company intended to persuade to emigrate.

In order to induce workers to go out to New Zealand the Company gave free steerage passages and undertook to give paid employment in the service of the company if the workers could not at once find masters. The company did not bargain with having to redeem this pledge; they made the fatal mistake of not ensuring that buyers of land went to the colony in order to employ labour to work it. With promises of employment, hundreds of working people emigrated from England. The rough sea journey was a smooth passage compared with their sufferings when they arrived and found none of the promised jobs, and were forced to take employment with the New Zealand Company at less than a subsistence wage.

Few landowners but many labourers continued to arrive, as having once been set in motion the recruitment did not cease. Agents in England continued to be paid at a fixed rate per emigrant, and news did not filter through to warn the prospective worker emigrants.

Finally, in 1844 matters had reached such a pass that the company ceased employment and payment altogether and distress was widespread. Here the lack of any elementary form of doles became evident. The destitute labourers in England had, meagre though it was, Parish relief or relief in the Poor House. In New Zealand, however, nothing of the kind existed and charity was most tardy.

As colonization continued the price of land increased still more and the land remained in the hands of the few. As the franchise had a property qualification the government represented the interests of these few. Legislation therefore, for the provision of hospitals, schools, and the relief of pauperism, was blocked in successive Parliaments. By 1853 only four hospitals had been built in the whole of New Zealand, and these left everything to be desired, but they became the beginning of relief, the Poor Law infirmary without the Poor House ! Another attempt to deal with pauperism was the setting up of Soup Kitchens in Auckland, and in 1865 a contributory form of health insurance was inaugurated among the road makers, on the basis that they paid the whole contribution.

The year 1865 also saw the passing of the repressive “Master and Apprentice Act,” which contained a clause stating that boys or girls refusing to serve their apprenticeship could be sent to jail for three month’s This related to children of twelve.

1868 saw the first attempt at unemployment insurance, which was a tax of 10s. a year on adult male^ to provide a fund for the destitute, the sick, orphans, etc.’

By 1898 it had become necessary to make some provision for the aged poor. These were the young labourers of the early immigration ; they had not grown rich or become landed proprietors, as some earlier colonists of other countries had done. In old age, after a life time of privation, they were awarded a pension of 6s. 11d. per week.

Meanwhile, industry was going forward in New Zealand, and the introduction of refrigerating ships made export of food a paying proposition to the big farmers. The workers learned that organisation on the industrial field was essential if their standard of living was to be maintained. The United Federation of Labour was formed in the teeth of opposition from the employers, who victimised the members at ever, conceivable opportunity. The climax came in October 1913, when the employers cancelled their contract wit: the Wellington Watersiders and staged a lockout During the bitter weeks which followed the workers were completely defeated. The Labour Disputes Investigation Act was passed making sudden strikes illegal, and the Federation of Labour lost most of its power as the unions became more and more concerned with arbitration.

The Social Democratic Party originally declared Socialism to be its aim deteriorated into reformism. like the British Party, and in 1916, the present Labour Party emerged from it, its avowed object, being simply the nationalisation, that is the taking over by the state of the means of production.

It was this Labour Party that took office in December, 1935, on a programme which included state control of currency and credit, guaranteed farm prices, i national health service, and a recognition of the “right to work” !

Whatever else it may be, it, is clear that a programme of this kind bears no relation to Socialism. When Socialism is established there will be no currency, no credit, no guaranteed farm prices, nor any of the provisions that capitalism is forced to make to try to combat the effects of slumps and booms. State intervention in these problems of capitalism is not Socialism.

The set-up in New Zealand is accurately described by R. S. Parker, a New Zealand political writer, in ” The Australian Quarterly ” (March, 1941, page 30) :— 

”The Labour Government has simply continued in the New Zealand tradition of state control and regulation, private ownership and operation. The central feature of the present set-up is the survival of the spirit and content of an essentially capitalistic economy, upon which the state has imposed a far reaching, but largely negative system of regulations, controls, prohibitions."

The Labour Party has been in office for over ten years, yet in many aspects conditions in New Zealand are worse than those of Britain.

The latest report of the Director-General of Health for the year 1944-1945 proves Public Health and Industrial Hygiene to be worse than in the “old country.” As comment on all points is impracticable for reasons of space, only the most significant will be given.

