Showing posts with label The Futility of Reformism Book. Show all posts
Showing posts with label The Futility of Reformism Book. Show all posts

Wednesday, July 9, 2025

Chapter Five: Reforms At Election Time (1984)

From Samuel Leight's book, The Futility of Reformism

About 2½ weeks prior to the Mid-term General Election, during a televised speech on October 14, 1982 President Reagan, our leader at the helm, in a supposed non-partisan report on the economy, urged:
“We can do it, my fellow Americans, by staying the course.”
Meanwhile, below decks, the working class were at the oars and 11.6 million unemployed American workers were overboard in the high seas attempting to survive.

The candidates were all united on one basic issue—capitalism was unquestionably acceptable, but adjustments were needed and proper leadership was necessary. The reformist programs verified that the system was in no jeopardy whatsoever. The “leaders,” all apparently endowed with superior talents at problem-solving, masqueraded as opponents representing different ideologies that professed disagreements but maintained an unspoken alliance on fundamentals. The political stage-setting was customary; all items were concerned with the running of capitalism, while none stood for the interests of the working class.

Both the Republican and Democratic Parties echoed the same refrain of cutting down the federal deficits, keeping a hold on taxes and limiting governmental powers. A third candidate for the U.S. Senate race in Arizona came from the Libertarian Party. He sported an unconventional beard and ponytail, but appearances are no indication of revolutionary thinking. The Libertarian Party’s main thrust is to reform capitalism by attempting to curtail government interference until it eventually declines and is no longer needed. However, as they are not suggesting a replacement with socialism this notion becomes outlandish wishful thinking.

There were a total of 237 statewide ballot measures in 42 states with the Nuclear Freeze as the most common issue, followed by the Environment with four Western states seemingly concerned that the landscapes should not be sullied with discarded cans and bottles. Crime was also a prominent topic, and there were 27 ballot items dealing with taxes.

The State of Arizona had various measures on the General Election Ballot, submitted for voter approval or rejection. They ranged from establishing deposits and refunds for certain beverage containers, to a “nuclear freeze” proposal allied to a declaration of a “Peace Sunday.” The nine propositions were all described in a Publicity Pamphlet issued by the State of Arizona, typical of political trivia that was presented country-wide. The nuclear freeze issue was subsequently approved in 8 out of 9 states, with Arizona being the sole dissenter. Other specific issues included the regulation of ambulances and ambulance services; prohibiting bail for persons charged with or convicted of a felony who pose a danger to society; an amendment relating to the compensation of state elective and judicial officers; tax exemption for certain property in slum or blighted areas; the composition of the State Board of Education; establishing a system of permitting registration of voters at the time and place where they apply for a drivers license; and a recommendation by the Commission on Salaries for Elected State Officers to increase the salaries of Legislators.

All these propositions, were they to be approved or disapproved, bear no relevance to any of the real problems that beset propertyless workers, beleaguered with unemployment, insecurity, poverty and war. They constitute an enticement to the unwary to become involved in piddling non-issues.

The text of Proposition 201, dealing with the Nuclear Freeze issue, reads as follows:
“Be it enacted by the people of the State of Arizona:

Section I:Text of Transmittal. The governor shall prepare and transmit on or before December 1, 1982 the following communication to the President of the United States, the Secretary of Defense, the Secretary of State and all members of the United States Congress:

  ‘The People of the State of Arizona recognizing that the safety and security of the United States must be paramount in the concerns of the American people, and further recognizing that our national security is reduced, not increased, by the growing danger of a nuclear holocaust between the United States and the Soviet Union which would result in millions of deaths of people in Arizona and throughout the nation; do hereby urge that the Government of the United States propose to the Government of the Soviet Union that both countries agree to immediately halt the testing, production and further deployment of all nuclear weapons, missiles and delivery systems in a way that can be checked and verified by both sides.’

Section 2: Peace Sunday — The Governor of the State of Arizona shall declare the last Sunday in May of each year to be Peace Sunday for the purpose of remembering those who died in combat, and to encourage the people of the State of Arizona to work for peace.”
Proposition 201 was accompanied by various arguments “for” and one “against.” The pro-argument given by the Phoenix Chapter of Business Alert to Nuclear War was unbelievably insensitive and tasteless with its heading in bold print: “Nuclear War And The Arms Race Is Bad For Business.” Immediately following this absurdity the first sentence reads as follows:
“The most profound result of accelerating our nuclear arms race is the eventual destruction of our people and our society, along with our business-economic system.”
Granted that the sequence in the sentence places “people” before the “business-economic system,” but to even mention the destruction of the system, and to apparently mourn its passing, in the same context of a catastrophe that could eliminate humanity, gives an insight into the warped approach that some supporters of capitalism possess. To discover such sentiments within a government publication would pre-suppose a sympathetic reaction from the powers-that-be. Of one thing you can be sure—socialist attitudes were not aired. Many religious groups were in evidence along with various bodies and individuals all clamoring for peace; arguing that with the present build-up of nuclear weapons “enough is enough,” and “the freeze is the first step.”

The argument against a Nuclear Freeze has been the assertion from President Reagan and his supporters that the U.S.S.R. is ahead of the U.S.A. in its nuclear power, and they want a verifiable reduction in arms to equal levels, prior to a freeze; coupled with the problem of appropriately being able to monitor Russian weapon development.

The whole question is insoluble, impractical and a complete waste of time. First, the colossal build-up of nuclear armaments has already been accomplished, it is a fait accompli. A so-called freeze will do absolutely nothing to diminish the potential for destruction that already exists. Second, the cause of war is inherent within capitalism—this is a chronic condition that is both irremovable and incurable as long as the system survives. Given a society organized as a gigantic market place, wars will continue to be fought over private property and related issues when diplomacy and negotiations fail. The big question is: will the “small” wars continue on a daily basis, as they have for decades, or will they be interrupted by a worldwide nuclear disaster? At the present time the U.S.A and the U.S.S.R. have the capability of destroying life on earth many times over. We are therefore being asked to sanctify the existing nightmare by calling a halt to further advancement of the madness, but at the same time doing nothing to eradicate the cause of the problem. If it were possible to introduce a so-called nuclear freeze tomorrow the conditions that could activate World War III would still remain—in fact, they always will until the system is removed. Incidentally, it was estimated in 1976 by the authoritative Stockholm International Peace Research Institute that within nine years about 35 countries will be able to manufacture atomic weapons. China joined the nuclear “club” in 1968; Britain, France and India are “members,” and many other nations may already have the weapons in their possession. The situation, therefore, becomes a global one, not limited exclusively to the two major powers, or for that matter within their control.

A “freeze” on nuclear armament production would be “bad business” for certain arms manufacturers; good business for the capitalist class as a whole who would be saved substantial tax sums. It would not change the status of the working class one iota. The possibility of both classes being wiped out by a nuclear war would remain undiminished, freeze or no freeze.

Crying out for peace, joining in peace marches, creating peace movements, deploring the nuclear build-up and writing pleading letters to heads of governments, are all activities that are useless from a practical standpoint because they ignore the cause of war. They are always fully manned by the reformists and supporters of capitalism—the culprit that is never properly identified or condemned, except by the socialist. Ironically, many of the “peace proponents” in the past have broken ranks when wars occur, willing to justify their change of policy under the banners of newly discovered ideals and revitalized nationalism.

