Friday, March 15, 2019

Robert Owen's place in history (1989)

Robert Owen (1771-1858)
From the October 1989 issue of the Socialist Standard

Manufacturer Robert Owen, a man of deep-rooted convictions, a reformer, an advocate of Utopian Socialism and of the materialist philosophy that people's characters are made for them by heredity and environment earned the respect of many of his contemporaries, including Friedrich Engels. Owen was a critic of religion, marriage and private property and a founder in 1834 of the Grand National Consolidated Trades Union of Great Britain and Ireland (numbering between half a million and a million members). In April 1834 he supported the mammoth procession to present a petition to the Home Office against the conviction of the Tolpuddle Martyrs. He also championed the National Equitable Labour Exchange (opened in September 1832) in its attempt to dispense with money and opposed the cruel and ruthless treatment of children under the factory system.

Shop assistant to capitalist
His birth and death (1771-1858) were in Newton, Montgomeryshire, where his father combined the occupations of postmaster, ironmonger and sadler. By the time Owen was seven, he had assimilated all that his school could teach him and in the two years thereafter acted as assistant teacher. At the age of nine, he became a shop assistant in his home town, and at ten entered the service of a Stamford linen draper in Lincolnshire. A few years later, he was employed in a Ludgate Hill shop in London, where he endured a crucifying workload. At 18, and with a small loan from his brother William, he set up in business with a man named Jones, making and selling cotton-spinning mules (then displacing the spinning jenny and the water frame). But Owen was soon required to sell back his share of the business to Jones — a transaction which left Owen, at the age of 19, in possession of three mules. He then rented a building, employed three men, and started a small-scale business on his own account. Soon after, he learned that one Drinkwater, a rich Manchester cotton manufacturer, had advertised for a manager. Owen successfully applied for the position and within a short time was offered, and accepted, a partnership in the business. He resigned in 1795 and became one of the managing directors of another large concern, the Chorlton Twist Company. In 1797 Owen had accumulated enough capital to enable him and some wealthy partners to purchase the New Lanark Cotton Mills from the philanthropist David Dale. He married Dale’s daughter and settled in New Lanark as manager and part owner; in 1800 he was vested with sole management.

New Lanark
Owen now had an opportunity for social experiment. Rejecting the Christian doctrine of original sin, he implemented his theory that people are creatures of pre-natal and post-natal circumstances. The environmental improvements he brought about at New Lanark saw the disappearance of vice, crime and drunkenness, and in their place a model village. He worked tirelessly to set up infant schools and to stop recruitment of children from the Edinburgh and Glasgow workhouses. He also reduced the New Lanark working day to ten-and-a-half hours — unlike his competitors who employed their workers fourteen hours a day. He ensured that medical attendance was denied to no-one in his community, and that a sick fund was created for the purpose. All these welfare and educational measures led to the founding in January 1816 of the Institution for the Formation of Character, a centre of communal life marked by a spirit of harmony and co-operation. Visitors were deeply impressed by the temper of the children and Friedrich Engels, in Socialism: Utopian and Scientific, remarked:
  At the age of two the children came to school where they enjoyed themselves so much that they could scarcely be got home again . . .
Fall from grace
Gradually New Lanark's fame spread throughout Europe and it became a centre of pilgrimage, visited by bishops, economists, philanthropists, royalties, statesmen and diverse celebrities. Nicholas 1, Czar of Russia, was a pilgrim in 1816 and even Napoleon, in exile on the Island of Elba, knew of the New Lanark experiment. Owen at this time was at the height of his fame, but as soon as he proclaimed what were considered outrageous views, he fell from grace. As Engels explains:
  . . . As long as he was simply a philanthropist, he was rewarded with nothing but wealth, applause, honour, and glory. He was the most popular man in Europe. Not only men of his own class, but statesmen and princes listened to him approvingly. But when he came out with his communist theories that was quite another thing. Three great obstacles seemed to him especially to block the path to social reform: property, religion, the present form of marriage. He knew what confronted him if he attacked these — outlawry. Excommunication from official society, the loss of his whole social position. But nothing of this prevented him from attacking them without fear of the consequences, and what he had foreseen happened. Banished from official society, with a conspiracy of silence against him in the press, ruined by his unsuccessful Communist experiments in America, in which he sacrificed all his fortune, he turned directly to the working class and continued working in their midst for thirty years . . . 
Instances of Owen's courageous dedication and financial sacrifice are legion. In 1806, when the American embargo on cotton nearly brought business at New Lanark to a halt, he prevailed upon his capitalist partners — whose priorities were profit rather than welfare — to pay the workers their full wages throughout the four-month embargo. Following disagreements with his partners, Owen offered to buy the New Lanark undertaking, but on their refusal of his offer he resigned as managing director. However, in December 1813 New Lanark was auctioned to Owen at £114,100, then a vast capital sum.

