Sunday, September 10, 2023

Do we have democracy? (1991)

From the September 1991 issue of the Socialist Standard

It is hardly necessary to stress the virtues of democracy, when we have the example before us of what goes on around the world in countries with Mafia-type set-ups. An absence of democracy tells us more than just that a particular country is ruled by despots. It indicates the absence of a stable class structure, with all the necessary institutions for running a modern industrial state. The system of democracy, or rather of democratic institutions (the right to form trade unions, of assembly and free speech), is essential to working class politics. It would, however, be wrong to assume that the democracy we have is in any sense complete, that the potential of democracy has been realised.

The question has to be considered within the context of capitalist society which, while it needs a certain level of democracy to function, places limits upon democracy. Within capitalist society there are many conflicting interests and, to arbitrate and regulate these, various democratic decision-making institutions have to be created. But because property has more power than people, and the demands of the economic system more power than either, the effectiveness of any popular or majority will is diluted, so that on balance it is the will or demands of capitalism that prevail, while keeping up a pretence of majority rule.

Pretence of majority rule
In terms of political power, our democratic freedom is limited to deciding who shall constitute the executive bodies of local and central government.These bodies make decisions that affect our lives but, once they are elected, we have little or no control over them.There are occasions when determined action does have an effect, but if we do not like these decisions, in the main the only recourse we have is to vote in another lot the next time we are given permission; who will eventually turn out to be as unsatisfactory as the others. The vital thing to remember, though, is that it is through this system that we may achieve socialism.

Although the means of selecting governing bodies by majority vote is democratic as far as it goes, the way these bodies function is not. This is because they are subject to pressures which have nothing to do with the reasons for their election and which force them into actions contrary to the interests and wishes of the electors.

These pressures which restrict democracy are those that allow commercial and industrial enterprises to compete freely with each other for profits. Because this adversely affects working class interests, workers in turn exert pressure upon the government. The government cannot resolve this conflict. so to absorb the mounting pressure of dissatisfaction the political system has a safety valve of ins and outs which temporarily allays the problem. The governing party goes to the country, as the saying has it. Another party assumes power. Society breathes again. Old men with new faces and old ideas in new suits appear on the scene; only to soon look shabby and familiar.

The inability of limited democracy within the framework of capitalism to solve problems sometimes goads people into taking matters into their own hands. This too has been foreseen. The law is there to counter such action, to protect the institutions of the elected from the depredations of the electorate. It is important, however, to remember that any action that could ultimately weaken or destroy democratic rights is not in the interest of the working class. For the limited democracy we have is not only necessary for us here and now, but essential for the creation of the socialist commonwealth and, with it, true democracy.

True democracy
Democracy under capitalism is not there to enable us to decide how our lives should be run. but to enable our rulers to escape responsibility for their actions and to put the blame on us for their inevitable failure to run capitalism in our interests. This, as will now be realised, is not the fault of democracy as a sound principle for running affairs, but the fraudulent way it is organised and the nefarious purposes to which it is put under capitalism.

Governments frequently claim to be omnipotent, to be able to do what they want to do. and as frequently are forced to find excuses for why they are not and can not. How often have we been given phrases to explain why the elected have reneged on the electors: “necessary unpopular measures", "in the national interest”? The commonly accepted definition of democracy as the will of the majority is used to limit its scope to what is convenient to the ruling class, to what is required to maintain workable executive powers on a stable political foundation in its interests.

Democracy today is certainly not there to enable us to decide how our lives should be run, but it could be if we used its present institutions to vote out capitalism. With the abolition of the institution of property and of class power, with its overriding commercial and financial interests, all the potential of democracy would be realised.

Socialism is a society in which the interests of people as such are the only criteria. Not people divided by irreconcilable class interests, with workers always coming off worst; not people driven by what is called “economic necessity", the obligation to make profits rather than to satisfy needs; but people who would make real democratic decisions and partake in those decisions from a position of equality, secure in the knowledge that they were their own masters, in control of their own destiny.
Ian Jones

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