The reformists, disregarding the causes of war and the true nature of capitalism, have permitted an unprecedented arsenal of the most horrendous weapons to be created. Then, after the stock-piles acquired a grotesque over-kill capacity, they once again ply their trade with fresh reforms that will preserve the creation but hopefully would prevent its further growth. Should the so-called freeze ever take place the world would still be left as a sitting target because the nuclear weapons would not have been deactivated but would still be ever-ready to fulfill their original function should the buttons be pressed. Capitalism has so far not been able to satisfactorily solve the disposal problem of ordinary nuclear waste, let alone the elimination of nuclear armaments which are firmly established as a supposed deterrent, akin to mutual terror, ora first-strike possibility.

It can be assumed that a nuclear war, should it erupt, will not be started as a result of democratic procedures, but will occur either through a surprise first strike initiative or through some kind of miscalculation or technical error—unlikely, but still a possibility, “Peace Sundays” and “Nuclear Freezes” notwithstanding. Further, according to the 1982-83 edition of Jane’s Weapons Systems, a London-based military survey, war in space is now feasible and aircraft-launched anti-satellite systems are the latest developments in the U.S. and Soviet arsenals, likely to destabilize the balance of power. Add to all the foregoing the existing “conventional,” germ and chemical warfare weaponry and the very contemplation of reformism as a practical solution becomes illogical and pathetically incomprehensible.


 II

Candidates for political office nation-wide discussed other issues that included unemployment, social security, crime and violence, a balanced budget, the environment, military affairs, abortion, prayer in the schools, water needs and education. Most of these questions ultimately involve decisions related to, directly or otherwise, the allocation of funds, the determination of priorities, together with the collection of revenues to defray expenditures. They are business matters concerned with the running of capitalism. When workers become involved in such considerations they abrogate their own interests in favor of their masters’.

Unemployment, referred to elsewhere, defies the rhetoric of the politicians together with the ingenuity of the professional economists. In times of world recession it assumes an international character that affects the majority of the countries, especially those that find themselves dependent upon each other for trade. The malady does not limit itself to national borders and therefore solutions are not discovered fortuitously by the candidates at election time. Capitalism always runs its course, controlling the performance of the administrators more than they would care to confess.

“Social security” is a misnomer for the reorganization of the misery and poverty of the elderly. Most receive meagre allowances at the age of 65 and, on average, survive for only a few years afterwards. The fund has reached a financial crisis with an expected need for new revenues of between $150 billion to $200 billion through the next decade, as reported by the Social Security Review Commission in November, 1982. Assuming that the system is kept afloat, it guarantees the recipients a sub-standard poverty level for their few remaining years.

When one considers the legal theft that occurs when workers produce surplus values for which no payment is given, and the legal violence unleashed by the state machine when wars are prosecuted, the illegal acts of individuals, deplorable as they might be, are put into proper focus. To discuss the pros and cons of handgun control, for example, and at the same time condone a society that can produce a nuclear war, which could destroy untold millions, is nothing short of political madness displaying topsy-turvy priorities. The imposition of stiffer penalties for crimes, the expansion of jail facilities, the attempts to control drug smuggling, are all doomed for failure. They deal only with the effects of a system that spawns anti-social behavior patterns caused primarily by antagonisms, conflicts and situations related to insecurity, poverty and private property. A study conducted by the Center for Applied Social Research at Northeastern University in Boston was published in an issue of the journal Crime & Delinquency in 1981. The study of capital punishment in New York from 1907 to 1963 indicated that the number of homicides increased slightly in the month after an execution was carried out. The researchers called the implication of their findings “ominous.” Of course, the evidence has always confirmed that punishment has never been an adequate deterrent to acts of personal violence and crime. Socialism cannot be expected to immediately eradicate 100 per cent of all forms of violence. There would certainly be no comparison, however, between the violence produced by capitalism as compared to the anti-social acts of a small minority, in socialism, who might well be genuine cases requiring medical attention, possibly hangovers from the previous era.

The Reagan administration has conceded that deficits in the Budget could crest between $150 billion to $200 billion for fiscal 1984. The politicians clamor for a balanced budget but the problem remains. This is not a working class issue—workers are challenged enough attempting to balance their own budgets, let alone those of the ruling class. It’s their system—let them figure it out, while we introduce a replacement!

Years ago the military sahibs of the British Empire, ensconced in their comfortable clubs, would delight in theoretical discussions of military maneuvers relating to past and present wars, sometimes using cruets and silverware to simulate the movements of armies. The technology of destruction has now escalated to the nuclear age. Their modern-day counterparts in the U.S. are now engrossed in the analysis of theB-1 bomber program, the contemplated MX missile horror, together with a host of other major weapons systems. Working class participation in such matters is tantamount to becoming involved in grandiose schemes for their own possible future demise. Alongside of these deadly considerations, incongruous concern is shown for “the environment” with the proper monitoring of air standards and the extension of cleanup deadlines. The reformists are intent on both a “strong America” and “a clean one.” We can only hope that the first aspiration does not, at some time, negate the second.

Abortion is a non-political issue as far as the socialist is concerned—a personal matter between the individuals, their medical advisors, and their conscience. It is presently being used by the politicians to suit their own purposes of demagoguery and hypocrisy. When politicians and priests evoke a supreme reverence for life by opposing abortion, they contradict their professed compassion and become charlatans with their support of wars and their acceptance of the conditions that give rise to them.

The educational system is under continual surveillance because it has the responsibility to produce potential workers equipped with the ability to function properly in a highly complex and technological society motivated by the profit incentive. In addition, pupils receive a nationalistic indoctrination that proves beneficial for military recruitment purposes and the prosecution of war. Currently, a minor furor has developed amongst candidates as to whether organized prayer should be allowed in schools. The socialist opposes all the supernatural, man-made fantasies of religion wherever they may occur, either inside or outside the schools. To the extent that the working class become socialist, religion will be rejected; socialist parents can then be relied upon to rebut any religious nonsense that the schools might offer.

The Los Angeles Times reported October 24, 1982 that 50 school officials recently met secretly with Attorney General George Deukmejian, the Republican candidate for Governor in California, who subsequently was returned to office. One might be deservedly skeptical of such anti-democratic procedures. However, Deukmajian did spell out to the Commonwealth Club in San Francisco that:
“Teacher strikes are illegal, and I will work to keep them so.”
Quite obviously the good governor is not a strong union man; neither apparently does he favor open public meetings, irrespective of the issues under discussion.

For the fourth time George Wallace was re-elected Governor of Alabama. It is interesting to recall that this apparently “reformed” segregationist and racist emerged on the national scene in 1963 when he personally blocked the school house door in an attempt to prevent federal officials from enrolling a black student in the previously segregated University of Alabama. A majority of black voters must have forgiven him, because without their support he would not have won as easily as he did, 60 per cent to 40 per cent. Apparently, in this instance, one past generation must surely have learned a lesson about bigotry which, sad to relate, was soon forgotten by another.

The final outcome of the election from the 66 million voters on November 2, 1982 was that the Democratic Party picked up 26 House seats and 7 governorships, with no gains in the Senate. One oilman, seeking re-election, spent $14 million, and lost; another shopping center tycoon $7 million, and lost; and other candidates also spent massive sums of their own money to no avail. Money is therefore not the automatic key to political victory. As is usual a large bloc of voters abstained from voting, and one wonders why. Were they apathetic, apolitical, disillusioned, or perhaps in need of a new, revolutionary presentation? We can but hope so. One thing is certain. The only clear message that the American working class who voted gave, was: carry on with capitalism. However, nothing is static, the future lies ahead, and the working class have a mission yet to be accomplished.

The 1984 U.S. General Election found eight Democratic Party presidential candidates competing with each other. One would reasonably assume that as they all belong to the same Party, they would more or less be in agreement with each other on basic reformist proposals. Superficially, at any rate, such is not the case. Once again, the ambitious leaders must convey the impression that they as individuals possess the talent, knowledge and charisma to solve problems that have defied their predecessors for well over two centuries.

