Saturday, December 20, 2025

A “capital” reward for heroism. (1912)

From the December 1912 issue of the Socialist Standard

” ‘Nearer My God to Thee.’ With the strains of this beautiful hymn ringing in their ears the brave bandsmen of the ‘Titanic’ went to their death, displaying once more that noble self-sacrifice and courage which is so characteristic our ‘men who go down to the sea in ships.’ ”

Such was the gist of the slobbering sentiment that was spewed up in the columns of the capitalist Press after the great disaster. But let us see how far the glowing appreciation by the master class of the self-sacrifice of these brave working has materialised.

At the Liverpool County Court recently a claim was made on behalf of the wives and child­ren of the “Titanic” bandsmen. The magis­trate who heard the case gave judgment in these words : “Although I have felt compelled to hold that the Workmen’s Compensation Act does not apply to the bandsmen, yet I cannot forget that these brave men met their death while perform­ing an act which was of the greatest service in helping to maintain discipline and avert panic.”

This is a good illustration of how the alleged mutuality of interest between the capitalist class and the working class always expresses itself. The widows and orphans may find consolation in the fact that salubrious occupations such as sewing hooks and eyes on cards brings remuneration at the rate of nearly a penny per hour. Such is the reward for the workers’ heroism.

But surely, on the other hand, such displays of animal cunning shown by the master class, should prove a lesson to the workers. Just as, on the “Titanic,” the workers were “kidded” to fix their eyes on heaven and play beautiful hymn tunes while the Rich were busy slipping their oily carcasses over the side of the ship to safety, so the game is played in mill, mine and factory. To shut your eyes and open your mouth to see what God will send you is a pastime worthy of children and lunatics, but reflects no credit on sane adults.

The workers as a class must organise politically for the common ownership of the means of living, for until this has become an accomplished fact they will surely pay toll for their sufferance of a callous and brutal master class.
C. Baggett

From the front. (1912)

From the December 1912 issue of the Socialist Standard

The Archbishop of Canterbury, in dealing with the “labour unrest” at the Church Congress, suggested that in order to achieve industrial peace, the employers should get in personal touch with their men, see the conditions of their work and of their home lives with their own eyes. Also that the workmen should try and understand the conditions under which business in these days of international competition has to be carried on. But why not an actual change of places ? The worker would then understand the real function of the capitalist—luxurious loafing—while the capitalist would be able to enjoy the benefits that are said to be inseparable from “honest toil.” Both suggestions are equally practical—and nonsensical.

* * *

Referring to the attitude of the Church towards “labour unrest,” his Grace said: “There is above all the disputes and passions of men, a will of ‘God’—that conscience knows it, and that obedience to it is, and keeps all things, right.”

Conscience knows it—God’s instructions are so unmistakable—yet the Archbishop says the Church “has no commission from its master to take sides, or to invest any particular scheme or policy with his authority.” And this in spite of the fact that, in his own words, “capital is responsible for the condition of the labour it employs—in railways and factories at home, or in rubber plantations abroad,” and that “even now multitudes of children are born into an environment where the only chances are downward.” And the Church still claims to be on the side of the oppressed.

How pitiful these high humbugs appear in their futile endeavours to reconcile their interested attitude with their creed !

* * *

Bernard Shaw has at last told why he “left off lecturing on Socialism.” He says : “Nine-tenths of the art of popular oratory lies in sympathising with the grievances of your hearers.” When his audiences were no longer of the working class he changed his tune.

The lesson is clear. Shawism is for the shirkers, while Socialism is for the workers.

Bernard Shaw is not by any means the only one to adapt his principles and bend the truth to suit his audience. Prominent Labour men have said more than once that “those who pay the piper call the tune.” As this is said in tones of reproach, because the workers do not pay, we can only infer that all “Labour” men are capitalist agents.

The Welsh Messiah, too, subscribes to the Shavian creed. When advocating social reform—greater economy in administration—he tells his audience that “seven per cent. of the people in the great cities live in a state of chronic destitution. Thirty per cent., or nearly one third, live on or below the poverty line.” Or: “There is something wrong—where the labourer, working hard from morning till night in spring, summer, autumn and winter, in rain and sunshine, only to receive his eleven shillings a week in vast areas in England—in a country where you give thousands of pounds to men who do not labour at all.”

These are extracts from his speeches, called to mind by their publication in “Better Times.”

When the question is one of taxation, however, he claims that all sections profit equally by good government, and all should, therefore, contribute.

* * *

For downright contradiction the above is hard to beat ; but the same gent goes one better than his previous best. His “good government,” on another occasion, becomes a class government guilty of legislating in their own interests. He says : “There are about six million electors in this country at the present day, and yet the government is in the hands of one class. It does not matter up to the present which party is in power, you have practically the same class governing the country.”

* * *

Women’s Suffrage is the cry of the Pethicks and the Pankhursts, who want votes for propertied women. In their efforts to enlist the sympathy and support of working class women they tell them that their wages are lower than men’s because they have no political power. With political power, they say, women would become a force to be reckoned with, and would be able to demand higher wages and better conditions.

This bait, however, will not do for the women in the hosiery trade. They are actually afraid of higher wages. According to the secretary of the Hosiery Union, Leicestershire, “women are paid a lower rate than men in every branch of the trade. We want them to demand the same as the men, but they insist on the difference and say : ‘Oh, no, in that case we shall not be wanted.'”

Sir Alexander King, Secretary of the Post Office, has threatened to discharge women and employ men if the demand for the same wages is conceded. Women engaged in many occupations are in the same unhappy position. They dare not demand high wages, even when they do the same work as men, because they would be sacked and men would do the work. Men, however, demand higher wages and sometimes get them, only to find themselves, sooner or later, in the same position as the women, because machinery has been introduced.

Truly, almost every move of the workers on the industrial field is trumped by the masters.

* * *

Mr. Ramsay MacDonald has discovered in a New Zealand Government report, striking confirmation of his own views on Tariff Reform. According to this instructive report the cost of living has risen because of Tariff Reform, 16 per cent. On this statement he builds up a case against Protection—a case which collapses like a house of cards when one remembers that the rise in the prices of the necessaries of life in Free Trade England, over the same period, is according to Professor Ashley, 24 per cent. Pity the blind!

