In April this year Yugoslavia declared itself a ‘'Socialist Federal Republic" under a new constitution. The constitution proclaimed the “abolition of wage-labour relations” and declared that the economic system was “based on relations between people acting as free and equal producers and creators, whose work serves exclusively to satisfy their personal and common needs." The constitution contains the usual Stalinist distortions of Marxism, namely, the allegedly Socialist slogan “from each according to his abilities, to each according to his work " as the principle of distribution, the false division between Socialism and Communism, the continued existence of buying and selling under “Socialism” and finally, the League of Communists, the name of the Yugoslav Communist Party since 1957, as the “prime mover” in the construction of Socialism. Marxists, however, do not judge a country by its formal constitution. On the contrary they examine the actual social relations obtaining in that country. Such an examination of Yugoslav society exposes the hollowness of its Socialist pretensions and reveals that capitalism continues to flourish there.
Yugoslavia is a totalitarian state. Most of the people are in the mass organisations typical of such states—in Yugoslavia the Socialist Alliance and the People’s Youth. Marshal Tito appears as a very important person. Youth brigades sing songs to Tito i Partija and his picture adorns the wall of every shop and public place. Still it would be going too' far to label him as a personal dictator. Power in Yugoslavia is in the hands of a small clique (which performs the functions of a capitalist class) of which Tito is just one member.
Nor would it be fair to say that there is widespread opposition to the regime. Certainly in peasant areas people can be found who are against the government. This is hardly surprising since the expressed intention of the government is to modernise the country and to sweep aside out-dated institutions and ideas.
Yugoslavia is a popular dictatorship, that is, a dictatorship enjoying the support of most of the people. In recent years, however, the Yugoslav rulers have learned the lesson which the ruling classes of the developed countries learned long ago: that in order to run the State efficiently so that exploitation can continue in peace the procedure of government must be such that the opinions of the people can be heard and taken into account. Accordingly we find talk about developing "Socialist democracy” and “social self-management.” This is not all talk. People really are being allowed to take part in the running of the administration. But there’s nothing Socialist about it. Yugoslavia’s “Socialist” democracy is something less than the non-party local government which exists in the less industrialised parts of this country. Circumstances are compelling the Yugoslav rulers to democratise their government. But the emergence of the limited political democracy that prevails in the more developed countries of Europe is still a long way off.
What has happened in Yugoslavia is a world-wide phenomenon. Throughout the world totalitarian state capitalism is the form under which many of the backward areas are developing. This is because in these countries the native bourgeoisie is so weak that the state has to take over their traditional role, which is the accumulation of capital. This type of state is in fact more capitalist than the capitalists themselves. Those in charge know where they wish to go and use the state machine consciously to destroy the old society and its ideas and to spread capitalist relations as rapidly as possible throughout the area under their control. Needless to say they do not put it in this way and so we have a varied collection of “Socialisms” throughout the world ranging from “royal” Socialism to allegedly Marxist Socialism. Yugoslavia is one of these countries.
Socialists have never denied the role which capitalism plays in economic development. We have always said that the role of capitalism is to develop the means of production to the point when Socialism and production for use become possible. On a world scale capitalism has long since done this; from this point of view it is now a reactionary social system standing in the way of social progress. Nevertheless, in backward countries it continues to play this role. It removes thousands from the limitations of rural life, educating them and preparing them for life in industrial society. All this must be accepted by Socialists. However, when we say that the spread of education and the elimination of regional differences have been made in Yugoslavia we do not attribute these to Socialism, but to Capitalism.
Yugoslavia is still largely an agricultural country as about 50 per cent. of the population work on the land. Capitalist development, however, continues to break up the old village economy. This is not without its problems. As capitalism develops, the young from the countryside move to the towns seeking jobs. But the jobs are not always there. Hence unemployment, which is currently a problem in Yugoslavia despite the fact that the new constitution guarantees “the right to work and the freedom to work.” In 1962 the unemployed numbered 236,000 (7 per cent.); others seeks work in West Germany. (See Table.)