The general health of the Maoris, who were in 1840, a healthy race, is poor. Tuberculosis is rampant, and the infant mortality rate very high (102.26 per 1,000 live births). Much ill-health is due to the notoriously bad state of Maori housing and no great improvement in health is possible whilst they are living under such overcrowded and insanitary conditions.

The report on Industrial Hygiene is very enlightening. Many of the comments of its author, Dr. Davidson, would fit any industrialised country: —

“… many thousands are employed in work which is hot, dusty, laborious, dirty or merely monotonous and uninteresting, and they, too, may be exposed to environmental dangers, the effects of which although less immediately disabling are none the less real” (page 20).

Continuing, Dr. Davidson holds up British Factory Legislation a-s a shining example to New Zealand, and advises those capitalists who are reluctant to spend money on amenities for their workers to think again. Covering the bitter pill of expenditure on nurses and doctors in the jam of future profits, he shows what skilled treatment of accidents, etc., may save in absenteeism, accident compensation, etc.

Dr. Davidson recognises the reasons why necessary reforms in industry are not carried out when he points out: —

”It is partly a matter of finance; merely to, keep a factory clean costs money” . . .

“Good seating, too, is no mere philanthropy, its pays.”

To the ears of the capitalist class the words “it pays” are sweeter than the sweetest of music—perhaps they will be convinced!

We have seen how young children might be jailed for refusing to work, but Dr. Davidson was surprised to find them still working : —

“I have been surprised to find children under school leaving age working full time in various factories during school vacations and in isolated cases during school terms. Children of 13 and even 12 can be seen working whole time—and sometimes overtime—in factories which in many cases are very ill-kept and in some of which highly poisonous chemicals or dangerous machinery are in use ” (page 27).

After the above report was compiled the Statutes Amendment Act of 1944 prohibited the employment of children under 14 years. Such conditions had, however, prevailed for almost 10 years under the “Socialist” Government.

The workers of New Zealand have been taken in by the promises of their Labour Party as were the workers of Britain in 1945. Disillusionment must come when it is found that neither state control nor private ownership within the framework of capitalism will solve the ills thrown up by capitalism. Only when the workers of New Zealand, together with the workers of other lands, realise the reason for their exploitation and combine to overthrow it can Socialism be achieved.

W. P.

Nationalisation news (1947)

From the March 1947 issue of the Socialist Standard

“Cheques sent in bundles by the Bank of England to the clearing house are now tied with red tape instead of white.” (Daily Express, 13/1/47)

The Town and Country Planning Bill (1947)

From the March 1947 issue of the Socialist Standard

“A man will no longer be able to buy farmland at £200 an acre in the hope of reselling it as a factory site at £600 an acre. True, it will be worth more as a factory site—but the State, through a Central Land Board, will collect all or most of the difference” (Daily Herald, 8/1/47).

Thus the Labour Government carries out a longstanding demand made in the interests of the industrial capitalist. H. M. Hyndman, in his “Economics of Socialism,” dealt with this. After reviewing the Ricardian theory of rent and the many objections which present themselves to that theory, he wrote: —

“It seems, therefore, that a wider definition of the rent of land under Capitalism is needed than that, given by Ricardo, and the following is suggested: Rent of land is that portion of the total net revenue which is paid to the landlord for the use of plots of land after the average profit on the capital embarked in developing such land has been deducted.”

On the question of confiscating rent he pointed out that it “would not affect the position of the working portion of the community unless the money so obtained were devoted to giving them more amusement, to providing them with better surroundings and the like. . . . In fact, the attack upon competitive rents is merely a capitalist attack. That class sees a considerable income going off to a set of people who take no part in the direct exploitation of labour; and its representatives are naturally anxious to stop this leakage, as they consider it, and to reduce their own taxation for public purposes by appropriating rent to the service of the State. That is all very well for them.”

On this point Marx says: —

“We can understand such economists as Mill, Cherbulliez, Hilditch, and others, demanding that rent should be used for the remission of taxation. That is only the frank expression of the hate which the industrial capitalist feels for the landed proprietor, who appears to him as a useless incumbrance, a superfluity in the otherwise harmonious whole of bourgeois production.” (“Poverty of Philosophy,” Kerr edition, 1920. Page 176.)