Yet for all Owen's benevolence, he could not put his social theories into practice other than by means of capital, wages and their corollary money, which ultimately determined the success or otherwise of his New Lanark and other co-operative communities. Nevertheless he did conceive of purely communistic societies that went far beyond limited reform of capitalism. In these societies the workers would labour in a community of common interests and enjoy free access to the necessaries and comforts of life. No disputes would arise over divisions of property and the desire to accumulate goods would disappear. Such was his vision. But because of the inescapable logic of capitalism, he could not but depart from the simplicity of his aims.

Defeated by economic laws
In other words, Owen was defeated by the economic laws of capitalism. His collapsed experiments at New Harmony in Indiana, at Orbiston near Glasgow, and at Tytherly in Hampshire, are enough to show that these laws cannot be suspended or overridden. Invested capital must yield rent, interest and profit and welfare must play second fiddle. This reality applied to Owen's model villages, which were anyway inextricably tied to the outside market economy. Village land, buildings and machinery represented capital, and where Owen was not the sole proprietor the economic pressures were even greater, for his shareholding partners expected a return on capital. ‘‘Excessive" wage and welfare costs which eroded profits and threatened bankruptcy were not viewed by them with favour.

The incompatibility of Owen's Utopian benevolence and capitalism's laws was manifest at Orbiston, which in the late autumn of 1827 was close to collapse; the land, buildings and standing crops were sold by public auction because of pressure by the mortgagees to recoup the £16,000 security they had advanced on the property. No less disastrous was the agricultural experiment at Tytherly which may be said to have ceased in the summer of 1845 — Owen having spent enormous sums on projects which were never completed and the enlargement of farm buildings, none of which was worked at a profit. Small wonder, then, that these losses and those at New Harmony left Owen a comparatively poor man. Such was the sacrifice he had made in a life-time of sincere endeavours to eliminate poverty and misery from workers' lives.

Owen has an honourable and lasting place in working-class history. Since his death in 1858 socialists have had not only the benefit of the work of Marx and Engels, but also more than one hundred years' political experience.
Vic Berry

Cooking the Books (1989)

From the October 1989 issue of the Socialist Standard
Pat a cake, pat a cake, Baker's man.
Bake me a cake as fast as you can.
Prick it, and pat it, and mark it with
. . . E for Education? or Exploitation?
"Children at infant schools in England and Wales will be expected to study marketing skills and profit-making under radical proposals for design and technology teaching to be implemented by the Government next year," says a report in the Guardian (21 June) by its Education Editor.

Proposals drawn up by a working party as part of the new national curriculum include teaching children to become computer literate from the start of infant classes, and their becoming able to devise their own computer programmes by the age of eleven. The Guardian report continues: “Design and technological activities should cover a broad range of contexts— home, school, recreation, community, business and industry". Given this context.
  considerations such as client and consumer satisfaction, the importance of quality, added value, business structures, serviceability of products, market size, environmental impact, finance and deadlines can all arise naturally. At the same time, work-related activities can foster and demonstrate the value of personal qualities such as the ability to work constructively with others, a spirit of enterprise (taking initiatives and risks, seeing opportunities, identifying needs), self-discipline. persistence in the face of difficulties and a sense of responsibility.
Lady Parkes. who chaired the working party, said. "The aim of our proposals for design and technology is to prepare pupils to meet the needs of the 21st century.”

Since the prevailing ideas in society are those of the ruling class, it certainty makes both political and economic sense to "catch 'em young”. The Jesuit maxim, "give me a child until the age of seven and it is mine for life," seems very applicable here. However, the proposals, designed to ensure that by the age of seven children should be aware that goods and services were designed and made, distributed, bought and sold: that resources were not infinite; and that some technological solutions could damage the environment; and that the “brightest” children should understand the role of advertising and the need to make choices about resources like materials and time, are not designed to turn children into little capitalists, but into supporters of capitalism. To be capitalists they would have to be born into the minority class who own the means of production. The majority of them belong to the working class, the vast majority who have to sell their labour power in order to exist.

Although capitalism is a world-wide social system, by its very nature capitalists are in competition with each other. Whilst the working class may believe, as capitalism has taught them, that the minority ruling class owe their superior position to greater intelligence, business acumen, or some god-given right, in reality capitalism is run for capitalists by the skill and abilities of the majority, the working class. In order that capitalists in particular economic units, or countries, should not surrender their competitive edge to their rivals, it is important that they endeavour to ensure that their workers are trained in the necessary skills which will result in increased productivity of their labour.

