Editorial: Manpower and the Crisis (1947)

Editorial from the March 1947 issue of the Socialist Standard

Remedy the Labour Government Cannot Use

Capitalism breeds war, waste and want as a jungle swamp breeds pestilence. Practically every minister in the Labour Government has acknowledged the truth of this some time or other and has pointed the obvious moral that if you want to remove the pestilential effects you must remove the capitalist cause, and introduce Socialism in the place of Capitalism. They said this, but did any of them understand what they were saying? Probably not. If by chance some of them did then by taking office in the Labour Government they were acting a deliberate lie for they were promising something it was not in their power to do. There can be no Socialism until there are a majority of convinced Socialists in the electorate and even the most deluded of Labour leaders would surely not claim that the 12 million Labour voters were Socialists. A government cannot impose Socialism on an unwilling electorate. This should be obvious, but it took the recent crisis to jolt the “Daily Herald” into even a partial recognition of the facts. The “Herald’s” admission, a veritable masterpiece of understatement, was framed as a warning to Ministers not to entertain the “treacherous delusion” that would “regard the whole electorate as enthusiastic converts to Socialism” (February 8th, 1947). The same Editorial goes on to claim that “a peaceful revolution is being wrought in this land which will bring solid benefits within our lifetime, and will confer blessings untold on posterity.” We can leave posterity to speak for itself and content ourselves with foretelling a time when the electorate will count it an immediate blessing to be rid of the Labour Government.

The reader is of course entitled to ask us why we are sure that Labourism cannot succeed. The answer is to be found in the opening paragraph of this article. Capitalism we know; Socialism the workers can have when they are ready to grasp it; and there is no other choice. The root fallacy of Labourism is the belief that a Labour Government can administer capitalism in a non-capitalist way. With all the good intentions in the world it cannot be done” Labour Ministers may make election promises with perfect sincerity, but in office they learn day by day what it really means to keep this exploiting, profit-making system .going, in competition with the rest of the capitalist Powers. It means resisting wage claims so that the capitalists can go on making profit. It means perpetuating the vast gulf between rich and poor. It means maintaining the armed forces and struggling with rival Powers for trade, raw materials and colonies.

It is hardly necessary to say that it also involves swallowing past declarations of what ought to be done, such, for example, as Sir Stafford Cripps’ complete reversal of his views on trade rivalry. Now he is chief director of the export drive. Five years ago he declared, “If, after the coming of peace, we were to start once again the vicious circle of international trade competition, we should be lost, and in a few years would be confronting another war” (interview with a Brazilian newspaper—”Sunday Express” November 8th, 1942).

The recent crisis, forerunner of others, took on the appearance of a problem of fuel and manpower, brought to an acute phase by an “Act of God,” the British weather. It was, however, not a crisis of coal or of cold, but of capitalism. Let us examine this and see how capitalism, which caused the problem, prevents the Labour Government from solving it. The second World War (itself a product of capitalism) destroyed vast amounts of wealth and left a legacy of shortages of housing, food, fuel, clothing, transport, etc. Not that want was a new experience for the working class, but the war aggravated the problem by the immensity of the destruction it wrought all over-Europe and Asia. What would a sanely organised human society have done about this, assuming that such a form of society had to tackle the problem? It would have stopped all waste of labour and materials, halted the production of armaments, and of luxuries for the rich, and would have concentrated on producing the necessities of life in the quantities urgently needed by the population of the world. How did the Labour Government (and all the governments in all the countries) tackle it? They spoke the right words, but proceeded to apply fiddling half-measures. The British Labour Government said they needed man-power in production, but they found that British capitalism had a still more pressing need to keep 1,500,000 men in the armed forces and other hundreds of thousands supplying the needs of the forces and preparing for future wars. They said they needed more workers producing coal, food, houses, etc., for the millions who lacked bare necessities, but they left intact the class structure of capitalism, with its hundreds of thousands. of wealthy idlers consuming without producing, and its hundreds of thousands of workers engaged in banking, financial and other operations that only arise because of capitalism. There are over 700,000 non-industrial civil servants, about 350,000 of whom are Post Office workers. The great bulk of the remaining 350,000 are doing work rendered necessary only by capitalism, as is also much of the work of the Post Office. We are told that many civil servants are employed on insurance and similar work which the Labour Government regards as socially useful; but it is only the mind habituated to capitalism that cannot see what this work really is. Staffs handling unemployed and health. insurance are not there to see that the needy (needy because of capitalism) receive enough to satisfy their needs, but to protect capitalism against the needy receiving more than the niggardly amount allotted to keep them quiet.

The same contradiction between proclaimed aims and practical activities can be found in every sphere. The luxury needs of the wealthy have not been sacrificed to speed up the provision of necessities. On the contrary, the Government has encouraged the planning of luxury liners, luxury air travel, and luxury goods for export. These schemes are defended with the plea that luxury exports make it possible to import necessities unobtainable in other ways. The curious thing is that the governments of other war-damaged countries (France, for example) are doing the same and on the same plea, so that some luxury goods are being imported by all the countries which declare their inability to supply enough necessities for their populations. What it shows is that, despite Labour Party talk about a “new world,” the British and other Labour Governments are basing their plans for the future on the continuance of the same old capitalism, with its extremes of wealth and poverty. They are all catering for the needs of the wealthy.

Here then is the simple problem and the simple solution. On a conservative estimate the production of useful goods could easily be doubled in short time if the armed forces and propertied idlers and the workers doing work necessitated only by capitalism, were brought into production. Why doesn’t the Labour Government even attempt to do it? They don’t do it because even if they wanted to they dare not. They were put into power by an electorate that does not understand or want Socialism and which therefore gave the Labour Government nothing more than a man¬ date to go on administering capitalism.

The recent crisis arose because the capitalist state needs to have millions of people taken from production for the armed forces and other non-productive activities and therefore cannot take simple straightforward measures to make good the destruction of war. It led to great suffering and to the increase of unemployed to about 2,500,000 at the peak. In due course another and more usual type of capitalist crisis will blow up. Goods will be produced in excess of what can be sold at a profit, then unemployment will soar again. Then the Labour Government will be looking for other excuses than the cold weather to explain the failure of its plans. The “New Statesman,” which shared all of the foolish Labour Party beliefs in the possibility of applying so-called Socialist policies to capitalism, has in anticipation already coined the appropriate face-saving formula for the next crisis: “… the Government is confronted with the certainty, now that the illusions about a liberalisation of America’s trade policy have finally been dispelled, that a Socialist experiment confined only to this country is bound to fail” (February 8th, 1947). So the “New Statesman,” shedding one illusion, grasps at another equally absurd. It proposes that Britain cut adrift from trade and financial ties with U.S.A. and collaborate instead “with other countries which are experimenting with planned economies.” If it is a fallacy, as it certainly is, that a Labour Government can apply Socialist plans to capitalism, common sense should make it clear that you do not escape from the dilemma by linking up with other countries in which similar governments are trying to perform the same impossible feat. Capitalist crises know no frontiers, and Labour Governments here and elsewhere will no more escape the next crisis than they did the “economic blizzard” that blew down the British Labour Government in 1931 and simultaneously toppled over the Labour Government in Australia.

For the world’s workers there is no escape from the problems and crises caused by capitalism except by introducing Socialism.

Delay in publication (1947)

From the March 1947 issue of the Socialist Standard

Like other periodicals, the Socialist Standard was barred from being published on the usual date through the suspension order issued by the Government during the fuel crisis.

The consequent delay was aggravated by continuing difficulties arising out of the stoppage of power. Readers will appreciate that the delay has been unavoidable. 

New Zealand—A socialist country? (1947)

From the March 1947 issue of the Socialist Standard

The Socialist Party of Great Britain holds that Socialism involves a complete sweeping away of the prevailing system of society which is known as capitalism and the introduction of a system of society based upon the common ownership of the means of life. The introduction of reforms which occur in the normal evolution of capitalism and are necessary to its more effective working, do not constitute socialism though the reforms may be put through by politicians calling themselves Socialists as in New Zealand to-day.

