Does the Navy safeguard our daily bread? (1936)

From the July 1936 issue of the Socialist Standard 

Two opinions about the Navy have been jostling for front place in the past six months. One is that the Navy is rotten: just a lot of old tin-cans waiting for an enterprising dictator to sink them. The dictator, the ex-Labour leader Mussolini, is supposed to have bawled the British fleet off the Western Mediterranean into an Eastern funk-hole, and to have assumed the mastery of the sea. The other opinion is that the fleet retired voluntarily, too proud to fight, or according to some crooked hidden plan of those who decide the foreign policy of the British capitalists.

Which of these is the truth we do not know. Probably the supermen who are in control do not know. Probably the naval experts who advise them, like the professional economists, are all at sixes and sevens, and able to provide every variety of contradictory opinion on demand. As for the theory of a cunning piece of double-dealing, perhaps it is true, as alleged by Continentals who have studied British diplomatic and Governmental methods, that the reputation for cunning enjoyed abroad by the British ruling class is due to pure mischance. The benighted foreigners watch the elephantine blunderings of the British Cabinet and conclude that it must be an elaborate smoke-screen hiding deep-laid plans and plots, simply because it is unbelievable that Baldwin and Co. can really be as silly as they seem.

However, these are realms into which it is profitless for us to go. Instead, let us try to answer another question about the Navy.

What the Navy does for the British Workers

What the Navy does for the British investors who have some £3,000 million invested abroad we know, but what do the workers get out of their masters' expensive little toy? Mr. Kenneth Lindsay, M.P., one of Mr. MacDonald’s ex-Labour Party group, has answered the question. Mr. Lindsay is Civil Lord of the Admiralty and presumably knows all about fighting ships. Speaking in the House of Commons on May 28th, 1936, he told the M.P.s that he identified himself with Mr. Winston Churchill’s statement, “the purpose of the Navy is to ensure the arrival of our daily bread.” He went on to say that “the Admiralty programme was based on months of careful studies. They aimed to make the British Navy 100 per cent, efficient.” (Manchester Guardian, May 29th, 1936.) This should give comfort to us all, the knowledge that the Navy is seeing to it that we are all rightly and adequately fed and that the gentlemen in control have been burning the midnight oil to ensure 100 per cent. efficiency. But not so fast. On turning over the pages of the same newspaper from which that piece of news was taken we find more news about our food. Dr. G. W. Theobald, of the British Post-Graduate Medical School, London, says that at least ten per cent. of our population has to be fed on a weekly budget of 4s. or less for each individual. (Dr. Theobald’s proposal was not more steel for the Navy, but that “every school should instruct girls to take iron for one month in the year to prevent anaemia.”) Another doctor, speaking at the joint conference of the Royal Institute of Public Health and the Institute of Hygiene, where Dr. Theobald made his speech, commented on the inadequate food of working-class mothers: "One finds mothers towards the end of the week living on bread and tea, and saving pennies to buy meat and pies for the boys.” Dr. M’Gonigle and M. J. Kirby, in a recent authoritative study, ”Poverty and Public Health,” have shown that there are 20,000,000 people in this country who are too poor to be properly fed. Mr. Lloyd George, in a speech at the Central Hall, Westminster, on March 13th, 1936, added his testimony (Daily Telegraph, I4th March, 1936):—

We have it on the authority of men of science, who have devoted the whole of their lives to the study of this problem, that over 40 per cent. of our fellow-countrymen are inadequately fed in a land of exuberant plenty and abounding wealth.

There are still millions living in habitations that are unfit for human beings to dwell in, and side by side with these conditions we have statistical and revenue testimony as to the enormous fortunes and huge incomes enjoyed by a few.

We find then that if the Navy’s job really is to ”ensure the arrival of our daily bread,” it falls down badly on the job. Or rather, it ensures that the working class get bread but very little else, for, according to the Medical Officer of Health for Chorley, tea and bread and butter forms seventy per cent. of the breakfast and tea meals of elementary school children in that town, “the term bread and butter” including “bread with margarine and bread dipped and fried in fat.” (News Chronicle, June 13th, 1936.)