In a three-hour, nationally televised marathon debate on January 15, 1984 at Dartmouth College, they peddled and argued the same old, time-worn hackeneyed issues. Proposals for reducing budget deficits were aired—but these were vague in content, without specific price tags. Cuts were favored for the military and agricultural programs, as well as holding down health care costs; a raise in taxes was suggested and additions for selected social programs. “Defense,” or rather armament strategies, were debated; a consensus agreed that a woman should receive strong consideration asa running mate. Apparently there was more agreement than controversy on the nuclear weapons freeze issue. The candidates criticized the U.S. military position in Lebanon, but no one volunteered exactly how to get out.

Walter Mondale, the front runner and former vice president, said that he would have a strong and effective policy to deal justly with all workers, businesses and farmers (my emphasis). Does such puerile, evasive nonsense deserve comment? At one point in the debate Mondale was challenged by one of his Party opponents who said, “You cannot lead this country if you have promised everybody everything.” Mondale denied he had done any such thing. Then he added, I think most pointedly, “America is nothing if it isn’t promises. That is what America is about.”

With some modifications, that is what reformism is all about— unfulfilled promises, wasted energy, and prolonged futility.

Tuesday, July 8, 2025

Chapter Four: Taxation— Dilemma & Deception (1984)

From Samuel Leight's book, The Futility of Reformism

Taxation is a dominating, reformist activity generating an inferred assumption that it possesses similar economic consequences for both the capitalist and working classes, varying only in degree. The socialist attitude contradicts this inference and asserts that the real burden of taxation is borne by the capitalist class, that the whole question has become a misleading, dangerous red herring diverting the working class away from their true interests. Our proposition may startle the uninitiated; however, we are dealing with a complex system of society, notorious for its deceptions, which invariably favor the rulers and not the ruled.

In order to properly evaluate the taxation process two essential factors must be properly understood: first, the value of labor power and how it is determined; second, the purpose of taxation and the related function of the state machine.

Wages represent the price of labor power and are determined by the cost of production of the worker. Members of the working class receive a sufficiency in the means of subsistence in order that mental and physical energies may be utilized during the working day. In addition, children must be raised, who will eventually become workers replacing those who have either died or gone into retirement, forced or otherwise. Wages attempt to cover the costs of food, clothing, shelter and the various amenities and necessities of life that are needed to maintain the worker and his family. The wages paid to the working class as a whole always approximate to a minimal amount related to their survival costs, adjusted on a continuous basis, through perpetual struggle, to a supposed cost of living figure. Labor power is therefore a commodity containing a use and exchange value, priced in the form of wages. Gross wages are subject to various deductions that result in a “take home pay.” This sum, however, does not indicate the true worth of the remuneration until the worker ventures into the market place to make purchases. “Real wages” are equal to the total sum of the various commodities that the worker is able to purchase with the net amount of money received. 

Under the taxation facade gross figures are stated from which tax deductions are made. The actual sum deducted as taxes also represents a portion of the gross wages—wages that in actuality the worker never receives except solely as a book-keeping item. This of course he “can’t eat,” but the euphoria created by the magical appearance of the figure and its swift demise is tantamount to a colossal deception and a cruel hoax. In reality, and most certainly over the longer term, it does not matter whether taxes are “high,” “low,” or even non-existent. The worker will eventually still only receive an amount equal to what is required for himself and his family’s maintenance. Laws, for example, could be enacted which at various times might eliminate taxes altogether; convey free rent, free transportation, and health and welfare subsidies. All these “benefits,” in the final show-down, would then be reflected in wages adjusted downwards in order to offset the illusory gains. This would not, of course, take place automatically, or immediately upon these measures being passed. The struggle over wages between the workers and their employers, through trade union action and by workers without organized representation, is a continuous one. Wage adjustments take into consideration allowances previously granted by an employing class well protected by efficient accountants and sophisticated managers. It should also be realized that any subsidies or services paid by governments out of taxes make the capitalist class a prime beneficiary, because without them the cost of living of the workers would increase and wages would consequently rise.

And so the paraphernalia of regular income tax deductions takes place together with an annual “settlement sheet” in the form of a Tax Return. The average worker gripes about “all the taxes” he has paid and fantasizes about how much better off he would be if he paid less taxes or if,perchance, he paid none at all. At this juncture, workers would do well to review past history where, for example, prior to World War II in the U.S., less than 5 million people paid federal income taxes. Similarly, large numbers of workers in England paid no taxes until after the war. All the multi-millions of these tax-free workers in by-gone eras endured a relentless poverty that was completely impervious to the tax-exempt status of the majority of the population. Poverty, both past and present, is basically unaffected by the taxation “levied” on the workers through a devious, intricate accounting system. The working class are not poverty- stricken because of taxation and their plight cannot be cured by tax adjustments. They are poor because they are property-less in the means of production and distribution—that is the crux of the problem!

The working class are led to believe that they are in fact making real, valid tax contributions which are going either directly or indirectly towards the support of “their country” and “their affairs” — a necessary evil, so to speak. The deception, instigated with superficial deductions and paper-work, has been impressively initiated, reality cunningly disguised. It matters little as to whether the ruling class and their representatives, either individually or collectively, are properly aware of the illusion created — this is beside the point. Obviously the majority of the capitalist class, like their dependent wage-slaves, are completely oblivious to the true nature of the system’s economics; possibly just a small minority are fully cognizant of all the ramifications of the tax scam.

From the aspect that all values produced in capitalist society are the result of the efforts of the working class alone, in this sense only workers produce all the wealth from which taxes are paid. Further, inasmuch as the tax forms legally designate the individual worker as the payer superficially, the workers nominally are paying taxes. But this is a graphic example of the deception of appearances. Taxes are payments which the capitalist class are forced to relinquish from the surplus values produced by the working class over and above the wages they receive, in order to pay for the various expenses needed to preserve the system’s survival and its administration. This is a necessary burden borne by the capitalist class and camouflaged by fancy form-filing and adroit misrepresentation.

Let us suppose that a worker earning a gross wage of $400.00 per week had taxes of $100.00 deducted, leaving him with a net take-home sum of $300.00 (for the purpose of this illustration, we are disregarding all other standard deductions). The capitalist is parting with $400.00 in an actual payment out of which $100.00 goes towards taxes under the name of the employee. Assume, hypothetically, that laws were changed so that the worker no longer was obligated to pay taxes but this item was shifted to the employer. Further, that at this particular time the total amount of taxes required by the Government in its effort to defray expenses remained the same and wage levels were unchanged. Both the monetary position of the capitalist and the worker would remain unaltered. The capitalist would still be paying out, over the long term, the $400.00 out of which a $100.00 would be allocated towards taxes at some future date; and the worker, you can rest assured, would still wind up receiving his $300.00. The only difference would be a transfer of the taxes credited to the employer’s name. Although wage levels and taxes do not operate with the rigidity that the foregoing example would imply, nevertheless the theory is sound based upon the determination of the value of wages and the formulation of surplus values produced by the working class over and above wages paid. From this surplus value the capitalist class derive their livelihood and are obligated to sacrifice a percentage, in the form of taxes, in order to protect their holdings.

The present arrangement is a clever camouflage, far superior to the example just given, that conveys an impression of higher wages being paid, with workers erroneously assuming that they are actively participating in affairs of state through their tax contributions. Incidentally, as an alternative to reducing wages it is far more subtle to “increase taxes.”