Repressing Personality
Pupils would “thus begin to appreciate the challenges of a career in this field", translates as these future workers will not stop to question the alternative to spending their lives being economically exploited by a minority class. A recent survey by Incomes Data Services examined the recruitment methods of six large organizations, including Jaguar Cars and Vauxhall Motors. It detailed the changes in recruitment procedures that are now likely to confront those seeking manual jobs, including personality tests, which were previously associated with managerial recruitment.
  These tests are often designed not just to measure skills and aptitude for the the required tasks but also to assess whether a person is able to work in a team, show initiative, and in some cases adopt the organization's philosophy or 'culture'. At the same time work-related activities can foster personal qualities such as the ability to work constructively with others, self-discipline and a sense of social responsibility.
Translated, this means not rocking the boat, not being industrially militant, and not querying the stupidity of a system that produces for profit, not for need, whose economic exploitation of the majority overrides all other, human considerations.

The capitalist class is determined to hang on to its monopoly of political and economic power. The weapon of no work, no eat, means that those trying to sell their labour power are expected to embrace the "philosophy and culture” of their prospective masters. Being a member of the working class means having to spend your life repressing your personality in order to meet some employer's criteria of a pliable, compliant worker. This process begins in the infant school.

Are your children being educated, or merely trained to meet the demands of a class system whose sole aim is the accumulation of more and more capital. If you and your children want to fulfil your full potential as human beings it's never too late to learn. It's not too late to learn about Socialism, the only alternative to the repressive system of capitalism. Within a classless, moneyless, wageless, stateless, leaderless society people will develop their skills and abilities both for personal satisfaction and to benefit everyone. Education will become an on-going life experience, not just something to enable you to get a job and spend the rest of your life subservient to the capitalist class. Prick it, and pat it, and mark it with F . . . for Freedom.
Dave Coggan

Between the Lines: The Duty to be Free? (1989)

The Between the Lines column from the October 1989 issue of the Socialist Standard

A few months ago I watched one of the most saddening documentaries to be shown on TV this year. It was not about starving children or concentration camps or inner-city deprivation. All of those are far more hugely tragic than the theme of this documentary, but this was the most depressing. It was about the coverage by New York TV stations of the sensational public trial of a prosperous lawyer called Joel Steinberg who had systematically degraded and beaten up his partner, Hedda Nussbaum.

When she first met him she was an attractive. talented designer of children's books; as the relationship developed she lost everything—her looks, which were battered out of her; her dignity, which she lost sight of; and her freedom to do or think anything without the permission of the man whom she imagined had superhuman power. The court case came about because Steinberg ended up by beating to death the couple's (illegally) adopted infant daughter. Lisa. He was charged with manslaughter. The question which became a talking-point for the New York TV viewers was. how responsible was Nussbaum for the death of the child? Her defence was that her lover had virtually brainwashed her and that she was physically frightened to disobey him. She claimed that she wanted to stop him beating the child, but knew that if she did she might be killed. She was afraid to leave because she had become totally dependent upon her lover, and he had convinced her that everyone outside of him was conspiring to destroy her. Under his orders, so she testified, she began to smoke cocaine (crack) which she used both to please her partner and to relieve her fear.

The Oprah Winfrey Show (C4, 1 September. 10.30pm) had a studio discussion about the questions posed by the Hedda Nussbaum trial. Battered wives explained how it is that repeated physical violence and personal humiliation knocks out of them the will to defend themselves. They submit to anything, even endangering the safety of their children. Nussbaum's closest friend was on the programme and she argued that there came a point at which Nussbaum could no longer be expected to do anything for herself. The author of a novel about the case also appeared, arguing that everyone, under whatever adverse circumstances, has a responsibility to defend themselves, and. especially, to defend those under their care who are too young to defend themselves. She contended that Nussbaum should have been charged as well as her lover.

For a socialist, the matters of legality are not at issue. It is not for the US state to determine the guilt or innocence of child abusers when they, through their perpetration of poverty and their cultivation of the war machine, are willing to make suffer and to kill millions of children. The question of the state, as usual, is an interference in human affairs. Neither need socialists spend time entering into the finer debates of individual ethics. The fact is that capitalism deprives vast numbers of workers of the chance to make the best decisions about their lives. Are we to force the parents of the 15 million children under the age of five who starved to death last year to repent for their immorality? What else could they do? It was the hopeless cultural rut in which so many people under capitalism find themselves (even economically affluent workers like Steinberg and Nussbaum) which was one of the most depressing things about the documentary and subsequent discussion.

What was more depressing was the wider question raised. Do humans have a duty to free themselves from oppression? In relation to the profit system, is the working class irresponsible for supporting the system? There are two Marxist answers on this: one is to say that capitalism imposes an ideology upon workers which can only be broken out of when the working class is historically ripe for escape from capitalism—until that moment it is foolish to blame the workers for all of the problems from which they suffer. The second answer is to say that humans are always able to muster within themselves a certain amount of intelligent response to their conditions and to fail to reach out for this is irresponsible.