* * *

The quarrel between Liberals and Tories over Banbury’s amendment, although not likely to make them forget their mutual interests and their opposition to the workers, nevertheless revealed the hooligan nature that is always one of the characteristics of those who live by plunder. As far as it went it should teach the workers that the so-called respectable and cultured class can be as vicious and vulgar as Parisian bandits. It is on record that Mr. Will Crooks did much to ease the situation by a timely rendering of “Auld Lang Syne,” while Mr. Barnes told an interviewer that the Labour Party would do their best to preserve the Parliamentary machine. Labour Members render yeomen service. They are especially good at dispute settling in the interest of the class that employs them at £400 per year—for Auld Lang Syne.

* * *

A censor of cinematograph films is the latest precaution taken by the representatives of the master class. Pictures that show the way “not to successfully burgle” are to be taboo, presumably because they excite the spirit of emulation in the minds of ambitious youngsters. By the manner in which such freaks are magnified, the worker is almost encouraged to believe that there is no such thing as unemployment and poverty leaving thousands only the choice between starvation, crime, or the workhouse.

* * *

But not only must property be protected—capitalist morals have to be safeguarded. The respect and veneration with which the workers have been taught to regard their rulers must be preserved. With that object in view pictures are to be excluded that represent royalty, aristocracy, judges or other State dignitaries in ludicrous or undignified positions. Yet with all their care, discontent becomes greater, and Socialism—the end of all things capitalistic—makes steady progress.
F. Foan

Bounty babies. (1912)

From the December 1912 issue of the Socialist Standard

Smiling mothers everywhere, clasping their new arrivals as though they hadn’t a care in the world. Thus the highly coloured posters picture the thirty bob benefit, the “endowment of motherhood,” under the “People’s Insurance Act.”

In the black hells of mining villages, midst the smoky and dirt-ridden factory towns, and around the death-stricken courts and alleys of dockland—there faces you this poster. In foul St. Helens, in Dante’s Dowlais, in unprintable Canning Town—there is this cynical caricature displayed.

Mark the pink and glowing faces of the wives of workingmen, the mothers of the working class. There is no deathly pallor there, no line of sorrow or privation, no mark of haunting worry and anxiety. No, all these are wiped out by the hand that was going to “banish poverty from every hearth” in three years.

Provided they have paid in sufficient to clear administration charges, the doctor’s “eight and six,” the sanatorium’s cost, the druggist’s demands, the approved society’s levy, etc., and if they have enough then left, the mother is to get thirty bob ! But to win this she must do without sickness benefit for two weeks before and four weeks after confinement. The medical benefit also is withdrawn when the “thirty pieces of silver” come. The doctor is not supplied. He must be paid out of the money. So must the midwife, and all the other expenses. It is open to the approved society to provide these and pocket your thirty pieces. If the mother seeks the portals of the lying-in hospital, they get her money. If the child is still born, then it is a case for the referees, lawyers, medicos, etc. These are the joys that await the woman who presents her “marriage lines” to the commissioners and her babe to a grateful country.

The Liberal frauds even boast that one million mothers of the working class are going to be made happy with this thirty bob every year. It is a significant comment upon the prevailing social system that in the richest country in the world one million mothers stand in need of a thirty-shilling dole to enable them to bring their babies into the world. Think who it is that require this assistance. It is the wives of the workers, not of the idlers ; the toiling wives, not the won’t-work women, who need it—and who have to pay for it.

I have sometimes wondered what the result would be if an official called with a “maternity” benefit upon a parasitic partner—say Mrs. John Jacob Astor, the “Titanic” heroine, who brought the three-million-pound baby into the world, or Mrs. Vanderbilt, who gave birth to a millionaire child at Wimbledon lately. The idler’s wife would collapse with horror at the bare suggestion that she stood in need of such humiliating aid, and the footman would do things which hurt.

One million workers’ babies need bounties ! One million veteran and broken toilers need pensions for the December of their days. Thus confesses the Government. If the babes only knew ! If they live through the strife and struggle of the dozen years of childhood, what lies beyond ? They have to serve the sentence of close on sixty years hard labour—sixty years of servitude passed upon them by the owners, the robbers, of the world’s wealth.

Not only hard labour at bench, or machine, but hard labour in the weary, heart-breaking, never-ceasing round of visits to the slave exchange, the factories and workshops, begging a job.

There is the incentive. After sixty years of back-breaking toil they will stand in dire need of a pensioner’s dole. But the babies do not know, go they live on.

No, not all of them. Only some of the toilers’ children escape the clutches of Death. The Registrar General in bis report tells us that in the mining towns of Durham, in the Rhondda Valley, in the cotton-weaving town of Burnley, in the pottery town of Longton, and in many other places, 200 out of every 1,000 children born are done with life before they are one year old. What is being done to stop tbis murder ? Precious little, even in the face of the steadily falling birth-rate. As Father Ring and otbers have shown, as lying in hospitals have reported, the children of the transport workers died off like flies at the time of the strike because their mothers were starved by the callous scoundrels who own and control the means of life.

In textile factories, in dressmakers’ and tailors’ workshops, in pottery bakehouses, in chainmaking sheds, in jute mills and matchmakers’ mortuaries, there sweat the mothers of the toilers’ race. In creches, in nurseries, in open streets and blindalleys, and in locked rooms their loved ones must be left while they mint millions for the parasites and their pets. No wonder Lancashire doctors report that in time of strikes and lock-outs the early days are marked by declining infant mortality and illness. This is because the mothers are set free to look after their little ones. True, as in East London,, when the dispute lasts long all this improvement is wiped out by the starvation that inevitably ensues.

The children of Carthage were sacrificed to Moloch, but the quick death of these was merciful, for all its seeming barbarity, by comparison with the lingering torture of the starved mites of the modern workers. The newspapers are full of sickening stories from the “homes” where the babies are brought to die. The present Tooting case, where five infants died within a week, is an example.

Again, the Southwark Coroner pointed out on November 12 that 600 children are burnt to death every year in England—mainly the tragedy of flannelette ! Flannel is not for the infants of the working class.

After infancy, school, for a meagre and begrudged apology for education, rushed through in the shortest possible space of time. The Board of Education tells us that of those fourteen years of age only 36 per cent. are at day school—the rest are at work !

The masters, however, want, the children before they are fourteen. The Interdepartmental Committee on the Partial Exemption of School Children (1909) said (vide Report): “It was most strongly represented to us by millowners round Bradford and Halifax that any restriction, on the supply is liable to cause inconvenience to employers.” The half-time system meets the masters’ demands in that it is cheap and the children are docile.

