Dear Socialist Standard,
I am puzzled by the rather a-critical appraisal of Mélenchon and his allies in the last issue. We learn that Mélenchon enjoys ‘support in the working-class suburbs and a growing influence outside the metropolis’. While true in terms of votes expressed, this neglects to mention that the majority of voters, especially working class voters, abstained. It also abstracts away immigrant workers, who can’t vote. And while yes, during the first round of the presidential election. Mélenchon was in the lead in the ‘outer-seas departments and territories’, as they are pudically called in French official jargon, the article omits that Le Pen was in the lead in said territories in the second round.
We also learn of Mélenchon’s ‘vocal anti-racism’. While it is true that, compared with the other major candidates, Mélenchon is a paragon of anti-racism, there are limits to this. For example, one might recall that after the murder of a teacher, Samuel Paty, at the hands of an islamist fundamentalist, Mélenchon decided the best course of action was to attack the ethnicity of the killer, who was Chechen. Truly the anti-racist icon of our times!
More importantly, who cares if a bunch of bourgeois parties have huddled together in the wake of their failure? Since when does the Socialist Standard care about the well-being of reformist politics? This is addressed as the ‘darker side of Mitterrand’s legacy’. Not only does this suppose a lighter side of reformism but it exteriorises the problem as some ghost that can be shaken off. All in all, a shockingly warm embrace! If a French revolutionary paper had glorified Corbyn and his crowd, I doubt the Socialist Standard would have seen it in a good light.
E.M.,
Cardiff
Reply:
I agree with most of the points E. M. makes. The purpose of the article was purely journalistic and descriptive: to indicate the main events, introduce the more important actors on the stage and guess at the possible outcomes of the legislatives. It attempts to describe a complex reality without the usual precautionary ‘only a movement which rejects reformism and aims at the abolition of the capitalist system is worthy of support’, or ‘socialist’ and ‘communist’ in scare quotes and so on. Readers can find that elsewhere in the Socialist Standard. Then again I omitted many other things: the fact that a majority of voters abstain, particularly the working-class. A good number of these, when they do vote, vote for Le Pen. But then again I also omitted to mention that in the group of people who abstain, a good number seem quite happy with their lot. It’s annoying.
As for Mélenchon’s reformism, I fully agree. None of these politicians can make the slightest impact on the overall functioning of the capitalist system. But, to be fair, none of them have made an explicit call for the overthrow of capitalism. I could have mentioned the smaller Trotskyist outfits who seem to be ferociously anti-capitalist. But as we know they condemn reformism and recommend a raft of reforms.
I was, of course, painting with a broad brush. But what seems to have annoyed E.M. is, I suspect, that I mentioned that Mitterrand’s government did introduce reforms of some benefit to working-class voters. Retirement at 60, for example. Why deny this? As E. M. will know, these reforms are now being whittled away by his successors very much in the way predicted in the World Socialist brochure on ‘Why Mitterrand will fail’. I distributed this excellent brochure on the streets of Paris during the 1980s. Understanding reformism, I contend, often means holding these two ideas in one’s head at the same time.
Mélenchon crops up as someone who seems to have understood the electoral inertia implied by Fifth Republic politics: a trap which marginalises popular politics on the left and the right and leaves the way clear for ‘centrists’ like Holland, Macron and others. (The scare quotes again.) Centrism encourages abstaining. So Macron has just said that he will reintroduce his unpopular reform of retirement pensions next year, a way to pump up the vote of Le Pen’s voters and sweep the field on the back of the resulting confusion. But notice also that Mélenchon secretly contacted Macron between the two rounds of the Presidential election – a revelation of the Canard Enchainé – to make sure that the scarecrow mechanism was functioning correctly. This is the darker side of Mitterrand’s legacy I was referring to. It will result in people slaving away to 65. As a consequence people will abstain.
On the other points, it is of course true that ‘immigrants’ in France, including myself, don’t have the vote. This is a state of affairs that Mitterrand promised to change and didn’t. But should I have also mentioned that his government regularised the situation of hundreds of thousands of illegal immigrants giving them access to employment rights and, in the long term, citizenship? This created an uproar. For my part, I was, of course, talking about ‘immigrants’ who do now have the vote having gone through the two-year marathon of paperwork to get the passport. Wannabe French citizens have an interview in which they have to show an understanding of the secular education system and defend it (imagine that in Ulster). This conveniently brings me to Mélenchon’s comments on the man who killed the teacher as he left his school: Paty. Here there are many things to say. The teacher had his throat slit because he dared to show an image of the ‘Prophet’ (whatever he looks like) in his classroom. In France, where religion and the state are separate, Paty was raising a philosophical point about free-thinking. Bravo! Perhaps Paty’s murderer did not realise these facts because he was a new arrival – a refugee – from a war-torn country. We shall never know. The conventional parties – many of whom lean towards Catholicism – readily used the occasion to stigmatise Muslim ‘immigrants’ and Mélenchon saw the trap. It’s precisely the kind of jiggery-pokery which keeps the ‘centrists’ securely in power and the working-class vote at home.
M. M.
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