New Zealand was opened up :by the New Zealand Company, and not by independent settlers as took place in America, hence its particular evolution. The dominant figure of the company and the man who defined its policy was Edward Gibbon Wakefield. He looked at the American colonists’ progress in the early days, and from his capitalist’s outlook found it unsatisfactory, because each ‘settler was virtually independent, making their own clothes, candles, soap, etc., in addition to growing their own food. That was not Wakefield’s idea. Where all are independent, as were the early American colonists, there is little capital accumulated, as there are few, if any, labourers to exploit.

Wakefield saw that if many workers could be attracted to New Zealand they would require the products of manufacturing industries in order to support life, thus creating more employment with resultant profits to the capitalist class.

Primarily employment was to be in the form of work on the land and steps were to be taken by the company to see that the ownership of the land was concentrated in a few hands, thus preventing the workers from becoming smallholders and achieving a measure of independence.

England in 1840 was, for the labouring masses, a country best left behind. The history of 1830-1840 is of revolts by agricultural workers, miners and iron workers against their appalling conditions: revolts which were ruthlessly put down. The French revolution was too recent for clemency, which might he mistaken for weakness. With the industrial revolution accomplished, there was unemployed capital as well as labour; Wakefleld believed that both could be profitably employed in New Zealand.

Alas, his hopes were doomed to failure for many years. The New Zealand Company bought up land from the Maoris at less than the proverbial song and sold it in large lots to those who were to become capitalist farmers and would, it was hoped, employ and exploit the labourers which the New Zealand Company intended to persuade to emigrate.

In order to induce workers to go out to New Zealand the Company gave free steerage passages and undertook to give paid employment in the service of the company if the workers could not at once find masters. The company did not bargain with having to redeem this pledge; they made the fatal mistake of not ensuring that buyers of land went to the colony in order to employ labour to work it. With promises of employment, hundreds of working people emigrated from England. The rough sea journey was a smooth passage compared with their sufferings when they arrived and found none of the promised jobs, and were forced to take employment with the New Zealand Company at less than a subsistence wage.

Few landowners but many labourers continued to arrive, as having once been set in motion the recruitment did not cease. Agents in England continued to be paid at a fixed rate per emigrant, and news did not filter through to warn the prospective worker emigrants.

Finally, in 1844 matters had reached such a pass that the company ceased employment and payment altogether and distress was widespread. Here the lack of any elementary form of doles became evident. The destitute labourers in England had, meagre though it was, Parish relief or relief in the Poor House. In New Zealand, however, nothing of the kind existed and charity was most tardy.

As colonization continued the price of land increased still more and the land remained in the hands of the few. As the franchise had a property qualification the government represented the interests of these few. Legislation therefore, for the provision of hospitals, schools, and the relief of pauperism, was blocked in successive Parliaments. By 1853 only four hospitals had been built in the whole of New Zealand, and these left everything to be desired, but they became the beginning of relief, the Poor Law infirmary without the Poor House ! Another attempt to deal with pauperism was the setting up of Soup Kitchens in Auckland, and in 1865 a contributory form of health insurance was inaugurated among the road makers, on the basis that they paid the whole contribution.

The year 1865 also saw the passing of the repressive “Master and Apprentice Act,” which contained a clause stating that boys or girls refusing to serve their apprenticeship could be sent to jail for three month’s This related to children of twelve.

1868 saw the first attempt at unemployment insurance, which was a tax of 10s. a year on adult male^ to provide a fund for the destitute, the sick, orphans, etc.’

By 1898 it had become necessary to make some provision for the aged poor. These were the young labourers of the early immigration ; they had not grown rich or become landed proprietors, as some earlier colonists of other countries had done. In old age, after a life time of privation, they were awarded a pension of 6s. 11d. per week.

Meanwhile, industry was going forward in New Zealand, and the introduction of refrigerating ships made export of food a paying proposition to the big farmers. The workers learned that organisation on the industrial field was essential if their standard of living was to be maintained. The United Federation of Labour was formed in the teeth of opposition from the employers, who victimised the members at ever, conceivable opportunity. The climax came in October 1913, when the employers cancelled their contract wit: the Wellington Watersiders and staged a lockout During the bitter weeks which followed the workers were completely defeated. The Labour Disputes Investigation Act was passed making sudden strikes illegal, and the Federation of Labour lost most of its power as the unions became more and more concerned with arbitration.

The Social Democratic Party originally declared Socialism to be its aim deteriorated into reformism. like the British Party, and in 1916, the present Labour Party emerged from it, its avowed object, being simply the nationalisation, that is the taking over by the state of the means of production.

It was this Labour Party that took office in December, 1935, on a programme which included state control of currency and credit, guaranteed farm prices, i national health service, and a recognition of the “right to work” !

Whatever else it may be, it, is clear that a programme of this kind bears no relation to Socialism. When Socialism is established there will be no currency, no credit, no guaranteed farm prices, nor any of the provisions that capitalism is forced to make to try to combat the effects of slumps and booms. State intervention in these problems of capitalism is not Socialism.

The set-up in New Zealand is accurately described by R. S. Parker, a New Zealand political writer, in ” The Australian Quarterly ” (March, 1941, page 30) :— 

”The Labour Government has simply continued in the New Zealand tradition of state control and regulation, private ownership and operation. The central feature of the present set-up is the survival of the spirit and content of an essentially capitalistic economy, upon which the state has imposed a far reaching, but largely negative system of regulations, controls, prohibitions."

The Labour Party has been in office for over ten years, yet in many aspects conditions in New Zealand are worse than those of Britain.

The latest report of the Director-General of Health for the year 1944-1945 proves Public Health and Industrial Hygiene to be worse than in the “old country.” As comment on all points is impracticable for reasons of space, only the most significant will be given.

The general health of the Maoris, who were in 1840, a healthy race, is poor. Tuberculosis is rampant, and the infant mortality rate very high (102.26 per 1,000 live births). Much ill-health is due to the notoriously bad state of Maori housing and no great improvement in health is possible whilst they are living under such overcrowded and insanitary conditions.

The report on Industrial Hygiene is very enlightening. Many of the comments of its author, Dr. Davidson, would fit any industrialised country: —

“… many thousands are employed in work which is hot, dusty, laborious, dirty or merely monotonous and uninteresting, and they, too, may be exposed to environmental dangers, the effects of which although less immediately disabling are none the less real” (page 20).

Continuing, Dr. Davidson holds up British Factory Legislation a-s a shining example to New Zealand, and advises those capitalists who are reluctant to spend money on amenities for their workers to think again. Covering the bitter pill of expenditure on nurses and doctors in the jam of future profits, he shows what skilled treatment of accidents, etc., may save in absenteeism, accident compensation, etc.

Dr. Davidson recognises the reasons why necessary reforms in industry are not carried out when he points out: —

”It is partly a matter of finance; merely to, keep a factory clean costs money” . . .

“Good seating, too, is no mere philanthropy, its pays.”

To the ears of the capitalist class the words “it pays” are sweeter than the sweetest of music—perhaps they will be convinced!

We have seen how young children might be jailed for refusing to work, but Dr. Davidson was surprised to find them still working : —

“I have been surprised to find children under school leaving age working full time in various factories during school vacations and in isolated cases during school terms. Children of 13 and even 12 can be seen working whole time—and sometimes overtime—in factories which in many cases are very ill-kept and in some of which highly poisonous chemicals or dangerous machinery are in use ” (page 27).

After the above report was compiled the Statutes Amendment Act of 1944 prohibited the employment of children under 14 years. Such conditions had, however, prevailed for almost 10 years under the “Socialist” Government.

The workers of New Zealand have been taken in by the promises of their Labour Party as were the workers of Britain in 1945. Disillusionment must come when it is found that neither state control nor private ownership within the framework of capitalism will solve the ills thrown up by capitalism. Only when the workers of New Zealand, together with the workers of other lands, realise the reason for their exploitation and combine to overthrow it can Socialism be achieved.

