Book Review from the May 2006 issue of the Socialist Standard
‘What Price the Poor? William Booth, Karl Marx and the London Residuum’. By Ann Woodall, (Ashgate Publishing Limited, 2005)
Booth and Marx arrived in London in 1849. Their reactions to the London poor, variously referred to as “the submerged tenth”, “the dangerous class” or “the residuum” were very different. Booth, inspired mainly by evangelical Christianity in his home-town of Nottingham, set up the Salvation Army and offered them pie in the sky when they died. Yet in its early years the “Sally Army” was militant in its defence of the poor. “The Salvation Army”, Engels noted, “revives the propaganda of early Christianity, appeals to the poor as the elect, fights capitalism in a religious way, and thus fosters an element of early Christian class antagonism which one day may become troublesome to the well-to-do who now find the ready money for it”. But it never did become a problem for the well-to-do. As Roy Hattersley wrote in his biography of Booth, his social policy “was intended to ameliorate the worst features of the existing order rather than to change it”. Early the next century, in George Bernard Shaw’s play Major Barbara, the capitalist Undershaft responds to the accusation that he did not understand what the Salvation Army did for the poor: “Oh yes I do. It draws their teeth: that is enough for me as a man of business”.
Marx refereed to the residuum as the “relative surplus population” which was comprised of both the “reserve army of labour”, who could be employed, and the “lumpenproletariat” who could not. Woodall does a good job of explaining Marx’s viewpoint on the necessary role of poverty under capitalism and the revolutionary socialist alternative.
Lew Higgins
No comments:
Post a Comment