Monday, May 31, 2021

The French Non-Revolution (1988)

From the May 1988 issue of the Socialist Standard

Twenty years ago this month students were erecting barricades and battling with the police in the streets of Paris. Over nine million workers were on strike. Industry was at a standstill with most factories occupied by strikers.

This social explosion had started at the beginning of May when the government, hoping to stop the student unrest that had been growing over the preceding months from getting out of hand, ordered the police to arrest certain student activists including the most prominent. Daniel Cohn-Bendit, known as Danny-le-Rouge. The result was to provoke the very thing they had been hoping to avoid. Barricades went up in the student quarter on the left bank of the river Seine and fierce street battles took place on the night of 10-11 May as the police tried to reconquer the area, dispensing indiscriminate brutality to all who got in their way.

To protest against this police brutality against the students the trade unions called a one-day general strike for the following Monday 13 May. Many workers — wage and salary earners had their own grievances against the government, which had been treating them in much the same way as Thatcher has been treating workers in Britain since she came to power — did not return to work the next day or came out again later in the week and a full-scale general strike, with factory occupations, which was to last several weeks, spread throughout the country.

Some thought that France was on the brink of a revolution that would sweep away capitalism and usher in workers' control of society. But this was an illusion. In the absence of a socialist-minded working class, the most that could have happened was the collapse of the Gaullist regime and its replacement by some left-of-centre government of capitalism similar to that then in office in Britain under Harold Wilson.

De Gaulle himself had come to power as a result of an army and settlers' revolt that had begun in Algeria ten years previously. In terms of the then existing constitution — that of the Fourth Republic — the way he came to power was perfectly illegal but such changes of regime by extra-parliamentary means have been a frequent feature of French history since the French revolution of 1789. Since that time there have in fact been a number of such changes — France has had five republics, two empires, two monarchies in addition to Vichy France under Marshal Petain — and this is what the term revolution has come to mean in French politics.

Such a "revolution" — resulting in the restoration of the Fourth Republic or in the establishment of a sixth one — was indeed a possibility in May 1968 but would have had nothing in common with what socialists mean by revolution — a change in the basis of society. From a socialist point of view, a change of political regime carried out by action on the streets is no more relevant than a change of government carried out by electoral means. Both are merely ways of rearranging the political administration of capitalism. Both leave the capitalist basis of society unchanged.

In any event the opponents of the Gaullist regime — from the student activists to the left politicians — underestimated the determination of De Gaulle and the solidity of his regime. When at the end of May he disappeared from Paris, opposition politicians thought that he was about to go and began to stake rival claims to the posts they would like to occupy in the new government. De Gaulle had in fact gone to Germany secretly to meet the leaders of the Army. On his return, on 30 May he immediately went on radio and TV to announce that a general election would be held in June in which the issue would be: maintenance of the Gaullist regime or a left-wing government dominated by the French Communist Party (which was at that time indeed much stronger than the non-Communist left). Faced with this choice, in the election which took place on 23 and 30 June, the voters gave De Gaulle a landslide victory. The May events had resulted, not in the overthrow of the Gaullist regime but in its consolidation. Of course they also brought university reform and wage increases and other benefits for the workers but as an attempt to change the political regime in France by extra-parliamentary means May 1968 was a complete flop.

This wasn't evident immediately, at least not to the student and extreme-left activists. They argued that it would have succeeded if only the workers had taken the next step and instead of just occupying the factories had started operating them without the bosses or if only the French Communist Party (PCF) and the trade union centre it controlled (the CGT) had not betrayed the revolution by taking up a moderate, constitutional line. The Trotskyists put on their scratchy old gramophone record about the revolution having failed for want of a vanguard party to lead the workers. More interesting was the attitude of Cohn-Bendit both at the time and later.

In a book written with his brother Gabriel in August 1968. entitled Leftwing Radicalism. Cure for Communism 's Senile Disease (an obvious play on the title of Lenin's pamphlet Left wing Communism. An Infantile Disease which the PCF quoted against him and other "leftists"). Cohn-Bendit argued that the Gaullist regime could have been toppled on the night of 24-25 May if the student demonstrators who had moved over to the right bank of the Seine had stayed there after burning the Stock Exchange (or rather starting a fire inside it since stock exchanges, being built of marble, don't burn easily) and had gone on to capture the ministries of Finance and Justice a few streets away instead of returning to the left bank.