W. P.

Nationalisation news (1947)

From the March 1947 issue of the Socialist Standard

“Cheques sent in bundles by the Bank of England to the clearing house are now tied with red tape instead of white.” (Daily Express, 13/1/47)

The Town and Country Planning Bill (1947)

From the March 1947 issue of the Socialist Standard

“A man will no longer be able to buy farmland at £200 an acre in the hope of reselling it as a factory site at £600 an acre. True, it will be worth more as a factory site—but the State, through a Central Land Board, will collect all or most of the difference” (Daily Herald, 8/1/47).

Thus the Labour Government carries out a longstanding demand made in the interests of the industrial capitalist. H. M. Hyndman, in his “Economics of Socialism,” dealt with this. After reviewing the Ricardian theory of rent and the many objections which present themselves to that theory, he wrote: —

“It seems, therefore, that a wider definition of the rent of land under Capitalism is needed than that, given by Ricardo, and the following is suggested: Rent of land is that portion of the total net revenue which is paid to the landlord for the use of plots of land after the average profit on the capital embarked in developing such land has been deducted.”

On the question of confiscating rent he pointed out that it “would not affect the position of the working portion of the community unless the money so obtained were devoted to giving them more amusement, to providing them with better surroundings and the like. . . . In fact, the attack upon competitive rents is merely a capitalist attack. That class sees a considerable income going off to a set of people who take no part in the direct exploitation of labour; and its representatives are naturally anxious to stop this leakage, as they consider it, and to reduce their own taxation for public purposes by appropriating rent to the service of the State. That is all very well for them.”

On this point Marx says: —

“We can understand such economists as Mill, Cherbulliez, Hilditch, and others, demanding that rent should be used for the remission of taxation. That is only the frank expression of the hate which the industrial capitalist feels for the landed proprietor, who appears to him as a useless incumbrance, a superfluity in the otherwise harmonious whole of bourgeois production.” (“Poverty of Philosophy,” Kerr edition, 1920. Page 176.)

“Rent,” says Marx, “results from the social relations in which exploitation is carried on. It cannot result from the nature, more or less fixed, more or less durable, of land. Rent proceeds from society and not from the soil.” (P. 180.)

(The above quotations are used by H. Quelch in his Introduction to Marx’s “Poverty of Philosophy,” Kerr edition, 1920.)

Horatio.

"St Moritz and Miners" (1947)

From the March 1947 issue of the Socialist Standard

The Observer of Sunday, Dec. 29th, 1946, describes the absence from work of Miners and Railway men, etc., on Friday and Saturday of Christmas week as “Shockingly anti-social.”

On the front page of the paper, and also in the Sunday Times, there was a photograph of the winter sports at St. Moritz (Switzerland), and many British holidaymakers are thus seen enjoying themselves there.

The Sunday Times (same date) tells us that between 13,000 and 14,000 holidaymakers travelled to the Continent during Christmas week. Considering that the workers in the main get two days’ holiday at Christmas, we are certain that a Continental trip for them is quite out of the question, apart from the expense. If that is so, then the lucky 13,000 must have both the time and the money.

The Observer, as a Capitalist organ, runs true to form in condemning the workers for absenteeism while wealthy idlers enjoy themselves in Swiss luxury hotels with the wealth created for them by their sweating wage-slaves.

J. D.

Peaceful Preparations (1947)

From the March 1947 issue of the Socialist Standard

The American Government is going ahead with plans to build up stocks of raw materials required for war. In two years the expenditure on purchases at home and abroad will amount to well over £100 million. Is this good news? The Manchester Guardian rather thinks it is: “This plan will incidentally provide other countries — in particular British Empire countries — with dollars to supplement those earned from normal exports to America.” (February 14th, 1947).

“This,” says the Guardian, “is particularly welcome now that the world banks lending plans are hanging fire” ; not to mention the fact that the “purchases made inside the United States will also help to ward off the much talked-of ‘business recession’ there.”

Thus in one short news item two war-time hopes, of no more war and no more trade depression, are forgotten and here we are back in the pre-war atmosphere of being glad that war preparations keep trade going !

SPGB Meetings (1947)

Party News from the March 1947 issue of the Socialist Standard 

Notes by the Way: Something to Cheer About? (1947)

The Notes by the Way Column from the December 1947 issue of the Socialist Standard

Something to Cheer About?

On November 6th Molotov announced that Russia had solved the secrets of making atom bombs.

The following is from the Daily Worker (7/11/47) : 

“When a mass meeting of 15,000 in the largest hall in Paris were told of the Molotov atom bomb statement, they rose to their feet and cheered enthusiastically for 20 full minutes.”

* * *

Scientists in Russia

In “Scientist in Russia” (Pelican Books Edition, 1s.), Professor Ashby tells what happened to a Russian scientist who opposed the scientific theory backed by the Russian Government. He writes as follows :

“The argument by heresy-hunt was used with deadly effect against the most outspoken and devastating critic of Lysenko, the famous Russian biologist N. I. Vavilov. Vavilov probably went beyond safe limits in condemning the new genetics as an outbreak of medieval obscurantism. He paid a high price. He was accused of dilatoriness in getting practical results, of lending support to fascists by his theory of centres of origin of crops, and of aligning himself with Bateson, the leader of genetics in England. In 1940 he was deprived of his directorship of the Institute of Plant Industry. He was subsequently imprisoned and he died, without any announcement or explanation, probably in 1943. The type of argument used against Vavilov is well illustrated by a comment made to me by a prominent animal physiologist in Moscow in October, 1945. ‘I reject Vavilov’s views,’ he said, ‘because Vavilov believed in Bateson, and Timiryazev condemned Bateson.’ The same argument has been put on paper by Prezent.” (P. 111).

In a letter to the Manchester Guardian, as in the book itself, Professor Ashby made it clear that such intolerance is not in his view the whole picture. He wrote :

“It is true that Vavilov was killed because he adhered to bourgeois genetics; it is no less true that there are to this day two professors of bourgeois genetics in the University of Moscow—no other kind of genetics is taught there, and the official text-book was written by an American. This sort of inconsistency is, in my opinion, the key to an understanding of Russian policy not only in science but also in public affairs.”—(Manchester Guardian, 1/11/47.)

To which the Manchester Guardian reviewer replied as follows :

“When Russian scientists see a political adventurer, half charlatan and half visionary, attacking the most eminent scientist of the country with pseudo-scientific, slogans steeped in political venom ; when they have to stand by helplessly and watch the victim standing at bay and being hounded in the end to prison and death (the campaign took about, ten years from start to finish) – then I am sure they felt exactly as any of us would if this happened here. The more dearly they love their country, the more bitter is their shame and horror, and their seeming unconcern is simply a token of the reigning political terror.”— (Manchester Guardian, 11/11//47.)

* * *

Why Financiers Like Labour Government

The following is from the Financial Times, (8/9/47):

“Despite a formidable total of bear points—inadequate supplies of coal, steel and other materials, reduced home consumption, dollar shortage, and a possible autumn Budget—there are more favourable aspects which, at the moment the market tends rather to ignore.

“This is the view expressed in their current circular by a leading firm of Stock Exchange brokers.

”‘There can be no comparison with conditions in 1931 when industry was facing a widespread saturation of its markets through over production,’ says the circular, ‘and while the sequence of events ten years earlier after the 1914-18 war were rather more closely comparable, there is one significant difference—the fact that a Labour Government is in office will surely mean that we need not fear widespread or long lasting strikes of the character which then caused the collapse of post-war industrial activity.”

* * *

Machinery and Unemployment

“NEW YORK, Friday.— Mechanisation and other agricultural developments threaten to make displaced persons of many American farmers, according to a report by the House of Representatives’ Agricultural Committee.

“More than 3,000,000 farm labourers were unemployed last year because of mechanisation, although crops beat all records.

“Further displacement of people now making some kind of living from the land is expected, says the report.–Reuter.”—(Evening Standard, 12/9/47.)

* * *

The U.S.A. and the Mediterranean

“Admiral Bieri, commanding the United States Mediterranean Fleet, has given an interview in Naples to the correspondent of the Milan daily Corriere Lombardo in the course of which he is alleged to have said :

”The United States Fleet is here and intends to stay here in Italian and Mediterranean waters. American interests in Europe will not cease with the signing of the German treaty. In accordance with the policy of the United States Navy Minister American forces will be allocated wherever there are American interests, in closest co-operation with the British’.”— (Manchester Guardian, 10/9/17.)