What the Navy is really for

Of course there is no need to elaborate the argument. The Navy does not and never did exist for the purpose imagined by Mr. Churchill and Mr. Lindsay. British capitalists might at one time, even if they cannot now, boast of being mistress of the seas, but it was not for the sake of British workers. The purpose of the Navy, as of the rest of the armed forces, is to defend capitalist investments at home and abroad against attacks from all quarters. Mr. Philip Jordan, in an article on ”Empire Defence” (News Chronicle, June 12th, 1936), gives a reasonably accurate account of the reason why the Navy is engaged on keeping open the "pipe-lines” of British commerce: —

”These pipe-lines British naval strategy is concerned to preserve; for upon their unimpeded maintenance depends the ease with which tribute and life flow into imperial Britain: gold and diamonds from South Africa, cotton from Egypt, spices from Ceylon, all treasure from India, tin and rubber from Malay, wool from Australasia; and from all and more of them interest on the loans with which British capitalists dowered them in early and late days.” (Italics ours.)

Among the purposes of the armed forces is defending capitalist property against the working-class. It includes keeping the working-class in perpetual poverty, for only so can they be compelled to submit to exploitation for the good of the class which controls the political machinery, including the armed forces, and through it the accumulated wealth of the country.

What is the moral? An obvious one. The working class must themselves gain control of the machinery of Government and use it, including the Navy, for the purpose of ending capitalism. Then for the first time will the whole population be well-fed, well-clothed and well-housed.

Edgar Hardcastle

The New Cyprus Republic (1961)

From the January 1961 issue of the Socialist Standard

(I) The Exiles Return

The Cyprus Republic proclaimed to a 21 gun salute and a fanfare of trumpets at midnight on 15th August whilst inside the House of Representatives, the Treaty of Independence was being signed. Diplomatic protocol was rigidly observed throughout. Sir Hugh Foot, the retiring Governor, Archbishop Makarios, and Dr. Kutchuk, now President and Vice-President respectively of the newly born Republic made the speeches expected of them. The crowd cheered and went away to await the arrival of the contingents of Greek and Turkish troops. The troops were greeted at the port of Famagusta by their respective supporters with cries of “Long live the Turkish Army”, and “Long live the Greek Army”. They then entered Nicosia to banner greetings of “Freedom and peace-loving soldiers, we welcome you to Cyprus” from whence they proceeded to their camps to prepare for whatever “peace-loving” activities the future might call, upon them to perform.

This Nicosia reception, though far from being wildly excited, was riotous compared with the departure of the late Governor of Cyprus, from Famagusta a few hours earlier. To the accompaniment of a bagpipe lament Sir Hugh Foot and his family departed the island followed by the silent stares of the thousands of watchers assembled on the town walls to greet the incoming troops.

The real highlight of the day came later, with the arrival at Nicosia Airport of 23 Eoka men, exiled to Greece under the amnesty terms following the London Agreement. Any doubts that Eoka had the sympathy and support of the majority of Cypriots must have been dispelled by the scenes. Weeping, shouting, kissing, hugging, hand-shaking men and women slowed the six mile journey from the airport to a two-hour crawl, which ended at the Nicosia Stadium, packed to capacity, with the surrounding roofs crowded. Cries in unison of E-O-K-A changed suddenly to MA-KA-RI-OS as the new president made his appearance.

Here the drama of the day was enacted. Before hysterical crowds the returning exiles made their speeches, and were officially greeted by the President with phrases like …”Your heroism has surpassed the bounds of history and become a tradition . . . In your heroic faces the Cypriot people see again with tears of gratitude and great emotion the sacred symbols of the struggle.”

Very adroitly he proceeded to draw the stings of the exiles who must have been very conscious that their struggle had not borne the fruit expected. The man who had so obviously benefited from what was regarded as a sell-out then said, “A new stage of struggle lies before us. We must all jointly undertake these peaceful struggles not with the hand-grenade and the arms, but with the power of our souls in order to build our Republic on sound foundations and to ensure the happiness, progress, and peace of our people.” He concluded, “I am sure that with the same faith with which you fought on the battlefield you will fight now on the peaceful front.” Significantly, the anti-Makarios Ex-Eoka Fighters Association which had boycotted the celebration, had complained that eight of its members had been arrested and held for one night in jail for distributing leaflets attacking the London and Zurich Agreements—during these same celebrations.

The general tenor of opinion was expressed by the Greek paper Ethnos:

“Greek Cypriots must live not with the memory of what they suffered or how much they were wronged by the British, nor how much their differences are with the Turks, nor should the soul be filled with bitterness at the negation of national hopes. The celebration must be the expression of joy at independence and also the expression of the determination to carry on the new struggle.”