The working class are under the mistaken impression that they are joining with their employers on a somewhat comparable footing when they add their names and payments to the tax forms and - subsequently learn how the total national tax proceeds are allocated. Taxation is used for the upkeep of the state which covers a vast conglomeration of institutions, functions and services that exist to preserve and protect the capitalist system of society and the interests of the capitalist class—not those of the workers! The armed forces, police, judiciary, tax revenue departments, bureaucracies, welfare and social agencies, armaments, (euphemistically termed “defense”) are all part of the intricate state mechanism which is operating at all times for the protection of the status quo. The working class have had bestowed upon them, under the guise of taxation, the dubious honor of associating with their masters, on a superficial basis only, in the upkeep of a modern-day gargantuan monster—an instrument of economic oppression and an acknowledged legalized killer, with a potential for worldwide destruction.

For the capitalist class taxation is a never-ending dilemma, an irremovable thorn in their side, that demands national contributions of astronomical proportions to cover the overheads of the system. Although the burden is large, it nevertheless does not infringe upon their ownership rights, still allowing them to live in riches as compared to the poverty of the majority. The capitalist class, through their representatives, wage a constant battle amongst themselves as to which sections of their class should bear the various burdens of direct and indirect taxation. The merchants, real estate operators, manufacturers, bankers, for example, are lobbying continuously over tax matters, attempting to keep their own contributions as low as possible, and caring little should the costs fall upon their class compatriots. Truly a case of legalized robbers squabbling over the costs of the robbery! Much of the time and energies devoted by the main political parties revolve around tax issues; how collections should be accomplished, to what degree, in which areas, and a determination of expenditures.

Government spending receives its income via taxation or through the inflation of currency, which in its turn creates a general rise in prices. Governmental tax planners and reformists agonize over the theory that tax increases, which are obviously needed to defray budget deficits, will have a negative effect on business activity; that conversely a cut in taxes might act as a stimulant. The so-called policy, absurdly entitled Reaganomics, ironically put forward this approach which was previously espoused by their supposed political opposites,the Democratic Party during the late President Johnson’s administration. The U.S. national debt reached the mathematically incomprehensible figure of $1 Trillion in October, 1981 coupled with an ongoing Budget seemingly impossible to balance. Such facts are presented to the working class as if the problem was theirs and not their masters. Workers who spend the whole of their lives scrimping, saving, and as perennial debtors, who in most instances are unable to keep within their own paltry budget, are apparently expected to become concerned in the problems of the ruling class under the false premise that their interests are involved.

The national debt, significantly reported to be about 34 per cent of the Gross National Product, (i.e., the value of goods and services produced by American workers every year) is“underwritten” by the working class. Their physical and mental energies are the tangible resources that represents a labor force which makes feasible all the profits on the one hand while offering future “collateral” for the state’s indebtedness on the other.

The ramifications of taxation are so manifold that they provide a livelihood to armies of bureaucrats, accountants and tax attorneys. Each year new publications are printed which attempt to unravel and explain a veritable morass of tax laws. In fact, in order to strive for more simplification a U.S. Flat-Rate-Tax is now under consideration which, if adopted, would apply across the board the same percentage rate regardless of the amount of taxable income. The taxing of capital gains, short and long term, and estate taxes, are always being scrutinized and adjusted. The complexities are mind-boggling. The rich and super-rich establish protective trusts, use charities, plus a multitude of devices which, together with the nature — of the system itself, substantially protects their holdings both for themselves and their heirs. The tax payments never make the rich poor, nor the poor rich.

Members of the working class who own homes make property tax payments that go towards the upkeep of local governments, services and allied costs. However, a large proportion of this real estate is heavily mortgaged, with the consequence that in reality the Banks, Savings and Loan Associations and Insurance Companies own far greater equities in the properties than the actual tax payers. In effect, therefore, the workers’ payments in this instance is related to a creditor’s holding that is larger than their own. The funds are being used, just as they are with the Federal Government, to help maintain a system that exploits them. In any event, similar to the sales taxes that are added to commodity prices, in the overall picture these items are factors that are incorporated within the cost of production of the worker and the amount of wages received. This does not imply that wages can be expected at all times to satisfactorily and automatically cover all costs paid by the workers for their survival— far from it.We are dealing here with general economic positions that are subject to the effectiveness of the class struggle, from the working class standpoint, at any given period. Should taxes increase, or the cost of living goes up, without an immediate wage adjustment, then the worker’s situation is temporarily worsened. However, assuming that the workers continue their struggle to maintain and increase wages as conditions warrant and allow, it is the longer term outcome that becomes operative. Wages are adjusted on a continuing basis, related to the cost of living, the militancy of the workers, and the existing state of the capitalist economy.

The reformists will never cease in their efforts with tax matters. Taxation, however, is not a working class issue. Energies should be devoted to maintaining and increasing the net wages paid as general circumstances allow, with the understanding that this is in line with working class interests, while campaigning over taxation isa futile waste of time—a mythical non-issue. There is, in fact, only one issue—the establishment of socialism.

Friday, June 20, 2025

Chapter Three: Unemployment or Employment— Reject Both (1984)

From Samuel Leight's book, The Futility of Reformism

We oppose the existence of private property relationships which force those without ownership rights in the means of production and distribution to “seek employment.” This, to be sure, is a revolutionary concept for it is an approach that leads to the very core of an understanding of the case for common ownership. In essence, the problem arises from the poverty of the working class which is inseparable from the wages system. If we were living in a society which conveyed to all its members common ownership rights of all the means for producing and distributing wealth then, as and when we made our individual contributions to the process of wealth production, we would, from an economic and social standpoint, be working for ourselves and not for an employer.

From this viewpoint, it can be discerned that the socialist regards employment under capitalism as an inescapable and degrading condition for the working class, one that reformism is incapable of curing. We refuse at all times to politically support a system of society that, because of the ownership rights belonging to a class, forces the majority to seek their survival and livelihood by employment from the owning minority. Those with proprietorship, whether it be an individual, corporation or state, possess the monopoly and legal right entitling them to employ. This compels the rest to be employed, or as circumstances dictate, to be unemployed. 

It is significant to observe that unemployment becomes a focal point whilst “employment” is accepted as a way of life, seemingly destined to remain with us forever. Unemployment appears as the persistent challenge awaiting an eventual solution, notwithstanding that the class struggle embraces both conditions. Statistics verify that the problem of unemployment is an insoluble one as long as capitalism remains. The “experts” and “the economists,” true to character, disagree as to exact causes and applicable remedies. However, they are all apparently in complete unison in their approach to the existing system. This sacred cow is never accused or pin-pointed as the cause of the quandary. Such an attitude, of course, would pre-suppose the possession and acceptance of socialist knowledge coupled with a disregard for the security of their jobs should they ever publicize the correct scientific approach.

Capitalism operates as a gigantic worldwide market place in which commodities are produced primarily for sale and profit. Should the market place fail to absorb the commodities produced, unemployment, either on a comparative large or small scale, occurs. In addition, the actual employment of members of the working class depends upon the wishes and economic requirements of the capitalist class. For example, increased productivity resulting through the utilization of labor-saving machinery, with the consequent displacement of workers, could create unemployment to a limited degree. These various factors give rise to a standing army of unemployed, whose numbers from time to time may vary dramatically, but its existence is assured as long as the system remains.

In August, 1982 unemployment in Great Britain reached 3,292,702 or 13.8 per cent of the work force, its highest level since comprehensive records began in 1948, topping the 2,979,000 registered unemployed at the height of the Great Depression in January, 1933. True, this figure represented 19 per cent of a smaller work force but when you transfer the numbers to actual human beings, pitifully trying to survive, what difference does it make?