Ever since 1900 the number of half-timers has steadily risen. It rose from 74,000 in that year to 78,000 in 1903, 80,000 in 1904, 82,000 in 1906, 85,000 in 1908. At twelve years of age the boys and girls are busy in the heated sheds and mills, grinding out profits for those who own. Although the Board of Education states that over 60 per cent. of the children attending school are defective in health, Mr. W. Sykes, of the Teachers’ Union, stated that in 24 years’ experience he had never known a child rejected, as physically unfit, although some of them were not robust enough to be employed in the playground. (Before the Board of Education, Nov, . 4, 1907.)

What is the lot of the children working half-time at twelve years ? The Committee referred to told the Government that “their progress is retarded, if not absolutely brought to a standstill. The children come to school tired and sleepy. . . . They are unable to pay proper attention to their school work. The boy . . . loses a large part of his education . . at a time when the value of education ought to become greater to children.”

They tell us that “the results of several statistical investigations made in more than one half-time town indicate distinctly that the weight and chest measurement, and sometimes the height, of half-time children, are less than half those of full-time children in the same place and of the same age.”

What shall you think, then, of the Labour Party members who try to keep the little ones in the mills to be murdered ? Mr. Shackleton, before he got his present job, supported with might and main the maintenance of the half-time system, and his fellow Labour members resented any attack upon this masters’ man. Now Mr. W. A. Gill, a shining light of the Labour Party in the House of Commons, opposes the abolition of the half-time system. In the half-time debate on April 26, 1912, he said he “agreed with those who believed that in letting them (the children) go to school half the day and be trained to work during the other half, they were doing what was best for their children.” One almost fancies one can hear the bosses telling him to say it.

Bad as half-time is for children of twelve and thirteen, the labour leaders have done their best to force the children into the mills and fields full time at those ages. In short, they have helped the murderers of the children in their nefarious work, and, like Shackleton, they will get jobs.

In May, 1906, Sir John Brunner, the millionaire chemical-factory owner, introduced into Parliament a Bill “to amend the Education Act.” This Bill bore the names of its backers, Mr. Will Crooks, of the Labour Party, and also Mr. Ramsay MacDonald, its secretary.

While Mr. MacDonald’s party were “pledged” to fight for the raising of the school age, he fought to lower it. Whilst twelve and thirteen were the earliest ages for partial exemption from day school, he tried to make them the statutory ages for total exemption !—conditional always, upon their being driven to night school to have their tired brains racked with education.

We opened with the blessings of childhood, but the blessings belong to those who do the children in—to the Penruddocks and the Wilesmiths ; to the Abkar Reformatory rulers and the Tooting philanthropists, the thoughtful factory owners and the rural lordlings. The blessings will fall upon the children when, through the triumph of Socialism, the power of property over human existence has gone for ever.
Adolph Kohn

Tooting elections. (1912)

Party News from the December 1912 issue of the Socialist Standard

In the recent Borough Council Elections the Tooting Branch ran three candidates for Tooting Ward. The result was gratifying, the figures showing an increase of 80 per cent. over those for our last effort, in 1909.

The branch intended concluding the campaigu with a demonstration at one of the L.C.C. schools, and had made all arrangements for same, hut although we had paid for the use of the school, we were precluded from holding our meeting by being informed at the last moment that the room would be required for polling purposes.

The other candidates included three “indepen­dents,” whose independence consisted of claim­ing to be the People’s candidates. They will, no doubt, now they are elected, demonstrate how they represent the people by supporting any and every measure brought forward in the in­terest of capitalism and to the detriment of the working class.

Another candidate was a Municipal Reformer, and the decrease in the number of votes polled for him was doubtless largely due to the active Anti Socialist Union propaganda carried on in this district

The other candidates were Labourites, whose programme consisted of reforms none of which, had they been elected, could they have carried into effect. Reforms will be passed by the capitalist class when they think fit, and not at the dictation of “Labour” candidates. Minorities do not usually rule the roost.

Besides, they had the assistance of that notorious misleader, Ben Tillett (who, by the way, does not believe in political action), and possibly that accounted for the decrease in the “Labour” poll.

It added to the gaiety of things to find that the Tooting Branch of that party of “unity,” the B.S.P., supported the “Labour” candidates, while the Battersea Branch of the same organi­sation were actually in opposition to the “Lab­our” candidates there.

All the foregoing should act as a tonic and give renewed energy to carry on the propaganda for Socialism. We feel confident that the truth will ultimately prevail.
W. T.


Blogger's Note:
'W.T.' would have been the Tooting Branch secretary, W. Thomas. Sad that the neither the names of the SPGB candidates nor the actual voting figures are listed in the article. Maybe those details are buried away in the SPGB EC minutes. Bob Ambridge does mention an earlier Tooting Branch election campaign in the September 1954 anniversary issue of the Socialist Standard:
"About the same time Tooting Branch put forward Comrades Cooper, Joy and Barker for the Tooting Ward, the result being 60, 58 and 56 respectively. The Socialist Standard’s comment was: “We think we found fifty six supporters for the Revolution, and are encouraged in the hope that it is not altogether hopeless to appeal to the Electorate on the straight issue—Socialism."

The Socialist Party versus The Liberal Party. (1912)

Party News from the December 1912 issue of the Socialist Standard



Blogger's Note:
The text of this pamphlet is available on the SPGB website. Albion Richardson was the MP for Peckham from 1910 until he stood down at the 1922 General Election.

Light, More Light ! (1912)

Party News from the December 1912 issue of the Socialist Standard

An Economic Class is held at the Head Office on Friday nights at 8.

* * *

A Central Speakers’ Class has been established in order to equip more comrades for the platform. The classes are held at the Head Office, 193, Grays Inn Road, every Saturday evening at 7.30. It is urged upon all comrades to attend.

* * *

BATTERSEA BRANCH are holding a course of economic lessons on Wednesday evenings at 8, at 184, High Street, Battersea. Non-members invited. No charge.

* * *

TOTTENHAM BRANCH are holding discussion classes every Wednesday evening at 8.30 in Branch Rooms at 224, High Road, Tottenham. Strangers welcome.

