The materialist conception of history has been often understood as if certain technical conditions of itself meant a certain method of production, nay, even certain social and political forms. As that, however, is not exact, since we find the same tools in various states of society, consequently the materialist conception of history is false and the social relations are not determined by the technical conditions. The objection is right, but it does not hit the materialist conception of history, but its caricature, by a confusion of technical conditions and method of production.
It has been said for instance, the plough forms the foundation of the peasant economy. But manifold are the social circumstances in which this appears!
Certainly! But let us look a little more closely. What brings about the deviations of the various forms of society which arise on the peasant foundations.
Let us take for example a peasantry, which lives on the banks of a great tropical or subtropical river, which periodically floods its banks, bringing either decay or fruitfulness for the soil. Water dams, etc., will be required to keep the water back here and to guide it there. The single village is not able to carry out such works by itself. A number of them must co-operate, and supply laborers, common officials must be appointed, with a commission to set the labor going for making and maintaining the works. The bigger the undertaking, the more villages must take a part, the greater the number of the forced laborers, the greater the special knowledge required to conduct such works, so much the greater the power, and knowledge of the leading officials compared with the rest of the population. Thus there grows on the foundation of a peasant economy a priest or official class as in the river plains of the Nile, the Euphrates or the Whang-Ho.
We find another species of development where a flourishing peasant economy has settled in fruitful, accessible lands in the neighborhood of robbers, nomadic tribes. The necessity of guarding themselves against these nomads forces the peasants to form a force of guards, which can be done in various manners. Either a part of the peasant applies itself to the trade of arms, and separates itself from the others who yield them services in return, or the robber neighbors are induced by payment of a tribute to keep the peace and to protect their new proteges from other robbers, or finally the robbers conquer the land and remain as lords over the peasantry, on whom they lay a tribute, for which, however they provide a protective force. The result is always the same: the rise of a new feudal nobility which rules and exploits the peasants.
Occasionally the first and second methods of development unite, then we have beside a priest and official class a warrior caste.
Again quite differently does the peasantry develop on a sea with good harbors, which favor sea voyages and bring them closer to other coasts with well to do populations. By the side of agriculture, fishery arises, fishery which soon passes over into sea-piracy and sea commerce. At a particularly suitable spot for a harbor is gathered together plunder and merchants’ goods and there is formed a town of rich merchants. Here the peasant has a market for his goods, there arise for him money receipts, but also the expenditure of money, money obligations, debts. Soon he is the debtor of the town money proprietor.
Sea piracy and sea commerce as well as sea wars bring, however, a plentiful supply of slaves into the country. The town money owners instead of exploiting their peasant debtors any farther, go to work to drive them from their possessions, to unite these into great plantations and to introduce slave work for peasant, without any change being required in the tools and instruments of agriculture.
Finally we see a fourth type of peasant development in inaccessible mountain regions. The soil is there poor and difficult to cultivate. By the side of the agriculture, the breeding of stock retains the preponderance; nevertheless both are not sufficient to sustain a great increase of population. At the foot of the mountains fruitful, well tilled lands tempt them. The mountain peasants will make the attempt to conquer these and exploit them, or where they meet with resistance to hire out their superfluous population as paid soldiers. Their experience in war, in combination with the poverty and inaccessibility of their land serves to guard it against foreign invaders, to whom in any case their poverty offers no great temptation. There the old peasant democracy still maintains when all around all the peasantry have long become dependent on Feudal Lords, Priests, Merchants and usurers. Occasionally a primitive democracy of that kind itself tyrannizes and explores a neighboring country which they have conquered, in marked contradiction to their own highly valued liberty. Thus the old cantons of the fatherland of William Tell exercised through their Bailiffs in Tessin in the seventeenth and eighteenth centuries a rule, whose crushing weight could compare with that of the mythical Gessler.
It will be seen that very different methods of production are compatible with the peasant economy. How are these differences to be explained? The opponents of the materialist conception of history trace them back to force, or again to the difference of the ideas which take form at various periods in the various peoples.
Now it is certain that in the erection of all these methods of production force played a great part, and Marx called it the midwife of every new society. But whence comes this role of force, how does it come that one section of the people conquers with it, and the other not, and that the force produces this and not other results? To all these questions the force theory has no answer to give. And equally by the theory of ideas does it remain a mystery where the ideas come from which lead to freedom in the mountain country, to priest rule in the river valley land, to money and slave economy on the shores of the sea and in hilly undulating countries to feudal serfdom.
We have seen that these differences in the development of the same peasant system rest on differences in the natural and social surroundings in which this system is placed. According to the nature of the land, according to the description of its neighbors will the peasant system of economy be the foundation for very different social forms. These special social forms become then side by side with the natural factors, further foundations, which give a peculiar form to the development based on them. Thus the Germans found when they burst in on the Roman Empire during the migration of the peoples, the Imperial Government with its bureaucracy, the municipal system, the Christian Church as social conditions, and these, as well as they could, they incorporated into their system.
All these geographical and historical conditions have to be studied, if the particular method of production in a land at a particular time is to be understood. The knowledge of the technical conditions alone does not suffice.
It will be seen that the materialist conception of history is not such a simple formula as its critics usually conceive it to be.
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