War No More: Eliminating Conflict in the Nuclear Age by Robert Hinde and Joseph Rotblat: Pluto Press £10.99.
World military expenditure for the year was estimated in 1999 at $850 billion, the kind of figure that just boggles the mind. Hardly anyone will disagree with what this book says about the evils and waste of war and the need to get rid of it. Unfortunately, while the authors’ hearts are in the right place, not much of their thinking is.
Any movement to do away with war must begin by examining the causes of war, so Hinde and Rotblat ask what makes wars happen. It is not human nature, they say: people are not naturally aggressive, and rather than aggressiveness causing war, it is warfare that makes people behave aggressively. Instead, they argue, there is no single cause of war, for wars occur when multiple factors come together. They accept that competition over resources is one possible contributing factor, and they discuss oil and other raw materials. Water, in particular, is likely to be an increasing cause of contention, e.g. in Southern Africa, though there has been no ‘Water War’ as yet.
It is argued that capitalism does not need war, but the emphasis on multiple causes of war is really a cop-out. This is because it downplays the ways that capitalist states need—not war itself exactly—but control over resources and the denial of such control to their rivals, and will be prepared to go to war if other avenues to achieve their aims fail. The part played by capitalist rivalry in causing war is not given sufficient attention. Instead it is suggested that “the maintenance of stability over the whole world is in the interests of businesses everywhere”. This is at best a half-truth, though, as the stability found in the status quo may be very much against the interests of some groups of capitalists.
Hinde and Rotblat then look at how to eliminate war, proposing a number of ideas. For instance, nationalist ideas (i.e. denigrating other countries and cultures) should not be tolerated, while patriotism (pride in one’s own culture) is fine. More interestingly, they advocate “a loyalty to humanity”, but have little beyond pious notions to offer as to how it can be brought about. They conclude by emphasising the need for “an equitable global community, to which we all belong as world citizens”. This might not be a bad way of describing Socialism, but that clearly isn’t what they have in mind. What they want instead is a nicer kind of capitalism, with the worst poverty removed, the role of the United Nations enhanced, and no national military forces, which is just a utopian vision. As a way of eliminating conflict, this is a non-starter.
Paul Bennett
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