Unemployment in the U.S.A. reached nearly 12 million in November, 1982. These figures only disclose part of the situation. They do not take into account large numbers of demoralized workers who have stopped looking for jobs and others who are working part-time. Far higher percentages of unemployment are to be found amongst various sections of workers such as teenagers, black and Hispanic minorities, and those in heavily industrialized areas that have been hardest hit, such as the automobile and steel factories. A CBS news broadcast on October 10, 1982, contained a report from the AFL-CIO which claimed that there were 14.5 million actually unemployed who were looking for full-time jobs. In April, 1982 black unemployment in the U.S.A. climbed to 18.4 per cent, teen-age unemployment rose to 23 per cent and the unemployed in Detroit was 15 per cent.

The prestigious Wall Street Journal in an editorial on May 11, 1982 suggests the following:
“The answer to the unemployed problem is simple and obvious, but it is being resisted by Congress because of political fears that are only a little short of craven. The answer is to shift the nation’s priorities back toward production, away from non-production . . . All it needs is better leadership in Congress, that is to say removing the people who got us into this trouble and who refuse to admit that their politically convenient ideas were all wrong.”
Unemployment is linked to a market place unable to purchase the commodities already being produced. Therefore, it is surely ridiculous to suggest shifting “the nation’s priorities back toward production,” or in other words producing more for a market already incapable of coping with existing inventories. Industry, of course, does not function altruistically to provide employment for needy workers. The purpose of capitalist production is not to produce goods and services per se but to produce commodities for sale and profit. Unless a market can be reasonably expected production will not be forthcoming. As to the hoary plea for “better leadership,” this is the time-worn favorite peddled by the reformers when they imply that the cause is always with the shortcomings of the individuals or parties running the system but never, the Lord forbid, does the fault lie in the way in which capitalism functions.

Prime Minister Thatcher, in England, has blamed the unemployment rate increases on the recession and the failure by previous governments to tackle Britain’s economic problems. She apparently has not been able to improve matters since her government assumed power—in fact the reverse has happened. President Reagan, in the U.S.A., blames high interest rates, but history will show that when interest rates were comparatively low, unemployment was still with us. And when Canada’s jobless rate rose to a postwar high of 9.6 per cent in April, 1982 the Finance Minister, Allan MacEachen, volunteers some choice trivia:
"The key to world recovery at the present time, for the U.S. and for other countries, is a change in the monetary policy that is being pursued in the U.S.”
President Warren G. Harding in 1921, after listening to conflicting opinions offered by his economic advisers, at least possessed somewhat of an insight and frankness when he confided to a secretary, as reported in the Los Angeles Times, February 20, 1977:
“John, I can’t make a damn thing out of this . . . I listen to one side and they seem right, and then—God! I talk to the other side, and they seem just as right.

“I know somewhere there is a book that will give me the truth, but hell, I couldn’t read the book.

“I know somewhere there is an economist who knows the truth, but I don’t know where to find him and haven’t the sense to know and trust him when I do find him. God! What a job!”
In October, 1982 unemployment in the Netherlands increased to a postwar peak of 13.4 per cent of the work force. West Germany’s jobless was reported in early March, 1983 as having surpassed the 2.5 million mark, climbing to 10.4 per cent of the labor force in February, 1983. Sweden’s unemployment rose to 3.6 per cent of the labor force in February, 1983. Belgian unemployment in March, 1982 stood at 12.2 per cent of the labor force. In December, 1982 unemployment in the 10 European Economic Community countries reached 12.035 million—a post World War II record. In December, 1982, 12.8 per cent of the Canadian work force were unemployed— the highest level since the 1930’s. Japan’s jobless rate for January, 1983 topped 2.7 per cent, a 30-year high. In November, 1982 unemployment in Australia was reported at 8.2 per cent.

It should surely be obvious by now that if a formula existed to cure unemployment, then it would have been discovered long ago. Further, even if there were an absolute solution, it would not serve the interests of the ruling class to implement it. The continued presence of an unemployed segment of the working class enables the employers to exert downward pressure on wage levels, assuring them of surplus workers as and when they are needed.

The U.S. federal job-training program financed by the Labor Department under the Comprehensive Employment and Training Act has already been termed a fraud by avowed supporters of the system. The program assumes that unemployment is caused by persons needing job training and job skills, whereas in actuality there is a shortage of jobs available even for those possessing the necessary skills. In effect, people are being trained for non-existent jobs. 

Reformist approaches towards unemployment have included government subsidization, nationalization, and the Keynesian goal of full employment through appropriate government intervention. All have failed as evidenced by current worldwide unemployment.

Governmental attempts at industrial intervention by means of subsidies are really an artificial process that ignores the prevailing economic climate. They might temporarily keep some workers employed, but this would be at the expense of the capitalist class as a whole since the funds would be provided through taxation. Such schemes tinker with the problem at best, are always short-lived, and can only be used on a very limited scale.

Nationalization in no way guarantees a solution because the same market conditions that create the challenges in private industry, namely selling commodities at a profit, predominate whether the businesses are owned privately or by the state. A graphic example of the desperation of American workers in government or nationalized occupations took place in March, 1982 when it was reported that
100,000 swarmed the post offices in the Miami area during a period of one week, applying for 700 positions that may not be available until 1985.

The U.S.S.R. has state capitalism operated on a national basis under the tyrannical dictatorship of the so-called Communist Party. Employment is controlled without any semblance of democracy, without legitimate trade union activity, and without permitted political opposition. The centralized control allows individual industries to be maintained financially, should the need arise, by support from the budget. However, as a consequence, efficiency in production is impaired and jobs are unnecessarily overstaffed. Denied the protection of unfettered trade unions (they exist in name only as they operate under direct Government control), and with no democracy, “employment” in Russia is wage-slavery at its very worst. Should you be designated a “dissident,” even your slave status could be jeopardized and you might find yourself among the 2 million people currently imprisoned in the Soviet penal system.

The Keynesian doctrines, formulated by J. M. Keynes, supports government action in order to maintain a demand for commodities through its own direct investments in the economy, which would hopefully result in more or less full employment. None of these devices, used and supported by past governments, in particular by both the Labour and Tory parties in England, have prevented recession, depression, inflation and massive unemployment.

It should be borne in mind that any growth in the total number of employed reported at any time is related to the fact that greater numbers of workers in the same family have had to seek employment in order to maintain the standard of living of the household. The numerical glorification that is sometimes touted as an example of more people being employed now than in the past is an attempt at making a virtue of the necessity of survival. Mothers, for example, are forced to leave their infant children in day-care homes in order to go to work and supplement their husband’s pay—this out of dire need and not as a means of “achieving economic freedom” or so-called “equality” with the menfolk. In a study, conducted by the Federal National Mortgage Association by the Louis Harris organization and reported in the Wall Street Journal on September 15, 1982, 91 per cent of those polled said they believe it takes a two income household to afford a mortgage today.

The working environment is geared to a profit motivated society which at all times places the successful production and realization of surplus values in a priority position as compared to human welfare. Physical conditions in a multitude of industries and instances, viewed from certain aspects, have of course improved substantially as capitalism has progressed from the 18th through to the 20th century. But this surface appraisal can be most misleading without further probing and evaluation. Although the socialist supports all trade union activity which results in the improvement of working conditions, our prime concern has never been, nor ever will be, the refinement of capitalism in order for profits to be accrued in more conducive surroundings. Granted, wage levels and working conditions are of paramount importance for the very survival of the vast majority as long as capitalism exists. We nevertheless limit our energies in this regard to trade union support and activity, but politically refuse to become involved in how best to run a system that we want abolished in the shortest possible time.