* * *

The Miners’ New Masters

“Mr. Bernard Rees, chairman of the National Union of Mineworkers’ lodge at Arrail Griffin Colliery, Abertillery, where 16,000 miners are on strike, said this afternoon :

” ‘Surface workers are still being paid wages at starvation level and the National’ Coal Board’s policy of subjection has been worse than anything we ever experienced under free enterprise.

” ‘N.C.B. officials are standing over men to time their movements, and the miners say that they are turning our colliery into something which resembles a concentration camp.’ “—(Evening Standard, 21/10/47.)

* * *

NOT the Socialist Party

“One of the richest men in England has just joined the Socialist Party. He is metal-magnate Steven James Lindsay Hardie, 62-year-old Scot, chairman of British Oxygen Company and its associated companies.

“British Oxygen has a capital of £6,000,000 and directly controls eight companies, with interests in South Africa, Australia, India find Norway.

“Total directorships held by Hardie, 27. Among them is vice-chairmanship of the £2,750,000 firm of Metal Industries, Ltd. As an industrialist Hardie makes metal products ranging from screws to ships.”— (Evening Standard, 14/10/47.)

* * *

Erstwhile Internationalist Proclaim National Sovreignt

The report to the Warsaw Conference at which the new Communist International organisation was formed was made by an influential Russian Communist, Zhdanov. Much of it was reproduced by the Manchester Guardian (3/11/47). One illuminating passage reads as follows:

“Taken up by the bourgeois intelligentsia, dreamers and pacifists, the idea of a ‘world government’ is being used not only as a means of ideologically disarming the people still defending their independence from the encroachments of American imperialism, but also as a slogan specially aimed at the Soviet Union, which constantly and consistently defends the principle of true equality and the maintenance of the sovereign rights of all nations, great and small.”

In the meantime Russia,, like the other capitalist Powers, keeps troops in occupation of several countries and is at the moment trying to induce the Persian Government to carry out the agreement to set up a Russian controlled oil concern in North Persia, the agreement having been forced on the Persian Government last year while Russian troops were in occupation.

A Fabian and his Fabianism (1947)

From the December 1947 issue of the Socialist Standard

If Fabianism came to be the political Bible of the Labour Movement then Sidney Webb (the late Lord Passfield) was its Prophet. Of him, Lord Listowel in the House of Lords said: “That the Labour Party came to regard him much as the Children of Israel must have regarded Moses . . . who pointed a way through the ‘Wilderness to the Promised Land’.” (Hansard, 20/10/47.) Undoubtedly, Webb, more than any other Fabian, foretold of the New Jerusalem which was emerging, painlessly, inevitably, almost imperceptibly from the present Social Order. The Labour Government’s historic mission is, it seems, to demonstrate that this Fabian New Jerusalem is merely Capitalist “Old Babylon,” writ large.

The Liberal Lord Samuel also spoke of Webb as a political pioneer and one of the principal founders of a Great Party. The Conservative Lord Salisbury called him the founder of the Fabian Society and intellectual father of the Labour Party. The Archbishop of Canterbury mentioned the close connection between Webb and the Church on the question of Social Reform. “He also desired to associate himself with the Tributes paid.” (Hansard, same issue.) Speaking for ourselves, “We come to bury Caesar not to praise him.”

The Fabian Society was founded in 1881. A group of “educated people,” so their historian, Mr. Pease, assures us, not without a little unction it seems : “We were aware of Marx,” he says, “but I do not think at the time the Society was founded we had read or assimilated his ideas.” (“History of Fabian Society,” p.24.) A statement probably as true now of the Fabian Society as it was then.

Non-acquaintance with Marx’s ideas has not prevented successive generations of Fabians from solemnly pronouncing him “A great thinker.” It was apparently only what he thought about that for them is of so little consequence. Mr. Pease even thought “That every passing year brought added conviction that the broad principles of Marxism will guide the evolution of Society during the present century.” (“History of Fabian Society,” p.236.) The sentence before, however, had noted that the first achievement of Fabianism was to break the spell of Marxism in England

As against Marxism the Fabians began by denying that Socialism could only be the outcome of historic development. Webb on behalf of the Fabians assured us “that no special claim is made that Socialism has a basis in history.” (“Fabian Essays,” p.36.) Instead we are presented with a plurality of Socialisms each dependant on their particular environment and, it appears, geographical location. “Thus Fabianism,” Mr. Pease told us, “was English Socialism,” The political and industrial conditions being somewhat different in degree in Scotland, he added. While in Ireland an application of socialist principles had not been seriously attempted. Nor, we presume, Wales or the Channel Islands.

Marxism, we must add. is a unified world conception based on an analysis of the sum totality of existing social productive relationships—Capitalism. If is thus able to demonstrate that the very development of capitalism provides the economic and social conditions for its replacement by an entirely different social arrangement based on common ownership and production for use. The present system being universal in character the Socialist Society which supersedes it must have the same universal character. There can then be no different kinds of Socialism, i.e., a Scotch Socialism in contrast to an English Socialism. Socialism being world-wide in extent the same social system must operate and be universally valid throughout the entire Socialist world.

Such is the stuff of which Fabian “Socialism” was made. Indeed Fabianism cut this “stuff” into even smaller parts, and presented us with such microscopic “socialist” portions as “Socialist London,” “Socialist Birmingham,” even “Socialist Poplar” and “Socialist Bermondsey.” Shaw’s admission in the Fabian Tract 41 that “he and the early Fabians had no true knowledge of Socialism” is hardly a confession. For Shaw still holds most of Mr. Pease’s “Socialist illusions.” The venerable Shavian beard would seem to illustrate in this respect that wisdom is not necessarily denoted by whiskers—not even when they are Fabian whiskers.

What then are the fundamentals of Fabianism? Even the Fabians themselves seem wholely ignorant of them. “There never has been a Fabian orthodoxy,” said Mr. Pease, “because no one was in a position to assert what the true faith was.” (“History of Fabian Society,” p.237.) Nevertheless continued Mr. Pease, “We obtained freedom of thought,” An attribute which Pease seemed to think highly desirable.

No doubt for a “Socialist” organisation which included all shades of political opinion advised voting against what it termed Socialist candidates if it meant splitting the vote and keeping the more popular “progressive” candidate out, and which supported Imperialism and war, such “freedom of opinion,” was not merely desirable but essential.

Apparently for the Fabians Socialism, like the poor, has always been with us. According to Webb “Socialist philosophy is but the recognition of the principles of social organisation in great part unconsciously accepted. The history of the 19th century was an almost continuous record of progress in Socialism.” The Socialist cat is thus out of the Fabian bag. Fabian Socialism is merely the acceptance and extension of all State activity. In pursuance of this theme Webb in a grotesque passage records what for him seemed the progress of Socialism. He enumerates such things as State control of the Armed Forces, Gas-works, Parks, Cemeteries, Slaughter Houses, Pawn-broking Establishments and Leper Islands. (“Fabian “Essays,” pp.18-51.) Even State registration of hawkers, dogs, cats, cabs, and inspection of baby farms and Scotch red herrings are all evidence of Socialist legislation ! For Webb a pedlar’s licence was proof that we were enjoying a semi-socialist existence. While such institutions, as the War Office and Scotland Yard were important milestones on the high road to the full Socialist Commonwealth.

The Socialism of Webb, in spite of protests from some Fabian quarters, became the accepted and authorised version. It merely turns out to be but the bureaucratic organisation essential for the maintenance and upkeep of Capitalism. Social reforms can likewise be included under this category. The 19th century Factory Acts constituted State intervention against the unrestrained character of prevailing capitalist exploitation. Such exploitation would finally have led to a catastrophic decline in workers’ productivity and thus profits. Sanitation laws constituted a safeguard for the wealthy against epidemics. Education Acts are designed to give workers’ children the training necessary for the wage-labour status they will one day assume. Unemployment Acts. Health Insurance, Old Age Pensions, merely denote the need to regulate the wide-spread poverty and destitution caused by the economic effects of capitalism on the working class. While certain reforms may give the worker slight but often merely transient amelioration they leave untouched the poverty resulting from his class-position in present society. The undertaking by the State of such activities are on the grounds of cheaper and more efficient administration. At the same time they spread the burden of taxation evenly over the entire capitalist class.