Yugoslavia has the same percentage of the population at work in agriculture as Russia, but in some ways is ahead, particularly in the development of the free market. Up till 1950 the Yugoslav economy was run on the same lines as is the Russian today. The state fixed the quantity and quality of the goods of each enterprise, who should supply the raw materials and at what prices, the prices of the products and their buyers, etc. This type of state capitalism is resorted to in times of extreme shortage or of national effort as for war or of rapid industrialisation. However, if too prolonged, it tends to become inefficient. This is being discovered in Russia today.
Yugoslavia began decentralisation in 1950. This took the form of developing a free market. Not completely free, but with the state only intervening to set general targets—the system which exists in some developed countries of West Europe in fact.
“Workers’ control” was introduced at the same time as the ending of the state-directed economy. Indeed, it was part of the same process. The importance of “workers' control” in Yugoslavia lies not in its formal arrangements but in its economic role. It was introduced as part of a plan to make Yugoslav capitalist industry more efficient. Its function was and still is to provide an incentive for workers to work harder. The workers’ councils play a similar role to co-partnership schemes in this and other countries. Many students of the Yugoslav system overlook this efficiency aspect and talk enthusiastically about economic democracy. This is a serious mistake as it misses the very reason why the workers’ councils were set up.
Capitalist industries if they are to survive must become more and more efficient. Time-work and equal wages do not provide a sufficient incentive to work hard. Hence piecework, profit-sharing, bonuses, co-partnership and various other incentive schemes. In Yugoslavia the equivalent is the rigid implementation of the principle of distribution according to work. This principle is adhered to strictly and any departure from it is condemned as “non-Socialist.” The workers councils have some say in deciding how the income of the enterprise in which they work should be distributed—but they must share it in accordance with the principle of distribution according to work done. The harder a worker works the more he gets. Herein lies the incentive. Tito has specifically said that this principle is the best way “of thwarting tendencies towards a levelling out of earnings, and other negative manifestations.” The plain fact of the matter is that equal wages would be bad for productivity.
Of course, the rulers deny that the workers’ councils are only a method of increasing productivity. They talk about "the liberation of human labour” and the like. All this is so much nonsense and it is surprising that many of those who are not taken in when supporters of co-partnership in this country refer to their plan as “a possible advance in civilisation” are deceived when the Yugoslav rulers do the same.
Under capitalism the workers must strive to obtain as high standard of living as possible. The experience of the workers’ councils in Yugoslavia shows that these councils are no substitute for free trade unions. Certainly their formal institution is unobjectionable. The workers in an enterprise elect a Council which is ultimately responsible for the general running of the enterprise. The Council in its turn elects a Managing Board. The Director who is responsible for the day-to-day running of the enterprise is appointed by a joint commission of the Workers’ Council and the local administration concerned. In this light the workers’ councils must be seen as the counterparts of joint production councils and such other frauds in the West.
The working class in Yugoslavia has no free trade unions and the workers’ councils are no substitute. For should the workers decide to use the councils to increase their incomes without a corresponding increase in productivity the government trade unions step in denouncing, in the words of one of their leaders, the “small-owner mentality" and other ”backward” influences which make the workers think of exerting "a stronger pressure on the increase of personal incomes." The principle of no pay rise unless there is an increase in productivity, which our own rulers are trying to impose on us. is rigidly implemented in Yugoslavia.
In time the working class in Yugoslavia must come to realise its class position and will take steps to end it. Unfortunately this seems a long way off yet. What is important at the moment is that workers outside Yugoslavia should not be deceived by its Socialist pretensions. Yugoslavia is not a Socialist country. The working class there are still exploited for the purpose of capital accumulation. Those in charge of this accumulation are the ruling class. Let this be understood.
Adam Buick
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