It should be recognized that plant, retail and office modernizations are not related to the activities of political reformists at all. Rather, they are the result of either trade union pressure to improve working conditions or the desire of the capitalist to remain competitive by providing up-to-date facilities. Within the bounds of certain economic considerations, to the degree that the workers are kept comparatively happy and healthy, so to that extent their exploitation is that much better accomplished. In a world which literally can be described as an armed camp, wherein the majority are economically imprisoned, you will not find us clamoring for more “humane prisons,” but for a society in which prisons are non-existent. Likewise, we will not be found in association with the reformists—they decry the inhumanities of capitalism but never urge for its abolition in order to effectively deal with fundamental causes. The main task therefore confronting the “imprisoned” should be the abolition of the prison and not in diversions which look for improvements in its operation.

In any event, the superficial, physical upgrading of working conditions that have been accomplished are more than offset by the pollution of the environment that capitalist industrialization has created. Its waste products, indiscriminate use of chemicals and materials, radiation and nuclear poisons have all resulted in an enormous detriment to health over the past several decades. Cancer, for example, has enveloped us like a plague. I, for one, do not need any further proof beyond my own common sense and personal experience to realize that there isa relationship of cause and effect between our modern-day pervasive pollution and cancer. Furthermore, the mental health of the population, as evidenced by the inundated clinics, hospitals and sanitariums, and directly caused by the stresses and insecurities of a competitive, anti-social environment, should be taken into consideration when comparisons are made between past and present conditions.

The analysis of the environment should be examined in its entirety. This would take us beyond the factory gates and offices, to be confronted with a world balancing on the precipice of nuclear war. Such an approach, together with a veritable multitude of deplorable working conditions and social circumstances that still prevail, and for that matter will always remain in some form or other under capitalism, should remove all reasons for complacency or satisfaction from the reformists.

In March, 1980 The International Labor Organization reported that more than 55 million children under the age of 15 are being exploited around the globe. They stated, as an example, that match factories in India employ more than 20,000 children, some as young as 5, for a 16-hour work day beginning in some instances at 3 a.m. On a visit to Toledo, Spain several years ago, after being charmingly offered a glass of port by one of the factory managers, we were escorted through the factory where I was horrified to see young children 8/10 years old, working at the benches with detailed and intricate filigree which of course could be ruinous to their eyes at such an early age.

On February 27, 1981 it was reported in the Arizona Daily Star that in the New York City garment industry sweatshops have grown from fewer that 200 to 3,000 in the last decade.

It was reported in the New York Times, February 5, 1982 that according to Dr. Loren Kerr, a leading authority on occupational disease, the deaths of 4,000 coal miners each year can be safely attributed to black lung disease. He is quoted as saying:
“Most coal operators are anxious to increase production, even when it raises dust levels above legally defined limits. Federal inspectors must insist on adequate ventilation and water spraying to control this dust today, or else years down the road, miners will suffer an avalanche of new breathing problems.”
In an article in the Wall Street Journal, June 18, 1981 it was stated that after a Supreme Court ruling on cotton dust it could be expected that the textile industry would be installing new, more efficient equipment that could help eliminate the incidence of brown lung disease. The article further states:
“Even as mills modernize and reduce dust levels, problems concerning brown lung disease remain unresolved. Questions regarding compensation for workers who contracted the disease long before mills began to clean up, how smoking affects susceptibility and what specifically causes the disease are still unanswered.”
In April, 1978 the U.S. Government, through its Health, Education and Welfare Secretary, said that as many as 5.6 million Americans may die of cancer or other diseases as a result of the exposure to asbestos in shipyards and other workplaces since the beginning of World War II. As a sequel to this the Manville Corporation, the nation’s largest producer of the mineral fiber asbestos, filed in August, 1982 for reorganization under Chapter 11 of the Bankruptcy Code. The company had become inundated with thousands of law suits, together with the potential of many more in the future, most of them filed by workers claiming the inhaling of asbestos fibers, which damaged their health and often led to death. The cost of this pending litigation had been estimated at $2 billion or more—hence the reason for the company seeking the protection afforded by the bankruptcy laws.

It is glaringly obvious that through the years the working class have never had disclosed to them the true occupational hazards of their employment. Such disclosures might well have deterred some; it would certainly have given others leverage in wage and environmental negotiations; but, notwithstanding, most no doubt, out of economic necessity, would still have been forced to an exposure resulting in ill-health and untimely death.

Whether employed or otherwise the dark cloud of insecurity will always permeate the lives of those living in a class society. No reform can ever properly convey the precious attribute of security to those dependent on their masters, within a capricious, anarchical system impersonal to human values. When the working class finally awaken to their true position of servitude as employees, with socialism on the horizon, it is more than likely that the international atmosphere will be resounding with cries of “take this job and shove it!” And such crudity may well be forgiven in view of the historic and belated justification.

Wednesday, June 18, 2025

Chapter Two: Reform or Revolution (1984)

From Samuel Leight's book, The Futility of Reformism

An acceptance of capitalism is indicative of a political approach that must inevitably enmesh itself with the reformation of the system and not with its abolition. Conversely, a genuine opposition to capitalism implies an understanding and knowledge that should preclude any desire to embark on a reformist program, recognizing the futility of such action, irrespective of the merits of the reforms contemplated. 

Wherever and whenever there is a program of reforms you will always find the "Leaders" ready and willing to perform, but always unable in the end to properly fulfill the promises which originally were so artfully dangled. Reforms never live up to their expectations because the very nature of capitalism invariably sabotages the performance of the reformers. Even when certain problems get resolved they are replaced with new ones, generally of an equal or greater magnitude. Apart from the wasted energy and time that reformism engenders, the danger of such activity lies in the inevitable apathy and disillusionment that arises in the aftermath. These are the breeding grounds for dictatorial regimes. 

It is a political delusion to think that one can shelve the case for socialism and still serve the interests of the working class by helping to reform capitalism in its quest for greater efficiency. The interests of the majority can only be served by the elimination of a system that can never be made to operate on their behalf irrespective of how it is manipulated or reformed. Socialist, political energies are channeled solely for the achievement of socialism — we do not concern ourselves directly with the administration of a system whose major social evils are irremovable notwithstanding the nature of the reforms that may be introduced. Reforms leave the fundamental basis of the system unaltered. It is this social and economic core, resting up on the class ownership of the means of production and distribution, that gives rise to the insoluble problems. 

In conjunction with this approach, we nevertheless urge our fellow workers to maintain and improve their standards of living through active participation in the Trade Union movement. However, such activity should always be kept in proper perspective with the realization that Trade Unions are limited in their scope. They demonstrate the class struggle in ever-constant action, as distinct from the separate policy of reformism to which we are opposed. 

With logic and socialist insight, we advocate peaceful, democratic revolution as the only political course to follow. At the same time, we recognize the necessity for the working class to continuously strive at safeguarding and improving their economic conditions, through appropriate, well-conceived Trade Union activity, in the interim. 

Can the working class "relate" to such a policy? We emphatically claim that they can, and should —without delay! 

Socialism, of course, can never be established or operated without a socialist majority. Once this fundamental position is fully appreciated it becomes obvious that any so-called Socialist Party that advocates a policy of reforms would automatically attract to its ranks reformists but not revolutionists. In no time at all any Party which naively attempted to take a dual position of reformation combined with "revolution" would be swamped and outnumbered by the reformists and would be politically castrated as far as socialism is concerned. The Fabian Society, established in January 1884, as a Society and not as a Political Party, and the Social Democratic Federation, which changed its name to the Social Democratic Party in 1908, both originating in England, are examples of reformist organizations that, in addition, purported to advocate socialism. The Fabian Society's doctrine was "the inevitability of gradualness," while the SDF referred to their reforms as "stepping stones to Socialism." A small group of secessionists from the SDF, opposing the reformist approach, formed the Socialist Party of Great Britain in 1904 with an object and set of principles that uniquely distinguished them as a Socialist Party in every sense of the term. 