As for Nationalisation of Key Industries, advocated by Fabians for many years, it has come to pass. Nevertheless, the Tories or Liberals do not propose to denationalise them if returned to Power, while the theme of a “planned Capitalism” is as much their theme as that of the Labour Party.

Even the Fabian “Gas and Water Socialism” was but a Radical legacy bequeathed by Joseph Chamberlain. Municipalism, its other name, merely seeks to prevent the whole capitalist class from being used as a milch-cow by the private ownership, often of a monopolistic character, of such things as heat, light, power, etc. As for parks, libraries, museums, etc., being bits of Socialism, Chamberlain, with brutal frankness, regarded them as merely “the ransom paid for the privilege of holding property.” Fabianism is then a thing of shreds and patches. Shoddy remnants, second-hand from the Tory and Liberal political shops, sewn into a Fabian patchwork. Finally, on the subject of Municipal Socialism, we have Pease’s admission that it needed for its adoption and extension no advocacy from the Fabians. (“History of Fabian Society,” p. 81.)

The maturing of Capitalism into monopolistic forms and the integration of the State into its economic functions and activities, have been idealised by the Fabians into a programme of State Capitalism. The very developmental trends of Capitalism and its associated bureaucratic growth has then been presented as its opposite—Socialism.

It was this very evolution of Capitalism towards monopolistic forms that gave to Fabianism its automatic and ineluctable character. If the Mills of Capitalism were grinding small they were nevertheless grinding out “Socialism” every day. Such was the cumulative effect of all this that one day Capitalist Society would become a Socialist Society and no one would notice it. The economic revolution is going on every day, said Mr. Clarke, practically independent of our desires or prejudices. (“Fabian Essays,” p.62.) The Tories and Liberals, declared Webb many times, were committed to “Socialism” as much as the “Socialists.” He added, even people who believe Socialism a foolish dream were its unconscious instruments. According to the Fabians the coming of Socialism was as inexorable as an act of Nature. While the Fabians assigned themselves the role of midwives in the period of social gestation, the existence and growth of the “Socialist” seed inside the womb of Capitalist Society was apparently innocent of human agency. No greater miracle has been claimed since the birth of Jesus. This is a denial of the Marxist dictum, that given the material conditions to hand, men make history. Dressed up in its Sunday clothes this piece of Fabian fatalism is called “the inevitability of Gradualism.”

This was also a denial of the class-struggle and of the need of the working class to capture political power for the overthrow of Capitalism. For effective Socialist action and understanding they substituted political auto-suggestion. Because society was evolving gradually in the “Socialist” direction, they said, things were going to get better and better for the workers. Given the Fabians in control the results were, guaranteed. Such was the pernicious Fabian doctrine which sought to insulate the working class from a true perspective of their class position in Capitalist Society.

With this automatic process went a peculiar Fabian opportunism. With typical Fabian discreetness they called it “Permeation.” While telling the workers they should have an independent party of their own, they felt that they, the Fabians, should be free to work in and with every group or party for the favourable growth and influence of their ideas. Telling the Tories and Liberals “we” were already half way to Socialism, from which there was no turning back, the other half may as well be travelled in unison nnd together.

The Fabians also helped form the Labour Party by their active association with that party’s parent body—The Labour Representation Committee. So well did the Fabians, permeate the Labour Party that it could at length have uttered with some truth, “We are all Fabians now.” This Fabianisation of the Labour Party made, however, the Fabians superfluous. After a time they became an integral part of the Labour Party and as an independent political organisation for all practical purposes the Society permeated itself out of existence. Such is the inevitability of gradualness. However, Sidney Webb could claim that the Labour Party was. not a class party but one representing National interests who were ready to take over the Government of the country. Appropriately enough the Labour Party’s 1918 programme. “Labour and the New Social Order” was drafted by Webb.

Little wonder that “Fabian Socialism” representing its establishment as “the co-operative outcome of all sections of the community” was regarded as a welcome substitute by those in the saddle for the Marxist ” Class Struggle ” and “Social Revolution.” A “Socialism”—State Capitalism—that left their real class position undisturbed they could regard with equanimity, even interest. They might even agree with Shaw. ” That it was as easy and matter of course for the average respectable Englishman to become a Socialist as a Liberal or Tory.” (“Fabian Essays” 1908 preface.) The Fabians not merely made their Socialism respectable, they made it fashionable. Thus the announcement by an heir of wealthy interests that be had become a Fabian convert to his family might have merely occasioned a remark from his Mamma that his father had become one at an even earlier age.

The adoration of the State and its administrative functions by the Fabians has interesting implication’s. Thus Webb said “We must take more care to improve the social organism than our individual development. It. is not the individual’s development which is the highest cultivation of his personality but the filling in in the best possible way of his humble function in the great social machine.” Shaw, going perhaps even further, implies in Appendix I of the “History of the Fabian Society” that Parliamentary democracy as understood is a mere calling of fools into a ring. He said “Society could never be reconstructed by the type of men produced by popular elections.” Without qualified rulers a Socialist State is impossible, be declares. In a preface to the “Fabian Essays.,” he also states “the very existence of society is dependent on the skilled work of administrators and experts.” Further in the appendix Shaw hoped that “Democracy would demand that only suitable men should be presented to its choice.” Fabians, of course. This is, of course, a. favourite device of dictatorships which, also scorning the notion that people are intelligent enough to run Society in their own interests collectively, demand that only people favoured by nature and circumstances are qualified to take charge. That Shaw himself at length came riding home politically on the shoulders of Mussolini seems not an illogical deduction from his own premises. Fabian State efficiency rather than Fabian democracy would seem their cardinal doctrine. From this it would also seem that Webb and the Fabians anticipated certain features of Fascism.

When Sidney Webb and his wife, Beatrice, were old people, they went to Russia. Previously they had considered Bolshevism no better than Czarism. “Under Bolshevism the prisons were as full and the rifles as active as under Tsardom.” (“Decay of Capitalist Civilisation,” p.101.) What they now saw on their visit was a vast administrative machine run by a privileged bureaucracy. And what the Webbs saw, they liked. The Stalinists hailed the Webbs’ approval of their bureaucratic machine as evidence “of the establishment of Socialism in one Country.” For the Webbs it was the establishment of that State Capitalism par excellence which they had advocated for years. And the Webbs were right. As their fellow Fabian, Bernard Shaw, announced on returning from a visit to Russia, “The Bolsheviks have merely realised the Fabian Ideal.”

When the Webb’s came home they wrote a book of 1,200 pages;: “Soviet Communism a New Civilisation?” In subsequent editions the question mark was removed. Apparently this indicated their full approval and sanction of the state of affairs in Russia. In such a truly Fabian fashion did “Socialism” in Russia come into existence.

This, of course, led to a New Communist line on the Webbs. True Lenin had referred to them as bourgeois humbugs . . , social chauvanists . . . guilty of the worst kind of treachery, etc. (“Lenin on Britain,” p.152.) Likewise the Communist International had denounced Webb and the Fabians as apologists for State Capitalism under the guise of Socialism. (“Handbook of Marxism,” p. 1,026.) Now the Webbs became “Social Scientists,” “objective thinkers,” etc. In such a fashion did a Communist Party scribe called Allen Hutt, eulogise Webb in the Daily Worker (15/10/47.) Incidentally in a book called the “Final Crisis” (p.96) the writer had approvingly quoted Engels as to the Fabians being a band of place hunters. He also considered the influence of the Fabians to have been disastrous on what he called the Socialist Movement.