“Rent,” says Marx, “results from the social relations in which exploitation is carried on. It cannot result from the nature, more or less fixed, more or less durable, of land. Rent proceeds from society and not from the soil.” (P. 180.)

(The above quotations are used by H. Quelch in his Introduction to Marx’s “Poverty of Philosophy,” Kerr edition, 1920.)

Horatio.

"St Moritz and Miners" (1947)

From the March 1947 issue of the Socialist Standard

The Observer of Sunday, Dec. 29th, 1946, describes the absence from work of Miners and Railway men, etc., on Friday and Saturday of Christmas week as “Shockingly anti-social.”

On the front page of the paper, and also in the Sunday Times, there was a photograph of the winter sports at St. Moritz (Switzerland), and many British holidaymakers are thus seen enjoying themselves there.

The Sunday Times (same date) tells us that between 13,000 and 14,000 holidaymakers travelled to the Continent during Christmas week. Considering that the workers in the main get two days’ holiday at Christmas, we are certain that a Continental trip for them is quite out of the question, apart from the expense. If that is so, then the lucky 13,000 must have both the time and the money.

The Observer, as a Capitalist organ, runs true to form in condemning the workers for absenteeism while wealthy idlers enjoy themselves in Swiss luxury hotels with the wealth created for them by their sweating wage-slaves.

J. D.

Peaceful Preparations (1947)

From the March 1947 issue of the Socialist Standard

The American Government is going ahead with plans to build up stocks of raw materials required for war. In two years the expenditure on purchases at home and abroad will amount to well over £100 million. Is this good news? The Manchester Guardian rather thinks it is: “This plan will incidentally provide other countries — in particular British Empire countries — with dollars to supplement those earned from normal exports to America.” (February 14th, 1947).

“This,” says the Guardian, “is particularly welcome now that the world banks lending plans are hanging fire” ; not to mention the fact that the “purchases made inside the United States will also help to ward off the much talked-of ‘business recession’ there.”

Thus in one short news item two war-time hopes, of no more war and no more trade depression, are forgotten and here we are back in the pre-war atmosphere of being glad that war preparations keep trade going !

SPGB Meetings (1947)

Party News from the March 1947 issue of the Socialist Standard 

Notes by the Way: Something to Cheer About? (1947)

The Notes by the Way Column from the December 1947 issue of the Socialist Standard

Something to Cheer About?

On November 6th Molotov announced that Russia had solved the secrets of making atom bombs.

The following is from the Daily Worker (7/11/47) : 

“When a mass meeting of 15,000 in the largest hall in Paris were told of the Molotov atom bomb statement, they rose to their feet and cheered enthusiastically for 20 full minutes.”

* * *

Scientists in Russia

In “Scientist in Russia” (Pelican Books Edition, 1s.), Professor Ashby tells what happened to a Russian scientist who opposed the scientific theory backed by the Russian Government. He writes as follows :

“The argument by heresy-hunt was used with deadly effect against the most outspoken and devastating critic of Lysenko, the famous Russian biologist N. I. Vavilov. Vavilov probably went beyond safe limits in condemning the new genetics as an outbreak of medieval obscurantism. He paid a high price. He was accused of dilatoriness in getting practical results, of lending support to fascists by his theory of centres of origin of crops, and of aligning himself with Bateson, the leader of genetics in England. In 1940 he was deprived of his directorship of the Institute of Plant Industry. He was subsequently imprisoned and he died, without any announcement or explanation, probably in 1943. The type of argument used against Vavilov is well illustrated by a comment made to me by a prominent animal physiologist in Moscow in October, 1945. ‘I reject Vavilov’s views,’ he said, ‘because Vavilov believed in Bateson, and Timiryazev condemned Bateson.’ The same argument has been put on paper by Prezent.” (P. 111).

In a letter to the Manchester Guardian, as in the book itself, Professor Ashby made it clear that such intolerance is not in his view the whole picture. He wrote :

“It is true that Vavilov was killed because he adhered to bourgeois genetics; it is no less true that there are to this day two professors of bourgeois genetics in the University of Moscow—no other kind of genetics is taught there, and the official text-book was written by an American. This sort of inconsistency is, in my opinion, the key to an understanding of Russian policy not only in science but also in public affairs.”—(Manchester Guardian, 1/11/47.)