* * *

TOOTING BRANCH are holding an Educationn Class on Saturday evenings at 8 o’clock, at 15, Gassiott Road, Tooting, commencing on November 30. Comrades from other branches invited.

* * *

NEW S.P.G.B. PUBLICATION. We have to announce that we have in the Press for publication in the course of a few days, a report of the debate which took place at Tooting on May 21st between our comrade, J. Fitzgerald and Mr. Samuel Samuel, prospective Conservative candidate for Wandsworth, on the subject of “Socialism v. Tariff Reform.” The pamphlet consist of 48 pages, and the price is—for democracy sale, 1d.

S.P.G.B. Lecture List For December. (London District.) (1912)

Party News from the December 1912 issue of the Socialist Standard




Blogger's Note:
Once again, I don't have enough room in the label section to include all the listed speakers, so some brief information on some of the speakers missing from the sidebar.
  • C. Elliott was a member of the Tooting Branch, originally joining the SPGB in September 1909. There is no record of when they lapsed their membership.
  • F. J. Rourke was a member of the Tottenham Branch, originally joining the SPGB in June 1909. Their membership was lapsed in February 1914. ("Moved away".)
  • F. Stearn was a member of the Tottenham Branch. There were actually two 'F. Stearn's in the branch at the time - possibly father and son - so I don't know which one was a listed speaker for this month.
  • H. Joy was a member of the Tooting Branch.
  • William Lewington was a member of the Tottenham Branch, originally joining the SPGB in March 1907. He resigned from the SPGB but no date is given for his resignation.
  • J.M. Wray was a member of the Wood Green Branch, originally joining the SPGB in May 1909. He resigned from the SPGB in June 1924.
A few of the names featured in the lecture list are not listed in the early membership records, This could be explained away in two ways: 1) Further confirmation that the membership records to hand are incomplete. 2) A number of SPGB members were operating under pseudonyms in their visible party activity because of the threat of blacklisting.

Thursday, December 18, 2025

The changing world of children (1977)

From the December 1977 issue of the Socialist Standard

Thirteen million of the population of Britain are under 15 years old. When Socialism is established, that quarter of the population will cease to be financial dependants and will be owners of the means of living like everyone else. Questions about education and upbringing in Socialism frequently assume that children are still to be at the disposal of adults and will have arrangements made for them. It may not be like that.

The idea of childhood itself has altered repeatedly in different social phases. “Infancy”, which now refers to very young children, formerly meant the entire pre-adult period of life; the word is still used with this meaning in law. Adolescence was a legal division in ancient Rome, covering the period from puberty (14 for males, 12 for females) to the male majority at 25. Only in the 20th century, however, has it come to mean a physical and psychological development between childhood and adulthood. In the Middle Ages and the early capitalist era such a stage was virtually unrecognized: they were children, then they were adults.

Thus, in Tudor times upper-class boys matriculated and were sent away to universities at thirteen or fourteen. The law permitted the marriage of boys at fourteen and girls at twelve. Shakespeare’s Juliet was thirteen, and a character says early in the play: “Younger than she are happy mothers made.” Children of what are now called tender years were flogged; the Verney Memoirs has a letter expressing concern for a delicate three-year-old—“Let me beg of you and his mother that nobody whip him but Mr. Parrye”. In the working class, Defoe noted with approval in the early 18th century that children of four and five all over Britain earned their livings.

Childhood is a physiological condition, but its duration and what is expected of it are social decisions. The question “What is man?” needs a rider: “What is child?”

Work and School
The first moves to control child labour in factories, and thereby create a new conception of childhood, were made by “enlightened” members of the capitalist class during the Napoleonic Wars. One of them was Sir Robert Peel, the father of the Tory Prime Minister. G. M. Trevelyan in his English Social History indicates the nature of this enlightenment: “No doubt the good Sir Robert, who himself employed 15,000 hands, was in part anxious to restrain the unfair competition of his more unscrupulous rivals.”

At the same time, economists argued the need to withhold children from work and send them to school. Adam Smith put forward a scheme for parish schools which would provide the basis of economic activity and progress. Ricardo and Malthus both favoured education as a means of inculcating habits which would lead to family limitation, and therefore an increase in economic well-being. An anonymous pamphlet of 1856 called The Education of the Masses, Can it be Accomplished? talked more specifically of making labour-power “a much better and more trustworthy article than has hitherto been furnished”. In introducing the Elementary Education Act of 1870 W. E. Forster said: “Upon the speedy provision of elementary education depends our national prosperity.”

Childhood was defined by developed capitalism as from birth to twelve, then fourteen and after; during this time the value of labour-power would be formed and the child purposefully conditioned. Adolescence appeared as the period between that childhood and marriage, which was now delayed several years. Alongside these changes, the spread of scientific ideas and of modern popular culture installed fresh images of childhood. The decline of the social importance of the family in this century has weakened former prejudices and sanctions; in general, children today are better cared for and less restricted than ever before. Yet, as with the majority of society, the result is frustration because means and conditions are absent.

Moulding
The often-quoted claim of a Jesuit that a child raised by him up to seven years old would be his for life has been responsible for a lot of muddled thinking about upbringing and its effects. Much of what small children learn is the acquiring by imitation of social techniques. Getting food, conversation, movement, etc., are absorbed almost unwittingly from the circles in which they live. “They are very often ignorant of the possibilities of any other sort of behaviour; and the process of learning is probably as nearly effortless as any which can be studied.” (C. M. Fleming, The Social Psychology of Education.)

Responses are also learned this way: how to win admiration and to get one’s own way. This leads to the identification of learning in children with “socialization”, or conditioning them to perform as those in charge desire—the modern version of the Jesuit theory. Fortunately, it does not work. To connect the upbringing of children with the class struggle may seem far-fetched, but this is the operative factor. While their “nature” as children is laid down by and to suit the needs of capitalism, it conflicts with the notions of self- and group-interest formed in a working-class environment. The size of the gap is shown by the numerous attempts at supplementary conditioning made through youth organizations—which in turn fail, for the same reason.

Earnest radicals have often tried to oppose the “socialization” of capitalism with alternative theories of upbringing and youth organizations which try to impose a different point of view. In the nineteen- twenties and -thirties a “Left Scout Movement” was attempted called first Kibbo Kift and then the Woodcraft Folk. The founder of the latter organization, Leslie Paul, wrote later: “Despite the socialist dressing we gave to everything, and believed we believed in, every kind of future reform or revolution paled beside our concern for the content of the actual life we were living at that moment.” (Angry Young Man, 1951.) That is precisely it. For children, the proposed indoctrination is a disposable surface item; the activity, learning by doing, is what adds to the development of reasoning powers.

