Showing posts with label Edmund Griffiths. Show all posts
Showing posts with label Edmund Griffiths. Show all posts

Sunday, August 2, 2026

The Socialist Party's 2026 Summer School: Populism

Party News from the August 2026 issue of the Socialist Standard



If ‘populism’ is taken to mean politics popular with the majority pitched against an elite minority, should socialists aim to make socialism ‘populist’? Certainly socialists work to make socialism popular globally with the majority, but without pandering to notions that would negate its revolutionary goal. This means being opposed to ideas that might attract wide support in the short term yet actively undermine the socialist case. Because ‘populism’ remains ill-defined, it gets applied to a right wing group such as Reform UK, or a left wing organisation like Your Party. In the USA, Donald Trump’s Republican Party can be termed ‘populist’ as might Bernie Sanders’ variety of leftism, and similar examples are found in Europe and elsewhere. Is ‘populism’ simply reformism repackaged for the 21st century?

The Socialist Party’s weekend of talks and discussion will explore how the concept of ‘populism’ has developed, why it attracts support and what this tells us about capitalist society.

Residential bookings for Summer School have now closed, but the talks will also be run on Zoom.

Friday 21 August 7.15pm—8.45pm Populism As A Keyword 
Speaker: Bill Martin

Saturday 22 August 10:00am—11:30am Rage Against The Dying Of The Right
Speaker: Brian Gardner

2.00pm—3.30pm In Search Of Left-Wing Populism 
Speaker: Paul Bennett

7.15pm—8.45pm Red-Brown Politics In Russia And Beyond
Guest speaker Edmund Griffiths

Sunday 23 August 10.00am—11.30am Should / Could Socialism Be Populist?
Speaker: Paddy Shannon

To connect to a meeting, enter https://zoom.us/j/7421974305 in your browser. Then follow instructions on screen and wait to be admitted to the meeting.

Friday, August 1, 2025

SPGB August Events (2025)

Party News from the August 2025 issue of the Socialist Standard




Our general discussion meetings are held on Zoom. To connect to a meeting, enter https://zoom.us/wc/join/7421974305 in your browser. Then follow instructions on screen and wait to be admitted to the meeting.

Sunday, July 13, 2025

SPGB 2025 Summer School: What is Marxism? An update

The following session has been added to the programme of the Socialist Party Summer School:
Dr Edmund Griffiths of the Communist Corresponding Society will be giving a talk titled ‘For Marxist Pluralism’

"Breaking news: Marxists don’t always agree. And yet the idea has got about that Marxism ought to be something unitary, monolithic, and unquestionable. This talk will argue instead that debate and disagreement are no bad thing: in fact, it’s hard to see how Marxism could be either a democratic movement or a scientific theory (and it claims to be both) without them. Socialist society itself will probably include an enormous diversity of opinions, on all sorts of topics: some of them innovative, some bracing, some pedantic, some plainly wrong-headed (William Morris’s vision of socialism in News from Nowhere includes a ‘grumbler’ who thinks capitalism probably had a lot to recommend it). The talk will sketch out a case for Marxist pluralism on both democratic and scientific grounds, and will suggest that Marxism is only strengthened by the existence of a range of views—but if you don’t agree, you are of course welcome to come along and argue the other side. (You’re also welcome to come along and agree.)"

Wednesday, July 31, 2019

Summer School 2019 (2019)

Party News from the July 2019 issue of the Socialist Standard



Our political views are shaped by the circumstances we find ourselves in and how we relate to our situation. How does a socialist understanding of capitalism and the aim for a free and equal world compare with other political stances and belief systems? Why should we have a socialist viewpoint? And how does it impact on our lives? Our weekend of talks and discussion looks at what it means to have a socialist outlook in the 21st century.

Fircroft College How to Find Us
Full residential cost (including accommodation and meals Friday evening to Sunday afternoon) is £100. The concessionary rate is £50. Day visitors are welcome, but please book in advance.