To which the Manchester Guardian reviewer replied as follows :

“When Russian scientists see a political adventurer, half charlatan and half visionary, attacking the most eminent scientist of the country with pseudo-scientific, slogans steeped in political venom ; when they have to stand by helplessly and watch the victim standing at bay and being hounded in the end to prison and death (the campaign took about, ten years from start to finish) – then I am sure they felt exactly as any of us would if this happened here. The more dearly they love their country, the more bitter is their shame and horror, and their seeming unconcern is simply a token of the reigning political terror.”— (Manchester Guardian, 11/11//47.)

* * *

Why Financiers Like Labour Government

The following is from the Financial Times, (8/9/47):

“Despite a formidable total of bear points—inadequate supplies of coal, steel and other materials, reduced home consumption, dollar shortage, and a possible autumn Budget—there are more favourable aspects which, at the moment the market tends rather to ignore.

“This is the view expressed in their current circular by a leading firm of Stock Exchange brokers.

”‘There can be no comparison with conditions in 1931 when industry was facing a widespread saturation of its markets through over production,’ says the circular, ‘and while the sequence of events ten years earlier after the 1914-18 war were rather more closely comparable, there is one significant difference—the fact that a Labour Government is in office will surely mean that we need not fear widespread or long lasting strikes of the character which then caused the collapse of post-war industrial activity.”

* * *

Machinery and Unemployment

“NEW YORK, Friday.— Mechanisation and other agricultural developments threaten to make displaced persons of many American farmers, according to a report by the House of Representatives’ Agricultural Committee.

“More than 3,000,000 farm labourers were unemployed last year because of mechanisation, although crops beat all records.

“Further displacement of people now making some kind of living from the land is expected, says the report.–Reuter.”—(Evening Standard, 12/9/47.)

* * *

The U.S.A. and the Mediterranean

“Admiral Bieri, commanding the United States Mediterranean Fleet, has given an interview in Naples to the correspondent of the Milan daily Corriere Lombardo in the course of which he is alleged to have said :

”The United States Fleet is here and intends to stay here in Italian and Mediterranean waters. American interests in Europe will not cease with the signing of the German treaty. In accordance with the policy of the United States Navy Minister American forces will be allocated wherever there are American interests, in closest co-operation with the British’.”— (Manchester Guardian, 10/9/17.)

* * *

The Miners’ New Masters

“Mr. Bernard Rees, chairman of the National Union of Mineworkers’ lodge at Arrail Griffin Colliery, Abertillery, where 16,000 miners are on strike, said this afternoon :

” ‘Surface workers are still being paid wages at starvation level and the National’ Coal Board’s policy of subjection has been worse than anything we ever experienced under free enterprise.

” ‘N.C.B. officials are standing over men to time their movements, and the miners say that they are turning our colliery into something which resembles a concentration camp.’ “—(Evening Standard, 21/10/47.)

* * *

NOT the Socialist Party

“One of the richest men in England has just joined the Socialist Party. He is metal-magnate Steven James Lindsay Hardie, 62-year-old Scot, chairman of British Oxygen Company and its associated companies.

“British Oxygen has a capital of £6,000,000 and directly controls eight companies, with interests in South Africa, Australia, India find Norway.

“Total directorships held by Hardie, 27. Among them is vice-chairmanship of the £2,750,000 firm of Metal Industries, Ltd. As an industrialist Hardie makes metal products ranging from screws to ships.”— (Evening Standard, 14/10/47.)

* * *

Erstwhile Internationalist Proclaim National Sovreignt

The report to the Warsaw Conference at which the new Communist International organisation was formed was made by an influential Russian Communist, Zhdanov. Much of it was reproduced by the Manchester Guardian (3/11/47). One illuminating passage reads as follows:

“Taken up by the bourgeois intelligentsia, dreamers and pacifists, the idea of a ‘world government’ is being used not only as a means of ideologically disarming the people still defending their independence from the encroachments of American imperialism, but also as a slogan specially aimed at the Soviet Union, which constantly and consistently defends the principle of true equality and the maintenance of the sovereign rights of all nations, great and small.”