Games people play
Children learn rôles. Childhood itself is a rôle; if it is deemed to continue to, say, fourteen or fifteen a boy or girl will act younger at that age than if he or she is named an adolescent or an adult. The rôles are what society expects and therefore makes known to children, and their carrying-out is part of social technique.

In the last thirty years the male and female rdles practised and accepted throughout capitalism have altered. The long hair inaugurated by pop groups like the Beatles and the Rolling Stone., at the beginning of the nineteen-sixties was a sign of rejection of established masculine looks, while girls took to male trousers. Established ideas of distinct characteristic behaviour of the sexes have blurred; women make sexual demands on men, instead of the opposite. When co-education in state schools was spreading in the ’fifties it was often said to have the effect of making boys womanish, but that is no longer heard.

Previously there was no problem. Boys were conditioned from their earliest consciousness to be virile (“Be a big boy, now’’) and girls feminine. The classic toy for girls, held to be a demonstration in itself that the differences in behaviour were inborn, was a doll. However, in the last ten years one of the most popular boys’ toys has been the “action man’’, which is simply a male doll with changeable clothes. Insofar as children learn male and female rôles from what they see round them—mother doing housework and cooking, father going out to his job—the difference remains. But it is also clear that this is not destiny but a social arrangement; and the old version of it cannot be inculcated in the future.

Besides observation and instruction, children learn by play. This fact was taken up by educationalists a generation ago in "the play way”, trying to adapt play to be a means of conditioning. On the other side, before the 1914-18 war an American named Stanley Hall produced the “recapitulation” theory of play; it argued that children re-enacted the stages of man’s development—gathering, hunting, tribal wars, even (in “swapping”) the growth of commerce. Play ranges from simple imitation to the acting of fantasies, and the need for it is not confined to children. Social convention and the work-ethic say that it should be, with the result that adult occupations such as acting and professional sports are commonly regarded as evading work. Living in capitalism, we see man estranged from himself.

Something new
Again in common with adults, children need stability and affection. In memoirs of the Oneida Community (My Father's House, published in 1937) Pierrepont Noyes related how the elders of the community censured the showing of affection on the grounds that it denoted possessiveness; and the stress this put on the persons he knew. Individuals who are handicapped in this way can and do have problems ot relationships with the rest of society, which often emerge as delinquency.

However, underlying individual relationships is the structure of society as a whole. The parent-child relationship expresses material circumstances, laws and social concepts that arise from or are linked with wage-labour and capital. The protectiveness of parents is a mixture of affection with the knowledge that in the capitalist world the pursuit of a natural impulse, or a misjudgement, can be punished in the all-important material sense. This in itself makes the child a subject instead of an individual; the parent says "Do as you’re told, or it will be the worse for you” because that is how a class society operates.

Certainly, in any society children must learn. Rather than ask how it will be arranged in Socialism, it can be pointed out that capitalism prevents them learning now. Children will learn through their own activity, play and curiosity; the “problem” of literacy in capitalist society is for governments to try to instil it while keeping the social factors which obstruct it. The best-known of “progressive” educationists, A. S. Neill, insisted that children learn when and because they want to, but Neill was unable to operate his principles within the general education system of capitalism.

We look forward to the emergence of socialist man, the fulfilment of the capacities which are stifled and distorted in capitalist society. Socialist child should not be overlooked; equally, he and she will be an altogether different creature.
Robert Barltrop

So They Say: Protests too much (1977)

The So They Say Column from the December 1977 issue of the Socialist Standard

Protests too much

An article in The Spectator of 12th November entitled “The irrelevance of class” which attempts to justify its title by showing how various important men have risen from what are discreetly referred to as “humble births”, reminds us that the class war still prompts professional hacks (and quacks) to issue it, at regular intervals with a formal death certificate. The entire irrelevance of class structure within society led the writer of the article to over 50 column-inches to make his point and if The Spectator is prepared to pay for and publish this sort of thing, we have high hopes for our own submission entitled “The irrelevance of air—hot and cold.”

The inconvenient obstacle to the claim however is one of fact. Obstacles of this nature may or may not impress Spectator’s writers who are prepared to spend a good deal of time apparently in dealing with what they consider “irrelevances”, but it cannot seriously be denied that capitalist society is divided, on the one hand into those who own and control the means of life and on the other, into those who must work for a member of the owning class in order to live. If this class division were non-existent, or irrelevant, we could only express surprise at the great deal of verbiage mustered to assure us of the claim.


Not cricket

Although the owning class as a whole have class interests in common, namely the retention of private- property society and they will unite on issues which may threaten this, each member also has individual interests in the day-to-day business of increasing their particular share of the social wealth, and this process obliges them to enter into battles among themselves. Whereas the working class, the non-owners, represent a class enemy to be held off by a variety of means, other members of the capitalist class are rivals and as such require direct attention.
Fresh diplomatic protests have been tendered by the Government over breaches in agreements by Japanese (Motor) manufacturers to hold down sales in Britain.
(Daily Telegraph, 10th November 77)
The British motor manufacturers claim that the Japanese are carrying out an “invasion” of the British markets contrary to an undertaking given by the Japanese to restrain sales to the UK. It all sounds very reasonable—an arrangement between friends. The Japanese motor men have argued before that it had all been a misunderstanding and they may well do so again. The fact that the British government now argues the case on behalf of its own national manufacturers shows that they are not deceived. Both parties are aware that “undertakings” are weak restraints on the pressures of capitalist expansion.

Making the point, in the same newspaper, was the Chairman of the Welsh council of the CBI who advises his members that British manufacturers can satisfactorily meet Japanese competition by putting in “the same intensity of effort as the Japanese”, by which he means a greater degree of exploitation of the British working class. This gentleman was speaking from experience. He is the chairman of a machine-tool company.
Last year I put one Japanese firm out of business and two other Japanese firms have given up their markets to me.
(Daily Telegraph, 10th November 77)
It seems probable that the aforementioned Japanese firms may be petitioning him soon to give an “undertaking” for restraint.