E-mail enquiries should be sent to spgbschool@yahoo.co.uk. Book a place online, or send a cheque (payable to the Socialist Party of Great Britain) with your contact details to Summer School, The Socialist Party, 52 Clapham High Street, London, SW4 7UN.

Friday 2nd August

From 17.00: Arrival

18.30 – 19.00: Dinner

19.45—21.30

Be Realistic: Demand The Inevitable
– Edmund Griffiths

This talk will look at the notions of the impossible and the inevitable in a range of belief systems, including (but not limited to) socialism and other political belief systems. Why are people attracted to ideas that seem to be either impossible or inevitable? Or put off by them? What does it mean to campaign for something that might be impossible, or inevitable? What happens when assessments of impossibility or inevitability change? How do people believe that an impossible thing is true anyway? Or that an inevitable thing may never happen?

Besides socialism, the talk will hopefully address impossibility and inevitability in contexts such as liberalism, capitalism, flat earth, the end of the world, extraterrestrial life, Scottish independence etc.

Saturday 3rd August

7.30 – 8.45: Breakfast

10.00 – 12.00:

Living In Capitalism As A Socialist
– Janet Surman

Profit is the backbone of capitalism and profit is made from a plethora of resources, the greatest and most easily attainable of which is the global human resource, to be found in any village, town or city anywhere on the planet. The capitalist system is well known for waste as a necessary part of maximising profit and there is no greater waste than that of the human potential trapped in non-productive, non-useful work.

This session will take a look at the human misery attached to jobs, to work that many don’t really want to do but have to do to survive and will also look at the opposite position when human potential can be fulfilled to the satisfaction, and pleasure even, of billions of individual human beings.

“A map of the world that does not include Utopia is not worth even glancing at.” Oscar Wilde

12.30 – 13.15: Lunch

13.45 – 15.45:

Team Human’: Can You Live A ‘Socialist’ Life In Capitalism?
– Howard Moss

Someone recently wrote a book called ‘Team Human’ which emphasised that humans are social creatures who are most happy and fulfilled when working together for common goals. But how do we stay human in the vast antihuman infrastructure that is capitalism which constantly undermines our capacity to work together and connect with one another?

Despite the powerful forces that set us against one another (employment, nationalism, monetary gain), people are at their happiest when associating together in, for example, clubs, societies, family groups and social and political activities, which involve working with and helping other human beings. Socialists do this too. They belong to local clubs, community groups and trade unions. But how do they – or should they – react to being asked to go further and be associated with campaigns which involve, say, lobbying governments to improve conditions in particular areas, signing petitions calling on political parties to support certain changes in the law, or being members of or giving money to charities which seek to remedy deficiencies in social provision (e.g. housing, health care) or to save people from the consequences of sudden disasters, natural or man-made?

The Socialist view is that time spent in attempts to reform capitalism is time wasted. But on a human, day-to-day level, Socialists often find it difficult just to stand by and do nothing. So how do we cope with the constant dilemmas thrown up by wanting to spend our time helping to create a truly associative social system, yet constantly being called upon to help patch up the contrary arrangements fundamental to capitalism?

18.30 – 19.00: Dinner

19.15—20.45:

Socialists Synonymous – An Evening Of Personal Stories
– Carla Dee

As socialists, we see and understand the world in a very particular way and what is once seen cannot be unseen. How did we get here, and how has this affected our lives, our families and friends? Has being a socialist been a source of frustration, confrontation and disappointment or has the party case been an enlightenment and given us a sense of clarity and sanity? Or all of these things? Sometimes, thinking the way we do can be a lonely business.

Members and sympathisers get together to share our stories.

Sunday 4th August

7.30 – 8.45: Breakfast

10.00 – 12.00:

 ‘Ye Olde Worlde Revolution’
– Bill Martin‘

In 1264 the Baron’s war (which historian Adrian Jobson characterises as the First English Revolution) saw a wide-scale attempt to inhibit the power of the monarchy. It was a revolt in which the burghers (bourgeoisie) of London played a significant role. This struggle saw the birth of the English Parliament, but it would be a further 400 years until the final constitutional curbing of the power of royalty lead to the social dominance of the capitalist class in England.