In the meantime Russia,, like the other capitalist Powers, keeps troops in occupation of several countries and is at the moment trying to induce the Persian Government to carry out the agreement to set up a Russian controlled oil concern in North Persia, the agreement having been forced on the Persian Government last year while Russian troops were in occupation.

A Fabian and his Fabianism (1947)

From the December 1947 issue of the Socialist Standard

If Fabianism came to be the political Bible of the Labour Movement then Sidney Webb (the late Lord Passfield) was its Prophet. Of him, Lord Listowel in the House of Lords said: “That the Labour Party came to regard him much as the Children of Israel must have regarded Moses . . . who pointed a way through the ‘Wilderness to the Promised Land’.” (Hansard, 20/10/47.) Undoubtedly, Webb, more than any other Fabian, foretold of the New Jerusalem which was emerging, painlessly, inevitably, almost imperceptibly from the present Social Order. The Labour Government’s historic mission is, it seems, to demonstrate that this Fabian New Jerusalem is merely Capitalist “Old Babylon,” writ large.

The Liberal Lord Samuel also spoke of Webb as a political pioneer and one of the principal founders of a Great Party. The Conservative Lord Salisbury called him the founder of the Fabian Society and intellectual father of the Labour Party. The Archbishop of Canterbury mentioned the close connection between Webb and the Church on the question of Social Reform. “He also desired to associate himself with the Tributes paid.” (Hansard, same issue.) Speaking for ourselves, “We come to bury Caesar not to praise him.”

The Fabian Society was founded in 1881. A group of “educated people,” so their historian, Mr. Pease, assures us, not without a little unction it seems : “We were aware of Marx,” he says, “but I do not think at the time the Society was founded we had read or assimilated his ideas.” (“History of Fabian Society,” p.24.) A statement probably as true now of the Fabian Society as it was then.

Non-acquaintance with Marx’s ideas has not prevented successive generations of Fabians from solemnly pronouncing him “A great thinker.” It was apparently only what he thought about that for them is of so little consequence. Mr. Pease even thought “That every passing year brought added conviction that the broad principles of Marxism will guide the evolution of Society during the present century.” (“History of Fabian Society,” p.236.) The sentence before, however, had noted that the first achievement of Fabianism was to break the spell of Marxism in England

As against Marxism the Fabians began by denying that Socialism could only be the outcome of historic development. Webb on behalf of the Fabians assured us “that no special claim is made that Socialism has a basis in history.” (“Fabian Essays,” p.36.) Instead we are presented with a plurality of Socialisms each dependant on their particular environment and, it appears, geographical location. “Thus Fabianism,” Mr. Pease told us, “was English Socialism,” The political and industrial conditions being somewhat different in degree in Scotland, he added. While in Ireland an application of socialist principles had not been seriously attempted. Nor, we presume, Wales or the Channel Islands.

Marxism, we must add. is a unified world conception based on an analysis of the sum totality of existing social productive relationships—Capitalism. If is thus able to demonstrate that the very development of capitalism provides the economic and social conditions for its replacement by an entirely different social arrangement based on common ownership and production for use. The present system being universal in character the Socialist Society which supersedes it must have the same universal character. There can then be no different kinds of Socialism, i.e., a Scotch Socialism in contrast to an English Socialism. Socialism being world-wide in extent the same social system must operate and be universally valid throughout the entire Socialist world.

Such is the stuff of which Fabian “Socialism” was made. Indeed Fabianism cut this “stuff” into even smaller parts, and presented us with such microscopic “socialist” portions as “Socialist London,” “Socialist Birmingham,” even “Socialist Poplar” and “Socialist Bermondsey.” Shaw’s admission in the Fabian Tract 41 that “he and the early Fabians had no true knowledge of Socialism” is hardly a confession. For Shaw still holds most of Mr. Pease’s “Socialist illusions.” The venerable Shavian beard would seem to illustrate in this respect that wisdom is not necessarily denoted by whiskers—not even when they are Fabian whiskers.