The Fabian belief in the silent and peaceful evolution of Capitalism with its bedtime stories to the workers of constantly improving conditions has been shattered by the history of Capitalist developments. No such progress has taken place. Economists like Chiozza Money, Bowley, Campion and others have shown how decade after decade road little change in the share of unpaid labour appropriated by the capitalists. Webb, himself, confessed, over 30 years after the founding of the Fabian Society, that one-half of the social product was taken by one-ninth of the community.” (“The Decay of Capitalist Civilisation,” p.17.) While Pease admitted that “little progress has been made towards Socialism. Private ownership flourishes almost as vigorously as it did thirty years ago.” (“History of the Fabian Society,” p.243.) Indeed the Webbs’ “Decay of Capitalism” was a tearful admission that mass unemployment, slumps, and wars were catastrophes not provided for in the peaceful Inevitability of Gradualism, On p.174 these curious Socialists admitted they had never during thirty years in the Socialist Movement, framed an indictment of Capitalism. True that in doing so they seemed to have discovered that there is something inherent in Capitalism which prevents it from functioning in the interests of the vast majority. (Same book, p.18.) What they never saw was that the “Decay of Capitalism was also the decay of Fabianism.” For that reason they did not disappoint us by failing to reach a truly Fabian conclusion. “In order for the workers and capitalists to understand their problems and each other a little better” they said in the last paragraph, “we offer, perhaps in vain, this little book.” The Webbs in setting out to find out what was wrong in Capitalist Society ended up by offering “a little book” as the solution for its social problems. As usual Class Co-operation was their panacea. Thus the long-chanted formula of these disciples of John Stuart Mill’s humanitarianism, “if only sections of society would be reasonable and sympathetic to each other’s claims.” If, of course, the lion was a vegetarian he might be persuaded to lie down with the lamb.

Such was Sidney Webb and his fellow Fabians. “Educated people” and tireless, seekers after statistical facts, yet never once in their researches did they discover the simple and fundamental truths which underlie present class society; simple truths known to the humblest student of Socialism. While these truths remain simple the confusion caused by people like Webb makes the work of expounding them infinitely much harder. By his advocacy of a Capitalism reformed in working-class interests he helped to blunt the sharp edge of the clear-cut Socialist solution. By accident or design he and the Fabians became formidable political fifth columnists in the ranks of the International working class. As an investigator of social facts and part author of a work like “The History of British Trade Unions,” he may be remembered. As a sociologist and a scientific interpreter of his times he is already in the process of being forgotten.

Ted Wilmott

Boom and Bust (1947)

From the December 1947 issue of the Socialist Standard

The waste and destruction of the late total war has presented capitalism with a new burst of business, if only in replacing the bombed fixed capital and equipment made obsolete or worn out by six years of constant war production. With this leeway to make up, together with the general dearth of consumer goods, capital can look forward to a period of activity fulfilling the requirements of the “sellers’ market.” Only occasionally, amid the clamour of capitalists, “communists” and labour leaders, hounding on the workers to more production, is a voice heard warning that the sellers’ market will be of short duration. And what then? Will there be the usual slump?

The socialist answer is an affirmative, for whether production is carried on by private enterprise, or is planned through the medium of the state, the mechanism of capitalist production and distribution acts the same, no matter the ideology of those selected to control the pulling of its levers.

The memory of the world slump of the 1930’s is still green among the working-class, a slump which only ended with the preparation for World War 2; while significantly enough, a similar position existed before World War 1. In fact looking at the history of capitalism it will be seen to proceed with a movement of feverish activity followed by a crisis of stagnation. Why is this? What goes wrong with capitalism’s “works”?

At the risk of reiteration it must be repeated that the motive of capitalist production is a surplus of wealth which through the medium of money is distributed to the owners of both private and state capital; a surplus comprising the unpaid labour of the workers who having no stake in the “means of production” must perforce hire out their energies for a “cost of living” wage. The difference between this “cost” and the wealth turned out during the workers’ employment, figures in company shares, state bonds, etc. as rent, interest and profit. The “means of production” covers all those productive processes using plant, machinery, etc., with the factories which house it, as against the “means of consumption” consisting of food, clothing, luxuries, etc., consumed by the workers and capitalists, via wages on the one hand and “income” on the other.

If production and consumption are to balance it follows that the owners of the means of production should turn out no more equipment than that needed by the owners of the means of consumption. There should, for example, be the right total of ovens for bakeries or tractors for the land, while the amount of bread, etc., should not exceed the capacity of the consumers. But this presupposes a non expansive capitalism befitting its early days when domestic industry knew the limit of the local market and the means of production were puny and individually owned.

The development of the means of production ended this self-ownership and transferred the scene of production to the factories where men and women labour, not as owners but as wage-workers, and where handicraft is replaced by a division of labour suited to the pace and handling of power-driven machinery. A revolution from private production to social-production or commodity production by social effort.

Here lies capitalism’s dilemma. The productive capacity has long overflowed the local sphere and demands continuous and expanding markets, while competition for these markets creates an open race to minimise the amount of human labour in every commodity by automatic factory production and mechanical land cultivation. Capital, therefore, moves in the direction of spending more on labour-saving mechanisms than on workers’ labour-power, while the mechanism itself takes on the character of a Frankenstein which must be constantly fed with orders and “contracts.”

Take for instance a modern steel plant built to turn out girders, railway lines, etc., for the world market. From the iron to steel process, to the actual rolling, all its departments, must work at full capacity if the product, is to be economically produced, while this in turn requires the requisite amount of orders for rails, etc. To build a smaller works on the receipt of lesser orders requiring only half the capacity of the normal works would obviously he uneconomical. Repeat this example in other spheres of production and one sees the picture of capitalist production driven on to produce above the need of the market in the hope that stock will later be sold.

Eventually the ominous sign of glut appears in this drive for production and profits, by the banks shortening up on credit. “Cheap money” for borrowers comes to an end, and the stage where “stock is as good as money” changes to one where “money is the only real wealth.” To meet payments and obligations, every owner rushes to market with everything saleable for what it will fetch, for fear that market prices will reach a lower level. The crisis is on. The capitalist whales eat the capitalist small fry, now-gone bankrupt. Labour-power like every other commodity becomes a drag on the market where millions are idle because they have produced too much. In short, the forces of production are fettered and in conflict with the method of distribution.

All this may seem far away in these days of shortages, but heed the forecast of Sir Robert Johnson, chairman at the annual meeting of Cammell Lairds, shipbuilders. Criticised by a shareholder for the policy of consolidating reserves, he said : “We have to look after our money in shipbuilding because the slump comes as sure as night follows day. There are always seven years of plenty and seven years of famine in shipbuilding.” (Evening Standard, 4/4/47.)

Again, and this time from labour quarters: “America is heading for the biggest economic blizzard in history. There may be 20,000,000 unemployed and that blizzard will hit this country.” (Jake Woddis, Clerical and Administration Workers Union. News Review, 4/4/47.)

The “trade cycle” of slump and boom is inevitable for the reasons previously outlined and results from the wage system which denies the bulk ot the consumers the possibility of owning the total consumable wealth which they have produced. The capitalists stop production as soon as it ceases to be profitable and allow the piled up stock to rot or be destroyed. These they cannot give away to the needy even if they wished, for goods without price would mean the end of trade while furthermore a large part of the unsold stock is means of production, useless save as capital. Fared by such a problem periodically, national capitalism has struck out for the undeveloped areas of the world only to find that the export of means of production to these parts has resulted in their development as competitors.

There appears then only one desperate way out for world capitalism’s problem of overproduction, and that is to engulf the world in a periodic destructive war, arising from the national struggle for markets to absorb the surpluses thus giving capital elbow room, by furnishing the costly means of destruction followed by the breathing space given by the necessary reconstruction of the “peace.”

The only hope of ending this social madness and the drift to World War 3, is for the workers to advance beyond the support of capitalist planning controlled by “labour” or any other government, and to press forward to the goal of socialism where social production will be balanced by social ownership. With the means of life in their own hands they will cast off their servitude by ending the wage-system by which capital appropriates the fruits of their labour.

Frank Dawe

Medical economics (1947)

From the December 1947 issue of the Socialist Standard

The religious racket has, been exploded by Socialists since the days of Marx; but the more scientific racket, the medical “business” has received little attention, in spite of the fact that it is now generally recognised as the strongest and most militant trade (or professional) union in the country.

