A correspondent put the following questions :—
- Do you believe in the coercion of the minority by the majority?
- Do you agree that the best governed are those governed with the least amount of laws?
- Do you favour voluntary or compulsory co-operation ?
- As man is unable to govern himself, how can you claim that he is capable of governing others ?
- As all human laws must be backed by force (otherwise ceasing to be operative), how can you claim the attainment of freedom under majority rule ?
Yours, etc.,
H. Anderton.
Reply.
(1) In a conflict the stronger party prevails, irrespective of anybody’s “beliefs.” If, as is usually the case, it is the majority which is stronger, then the majority will prevail over the minority in the event of a clash.
(2) We are seeking to establish Socialism, not seeking to alter or improve the method by which one class governs or coerces another class. From the workers’ standpoint it matters little whether the ruling class apply the coercion through many laws or few. The essential thing is that the capitalists—having been voted into power by the workers—have the means to enforce their laws. When the means of production and distribution become socially owned, it will not be necessary to maintain a coercive State for the subjugation of one class by another. There will be no classes. Society will find it convenient and necessary to formulate rules for the guidance of the individual in social affairs, and will naturally aim at simplicity and brevity in the formulation of these rules.
(3) The meaning of the question is not clear, but where the choice exists of achieving an object either with compulsion or without compulsion, it is obvious that the latter method is to be preferred because it avoids provoking resistance.
(4) We have not said that: man is “unable to govern himself,” and we are not sure what our correspondent means by the phrase. As for the question of his ability to govern others, it is only necessary to consider the ability shown by the capitalist class to govern the working class. How, in face of that fact, can anyone deny so obvious a truth?
(5) All human laws do not have to be backed by force or cease to be operative. Custom is an important and, in some cases at least, as efficient a factor as force to secure observance. For thousands of years custom was the social rule without a coercive State behind it. When we talk about attaining freedom, we make it quite clear what we mean, viz., the abolition of private ownership and control of the means of life. Majority rule will obtain when society is based on social ownership, and is not in any way incompatible with social ownership. If by freedom our correspondent means the “freedom” of the individual or the minority to disregard the commonly agreed practices necessary to the existence and well-being of society, we do not claim that such an absurdity is possible under any form of society.
Editorial Committee.
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