Rosa Luxemburg in her work entitled "Reform or Revolution" written in April 1899, stated in her Introduction: 
"The daily struggle for reforms, for the amelioration of the condition of the workers within the framework of the existing social order, and for democratie institutions, offers to the Social-Democracy the only means of engaging in the proletarian class war and working in the direction of the final goal — the conquest of political power and the suppression of wage-labor. Between social reforms and revolution there exists for the Social-Democracy an indissoluble tie. The struggle for reforms is its means; the social revolution, its aim." 
This statement is fallacious in content and deviates from the significance of her title which poses a choice between reform or revolution. 

Another unacceptable aspect supported by Rosa Luxemburg, is the theory that at some stage of development, due to the contradictions of the system, capitalism will "collapse" and that, quoting, "Without the collapse of capitalism the expropriation of the capitalist class is impossible." We would deny this statement and substitute a vital alternative position: without a socialist working class socialism is impossible! Capitalism has demonstrated its remarkable staying-power and adaptability from crises to crises, through recessions and depressions. And even if a "collapse" occurred, socialism could never be introduced unless the vast majority were already converted to the socialist case and properly organized to attain political power. When this situation happens it would of course be completely unnecessary to wait for a "collapse," because socialism becomes immediately practical. However, in fairness to Rosa Luxemburg, affectionately called Red Rosa by the SPGB for her heroic class-conscious defense in her trial at Weimar in 1907, she also supported a positive role to be played by the working class, and indicated that the workers might achieve power before the breakdown of the system took place. The socialist position looks for no anticipated crash that would mark the death-throes of capitalism—on the contrary, we emphasize that the socialist revolution depends upon a sufficiency of socialists and we work towards this end. 

As and when socialist delegates become elected to the Congresses and Parliaments throughout the world, with a mandate for socialism, they will of course be confronted from time to time with reformist measures, and called up on to either vote or abstain, approve or otherwise. They will be instructed in these matters by their respective Socialist Parties. The guiding principle will revolve around the interests of the working class together with the achievement of socialism. The socialist delegates will therefore act within this framework. They will also never lose any practical opportunity for propagating, at the applicable time, the case for socialism. When the World Socialist Parties finally get representation in the seats of power, we can rest assured that the ruling class and their aides will be churning out a plethora of reforms in order to appease the growing, awakening socialist working class in an effort to delay the inevitable. The foregoing scenario is in no way analogous to the advocacy of reforms as an initial attempt to gain political support' and vote-catching representation. 

With the magnificent, international declaration and enactment that every human being is the common owner, with democratic control, of the means of production and distribution, with free access to all goods and services, a new era commences. Poverty, unemployment, insecurity and war become immediately and irrevocably eliminated. Their cause, the ownership and control of the means of production and distribution by a minority, in a "commodity society," would have been eradicated. The structure of a socialist society makes their existence an economic and social impossibility. What reform, or series of reforms, could match, or in any way be comparable with, this position and attainment? 

There can be no poverty in a classless society, technologically capable of satisfying the needs of the population, with free access to all goods and services. 

There can be no unemployment, or employment, when all men and women are co-owners of the means of production and distribution, giving of their abilities in useful work for society as well as for themselves. 

There can be no insecurity when all "needs" can be satisfied as the result of "common ownership" and "free access." 

There can be no war when humanity is united as a whole without states, national boundaries, or armed forces; with production and distribution solely for use, and not for profit, eliminating money, wages, exchange, and the "market place." 

Audit each of these categories today, after the deluge of all the reforms that have been passed since the advent of capitalism, for complete justification of the case for socialism.

On August 20, 1980 a report from Washington (UPI) stated: “The World Bank estimated this year 780 million people throughout the world are living in ‘absolute poverty.’ It described this as ‘a condition of life so characterized by malnutrition, illiteracy and disease as to be beneath any reasonable definition of human decency’.”

On September 29, 1981 according to the National Advisory Council on Economic Opportunity, “Twenty-five million Americans are poor” and “Another 30 million—if they lose a job, get sick or burn out—could be poor.” On August 2, 1983 the U.S. Census Bureau stated that the number of Americans classified as poor increased by 2.6 million, from 31.8 million in 1981 to 34.4 million in 1982. The official poverty rate, reflecting the portion of the population living in poverty, was 14 per cent in 1981. The 1982 rate was the highest since the start of the “War on Poverty” in 1965, when the rate was 17.3 percent. Of course, by socialist standards, poverty is the economic lot of the whole of the working class, at all times under capitalism—but, be that as it may.

Unemployment in Great Britain reached 14 per cent of the work force in September, 1982; and in the U.S.A. 10.8 per cent in November, 1982—both record figures since the Great Depression and World War II. Canada had a post-Depression high of 12.6 per cent in March, 1983. According to researchers at Williams College and the University of Minnesota, as reported in the Wall Street Journal on October 21, 1982, each percentage point increase in the unemployment rate correlates with 318 additional suicides. They estimate that the current recession is prompting 1,200 to 1,300 suicides a year.

If an unparalleled Arms Race between the major powers is touted as the supposed road to peace, then this futile pursuit alone is sufficient unto itself to condemn the anarchy, wastefulness and social stupidity of modern-day capitalist society. Of course, peace is non-existent under capitalism—in fact, the director of the Stockholm International Peace Research Institute, in May 1977, stated that since September 1945 there has not been a single day in which the world was free of war.

Here, we have only briefly touched upon the major social evils, ones that reforms are completely unable to penetrate with any kind of practical solutions. The reformists, therefore, also direct their ingenuity and efforts towards the “minor sores” of society. These have included so-called high taxes, “the economy,” balancing the budget (but not yours), inflation, violence, crime, pollution, premature death and ill-health caused directly by the system, racism, “freedoms” and “human rights.” And, lest we forget, the “privilege” of working class women having “equal rights” with the men of being exploited on equal terms. Presumably, also, the right to be massacred in the wars, alongside the men, for their masters’ interests—all this in the name of “equality”!

Every major political party in the U.S.A., Europe and elsewhere that has taken on the job of running capitalism has done so on a reformist ticket, failing dismally as far as the interests of the working class are concerned. And it can never be otherwise. Capitalism will always remain a system of perpetual crises, with unending competition and confrontation, both on the social and individual levels, all this impervious to reforms and reformism.

A Parable by Leo Tolstoy

From Samuel Leight's 1984 book, The Futility of Reformism


A Parable by Leo Tolstoy

I see mankind asa herd of cattle inside a fenced enclosure. Outside the fence are green pastures and plenty for the cattle to eat, while inside the fence there is not quite grass enough for the cattle. Consequently, the cattle are tramping underfoot what little grass there is and goring each other to death in their struggle for existence.

I saw the owner of the herd come to them, and when he saw their pitiful condition he was filled with compassion for them and thought of all he could do to improve their condition.

So he called his friends together and asked them to assist him in cutting grass from outside the fence and throwing it over the fence to the cattle. And that they called Charity.

Then, because the calves were dying off and not growing up into serviceable cattle, he arranged that they should each have a pint of milk every morning for breakfast.

Because they were dying off in the cold nights, he put up beautiful well-drained and well-ventilated cowsheds for the cattle.

Because they were goring each other in the struggle for existence, he put corks on the horns of the cattle, so that the wounds they gave each other might not be so serious. Then he reserved a part of the enclosure for the old bulls and the old cows over 70 years of age.