What then are the fundamentals of Fabianism? Even the Fabians themselves seem wholely ignorant of them. “There never has been a Fabian orthodoxy,” said Mr. Pease, “because no one was in a position to assert what the true faith was.” (“History of Fabian Society,” p.237.) Nevertheless continued Mr. Pease, “We obtained freedom of thought,” An attribute which Pease seemed to think highly desirable.

No doubt for a “Socialist” organisation which included all shades of political opinion advised voting against what it termed Socialist candidates if it meant splitting the vote and keeping the more popular “progressive” candidate out, and which supported Imperialism and war, such “freedom of opinion,” was not merely desirable but essential.

Apparently for the Fabians Socialism, like the poor, has always been with us. According to Webb “Socialist philosophy is but the recognition of the principles of social organisation in great part unconsciously accepted. The history of the 19th century was an almost continuous record of progress in Socialism.” The Socialist cat is thus out of the Fabian bag. Fabian Socialism is merely the acceptance and extension of all State activity. In pursuance of this theme Webb in a grotesque passage records what for him seemed the progress of Socialism. He enumerates such things as State control of the Armed Forces, Gas-works, Parks, Cemeteries, Slaughter Houses, Pawn-broking Establishments and Leper Islands. (“Fabian “Essays,” pp.18-51.) Even State registration of hawkers, dogs, cats, cabs, and inspection of baby farms and Scotch red herrings are all evidence of Socialist legislation ! For Webb a pedlar’s licence was proof that we were enjoying a semi-socialist existence. While such institutions, as the War Office and Scotland Yard were important milestones on the high road to the full Socialist Commonwealth.

The Socialism of Webb, in spite of protests from some Fabian quarters, became the accepted and authorised version. It merely turns out to be but the bureaucratic organisation essential for the maintenance and upkeep of Capitalism. Social reforms can likewise be included under this category. The 19th century Factory Acts constituted State intervention against the unrestrained character of prevailing capitalist exploitation. Such exploitation would finally have led to a catastrophic decline in workers’ productivity and thus profits. Sanitation laws constituted a safeguard for the wealthy against epidemics. Education Acts are designed to give workers’ children the training necessary for the wage-labour status they will one day assume. Unemployment Acts. Health Insurance, Old Age Pensions, merely denote the need to regulate the wide-spread poverty and destitution caused by the economic effects of capitalism on the working class. While certain reforms may give the worker slight but often merely transient amelioration they leave untouched the poverty resulting from his class-position in present society. The undertaking by the State of such activities are on the grounds of cheaper and more efficient administration. At the same time they spread the burden of taxation evenly over the entire capitalist class.

As for Nationalisation of Key Industries, advocated by Fabians for many years, it has come to pass. Nevertheless, the Tories or Liberals do not propose to denationalise them if returned to Power, while the theme of a “planned Capitalism” is as much their theme as that of the Labour Party.

Even the Fabian “Gas and Water Socialism” was but a Radical legacy bequeathed by Joseph Chamberlain. Municipalism, its other name, merely seeks to prevent the whole capitalist class from being used as a milch-cow by the private ownership, often of a monopolistic character, of such things as heat, light, power, etc. As for parks, libraries, museums, etc., being bits of Socialism, Chamberlain, with brutal frankness, regarded them as merely “the ransom paid for the privilege of holding property.” Fabianism is then a thing of shreds and patches. Shoddy remnants, second-hand from the Tory and Liberal political shops, sewn into a Fabian patchwork. Finally, on the subject of Municipal Socialism, we have Pease’s admission that it needed for its adoption and extension no advocacy from the Fabians. (“History of Fabian Society,” p. 81.)

The maturing of Capitalism into monopolistic forms and the integration of the State into its economic functions and activities, have been idealised by the Fabians into a programme of State Capitalism. The very developmental trends of Capitalism and its associated bureaucratic growth has then been presented as its opposite—Socialism.