Plenty of problems

The Japanese Prime Minister has become increasingly concerned at the economic problems he faces as the yen rises against other currencies and the exporters are finding it more difficult to compete successfully in overseas markets. He now refers to exports as a “negligible factor in expanding economic growth in future.” The new strategy he revealed is to be the stimulation of home demand by increasing public spending, which we seem to have heard somewhere before.

Mr. Fukuda neatly put his finger on one of the major difficulties facing the Japanese, who are by no means alone in the matter, and shows that capitalism, despite the efforts of so-called planning, simply continues to produce problems and contradictions. The profit motive governs production.
The important thing is to create demand in the midst of the problems of overcapacity and unemployment.
(The Times, 11th November 77)

Capitalist ideologies

The Chinese are said to have approached the British government with a view to ordering Harrier jump-jets. Apparently the so-called socialists are faced with a build up of forces on their border with the other so-called socialists, the Russians. The fact that the British government also refers to itself as “socialist” no doubt lends justification to the approach and completes the picture of this happy socialist band who act so differently from the capitalist governments. To an un-trained eye it would appear to be a straightforward business arrangement.

However Britain is a member of a NATO organization called Cocom whose function is to prevent the sale of weapons and plant for producing them, to “communist” countries. America is also a member and it might be thought that they would, as they are entitled, veto consideration of the order. Surely the Americans would not permit any hole-in-the-wall arrangement between all these “socialists". It appears however that the Americans have an un-trained eye in the matter. They have their reasons too.
The fact that there is a company to company agreement between Hawker Siddeley and Macdonald Douglas to manufacture the Harrier under licence in no way interferes with the sale of the Harrier by Britain to other states, I was authoritatively informed yesterday. A non-British member of Cocom’s coordinating committee told me a few days ago that the United States rarely raised any objection to the export of strategic materials to a Communist country if it was produced or manufactured in America.
(Daily Telegraph, 9th November 77)

Direct elections: another non-issue (1977)

From the December 1977 issue of the Socialist Standard

The attitude of the Socialist Party of Great Britain towards the Common Market has been consistent: that it is a political and trading arrangement between capitalist States. Whether Britain should have gone in, should stay in or should withdraw does not concern the working class. Thus, during the 1975 referendum, we urged workers to vote neither “YES” nor “NO” but, if they wanted Socialism, to indicate this by writing the word “SOCIALISM” across their ballot paper.

This attitude distinguished us from all others calling themselves “socialists”, most of whom were urging a "NO” vote on a variety of grounds. For instance, we were urged to oppose the Common Market on the ground that it rules out the possibility of establishing “socialism” in Britain because it infringes “the sovereignty of parliament”. But, in imagining that Socialism could be established in just one country or that “socialist measures” could be taken within the framework of capitalism, those who argue like this show that they don’t know the first thing about Socialism, which can only be world-wide like the system, capitalism, it will be replacing.

What such people in fact stand for is not Socialism at all, but British state capitalism. The sort of anti- Common Market propaganda put out by these people—the left wing of the Labour Party and the so-called Communist Party—is falsely done in the name of Socialism. By waving the Union Jack and playing on British nationalism, they reveal themselves as opponents. Socialism can only come into being when workers throughout the world have, among other things, got rid of all national prejudices and come to regard themselves as citizens of the world.

The Common Market, even if it evolved into a United States of Europe or something similar, does not make the establishment of Socialism any harder. It does not undermine the institutions (the ballot box and parliament) which the working class should use to establish Socialism. It is true that the Common Market does transfer the right to legislate in certain fields to its own law-making body, the Council of Ministers (not the European Parliament which is not a legislative body at all). But the Council of Ministers is made up of representatives from the governments of the Member States, which in turn are responsible to their elected parliaments. Thus, if we argue at this purely constitutional level (which apparently we must when dealing with the arguments of the Eric Heffers and Norman Atkinsons), the Common Market could not hold up the establishment of Socialism, for, if socialist majorities existed in the national parliaments of its Member States, this would automatically mean that the Common Market’s law-making body would also be controlled by socialists.

We are not interested in using parliaments to pass laws dealing with trade, patents, social security, free movement of labour, etc.—in short, laws to administer capitalism—but only in using them for the one revolutionary purpose of abolishing capitalism and establishing Socialism. The diminution of the powers of the British parliament brought about by the Common Market does not mean that it—or the parliaments of the other Member States— can no longer be used as an instrument to establish Socialism.

The so-called European Parliament is not really a parliament in the generally accepted sense of the word. It has no law-making powers (and has a final say as to how money should be spent in a very limited sphere) and plays a purely consultative rôle. Common Market regulations—which really do have the force of law, some being directly applicable in Member States without needing to be enacted by national parliaments as well—are made by the Council of Ministers on proposals from the Commission in Brussels. It is the Council of Ministers, not the European Parliament, which in the Common Market carries out the functions normally associated with parliaments (law-making, approval of the budget).

Nevertheless, it has been agreed (by the Council of Ministers!) that the European Parliament, instead of being appointed as now by the national parliaments from amongst their members, should be directly elected in all-Europe elections to be held in May or June next year. That these elections will take place is not yet absolutely certain since each Member State has to pass legislation to permit them in its country and if any one fails to do so then there will be no elections anywhere.

The “left wing” of the Labour Party, in accordance with its nationalist state-capitalist aim, is trying to stop Britain passing the necessary legislation. Once again we are told that direct elections to the European Parliament is something socialists should campaign against. Once again we disagree. Nevertheless, we can recognize that it is better that political bodies under capitalism should be directly elected instead of appointed from above; this makes it easier for the working class, when they have become socialists, to take them out of the hands of the capitalist class.

This does not mean we advocate direct elections to the European Parliament, but merely that, now this has been offered by our rulers, it is something that can be accepted. Thus, our attitude to the elections when (and if) they take place next year will be the same as to all other elections. We will use them to publicize Socialism; and we shall be urging those who want Socialism to write “SOCIALISM”— or “SOCIALISME” or “SOZIALISMUS” or “SOCIALISMO”, as the case may be—across their ballot papers.
Adam Buick

Letter: Class interests (1977)

Letter to the Editors from the December 1977 issue of the Socialist Standard

Class interests

The party’s Seventh Principle states that “political parties are but the expression of class interests". Accepting that the Conservative, Liberal and Labour Parties all look after the interests of Capitalism, which particular section of the capitalist class benefits from which party?

