Leadership and Lenin (1949)

From the December 1949 issue of the Socialist Standard

The idea of “ Leadership ” developed alongside the growth of private property; it was a reflection of class-divided society, and the leader or leaders always represented property interests. Behind the idea was the theory that a few are born to lead whilst the many are born to serve. Over 2,000 years ago Aristotle, a Greek philosopher, put the idea this way;—

“He who can foresee with his mind is by nature intended to be lord and master, and he who can work with his body is a subject, and by nature a slave."

“And so in one point of view, the art of war is a natural art of acquisition, for it includes hunting, an art which ought to practice against wild beasts, and against men who, though intended by nature to be governed, will not submit, for war of such a kind is naturally just."

In the last century Thomas Carlyle, in his essay on Chartism, put the idea in a more polite form:—

"Surely, of all 'rights of man,' this right of the ignorant man to be guided by the wiser, to be, gently or forcibly, held in the true course by him, is the indisputablist. Nature herself ordains it from the first; Society struggles toward perfection by enforcing and accomplishing it more and more . . . In Rome and Athens, as elsewhere, if we look practically, we shall find that it was not by loud voting and debating of many, but by wise insight and ordering of a few that the work was done. So is it ever, so will it ever be."

As soon as the workers began to combine to try to obtain some amelioration of their conditions their Movement was also cursed with this idea of leadership, and a contemporary of Carlyle, William Lovett —a working man who drafted the six points of the Charter —complained bitterly about it: —

“They were always looking up to leadership of one description or another; were being swayed to and fro in opinion and action by the idol of their choice, and were rent and divided when some popular breath had blown that idol from its pedestal. In fact the masses, in their political organisations, were taught to look up to 'great men' (or to men professing greatness) rather than to great principles."

Despite Lovett’s complaints the leadership idea was firmly entrenched in the radical and social democratic movement, and became one of the pedestals of Bolshevism. Lenin, the most prominent of the early Bolsheviks, had a complete contempt for the workers, looking upon them as just pawns in the struggle for power. In a pamphlet written by him in 1902, entitled “What is to be Done,” he indicated the attitude that governed his actions. The following quotation will make clear what this attitude was: —

“We said that there could not yet be Social-Democratic consciousness among the workers. This consciousness could only be brought to them from without. The history of all countries shows that the working-class, exclusively by its own effort, is able to develop only trade-union consciousness, i.e., it may itself realise the necessity for combining in unions, to fight against the employers and to strive to compel the Government to pass necessary labour legislation, etc.

The theory of Socialism, however, grew out of the philosophic, historical and economic theories that were elaborated by the educated representatives of the propertied classes, the intellectuals. The founders of modem scientific Socialism, Marx and Engels, themselves belonged to the bourgeois intelligentsia." (pages 32-33.)

“The workers can acquire class political consciousness only from without, that is, only outside of the economic struggle, outside of the sphere of relations between workers and employers." (page 76.)

Lenin was arguing against those who contended that only the trade union struggle mattered, but in doing so he showed his hand. It may be pointed out, in passing, that it was largely from the theories of French, German and English working men that Marx and Engels acquired the knowledge that they systematised into scientific Socialism.

Lenin was an opportunist struggling for power and when it suited his policy he glorified the intelligence of the workers (see for instance his arguments in favour of trusting “ the masses ” in “Lessons of the Russian Revolution," page 24) pouring scorn on the alleged intricacies of organisational functions; later on he was just as emphatic in the opposite direction. This whole organisational policy, however, was built upon the idea that only a few possessed the intellectual capacity to direct the masses, and this was his interpretation of the “ Dictatorship of the Proletariat." Let us just give an example of how he wrote when he was appealing for working class support:—

“Capitalist culture has created industry on a large scale in the shape of factories, railways, posts, telephones and so forth, and on this basis the great majority of functions of ‘the old State' have become enormously simplified and reduced, in practice, to very simple operations such as registration, filing and checking. Hence they will be quite within the reach of every literate person, and it will be possible to perform them for the usual 'working- man's wage.’ This circumstance ought, and will, strip them of all their former glamour as 'Government,' and. therefore, privileged service.

The control of all officials, without exception, by the unreserved application of the principle of election and, at any time, recall; and the approximation of their salaries to the 'ordinary pay of the workers'—these are simple and ‘self-evident' democratic measures, which harmonise completely the interests of the workers and the majority of peasants; and, at the same time, serve as a bridge, leading from Capitalism to Socialism." (“The State and Revolution," page 46.)

The above was written just before the Bolsheviks obtained control of State power; after this was accomplished the tune changed. To illustrate this change of tune here are some extracts from “Resolutions and Regulations of the Tenth Congress of the Russian Communist Party (29th March to 4th April, 1920) Published by the Executive Committee of the Communist International. Moscow, 1920." In considering these extracts it must be remembered that Lenin was the dominating figure in both the Russian Communist Party and the Communist International-

“The Congress makes it obligatory to all members of the party mercilessly to fight that particularly obnoxious form of ignorant conceit which deems the working class capable of solving all problems without the assistance in the most responsible cases of specialists of the bourgeois school. The demagogic elements who speculate on this kind of prejudice of the more backward section of our working classes can have no place in the ranks of the party of scientific Socialism.

Registration of individual output or productivity of labour and the granting of corresponding individual premiums must also be carried out in a way suitable to administrative technical staff. Better conditions must be secured for our best administrators and engineers to enable them to make full use of their capacities in the interests of Socialist economy.

A special system of premiums is to be established for those specialists under whose guidance the workers can attain the necessary qualifications to make them capable to accept further independent posts.'* page 16.)

Gone was simplicity, election of officials, equality of wages and the rest of the support-catching slogans. In place of them the iron hand of dictatorship and of the “intellectual minority” was revealed. Many pages of the report were given over to arguments alleging the necessity and advantages of one-man management and responsibility. It is interesting to notice that the penalties to be imposed for failure to fall in line with labour discipline included internment in concentration camps. This shows that forced labour and concentration camps were used to bolster up dictatorship at the beginning of Bolshevik rule.

“The way to fight this labour desertion is to publish a column of desertion fines, the formation of labour detachments of deserters under fine and finally internment in concentration camps.” (page 20.)

The quotations we have given will show that leadership, an attribute of private property society, which has cursed the working class’ movement from its inception, was elevated into a guiding principle by the Bolsheviks, and sedulously followed out up to the present, bringing with it domination and the “flesh pots of Egypt” to the privileged minority whilst the masses suffer penury, hard labour, and the threat of the concentration camps or worse.

(All italics in the quotations arc in the originals.)

Gilmac.