In fact, he did everything he could think of to improve the condition of the cattle, and when I asked him why he did not do the one obvious thing, break down the fence, and let the cattle out, he answered: “If I let the cattle out, I should no longer be able to milk them.”


Blogger's Note:
This piece from Tolstoy appeared between chapter one (the introduction) and chapter two in Leight's book. It also appeared in the March 1961 issue of the Socialist Standard. It is possible that is where Leight first saw it.

The introduction to Samuel Leight's 1984 book, 'The Futility of Reformism' (1984)

From Samuel Leight's 1984 book, The Futility of Reformism

Blogger's Note:
The late Samuel Leight joined the Marylebone Branch of the SPGB as a young man in June 1942. Active as both a speaker and writer for the SPGB in the following years, he eventually emigrated to the United States in 1948, transferring his membership to the World Socialist Party of the US. Based in Tucson, Arizona he published two books putting forward the case for socialism in his own inimitable style. The first book, World Without Wages (Money, Poverty & War), was published in 1980, and was a selection of transcripts of locally produced radio broadcasts dating from between 1976 to 1978. Its companion volume, The Futility of Reformism, was published in 1984 and was a series of essays outlining the SPGB and its companion parties unique political position in relation to the issue of reformism. A couple of pieces from World Without Wages are already on the blog, but it's my intention to also serialise The Futility of Reformism on the blog in the coming months. Stay tuned.


Chapter One

Introduction

Whether the conditions of life under capitalism have improved for the majority of the workers or whether the opposite is true, the irrefutable fact still remains that the existing conditions, which presumably encompass all so-called “past improvements” that have been enacted to date, still contain the gruesome, major social evils that defy solution within the framework of the system. The reformation of capitalism has been continuous but has failed deplorably in creating an environment conducive to health, happiness and security.

The modern innovations of the 20th Century which have introduced the automobile, TV, telephones, refrigerators, air-conditioning and central heating, computers, travel by ship and air, are all examples of advances in technology that have not been derived through the benevolent legislation of political reformism. They are attributable to the productivity of the working class and represent new spheres of profit for the owning class. Whether their introduction has improved the standard of life for the majority is a debatable issue that contains many facets, but in any event their presence revolves around technical progress and no credit is due the reformers. Rather it should be recognized that the working class have obviously not shared proportionately with the increase of the total wealth produced but have remained poorer in relationship to the new values that are now available, and compared to the wealth of their employers. The existing worldwide stress and discontent indicates that today’s life-style, with all of its mechanical advantages, has not proved to be a blessing for humanity. We do not blame the products—we do blame the system.

Life for the working class under capitalism, past and present, cannot be compared favorably with the social benefits of a classless society in socialism which will convey to all common ownership rights to the means of production and distribution, and democratic privileges that no reformation of capitalism can ever attain. Attempting to make the working class “better off” is no match for the advantages of socialism; and the wages system, irrespective of wage levels, should justifiably be rejected when compared to free access to all goods and services for all human beings.

To the extent that we understand how capitalism functions, the arguments for the defense of the so-called progressive “improvements” of the standard of life of the working class are irrelevant. The fundamental position of wanting and achieving the best of all possible worlds for the majority of its inhabitants becomes the logical objective.

There is no political line of demarcation between reformism and the normal administration of capitalism—they have become inseparable. The contradictions and anomalies of the system give rise to a constant never-ending flow of reforms which are needed primarily for the attempted stabilization of capitalism and the preservation of the interests of the ruling class. In actuality, should any of the reform measures benefit the working class this can be considered as coincidental. The system absorbs the reforms because it has to strive for political and economic equilibrium in order to counter-balance its anarchical tendencies. No longer should political parties claim any real distinction in their reformist approach, because the “leftists” and the “rightists” all pursue similar strategies once they gain governmental control. Modern day reformist activity is entailed in the political support and administration of capitalism—a preservation of the economic status quo with attempts at cosmetic, superficial refinements. All social reforms that are enacted and survive must in the long term help in maintaining and improving the exploitable efficiency of the working class, most others fall into the domain of projected impracticality.

The deluge of propaganda surrounding the reformist administration of capitalism produces the distractions, confusions and purposeful misrepresentations that have so drastically hampered the presentation of the socialist case. We are always being advised that socialism is for the distant future and that “immediate” needs must receive attention. Quite the contrary—the highest, most urgent, immediate need of the working class is the establishment of socialism within the shortest possible time.

For here, surely, we are at the cross-roads. The working class must either accept the continuation of capitalism, which in effect implies the application of reformism, or opt for peaceful, democratic social revolution and establish socialism. The choice is clear-cut, vital and limited to these two alternatives. As long as reformism is supported as a viable, unchallenged policy, capitalism will continue and the capitalist class will remain dominant and in control. The destiny and fortunes of the majority depend upon an educational and political awakening that will reveal to them a true understanding of scientific socialism coupled with a rejection of reformist, political garbage.

The socialist movement initially received its economic foundations through the works of Karl Marx, Frederick Engels and other pioneers of Scientific Socialism. Their research has been further advanced by the World Socialist Party of the United States and its Companion Parties, commencing with the establishment of the Socialist Party of Great Britain in 1904. These organizations have been able to clarify attitudes that it was not possible to do in the 19th century. Their specific object and set of principles, together with an unblemished political history, has never veered away from democratic social revolution. They have abstained from all the pitfalls of reformism. The membership remains small, but the validity of the case stands the Parties in good stead for the future.

An attempt has been made herein to present the ideas upheld by the movement and reinforce them with applicable statistics. We claim that the socialist analysis of capitalism is scientific and in full accord with reality. Our interpretations are controversial because we are in the realm of social investigation with formulas that lack the precision and verification to be found in the physical sciences. However, the statistics that substantiate our theories, although they will be subject to continuous variation, vividly indicate the misery and deaths suffered unnecessarily by multi-millions of humans. They do not constitute opinions—they are facts—derived from the capitalist media, including government reports. They are an indictment that defies rationalization.

One could explain the socialist attitude towards reformism in a brief presentation but this would never do full justice to such a crucial subject. There are many matters that deserve consideration, and need to be related to supporting evidence. The futility of reformism logically means. the choice between reforms or revolution. The passive approach will allow capitalism to continue. It should be remembered, that without the revolutions of the past, we would not be experiencing the society of the present. Now, for the first time in history, it has become possible for a revolutionary change to be brought into being through the concerted efforts of a majority fully conscious of their motives and political objective, aimed at a worldwide civilization worthy of the human race. The choice belongs to the working class and, to quote the legal pundits, “time is of the essence.”

Sunday, February 16, 2025

Samuel Leight (1985)

From the May 15th, 1985 issue of the Library Journal

You've got to love the wee gems that Archive.org throws up sometimes. Stumbled across — aye, right, 'stumbled across', I'm fooling no one — an advert in the American Library Journal which dates from 1985, and which was probably placed by the late Sam Leight himself, for his two excellent self-published books.


It's a sign . . . a sign I need to get my arse in gear to scan in some essays/chapters from both of these fine books. 

Monday, September 23, 2019

The Futility of Reformism. A Case for Peaceful Democratic Social Revolution

Book Notice from the January 1985 issue of the Socialist Standard

The Futility of Reformism. A Case for Peaceful Democratic Social Revolution. By Samuel Leight WWW Publishers. PO Box 42224. Tucson. Arizona 85733. USA.

This 200-page series of essays by our comrade Samuel Leight, of the World Socialist Party of the United States, is meant as a companion volume to his previous book World Without Wages and deals with the inevitable failure of various reform movements in America as well as with the question of war and the state capitalist regime in China. Copies can be obtained from the publishers or from our Head Office (price £4. postage included).