Mr. John Clerides, leader of the Democratic Union, after calling the new Republic a fraud said, “We shall not molest those who believing in this fraud have accepted political responsibilities in the new state. We shall, however abstain from their jubilation.” An understandable remark. since his son, Mr. Glafcos Clerides, had just accepted the position of Speaker in the new Parliament.

The Akel (the Cyprus Communist Party) view was expressed by their paper Haravghi, which called for a policy of peace and friendship abroad in order to secure markets for “our” products. Mr. Papaioannou, General Secretary of Akel, stated from East Berlin, after opposing the presence of British troops, that the Cyprus people must form a broad anti-imperialist front to overcome the impediments of the Agreements.

During the many press conferences that followed, the President continually stressed his “friendship with all countries” policy. Occasionally reporters would fire awkward questions, such as the Turkish woman who asked why, on national holiday, the Turks had cheered in the Turkish contingent and the Greeks had celebrated the return of Eoka. Or others concerning the President’s attitude to Grivas (“in spite of differences my warm feelings to Grivas have not changed”). Or a question on the possible trouble from Eoka. which was answered by the assertion that Eoka must work peacefully for the common good. The President’s training received in manipulating the minds of the faithful in church was standing him in good stead. Concerning the all important question of trade, it was made clear that “trade with all countries would be encouraged and developed within the framework of a sound labour and social policy, safeguarding the capital importance of labour and the imprescribable rights of the working people.”

Thus the domestic and foreign policy of the new Republic was as one would have expected. All would be well, provided “the imprescribable rights of the working people were safeguarded” and “friendship with all countries” could be guaranteed. Assuming that these statements were not intended to be tongue-in-cheek platitudes, one must suppose that the President’s knowledge of the real world is as deficient as those of his many supporters who believed that somehow or other, a change from colonial to self-government would result in full employment, peace, and prosperity.

R. J.

(to be continued)

Cyprus—A Mediterranean Hotspot (1958)

From the June 1958 issue of the Socialist Standard

Cyprus is the healthiest place in the world—for anyone except a policeman. It exports false teeth and fine lace and the seeds from which many an English gardener raises his cauliflowers. It is an island in a state of confused emergency, where the Greeks riot because they want the British occupation to end and the Turks riot because they want it to continue. The British don’t intend to leave, anyway. The island has been a trouble spot for centuries; what is the background to the present disturbances ?

History and Economy

The history of Cyprus is the history of sea-power in the Eastern Mediterranean; the island has always been occupied by a dominant naval power. In 1571 it became part of the Ottoman Empire and this lasted until the opening of the Suez Canal in 1869 revived European interest in its strategic position. At the time Russia was penetrating into Asia Minor, and when in 1877 they inflicted a tremendous defeat on the Turks at Adrianople and Armenia, London decided to intervene, (In the music halls they were singing the song which began, “We don't want to fight, but by jingo! if we do. . . .") Turkey accepted Russia’s terms at San Stefano in 1878; at the same time she signed a “Convention of Defensive Alliance” with Great Britain which agreed to British occupation of Cyprus, in return for an undertaking to fight with Turkey against future Russian expansion. On the outbreak of war in 1914 Britain annexed the island by Order in Council, on the grounds that Turkey was then an enemy country. In 1923 Greece and Turkey signed the Treaty of Lausanne, which recognised British possession of Cyprus as part of the territorial balance in the area.

The first Britishers found Cyprus an impoverished land, with backward agricultural methods and suffering from chronic soil erosion. Forests had been ruthlessly destroyed and there were few useful roads, bridges or harbours. As British occupation became established, capital flowed into the island and reafforestation and agricultural development schemes were started. The copper mines (reputed to be the first in the world, but neglected since the Romans left) were reopened. By 1928 the Cypriot population was twice as large as in 1878 and everything was controlled by a police force and legal system similar to the British patterns

The Cypriot economy remains based on its agriculture, which absorbs over half the working population. Mineral production is of great importance, and there is a little minor industry, producing buttons, hand-made shoes, and the like. Most of the exports go to West Germany, the United Kingdom and Italy, in that order; the United Kingdom supply the bulk of the island's imports. The death rate in Cyprus is among the world’s lowest—at 6.3 per 1,000, lower than the U.S.A. and Great Britain. Although it was once called one of the most malarious places in the world, Cyprus has not had a single case of the disease since 1949. At the moment there is virtually no unemployment on the island (unless EOKA can be said to be out of work!), but this could easily change, for 60 per cent. of the exports are made up of minerals, at prices at the mercy of world trading conditions.