Millions of pounds are daily spent on therapeutics (curing disease) but scarcely anything is spent in comparison on prophylactics (preventing disease), for the simple economic reason that it is far more profitable to pursue, therapeutics. If too much attention was devoted to prophylactics it might render therapeutics redundant by “killing the goose that laid the golden eggs.” Doctors and hospitals must have sick people, and millions of them, or go out of business.

The workings of the medical profession provide a wonderful example of the economic factor in determining events and culture. Perhaps in this respect it is even more clearly demonstrable than in the case of the spiritual counterpart in religion. In this country there are more doctors and hospitals per head of population than in most countries, and strange to say, there is also a vast and increasing number of sick or ailing people. The same is the case with dentists; in spite of the fact that they are to be seen everywhere, and in spite of the widespread use of the tooth brush and dentifrice, the state of the teeth of the average English person is appalling, when compared to those of many primitive tribes who have no dentists, no tooth brushes and no dentifrice. In fact it would appear superficially that the more dentists, and care of the teeth, the worse is the final result.

Strange to relate with all the efforts of the medical profession and all their scientific research, Cancer, Diabetes, Heart Disease, Nephritis, Rheumatism. Nervous Diseases, Occupational Neurosis, and a host of other complaints, continue to increase yearly, which clearly indicates that something is radically wrong somewhere.

Capitalism regulates, the channel in which medical money goes, and stipulates broadly how it shall be spent; “for the hand that pays the piper, calls the tune.” Surgeons who can get, (or extract from the patient), 100 guineas for a certain operation, are always lurking for possible clients ; and why not, for their success depends very largely upon how many they find. Would anybody pay a surgeon for saving them from an operation? They certainly would not be prepared to pay the same fees.

Drug manufacturers, and patent medicine vendors, make enormous profits on certain chemical preparations, and do not fail to take full advantage of the power of advertising through the medium of those who handle and prescribe the drugs. Only too often quite worthless and harmful drugs are applauded as having health-giving properties, and statements made about them which could never be justified.

The late Lord Trent (formerly Sir Jesse Boot), owner and controller of about 1,000 chemists shops which hears his name, was bed ridden with Rheumatism, and had to be wheeled about in a bath-chair for many years of his life before he died, whilst his shops sold dozens of different chemical preparations for alleviating rheumatism.

A lady who is quite a public figure, owns or used to own, a once much advertised slimming product, and yet she herself regularly tipped the scales at 18 stone. Just imagine this 18 stone of beautiful womanhood ; what about a shovelful of her own slimming mixture for breakfast? But business is business, especially in anything connected with medicine and health, so why worry?

Today certain drugs are making fortunes for the companies behind the medical profession. Just think of the amount of advertising the B.B.C. gives to Penicillin, Streptomycin and Pheno-barbitone. Almost every day the B.B.C. has to announce that some doctor has carelessly mislaid quantities of the latter, thus giving further free advertising to these drugs, incidentally, who says the B.B.C. don’t advertise?

Blood squirting (hypodermic injections of serum), is popular today because apart from their simplicity, and certain medical reasons, these, practises, are enormously profitable, both to doctors and the companies responsible for the serum preparation. An old horse, of little use for its traction power, might fetch about £10 in the cats’ meat market (although horse flesh has many other uses than for cats’ meat). If the horse is deliberately given a dose of a disease resembling smallpox or diphtheria, it can be made capable of producing many times its cats’ meat value by producing suitable serum, at wholesale prices.

The enormous amount of injections done during the war on soldiers—where the men lined up before the doctor who did one after the other just like shelling peas, till the needle got blunt and was thrown away— was not done for nothing, nor even without profit. Manufacturing chemists were reaping thousands out of it.

Medical research under capitalism has got itself into an absurd scientific entanglement. Shaw’s “Doctor’s Dilemma,” and Cronin’s “Citadel,” only touch on aspects of this contradictory muddle. After millions of pounds had been spent on Cancer research (and the figures for cancer mortality steadily rising), the medical profession were instrumental in causing the government to pass the Cancer Laws of 1939, to prevent anybody except a qualified medical man from treating cancer. It would appear that the large amount of criticism they were receiving at this, time had to be silenced, and freedom of action as well as freedom of criticism was debarred to the public.

It is not always those who have the biggest purses who receive the best treatment. Sometimes the more money you have the more operations and specialists’ fees, and subsequently a quicker route to the grave. This was the trouble with the one-time world famous film idol, Rudolph Valentino, who wasted his money on medical attention to no purpose. Doctors are specialists in the art of knowing how to bleed (financially) those who have too much (pecuniary) blood. Kings and presidents, Lords and business magnates have to watch their step where doctors are concerned, as do also the working class. Even Karl Marx was helped to an untimely grave before his life work was completed through advertised chemical dope. Engels observed when Marx was obviously dying, that his body was literally full of patent medicines.

It is regrettable that so many workers have little real interest in health matters, and consequently become such easy victims to medical frauds, and tyranny. Doctors thrive through the advertisements for medicines, cigarettes, alcoholic drinks, doped foods and the health-destroying habits that follow their use. Why should the medical profession endeavour to educate the workers on these topics, and lose them as potential clients as a result? Is there any wonder why the doctors and specialists confine their nomenclature to technical terms derived mostly from the. Latin: or Greek, and pharmaceutical abbreviations that few can understand. It is not easy either to climb into the profession nor to understand its workings; those in it see to that.

“It’s your blood they’re after.” The recent blood transfusion campaign, coming at a time when it is extremely difficult to obtain blood-making foods of the right nature, quality and quantity, is enough to make us sit back and do some thinking. Every day appeals are made on the radio that blood donors are urgently needed, and thousands have responded, to what they consider a humane cause.

At one time in capitalism’s youth, we were told that disease was due to too much blood. When the public were convinced of this doctrine a new line of business was established in removing this surplus. The barber-surgeons were brought into existence for the purpose of taking a pint of blood from all comers who were sick (plus of course a fee for services rendered). The fact that many people treated by these methods were suffering from anaemia and afterwards died, and many others through lack of antiseptic precautions became infected and succumbed, did not worry the barber-surgeons much. Today we can get our blood taken for nothing, and by the latest scientific methods. Tomorrow we might be paid for giving it, but that all depends on how many “blood blacklegs” there are, and also the degree of health consciousness of the masses. No longer is the theory held, “let us take some of your surplus blood and you will get health,” but rather, “let us give you some more blood and you will gain health, or have your life saved.” A curious biological reverse !

Of course there are thousands of street and industrial accidents today that need immediate supplies of blood. But this is not the whole story, there are also many hospital accidents, for modern surgeons, with the aid of anti-septic surgery and anaesthetics, regularly take risks that but a few decades ago they could, or would, never have taken. There is more surgery today than ever before, and there is going to be more tomorrow, especially if a third world war occurs. Consequently a blood donor campaign becomes necessary to capitalist society. Surgery is a very profitable department of science and those that are in it intend that it shall remain so. These strange changes in doctrine become practical politics to the high priests of the medical profession.

Capitalism has long ago converted the cow into a milk producing machine, and the hen into an egg producing apparatus; it now seeks to convert the worker into a blood producing factory, and this has got to be done on a restricted diet.

Horace Jarvis

SPGB Meetings (1947)

Party News from the December 1947 issue of the Socialist Standard

Tories in search of a policy (1947)

From the November 1947 issue of the Socialist Standard

Annual Conferences of the major political parties are convenient and useful affairs. Delegates make speechlets on the ”Platform’s” proposals without really affecting them in any way. Other delegates politely listen. On occasions they even clap or cheer these speechlets. Such a social gathering helps to generate a feeling of amity and good-fellowship suggestive of the atmosphere of the Annual Outing or “Beano.” For the party leaders it is an admirable sounding-board by which to magnify their personal influence over their followers. It also enables them to indulge in those spell-binding speeches which do so much to rekindle the fires of their supporters’ political enthusiasm. Fires, which often tend between one Conference and another to burn dangerously low.

This, of course, really covers the water front of the Brighton Conservative Conference. Nevertheless, incidentals arising from it might paint a moral or adorn a tale.