Who does the Labour Party represent? Stockbrokers seem to believe in it, as the F.T. Share Index shows, but which businesses are actually supporting it. by donations etc? Could you name some businesses and types of business which stand to benefit from Labour policies as opposed to those of the Tories?

The Seventh Principle stands as a generalisation. There is no generalisation worthy of the name which does not apply in specific instances. Therefore, would you give some details?
F. S.
Newcastle


Reply:
All sections of the capitalist class, industrialists, mine-owners, bankers, ship-owners, newspaper proprietors, manufacturers and property-owners, and building consortiums, benefit from all the major political parties. After all, the political parties govern in their interests. There is no special group of capitalists who are preferred to others, but it is common knowledge that MPs of all parties lobby for particular business interests, and act as public relations men and consultants to large companies and industrial organizations. Historically, the Tory Party represented the interests of ship-owners, newspaper proprietors, bankers, mine-owners and landlords. The Liberal Party represented industrialists, manufacturers and small business men. The Labour Party look over the Liberal Party’s policy but was originally formed to represent trade-union interests. These distinctions no longer exist, and capitalists of all kinds will support any political group irrespective of its ideology, as long as it can keep order and advance their interests. Some sections, such as the landlords, claim that Labour governments legislate to their disadvantage, and cite the Rent Acts as an example. However, the Rent Acts were introduced by a Conservative government in 1915, and the Tories have extended these against the landlord at various times.

Without any doubt the Tory Party receives large donations from big manufacturers like Tate & Lyle and many others. McAlpine, the millionaire road-builder, is their Chairman. These donations used to be made in secret but now have to be declared on the firm’s accounts, and many rich individuals make donations through the “Old Boy” network. How else could they maintain the expensive electoral machinery, full-time agents, and professional propagandists and large head office premises. It is not possible to give specific details as these donations are not publicly announced or recorded.

Another type of support given by big business to the Tory Party is in the type of campaigns against certain Labour Party measures. In the recent campaign by the banks against nationalisation, hundreds of thousands of pounds were spent, and undoubtedly some of this money would have found its way into the Tory Party. The same thing would have applied in the case of the campaign run by a federation of ship-repairing interests against the nationalization of the aircraft and ship-repairing industries.

The Labour Party also has rich supporters, including a number of millionaires: the late Eric Miller, who hobnobbed with Harold Wilson, Jimmy Goldsmith, Cotton the Birmingham property millionaire, Charles Forte and many others. These rich people do not give their support unless they receive something in return; whether this be a subsidy, honours, export credit, a licence, a Government contract, or some other form of Government assistance will depend on the particular circumstances. The Labour Party receives the bulk of its funds from trade unions through the Political Levy, and the sponsorship of some of its MP’s, but it is a capitalist party which believes it can run capitalism in the interests of the working class. Occasionally it will make attacks on certain rich people or luxury industries, and the worst excesses of capitalism, but it will not attack the system.

The main issue between Tory and Labour government is on the question of state control of industry and nationalization. Here is a classic example of the interests of the capitalist class being represented in different ways, and this is precisely what Clause 7 refers to. The Tories want to cut down expensive government, reduce taxation, and state intervention. To the extent to which the state intervenes bureaucracy grows and inhibits the growth of capital. This is the main bone of contention. It would be impossible for governments to show partiality to certain sections of the capitalist class over a long period, as they are all watching one another and will take good care that nobody gains an advantage. This is where their parliamentary hacks come in. The fact that a party like the Labour Party is predominantly composed of workers does not prevent it from acting in the interests of capitalism, for the simple reason that the workers support capitalism.
Editors.

Letter: Socialism's Economics (1977)

Letter to the Editors from the December 1977 issue of the Socialist Standard

Socialism's Economics

The article on socialism in September’s SS (p. 166-7) went beyond the evidence on human desires in the hypothetical new society. But it clearly declared that many wants may have to go unsatisfied. It did not indicate how such decisions would be reached. It pointed out that Socialism would be similar to capitalism in being a system of co-operation and social production, but it did not show what we could put in place of the price system as a means of economic communication. People would have to work, but how would they know when enough is enough? In short, where is the socialist economics that will make an economy based on common ownership viable?

“RAW" tells us (1) that it must be technically possible to keep people free of deprivation and (2) people need to have socialist understanding. He tells us that the first requirement has been met even though people like the Hyde Park questioner may feel deprived. The second is a different matter. Capitalism did not have to solve this, RAW says. Perhaps he thinks the knowledge that even children have mastered to buy sweets should not count as knowledge. On this I do not agree. However, what about the knowledge we will use to economize our wants in the new society? This seems to have been ignored by RAW.

Workers are only “forced” to work in capitalism because they want to live. The same “force" would exist in any society that depended upon effort to supply needs. The two obstacles facing the SPGB are different from the ones RAW mentioned. They are: (1) A viable socialist economics that would theoretically expound the new society as modern economics expounds capitalism. (2) A political theory of how to manage law and order in the new society. I think it is fair to say that while they remain unsolved Socialism remains a half-baked idea.
David McDonagh 
Birmingham


Reply:
We are afraid that the trouble is that like many people, you feel that a harmonious system like Socialism is really too good to be true and therefore spend your time looking for all possible faults (which is fine) but find problems which won’t exist (which is unnecessary). You bring up the old difficulty: "What if everyone wants a Rolls Royce etc? Chaos must reign!” Under capitalism though, most people know they will never even ride in a Rolls, let alone own one, so that’s fine! The rich who rule the earth, can drive the Rolls Royces, and the people who build them can wait for the bus, and so that's fine! What you don’t grasp is that we will only have Socialism when the majority of people are socialists; that is people who know what Socialism is, and are determined to get it. Such people will not wreck Socialism because society may not be able to afford to produce Rolls Royces. The “economics” that you seem to require is in part a result of looking at the future. Socialism, with the conditioned eyes of the present, capitalism. Socialists who go through the revolutionary process of establishing Socialism will work in their own interests sorting out their material requirements. It may sound simple, but it is not only the SPGB that says it is possible to solve all the material problems i.e. it is technically possible to do so. It is only socialists though who have suggested the practical way of doing so. Why not spend your time thinking about the real problems that afflict us now, and not the imagined ones of the future? And join with us in getting rid of the cause of these problems?