EOKA, the Greeks and the Church

EOKA (the letters stand for the Greek words meaning National Organisation of Cypriot Combatants), emphasises the campaign for enosis (union of Cyprus with Greece) by acts of killing and sabotage. At its head is Colonel George Grivas, a romantically 'moustached character who once led the KHI. This undercover royalist movement was held responsible for many murders in the 1946-47 disturbances in Greece.

The EOKA guerrilla hide-out in the Troodos mountains, coming down into the towns to kill selected persons, or to toss a bomb (as many as 20 a day have been known recently). The organisation has been active for about three years, killing over 100 and wounding over 350 British people. For the past year or so things have been quieter until the recent bomb incidents. Now EOKA are threatening another campaign unless the Cyprus question is settled quickly. General Kendrew, who once captained the England Rugby team and who now commands the British security forces, has promised that if EOKA starts up again they will get treatment which will make the Harding regime seem "mild and benevolent" by comparison.

The idea of enosis is not new. The first British Governor in 1878 was greeted by the Bishop of Kition with the hope that “. . .  Great Britain will help Cyprus . . . to be united with Mother Greece. . . ." In 1931 there were violent demonstrations in favour of enosis, after which 10 Cypriots, including two bishops, were exiled and the island's Legislative Council suspended. This upset may have been aggravated by the extreme conditions which Cyprus was experiencing in the world slump, but it is difficult to find any similar reason to explain the enosis movement to-day. As we have seen, most of the colony's trade is with Europe, and certainly Greece, with her low standard of living, infantile trade union movement and lack of political freedom should offer little to attract a thoughtful Cypriot. If the emigration figures are a guide, few Cypriots are attracted to Greece. 6,441 Cypriots left the island in 1956; 5,233 of these came to the United Kingdom and 730 went to Australia. Between 1952 and 1955 only 15 Cypriots went to Greece. The principal force behind the enosis movement stems from the fact that 80 per cent. of Cypriots are of Greek origin and are easily misled into supporting the Greek effort in her age-long struggle with Turkey over the territorial carve-up of Asia Minor. The Cypriot Communists also support enosis, even though their counterparts in Greece have been very roughly treated and General Grivas is their fanatical opponent.

The Greek Orthodox Church is a substantial landowner in Cyprus and a powerful supporter of union with Greece. The Church's political influence began with the Turkish occupation, when leaders of the Church were granted the Sultan's commission to collect taxes and to keep an eye on the not always submissive local officers of the Ottoman Empire. These leaders became associated with the illegal anti-Turkish movement; when the Greek War of Independence broke out in 1821 nine of them were publicly hanged and several more beheaded. The British put an end to the tax gathering, but the Church was unwilling to abandon all its temporal activities; it therefore devoted itself to political affairs and, as tradition foretold, gave support to the enosis movement. Now that the movement has gathered its own momentum, the Church dare not drop its support, for fear of losing influence to laymen. Because of their attitude, Archbishop Makarios and the Bishop of Kyrenia were deported to the Seychelles Islands in March of 1956. A year later they were released and allowed to go anywhere except Cyprus.

The Turks

As the Greeks rang their bells to celebrate Makarios’ release, and as Lord Salisbury left the British Government in disgust, so Turkish Cypriots sent a protesting telegram to the Prime Minister of Turkey. What are the Turkish interests in Cyprus ?

Although Russian penetration may present a greater threat, the Turkish Government must still worry about the long struggle with Greece. It remembers the attack of 1922, when the Greeks almost reached Ankara, but were thrown back upon Smyrna, where Kemal Attaturk massacred them with indescribable bestiality. They cannot forget that Cyprus is only 40 miles from the Turkish mainland and commands the approaches to the important ports of Mersin and Iskenderum. They look on a Greek Cyprus as an intolerable threat.

Yet a Turkish Cyprus is out of the question, for the Turks make up only 18 per cent, of the island's population. So Ankara is in favour of British occupation of Cyprus and supports British power in the Middle East, as a check on Greek ambitions. No Cyprus question, therefore, existed for Turkey, until recently they sensed a change in British policy. Then the Turks began to kick over the traces. Only after protest did they make the “final sacrifice" of accepting the idea of partitioning Cyprus. Now, convinced that London is preparing to betray them, they have started rioting, complete with killings and demonstrating schoolchildren. They have called for the dismissal of the liberal" governor. Sir Hugh Foot and the return of the "tough" General Harding. There is a Turkish Resistance Movement which has declared itself “on the verge" of starting its (ominous words) "struggle for freedom.” The Turks have shown that they can be as violent as the Greeks.

