Goodbye Eastern Europe. An Intimate History of a Divided Land. By Jacob Mikanowski. Oneworld. 2023. 375pp.
Jacob Mikanowski’s book tells of how over many centuries, in what we still commonly call Eastern Europe, people and territories mixed, split and merged and empires came and went. Goodbye Eastern Europe is remarkable both for the eloquence and flair with which it is written and for the immensely broad and detailed knowledge it displays of the complex history of so many peoples and so many lands, into which the author also poignantly interweaves the story of his own Polish family. In a wide-ranging and dramatic but dispassionate narrative of shifting frontiers, multi-layered identities and changing nationalities, we view both worlds that have vanished and new cultures and systems of governments that have arisen, from medieval times right up to the present day, with even a perspective on the current war in Ukraine.
In comparing Eastern to Western Europe the author points to major developmental differences. In the West, he writes, ‘rulers worked hard to homogenize their states’, ‘the equation between ethnic and linguistic belonging began very early’, and ‘the machinery of the state worked like a giant steamroller, ironing out differences wherever they could be found’. In Eastern Europe, on the other hand, empires were much more pragmatic, tending to accept and indeed ‘accentuate difference rather than suppress it’. So, for example, Christians of all persuasions and Jews were allowed to manage their own affairs by the Ottomans and the Hapsburgs. A Hungarian king, we are told, ‘lectured his son about the usefulness of immigrants’ on the grounds that ‘a kingdom of one language and one custom is weak and fragile’ and newcomers should be treated ‘with goodwill and honor’, in order that ‘they will prefer to live with you rather than inhabit any other place’. So Eastern Europe became a land of diversity and difference and remained largely so until the wars of the last two centuries tore the old empires apart (the Ottoman Empire, for example, ‘was crumbling like a mouthful of rotten teeth’), and made it begin to take on the homogenized, nationalistic model of the Western nation state. At the end of the First World War, in particular, with these new political formations taking shape, the map of Eastern Europe ‘resembled a sky full of shifting clouds’, as national mythologies (that ‘nemesis of the working class’, as someone has put it) developed.
Part 3, the last main section of this book, deals with how these clouds shifted and eventually came to rest, via a series of illuminating chapters entitled, respectively, ‘Moderns’, ‘Prophets’, ‘War’, ‘Stalinism’, ‘Socialism’ and ‘Thaw’, and ranging over the whole stretch of what could be called Eastern Europe from Poland and the Baltic states in the north to Bulgaria and Albania in the south. The chapter on war – World War 2 – though magisterially and dispassionately told, is hard to read for its unflinching account of the near extermination of the Jewish people in the Holocaust. Then, in the chapter on Stalinism in particular, while not dwelling on the horrors of the Soviet pre-war period when millions of Stalin’s supposed ‘enemies’ were starved, deported or eliminated, the author presents a stark view of the expansion of the Soviet dictatorship from 1939 onwards, as it initially took in eastern Poland and the Baltic states and then, after the end of the Second World War, completed the process of domination, in which ‘every country in the region was a one-party state, dominated by a local version of the Communist Party’, with leaders approved by Stalin who ‘dictated their foreign policies and determined their relationships with the rest of the world’. This was, as the author so eloquently puts it, the ‘dreamworld of High Stalinism’, a revolution ‘imposed not from below but from above, and not from within but from without’. It was, furthermore, he tells us, not just a model of political oppression but also failed to provide anything resembling decent living standards to its working masses and any claim to be establishing socialism was ‘shameless puffery’.
A contradictory and misleading thing, unfortunately, is that, having said this, the title he gives to the chapter that comes next, referring to the Khruschev-Brezhnev era that followed Stalinism, is ‘Socialism’. Misleading both because the reality of this era bore no relation to the classless, stateless, moneyless society of free access that proper socialism is and also because the author himself then goes on to portray that reality as very much the same as before but in a milder version. He characterises it thus: ‘Stalinism eliminated its enemies. The socialist regimes that followed neutralized them instead’. Whatever the case, it carried on being, as he puts it, ‘a realm of deceit, of empty slogans and meaningless exhortations’ as well as ‘status and scarcity’, where queues were one of’ ‘the defining experiences of life’.
It could not last and, from 1989 onwards, what the author – again misleadingly – calls ‘real socialism’ began to break up, both in the satellite states and the Soviet Union itself, leading to what he refers to as ‘thaw’. He sees this shift as a process of moving from socialism to capitalism, whereas in reality capitalism already existed in the East. It was not the private or ‘mixed economy’ capitalism of the West but capitalism nonetheless, state capitalism, a system with all the characteristic features of that system – money and wages, buying and selling, an elite class controlling (if not formally owning) the means of production and living off the benefits of this. Something that is still largely the case in countries such as China and Cuba.
The following overview in the book’s epilogue provides a fitting epitaph: ‘For Eastern Europe, the twentieth century was a century of barely interrupted cataclysms. The old ties that bound people together dissolved, only to be replaced with murderous aggression. As rival armies flooded into the region from east and west, neighbour killed neighbour. When the wars ended, mass expulsions and population transfers unravelled what was left of the old Eastern European tapestry’.
Howard Moss
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