It was this very evolution of Capitalism towards monopolistic forms that gave to Fabianism its automatic and ineluctable character. If the Mills of Capitalism were grinding small they were nevertheless grinding out “Socialism” every day. Such was the cumulative effect of all this that one day Capitalist Society would become a Socialist Society and no one would notice it. The economic revolution is going on every day, said Mr. Clarke, practically independent of our desires or prejudices. (“Fabian Essays,” p.62.) The Tories and Liberals, declared Webb many times, were committed to “Socialism” as much as the “Socialists.” He added, even people who believe Socialism a foolish dream were its unconscious instruments. According to the Fabians the coming of Socialism was as inexorable as an act of Nature. While the Fabians assigned themselves the role of midwives in the period of social gestation, the existence and growth of the “Socialist” seed inside the womb of Capitalist Society was apparently innocent of human agency. No greater miracle has been claimed since the birth of Jesus. This is a denial of the Marxist dictum, that given the material conditions to hand, men make history. Dressed up in its Sunday clothes this piece of Fabian fatalism is called “the inevitability of Gradualism.”

This was also a denial of the class-struggle and of the need of the working class to capture political power for the overthrow of Capitalism. For effective Socialist action and understanding they substituted political auto-suggestion. Because society was evolving gradually in the “Socialist” direction, they said, things were going to get better and better for the workers. Given the Fabians in control the results were, guaranteed. Such was the pernicious Fabian doctrine which sought to insulate the working class from a true perspective of their class position in Capitalist Society.

With this automatic process went a peculiar Fabian opportunism. With typical Fabian discreetness they called it “Permeation.” While telling the workers they should have an independent party of their own, they felt that they, the Fabians, should be free to work in and with every group or party for the favourable growth and influence of their ideas. Telling the Tories and Liberals “we” were already half way to Socialism, from which there was no turning back, the other half may as well be travelled in unison nnd together.

The Fabians also helped form the Labour Party by their active association with that party’s parent body—The Labour Representation Committee. So well did the Fabians, permeate the Labour Party that it could at length have uttered with some truth, “We are all Fabians now.” This Fabianisation of the Labour Party made, however, the Fabians superfluous. After a time they became an integral part of the Labour Party and as an independent political organisation for all practical purposes the Society permeated itself out of existence. Such is the inevitability of gradualness. However, Sidney Webb could claim that the Labour Party was. not a class party but one representing National interests who were ready to take over the Government of the country. Appropriately enough the Labour Party’s 1918 programme. “Labour and the New Social Order” was drafted by Webb.

Little wonder that “Fabian Socialism” representing its establishment as “the co-operative outcome of all sections of the community” was regarded as a welcome substitute by those in the saddle for the Marxist ” Class Struggle ” and “Social Revolution.” A “Socialism”—State Capitalism—that left their real class position undisturbed they could regard with equanimity, even interest. They might even agree with Shaw. ” That it was as easy and matter of course for the average respectable Englishman to become a Socialist as a Liberal or Tory.” (“Fabian Essays” 1908 preface.) The Fabians not merely made their Socialism respectable, they made it fashionable. Thus the announcement by an heir of wealthy interests that be had become a Fabian convert to his family might have merely occasioned a remark from his Mamma that his father had become one at an even earlier age.

The adoration of the State and its administrative functions by the Fabians has interesting implication’s. Thus Webb said “We must take more care to improve the social organism than our individual development. It. is not the individual’s development which is the highest cultivation of his personality but the filling in in the best possible way of his humble function in the great social machine.” Shaw, going perhaps even further, implies in Appendix I of the “History of the Fabian Society” that Parliamentary democracy as understood is a mere calling of fools into a ring. He said “Society could never be reconstructed by the type of men produced by popular elections.” Without qualified rulers a Socialist State is impossible, be declares. In a preface to the “Fabian Essays.,” he also states “the very existence of society is dependent on the skilled work of administrators and experts.” Further in the appendix Shaw hoped that “Democracy would demand that only suitable men should be presented to its choice.” Fabians, of course. This is, of course, a. favourite device of dictatorships which, also scorning the notion that people are intelligent enough to run Society in their own interests collectively, demand that only people favoured by nature and circumstances are qualified to take charge. That Shaw himself at length came riding home politically on the shoulders of Mussolini seems not an illogical deduction from his own premises. Fabian State efficiency rather than Fabian democracy would seem their cardinal doctrine. From this it would also seem that Webb and the Fabians anticipated certain features of Fascism.