British Interests

In all this confusion of interests, the policy of the British Government remains firm to the point of stagnation. Gone are the days of 1915, when the Greeks were offered Cyprus in exchange for support of Serbia against Bulgaria (Athens declined). Every proposal made by the British Government in recent years, including those of the Radcliffe enquiry in late 1956, have clearly presupposed the continuation of British occupation of Cyprus.

Why is Whitehall so adamant ? The 1956 Colonial Office report on Cyprus stated that ". . . Her Majesty's Government formally recognised the principle of self-determination, but considered its application not to be a practical proposition at the present time on account of the existing situation in the Eastern Mediterranean." That is the clue to it. Great Britain was once the dominant power of the Middle East. Now, with the oil discoveries throwing up nationalist Governments, British influence has been squeezed out of one country after another. Apart from her own interest in the oilfields, Britain has a number of strategic obligations to protect the sheikdoms on the Persian Gulf against attack by their neighbours (the most powerful of these is the American-influenced Saudi Arabia). Cyprus, the one remaining toehold in the area, is vital to this conception of British interests, as a convenient springboard from which the Persian Gulf can be reinforced.

Great Britain also has commitments to the Bagdad Pact, which joins Pakistan, Persia, Iraq and Turkey in a defensive alliance with the classical aim of preventing Russian penetration of the Middle East Cyprus—1½ hours’ flying time from Bagdad—is important to British participation in the pact. So the British stay in Cyprus and, for fear of being voted out of the island, will not, allow the Cypriots to express their preference on enosis. To put the matter into sharper perspective we should remember that the bloodshed in Cyprus is small beer compared to that in, say, Algeria. And Greece is not the only small country with imperialist designs; the Yemen, Spain, Guatemala and Mexico are others.

Tragedy

There are people (they often call themselves Socialists) who like to think that the Cyprus struggle is a special sort of regrettable tragedy. They thought the same about Kenya and Malaya, and before that of Ireland. The ignorance and don’t care attitude, which never tries to find out the reason for these problems—that is the real tragedy, in Cyprus and England and over all the world.

Ivan.

50 Years Ago: The war in Cyprus (2024)

The 50 Years Ago column from the September 2024 issue of the Socialist Standard

The Greek nationalist agitation for enosis (ie, union) broke out in 1931. It was suspended during the war, when Cypriot troops were part of the Allied armies, and resumed not long after it. The Atlantic Charter of 1941, a set of wartime humbug-platitudes, laid down the principle of self-determination for “all peoples to choose the form of government under which they will live”, but in 1947 the British government ruled out any change of status for Cyprus. In a plebiscite in 1950 the Cypriots – of whom Greeks form four-fifths – voted overwhelmingly for union with Greece.

From 1954, with Archbishop Makarios as leader of the Greek population, the guerrilla organization EOKA waged war on British rule. A military governor was appointed by the British government, and in 1956 Makarios was deported. Besides the EOKA campaign, Turkish Cypriot nationalists pressed claims for a partition of the island and fought the Greeks. The “solution” of 1960 was a constitution in which Greeks and Turks shared in government – no enosis, no partition; Greece and Turkey stationed token forces there; and Britain retained sovereign rights in certain areas for military purposes. Near-war again in 1963, and shells and bloodshed in 1974.

Why is Cyprus important to Britain and other world powers? Its economy, apart from some minerals and a lot of cheap wine, is insignificant. But in the Middle Ages Cyprus was a vital entrepot for commerce with the east, and every trading state established stations and bought trading rights there. In the 19th and 20th centuries it has remained a vital strategic point. Disraeli in 1878 wanted it as a link in a scheme to defend British interests in India; Eden in 1956 declared that the possession of a British base in Cyprus was necessary to protect British and West European oil supplies. (…)

While Turkey and Greece fight for advantages and pickings from the other’s need for Cyprus, their peasants and workers remain poverty-stricken. Futile bloody slaughter, indeed: capitalism lives, and the workers die. Stop it. Stop your nationalism, and your support for this wretched system – quickly!

(Socialist Standard, September 1974)