This talk will look at the life and activity of the bourgeois revolutionary Thomas Fitzthomas, who led that primitive revolt against the English monarchy. It will look at how the bourgeoisie developed as a revolutionary class, and how they struggled within a still vigorous feudal system. It will address how the knowledge of the capitalist revolution arms the imagination of the socialists of today, but also haunts the ideas many have of revolution. It will look at the role of ideas and self-image in the making of a revolutionary class, and the role of ongoing class struggle in the cause of revolution.

12.30 – 13.15: Lunch

13.30: Close

People are welcome to just attend the talks, but need to book a visitor place in advance by emailing spgbschool@yahoo.co.uk; there is a charge for any meals.

Monday, June 22, 2015

Would you believe it? (2015)

Book Review from the June 2015 issue of the Socialist Standard

'Towards A Science of Belief Systems', by Edmund Griffiths. Palgrave Macmillan. 2014

Edmund Griffiths has recently been a Research Fellow at Wolfson College, Oxford and this philosophical work was written as a product of his research there. His aim is a laudable one:
‘How other people think and feel, both generally and individually, seems to me to be one of the things in life that are most urgent and most compellingly worth knowing’ (p.154).
As such, this is a study about sets of ideas, their component elements and how these elements interlock and lead on from one another. Griffiths contends that the most effective way to understand belief systems – irrespective of their content or nature – is through a method he calls ‘descriptive logic’.  This is an objective method that can be used regardless of whether one agrees with the belief systems being analysed or not.

He uses it to discuss belief systems as varied as Fabianism, Gnosticism, and flying saucers. Here, below, is an illustration of it with regard to alternative historiography, where the proposition A could range, for instance, from the view that Giza is really modelled on Orion’s Belt, to ‘9/11 Truth theories’, to the view that the moon is really an artificial construction:

‘1. Official knowledge is drab, conformist, monolithic, and an obstacle to the free exercise of the imagination and of the sense of wonder.

2. Therefore, official knowledge should be refuted.

3. Official knowledge is incompatible with the proposition that A,

4. and yet some evidence can be assembled which does tend to show thatA.

5. Therefore, A.

6. Therefore, official knowledge is wrong.

7. Therefore, we are once again free to imagine for ourselves and to feel wonder’ (pp.123-4).

Griffiths has developed his descriptive logical method in a way that is underpinned by the Marxist materialist conception of history though he argues that his method is in its early stages and much more work has now to be done (including logical annotations of key representative texts to illustrate how the ideas presented develop, interlock, and link with similar types of argument presented elsewhere).

In style, the book verges from the wry and whimsical at times to the difficult – it is, after all, a theoretical work and one which is academically rigorous. Griffiths is also exceptionally well read and the text is illustrated by references that range from the pronouncements of the North Korean state to quotations from ancient poetry.

The general method and standpoint of Griffiths is not incompatible with our own. In terms of its objective (if not method) it also has some similarity with the theory of systematic ideology developed by Harold Walsby, George Walford and others. This was a group who left the SPGB in the 1940s and who became motivated by a need to understand the ideologies of the modern world – their defining features, how they interlock and particularly the limitations on their spread and development.

We have sparred with the advocates of this theory many times in the past, though ironically this is one book that might have benefited from a consideration of their ideas. This is because – whatever the flaws in their arguments – theirs was one of the very few other attempts to traverse this type of terrain. In essence, they attempted to use a dialectical method to account for why people think as they do, why types of ideas recur persistently in society, and why some seem to attract more adherents than others.

Nevertheless, it is clear Edmund Griffiths has produced a very useful and informative book that represents a significant contribution to the study of belief systems, both ancient and modern.
DAP