So far as your question of law and order is concerned, there is not space to go into that here. We would refer you in particular to The Origin of the Family, Private Property and the State by Engels, which shows that law is a product (and therefore a problem) of property society, and will be of no relevance to property less society, i.e. Socialism.
Editors.

Letter: The Rate of Profit (1977)

Letter to the Editors from the December 1977 issue of the Socialist Standard

The Rate of Profit

Did Marx hold that the rate of exploitation of workers increased inevitably? This appears to contradict his theory of the falling rate of profit, though I am aware he adduced counteracting tendencies that could increase the rate of profit?
Robin Cox
Haslemere


Reply:
The outstanding feature of what Marx wrote on this subject is his insistence that he was dealing only with tendencies, some working in one direction and some in the opposite direction. So at the beginning of Chapter XIV in Capital Vol 3 he wrote: “For this reason we have referred to the fall of the average rate of profit as a tendency to fall.”

The chief factor leading to a fall in the rate of profit arises from the tendency of the composition of capital to change in the direction that of every £1,000,000 capital invested a larger part takes the form of constant capital and a smaller part variable capital (wages). He illustrated this (see Chapter XIII) by showing how, with the same rate of exploitation and the same amount of surplus-value, the rate of profit on a capital of low composition would be 50 per cent. and on a capital of higher composition 20 per cent.

In Chapter XIV he listed some counter-acting tendencies, the first of which was increasing the intensity of exploitation, i.e. extracting more surplus-value from the workers.

But the capitalist cannot increase the intensity of exploitation simply because he wants to. He has to take account of the degree of resistance the workers can put up. Marx dealt with this in Chapter XIV of Value, Price and Profit. He showed that the actual rate of profit “is only settled by the continuous struggle between capitalist and labourer, the capitalist constantly tending to reduce wages to their physical minimum and to extend the working day to its physical maximum, while the working man constantly presses in the opposite direction. The matter resolves itself into a question of the respective powers of the combatants.”

That this is not just an academic question is shown by Engels in his 1892 Preface to The Condition of the Working Class in 1844, where he points out that in the fifty years since 1848 the factory workers “are undoubtedly better off” and that the condition of the workers organized in trade unions “has remarkably improved since 1848".

On the other hand a glance at Chapter XIV of Capital Vol. 3 will show that some of the factors listed by Marx as tending to raise the rate of profit are still operating.

It should also be borne in mind that in dealing with the rate of profit Marx was concerned with the workers in the productive sphere where alone value is created. This should not be confused with the different question of the proportion of annual national income received by the whole working class. In Chapter II of Value, Price and Profit Marx accepted the possibility that at that time 86 per cent. of the population received only 33 per cent, of the national income. Even if that figure exaggerated the actual degree of inequality, it is undoubtedly true that 86 per cent. of the population in this country now receive a larger proportion of national income than when Marx wrote.
Editors.

Letter: World Wide (1977)

Letter to the Editors from the December 1977 issue of the Socialist Standard

World Wide

After having received two issues of the Socialist Standard I must say what an excellent magazine it is, exploring the fundamental principles of both capitalism and Socialism. Although I largely agree with the aims of your organization there are a few points in your declaration of principles that I disagree with. (1) The Working class is not confined to those who "produce but do not possess”, as over half of its number work in the so called service industries, and a good many others are on the dole. (2) The population of this country benefit from the exploitation of the less developed countries, just as the capitalist class benefit from the exploitation of the working class, and therefore requiring a majority of the population of this country to be in favour of Socialism before its establishment is, on an international scale, like demanding that a majority of the capitalist class must be in favour beforehand on a national scale. Being a socialist, and therefore an internationalist, I consider this prerequisite of Socialism to be both undemocratic and politically naive. (3) I do not consider that the SPGB is the only party ‘seeking working class emancipation’, and consider that if you accepted this you could play a very constructive part in the victory of revolutionary Socialism in this country. After 73 years I would have thought that you would have realized that there was something wrong with your methods. (4) Socialism, at least in the short term, will not make material poverty 'give place to comfort’ for the majority of this country’s population, as first the discrepancy between our wealth and that of the less developed world has to be rectified. Despite these disagreements I do strongly sympathize with your party and its aims, and would like to find out more about its views.
K. Knight, 
Exeter


Reply:
On point (1): You are correct. The working class is not confined to those employed in manufacturing industries but consists of those who do all of the necessary work of capitalist society. The definition is based not on the kind of work but the need to work. The vast majority own no part of the means of production and distribution and must therefore sell their mental and physical energies. their labour-power, to the capitalist class. Those “on the dole” share the same class relationship to the means of living as their employed fellow-workers.

(2) The capitalist class exploits the working class by paying workers less in wages than the value of the wealth which they as a class produce. Workers in this country (as in the rest of the world) are paid for the value of their labour-power. They do not get a bonus because of conditions in, say, South America. Following the dictates of the system capitalists everywhere seek to invest and trade in the most profitable manner and will take advantage of conditions in the poorer areas of the world. The propertlyless majority in the less developed countries are exploited by their "local" capitalist class.

We do not understand how the requirement that a vast majority of the working class must be in favour of Socialism in order to get it can be undemocratic.

(3) We do not know of any other party, in this country, which has Socialism as its sole aim and there is no other way to working-class emancipation. There are other parties which share some of the same terminology but they are only interested in our support on their terms, i.e. for some short term or reformist aim. We cannot have Socialism until the vast majority of the working class is ready to organize to that end. If it were possible to get Socialism on our own and make the world a present of it we surely would. For 73 years only the SPGB has kept the issue of Socialism clear and alive. During that time the same arguments have rotated in opposition—and workers have followed leaders up the same blind alleys. There is no short cut to the spread of Socialist knowledge. However if you have some fresh ideas or can tell us of some different method we are ready to listen.

(4) We agree with you that the first priority for Socialist society will be to ensure that every human being has enough to eat. Socialism will very quickly solve such problems as hunger by removing the fetters from production.
Editors.

Letter: 'With apologies to Alice' (1977)

Letter to the Editors from the December 1977 issue of the Socialist Standard

G. W. Walford (London N. 1): “We have answered three questions and that is enough ... Do you think we can listen all day to such stuff?” (With apologies to Alice; except that it is not three questions but one familiar assertion, repeated ad infinitum.)


Blogger's Note:
I don't know about three questions but George Walford did have at least three letters in the Socialist Standard in 1977: