Loose phraseology is responsible for much misunderstanding concerning Socialism, and as it is often indulged in by professing Socialists it is small wonder that our opponents also sin.
* * *
Reynolds Newspaper often contains the statement, “A Socialist is one who advocates a more equable division of property, and a better arrangement of the social relations of mankind than one which has hitherto existed.” This could be said of almost all “social reformers” whether anti-Socialist or non-Socialist. They can and do advocate certain schemes with the object of bringing about such a change as is conveyed in be the words quoted, and yet at the same time can and usually are violent antagonists of Socialism.
* * *
I therefore suggest that Reynolds should amend its ways and reply to future querists somewhat as follows: “A Socialist is one who advocates the establishment of a system of Society based upon the common ownership and democratic control of the means and instruments for producing and distributing wealth by and in the interest of the whole community, holding that in present-day Society the working class, by whose labour alone wealth is produced, is enslaved by the capitalist or master class, who own the land, factories, railways, and other means of living.”
* * *
“A more equable division of property” and “a better arrangement of the social relations of mankind” could be brought about and still the working class could be slaves of the masterclass. Profit sharing, model factories, co-operative societies, land law reform, free maintenance, a minimum wage, could all be adopted and the workers would still be dominated by the master class, still lack that freedom which Socialism alone can bring, because Socialism alone attacks the foundations of Society, and aims at the abolition of that class ownership of the means of life which gives the owning class domination over the working class.
* * *
From Reynolds to Joseph Chamberlain. Speaking at the Savoy Hotel Banquet to the 1900 Club, Joseph Chamberlain exhorted the Unionist Party to “meet Socialism by pointing out how impossible were its methods, and how much better its objects could be secured in other ways. For one thing, they could point out how far fiscal reform would carry them in that direction.”
* * *
H’m, Yes. Imagine any section of the Capitalist Party, whether of the Reynolds or Chamberlain label, helping to secure the object of Socialism, which object I have stated above ! But let the Unionist Party and the Tariff Reformers come on. Let them meet us in public debate, and point out our impossible methods, and how they could bring about the object we have in view by Tariff Reform or by any other item in their program, a program which, as Mr. Balfour has remarked, is “not merely to be distinguished from Socialism, but is the direct opposite and the most effective antidote to Socialism.”
* * *
In opposing Tariff Reform even Sir H. Campbell Bannerman was forced to admit that after 60 years of Free Trade we have 12,000,000 of our population on the verge of hunger. What reformers of all brands have to face is the indisputable fact that all over the world, no matter what political, fiscal, religious or other conditions obtain, the working class is poor and the master class is rich. Is this because there is not sufficient wealth produced to satisfy the needs of all ? No. Is it that the working class is poor because its members do not work long enough or hard enough, or because they drink ? No, for the master class drink and drinking does not them make poor ; they are rich altho’ “they toil not neither do they spin.” The universal poverty of the working class, the fact that the producers of wealth lack the necessaries and comforts of life, is due to the ownership of the wealth-producing instruments by the master class, which ownership enables them to control the disposition of the wealth produced by the working class.
* * *
The Woolwich Pioneer reports a meeting held under the auspices of the local I.L.P., at which Mr. H. S. Wishart presided and Mr. Moore Bell delivered the address. In his opening remarks Mr. Bell stated he did not see that there should be any conflict between Labour and Liberalism, because Liberalism should mean the uplifting of the working classes, justice to the workers, fair play, and a fair distribution of wealth amongst the workers who produced it. The Labour Party stood for these and therefore there should be no conflict.
* * *
In view of the compacts made by I.L.P. candidates with Liberals at the recent General Election one is not surprised at such a speech by an I.L.P. lecturer. But a protest must be entered against members of such a Party as the I.L.P. calling themselves Socialists, whilst declaring that there should be no conflict between Liberalism and Labour. And as the Labour Party stand for the same things as Liberalism, where is the necessity for the separate existence of the “Labour” Party. Let them dissemble and join the Liberals.
* * *
It may be objected that the speaker did not say that there is no difference but that there should be none. But this was either loose phraseology on his part or ignorance of Liberalism. In either case it proves his unfitness to instruct the working class.
* * *
We have to consider not what Liberalism, in the opinion of Mr. Moore Bell, should be, but what it is. Like every other phase of capitalist politics, it stands for the domination of the master class over the working class. Its philosophy and that of the Socialist are as wide asunder as the poles. The one assumes, not only now, but for as long at any rate as its exponents will live, the existence of a subject class and a dominant class, and its efforts are directed to maintaining and entrenching the dominant class in its position. Now and again, as the exigencies of the political machine demand, it makes “concessions.” But all the time it has one object and one alone in view, the strengthening of its position and the side-tracking of the working class out of the path that The Socialist Party urges it to follow.
* * *
On the other hand the philosophy of the Socialist finds expression in the belief that the working class, in the order of social evolution, will achieve its freedom from the domination of the master class, and is the last class to be emancipated. It holds that this emancipation must be the work of the working class itself, and not of the middle-class place hunters and rejected Liberal candidates who abound in the I.L.P., and it has therefore nothing in common with Liberalism or any other capitalist “ism.” It is up against them all, all the time.
* * *
The Aston Strike, the strike of workers employed at Dunlops, has collapsed, all having returned to work whom the Company would take back. The men were members of Will Thorne’s Gas Workers’ Union, but, pleading a technical offence on the part of the Strikers, the Union refused to support them. But, of course, Mr. Thorne, M.P., J.P., is now a capitalist law enforcer as well as law maker, and, naturally, is a stickler for the “law.”
* * *
Some three years ago, R. P. Houston & Co. started a line of steamers from Liverpool to Hamburg and another from Leith in order to compel the Union Castle Company to reduce freights. Houstons have now joined the Trust and, as a consequence, there has been a material all-round increase in general cargo freights.
* * *
During the past quarter the income of the London Society of Compositors, exclusive of balance brought forward, amounted to the sum of £8,865 19s. 7d., and the expenditure to £9,353 0s. 9½d. The balance in hand on April 1st was £703 0s. 11d. and on July 1st £225 19s. 8½d.
J. Kay
1 comment:
As mentioned previously on the blog, 'J. Kay' was a pen-name' sometimes used by Jack Kent.
"Mr. Moore Bell" - see under the Woolwich Pioneer segment - was George Moore Bell who, by 1914, was on the Hyndmanite wing of the British Socialist Party (he may have still been in the ILP in 1906) and as a social patriot enlisted in the British military when war was declared in 1914.
Post a Comment