When Sidney Webb and his wife, Beatrice, were old people, they went to Russia. Previously they had considered Bolshevism no better than Czarism. “Under Bolshevism the prisons were as full and the rifles as active as under Tsardom.” (“Decay of Capitalist Civilisation,” p.101.) What they now saw on their visit was a vast administrative machine run by a privileged bureaucracy. And what the Webbs saw, they liked. The Stalinists hailed the Webbs’ approval of their bureaucratic machine as evidence “of the establishment of Socialism in one Country.” For the Webbs it was the establishment of that State Capitalism par excellence which they had advocated for years. And the Webbs were right. As their fellow Fabian, Bernard Shaw, announced on returning from a visit to Russia, “The Bolsheviks have merely realised the Fabian Ideal.”

When the Webb’s came home they wrote a book of 1,200 pages;: “Soviet Communism a New Civilisation?” In subsequent editions the question mark was removed. Apparently this indicated their full approval and sanction of the state of affairs in Russia. In such a truly Fabian fashion did “Socialism” in Russia come into existence.

This, of course, led to a New Communist line on the Webbs. True Lenin had referred to them as bourgeois humbugs . . , social chauvanists . . . guilty of the worst kind of treachery, etc. (“Lenin on Britain,” p.152.) Likewise the Communist International had denounced Webb and the Fabians as apologists for State Capitalism under the guise of Socialism. (“Handbook of Marxism,” p. 1,026.) Now the Webbs became “Social Scientists,” “objective thinkers,” etc. In such a fashion did a Communist Party scribe called Allen Hutt, eulogise Webb in the Daily Worker (15/10/47.) Incidentally in a book called the “Final Crisis” (p.96) the writer had approvingly quoted Engels as to the Fabians being a band of place hunters. He also considered the influence of the Fabians to have been disastrous on what he called the Socialist Movement.

The Fabian belief in the silent and peaceful evolution of Capitalism with its bedtime stories to the workers of constantly improving conditions has been shattered by the history of Capitalist developments. No such progress has taken place. Economists like Chiozza Money, Bowley, Campion and others have shown how decade after decade road little change in the share of unpaid labour appropriated by the capitalists. Webb, himself, confessed, over 30 years after the founding of the Fabian Society, that one-half of the social product was taken by one-ninth of the community.” (“The Decay of Capitalist Civilisation,” p.17.) While Pease admitted that “little progress has been made towards Socialism. Private ownership flourishes almost as vigorously as it did thirty years ago.” (“History of the Fabian Society,” p.243.) Indeed the Webbs’ “Decay of Capitalism” was a tearful admission that mass unemployment, slumps, and wars were catastrophes not provided for in the peaceful Inevitability of Gradualism, On p.174 these curious Socialists admitted they had never during thirty years in the Socialist Movement, framed an indictment of Capitalism. True that in doing so they seemed to have discovered that there is something inherent in Capitalism which prevents it from functioning in the interests of the vast majority. (Same book, p.18.) What they never saw was that the “Decay of Capitalism was also the decay of Fabianism.” For that reason they did not disappoint us by failing to reach a truly Fabian conclusion. “In order for the workers and capitalists to understand their problems and each other a little better” they said in the last paragraph, “we offer, perhaps in vain, this little book.” The Webbs in setting out to find out what was wrong in Capitalist Society ended up by offering “a little book” as the solution for its social problems. As usual Class Co-operation was their panacea. Thus the long-chanted formula of these disciples of John Stuart Mill’s humanitarianism, “if only sections of society would be reasonable and sympathetic to each other’s claims.” If, of course, the lion was a vegetarian he might be persuaded to lie down with the lamb.

Such was Sidney Webb and his fellow Fabians. “Educated people” and tireless, seekers after statistical facts, yet never once in their researches did they discover the simple and fundamental truths which underlie present class society; simple truths known to the humblest student of Socialism. While these truths remain simple the confusion caused by people like Webb makes the work of expounding them infinitely much harder. By his advocacy of a Capitalism reformed in working-class interests he helped to blunt the sharp edge of the clear-cut Socialist solution. By accident or design he and the Fabians became formidable political fifth columnists in the ranks of the International working class. As an investigator of social facts and part author of a work like “The History of British Trade Unions,” he may be remembered. As a sociologist and a scientific interpreter of his times he is already in the process of being forgotten.

Ted Wilmott