Today, however, he argues that what the opponents of the Gaullist regime should have done in May 1968 was to have called for a general election in mid-May at the height of the factory and university occupations which he reckons they would easily have won. He has even gone on record as saying that the biggest mistake he has ever made was "not to have called for an election sooner in 1968" (The Economist 14 February 1987). In other words, Dany the Red, the student revolutionary, now says that the way to have overthrown De Gaulle was through elections. As a member of the German Green Party he now actively participates in electoral activity and has even been their candidate for the post of mayor of Frankfurt.

As a matter of fact this is not all that much of a U-turn since, even in May 1968, Cohn-Bendit was well aware that the student movement, despite its revolutionary rhetoric, was in practice struggling not to replace capitalism by socialism but to replace Gaullism by some left-wing government. So it is not really a big change, that he should now be saying a better way to have achieved this would have been through the ballot box. When he spoke about "revolutionary action" he did not mean action to overthrow capitalism but merely street demonstrations, seizure of public buildings and strikes to overthrow De Gaulle. This emerges clearly, for instance, from the interview the pretentious philosopher and ex-PCF fellow traveller Jean-Paul Sartre had with him in the middle of the events and before his expulsion from France on 22 May as an "undesirable" alien (his parents came from Germany) and which was published in Le Nouvel Observateur on 20 May. Here he stated clearly that the aim was "the overthrow of the regime". explaining that in his view:
  A radical change in the structure of our society would only be possible, if, for example, a serious economic crisis, the action of a powerful workers' movement, and vigorous student activity suddenly converged. These conditions have not all been realised today. At best we can hope to bring down the government. We must not dream of destroying bourgeois society (translation in The Student Revolt, Panther. 1968).
But to say that all that could be done in the circumstances was to bring down the government without destroying capitalism is tantamount to saying that all that could be done was to replace one government of capitalism by another. Cohn-Bendit did not shrink from this conclusion:
  Suppose the workers hold out too and the regime falls. What will happen then? The left will come to power. Everything will then depend on what it does. If it changes the system — I must admit I doubt if it will — it will have an audience, and all will be well. But if we have a Wilson-style government, with or without the Communists, which only proposes minor reforms and adjustments, then the extreme left will regain its strength and we shall have to go on posing the real problems of social control, workers’ power, and so on.
So Cohn-Bendit was lucid enough to recognise that, in the circumstances obtaining in May-June 1968, the only possible alternative to the Gaullist regime was some left-wing government. In the end this did come but 13 years later, when Mitterrand was elected President and appointed a Wilson-style government with PCF Ministers. As was inevitable, since capitalism can never be made to function in the interest of the wage and salary earners, this government failed miserably to solve working class problems — just as it would have done had it come to power in 1968.

This being so, it is pertinent to ask if raising the issue of a change of regime was not a diversion from the economic objectives of the general strike such as higher wages and better conditions. Actually, the French working class behaved in a remarkably intelligent way: refusing to get themselves killed in an attempt to replace the Gaullist regime by a government of left-wing politicians, which would have brought them no benefit, they profited from the momentary weakness of the regime in place to extract higher wages and a number of other concessions.

Naturally the student and political activists (Trotskyists. Maoists and other assorted followers of Ho Chi Minh. Che Guevara and Castro) found this a rather timid attitude and blamed the trade unions for betraying the workers who, according to them, were waiting for a lead to take action to overthrow both Gaullism and capitalism. But it is clear that it was the unions who were more representative of working-class opinion and had the more realistic if less exciting attitude. Workers are not as stupid as Leninists imply in their contemptuous dictum that ’’left to themselves, workers are only capable of acquiring a trade union consciousness". Trade union consciousness alone is indeed far from socialist consciousness but it is far in advance of Leninism. As one wit has put it, it would be more correct to say that, left to themselves, students are only capable of acquiring a Leninist consciousness.

May '68 was, however, rather more than a general strike for economic ends sparked off by student riots. It also had a deep and lasting effect on social attitudes in France — decline of authoritarianism and paternalism in all fields — and it led everywhere to an interest in radical social ideas. Books by and about Marx as well as Rosa Luxemburg, Anton Pannekoek, Paul Mattick and other radical thinkers became readily available (alongside, it is true, less helpful works by Trotsky). All sorts of ideas came to be discussed. Tariq Ali. who saw himself as the British equivalent of Dany-le-Rouge. even declared in June 1968 on a television programme about the student revolt "we believe in the abolition of money". Naturally, with such ideas springing up spontaneously, socialists were able to get our point of view over much more easily than normally. The revival of genuine socialist ideas may prove to be the most lasting historical effect of May 1968. In any event, we are still working to ensure that it is.
Adam Buick

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