In 1951 the Gold Coast legislature for the first time represented all the territory’s inhabitants, voting in secret ballot. The elections of 1951 and 1954 were won by the Convention People’s Party (CPP), whose leader, Dr. Nkrumah was brought from jail to fill the newly-created post of Prime Minister. The CPP stood on a programme of independence from British rule and when they won a third overwhelming victory in the 1956 elections, Whitehall agreed to the inevitable. At midnight on 5th March, 1957, the Gold Coast ceased to exist and the State of Ghana took its place. A new national anthem—Ghana Arise, by Hector Hughes, a British Labour M.P.—was substituted for God Save the Queen. ( . . .)
The first signs that Ghana was going to betray the hopes of its friends came when Dr. Nkrumah appeared to be fostering his own little personality cult, by having his head stamped on the new coinage and going to live in Christiansborg Castle which, as the old residence of Danish and British governors, is heavy with unpleasant memories. Then came the expulsions and a Special Bill to allow Mr. Edusei to deport two men without the right of appeal. The municipal councils of Accra and Kumasi were suspended and so was the chief of the 300,000 Akim Abuakwa tribe. Several members of the opposition were kidnapped and from the other side, a plot to assassinate Dr. Nkrumah was alleged. In this hysterical atmosphere, it seemed. Africa’s immaculate embryo democracy had been born a deformed dictatorship.
The truth of the matter is that last March saw the end of Nkrumah’s days of agitation and faced him with the realities of power over a country which is trying to make its way in the capitalist world. The first reality was a staggering fall in the price of cocoa, so that the first budget was chillingly austere and the Ghanaian workers were told that it would be unpatriotic to ask for higher-wages. They had expected better than this from Nkrumah ; a national transport strike was called and rioting broke out in Accra. Another difficulty is that Nkrumah is struggling to establish government on modern capitalist lines and to stamp out the old system of tribal rule.
(from article by Ivan in Socialist Standard, January 1958)
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