Bernard Shaw’s “A Black Girl in search of God” has nothing on a Tory Party in search of a Policy. In the past such mundane things as detailed policies have rarely troubled them. Maintenance of Law and Order ; Preservation, of Our Glorious Empire; and an occasional red-herring like Tariff Reform have been considered ample for securing votes. With these and other nebulous promises they successfully moved the Electorate. Neither can they claim that the Electorate have been unduly fickle or faithless. Apart from two short and not highly significant breaks of the 1924 and 1929 Labour Governments the Tories enjoyed political power for eighteen years. Forty-odd years of Labour Party “Nationalisation” propaganda, among other things, provided some useful spade-work for digging a hole round the Conservative castle. It was through this hole that the Tory majority finally disappeared. The working class at length decided to give “Labour” a chance at running things.

The need of finding a rival policy to attract votes from the Labour Party has caused consternation in the Conservative ranks. Last year, at Blackpool, they began their search for one. This year’s Conference has shown it is not to be found in Brighton. To be restored as the “rightful claimants” of political power by the Tories time-honoured expedient of holding a successful General Election Inquest on the Labour Government's failures, appears the only hope.

Unfortunately for the Tories their failure to find some concrete alternative to the Labour Party programme lies deeper than any apparent inability to formulate one. The need of British Monopoly Capitalism compels the State to become more and more an active partner in its affairs, and so unify the diverse elements in accordance with the requirements of capitalism as an economic unit. This leads to that rigorous uniformity of political measures which is so marked a feature of modern capitalist administration. The main task of alternative Government is in essentials to supplement and extend what the last Government began.

Thus it can be said of any real alternative policies for running Capitalism what a geological text book once said of “Snakes in Iceland”—”there are none.” That is why, to use an Irishism, the more the Tories are different from the Labour Party the more do they seem the same thing—only even more so.

The Tories claimed that their Charter was “a bold advance in political and social affairs.” The merest cursory glance shows it to be a retreat into the Cloud-Cuckoo Land of vapid platitudes and cloudy generalisations. Mr. Eden once again took on the role of drummer-boy for the Tory, Brave New World. Although sounding the tocsin valiantly he could produce nothing more than The Need of Real Leadership : a Properly Balanced Budget; More Production, and Streamlined Controls. All of which led the Manchester Guardian (3/10/47) to say: “The seven points of the Charter would have been subscribed with equal fervour by most members of the Labour Party.”

Even the Tory Daily Telegraph could only lamely underscore Mr. Eden’s speech by saying that “in the first essentials of Government the Conservatives could provide better men.” It also significantly commented : “an alternative Government can be found which will either do other and better things—or the same things better.” This suggests that the Conservative Campaign will boil down in essentials to the exhortation: “Play the game you Labour cads. It’s our turn to bat.”

Because political parties exist for the requirements of Capitalism as a whole the Tories could not afford to indulge in sterile controversy about the alleged principles of Nationalisation. The Telegraph simply stated :—”Nationalisation had gone far. enough.” The mines will not, then, be denationalised in the event of a Tory Government. Likewise no indication was given that Railways, Electricity or Gas would be returned to Private Enterprise or, more correctly, Private Monopoly. Neither have they suggested that shareholders in the Bank of England or stockholders in Cables and Wireless should yield up good Government scrip signed by a Treasury official for something signed by a company director. As for the suggestion of denationalising the Steel Industry time will come for that when the Labour Government has finally made up its own mind on the matter of nationalising it.

Such a decision to preserve the already accomplished projects of the’ Labour Party implies, no reversal of the economic traditions of the British Capitalist Class. Whether it bo the Post Office, the B.B.C., Municipal Gas or Electricity, Governments in the past have never hesitated to take them from private control where it has been thought necessary for the interests of the Capitalist Class as a whole. If further evidence was needed there is Mr. MacMillan’s book, “The Next Five Years,” suggesting that Armaments, Transport, some forms of Insurance, and Electricity, were suitable for State Control. Mr. Churchill in the 1918 Election also urged a measure of State Control over all monopolies, especially Transport and Power, a fact which the adroit Mr. Morrison reminded them of in the House of Commons Debate on The Address. (Times, 21/11/46.)

Even the Tory cry of “Give Private Enterprise a chance” merely echoes the Labour Party’s oft repeated claim of leaving, after Nationalisation schemes had been carried through, eighty per cent. of Industry in Private Control. Mr. Morrison informed his own electors at Lewisham that Nationalisation must be carried through where necessary in the interests of efficiency, but most of Industry should remain private and prosperously enterprising. (The Economist, 10/5/47.)

The Tories also propose to retain Controls even, to the point of “streamlining them.” Mr. Wilson, President of the Board of Trade, has also announced : “Controls will be streamlined.” (Evening News, 7/10/47.)

Even that last stronghold of Toryism—Imperial Preferences—has fallen. It has been taken in the rear by that doughty “Empire Free Trade” Crusader, Mr. Bevin. Perhaps the bitterest quarrel that may yet ensue between “Labour” and Tory may be over who are “the true breed” of our great Imperial Traditions. Mr. Eden taunted the Labour Party with the fact that they are mere recruits who have only recently begun to think imperially. (Daily Telegraph, 3/10/47.) The Daily Herald (3/10/17) stung to the quick of its Imperial pride, retorted that “unlike the Tories who have only thought Imperially, the Labour Party acted Imperially.”

The leading article of the same issue told its readers that the Tories had put forward no practical measures beyond those already put in force by the Labour Government. Indeed its general tenor was to the effect that the Conservative proposal really supported what the Labour Government were doing. It is surely a strange logic by which to justify its own policy. How often in the past have Labour Party spokesmen condemned the Tory Party as the Party of Wealth and Privilege?

It now finds that acceptance by the “wealthy” and “privileged” of their main planks is a source of comfort and even congratulation. For the honest and humble “Labour” stalwart the fact that his party shares so much common political ground with ”The Traditional Enemies” of the working-class should be a source of embarrassment and shame.

There is, of course, the vexed problem of rival bidding for working class votes. While the Tories may not want to offer more inducements than their Labour Party rivals they cannot make it seem that they are offering less. In a class system of exploitation based on private property ownership of the means of living they propound the tragic jest of a nation-wide community of property owners. Mr. Eden in his opening speech (Daily Telegraph, 3/10/47) could offer no more than some future vague ownership of largely mythical houses for the working class, and the dangerous expedient of Co-partnership and Profit Sharing.

Ownership by workers of their habitation does not mean ownership of the means of living. It is only ownership of mills, factories, railways, raw materials, etc., which constitute that. These things are the monopoly of a privileged class and provide the sole means which enable them to live on the unpaid labour of the workers. This class privilege will remain as long as Capitalism endures.

Co-partnership is equally a tasteless joke. There can be no partnership between owners of the instruments of wealth production and non-owners. Evidently the Conservatives view it as a means to stimulate greater productive activity from the workers. But, as The Economist (12/10/46) in dealing with the Tory pamphlet on the subject said, “There is nothing to show that such schemes would be more successful in the future or as a means to incentive for greater production.” The Economist even agreed that Co-partnership as it stands “is an empty mockery.” It will, of course, remain an empty mockery under whatever form it appears. They commented that the Tories had much to learn about Industrial Psychology. They even suggested “Sir Stafford Cripps knew a lot more about how to get increased output from the workers.” Recent events might -suggest how right they were.

As befits a great leader, Mr. Churchill repeated his Blackpool performance by absenting himself from the three days’ Conference proceedings. The old gentleman nevertheless turned up as usual on the Saturday afternoon. The delegates then enjoyed a rare display of oratorical fireworks. So a good time was had by all.

Mr. Churchill, as an accomplished political quack of long standing, had no difficulty in showing to the satisfaction of those present, that the famous “Tory blue powders” were superior in every way to the Labour Party’s “pink pills.”

According to an American authority on the subject the rate of output of suckers is one per minute. Undoubtedly if increased production could be applied here it would greatly assist the Tory “Confidence men” to pull off their political “Three Card Trick” once again.

It has been suggested in what may be well informed quarters that an early Conservative election victory might in the long run prove disastrous for them. The return of either a Tory or Labour Government will certainly prove disastrous for the real interests of the working-class; both in the long run—or short run.

Ted Wilmott