In the month after the BBC's distasteful celebrations of the beginning of the war which killed millions of European workers, we could well think about this whole question. On the one hand, the Nazis were "seduced'' by Hitler and his pernicious ideology; they were victims. Similarly, workers of the Russian Empire were victims of Stalin. But if they were captured ideologically, could they be held responsible for the atrocities committed in their name? Could the worker who voted for Thatcher in 1979 be held responsible for the deaths of the men whose lives were wasted in the Falklands War? And not only those who voted for Thatcher, but those who refused to actively oppose what she stood for by becoming socialists? To say that deluded workers are irresponsible seems to be the same as saying that a baby who burns herself is irresponsible for not knowing better. On the other hand, if there is to be no question of irresponsibility in history. then not only has nobody any right to say that Hedda Nussbaum should have defended her child from her lover's beatings, but also we cannot suggest that workers who think that nuclear bombs make them secure are irresponsible in their support for what might well kill all of us.

One solution to the dilemma presented itself while watching Oprah Winfrey and her guests: some of the women on the programme had been battered and they did get out of the situation they were in. If they did. then resistance becomes a possibility and failure to resist needs to be explained. Similarly with the fight against capitalism and all that it is doing to the workers of the world. If some can escape from the ideology which we were taught since the cradle, then we have a right to expect others to respond historically in the same way.

If we can understand the duty to emancipate ourselves from capitalism, why should we excuse our fellow workers on the grounds that they have been conditioned to accept what we have managed to reject? Is the black South African who has been bought for the armed service of his racist masters to be blamed as an accomplice of racism? Are the teenaged Chinese soldiers who were almost brainwashed into slaughtering other Chinese soldiers irresponsible? Difficult questions—and extremely depressing.
Steve Coleman

30 Years of Scottish Bombast (1953)

From the July-August 1953 issue of The Western Socialist

The political scene in Britain (particularly Scotland) to-day, provides, in some important respects, a striking contrast to that of 30 years ago. To describe and analyse the intervening years would be an inquiry into decay and decline; a study in bilge and bombast; a picture, sad in itself, of promise without performance.

It would indeed be a journey through a period littered dismally with the bones and residue of movements which got their sustenance from the energies and hopes of many thousands of working people.

To-day, in Glasgow, and the industrial belt of which it is the centre, one meets many men and women, now despairing cynics, who were, thirty years ago, enthusiastic, selfless workers in the various movements.

Then, thirty odd years ago, as now, war-time conditions were slowly changing into normal capitalist conditions of “peace”: rationing was giving place to the accustomed sway of the purse, and a greater variety of goods were appearing in shop windows to tease and tantalize working-class housewives. Another obvious feature in common, a natural aftermath of the long war years of unbridled violence and deceit, is an increase in crimes of violence, rape and fraud. And, of course, what is delightfully described as “delinquent youth.” In other words, the behaviour of young men and women, growing up in their most malleable years in a world of organized, colossal murder; whose playgrounds were air-raid shelters and bombed buildings; who accepted as natural the “blackout” with all its inevitable framework.

The drift away from organized religion is ever more marked today and it could perhaps be said that highly organized gambling — particularly the “football pools” — with their billion-to-one chance of winning £75,000, have ousted religion from its former supremacy as a social dope and bulwark of capitalism.

“Tomorrow? Why, tomorrow I may be myself with £75,000” is a faith more potent, and supplanting than of the Sacred Articles and Beatitudes.

A striking commentary on Capitalism is the fact that the gambling industry fast rivals others in order of importance. And that in this retreat of theology, its hired and paid (evidently underpaid) laborers are quisling to the football pools, as scrutiny of the prize winners lists sometimes reveals.

Here in Glasgow, 30 years ago, events had earned the area the totally unjustified title of the “Red Clyde.” The Communist Party had recently been formed out of a host of individuals and movements conspicuous by their sound and fury, and by their lack of Socialist understanding — “Armed insurrection,” “Direct Action,” “Minority movements,” “Collapse of Capitalism,” “Anti-Parliamentarianism,” were some of the slogans shouted by many a man now seated comfortably in Parliament. Some indeed now Peers of the Realm.

The Labor and Independent Parties — then part of the same organization had their stronghold here on Clydeside and in the landslide of 1924 when a record number of I.L.P. and Labor Members of Parliament were elected, scores of thousands of elated workers assembled in the centre of the city to see the conquerors off to London to capture the bastions of Imperial Britain. It seemed to many excited workers that the world was theirs and the late James Maxton M.P., confirmed this impression by declaring “The working class is now the ruling class, so why should they go in rags?” Everywhere in the area. Labor and I.L.P. orators were pushing their themes of Nationalization. Everywhere, there were meetings, demonstrations, United Movements, “New Worlds,” “New Perspectives.” “Revolutionary situations” were perpetually conjured into verbal being.

Joining in the unholy chorus, the Communist Party added its own nostrums of “Direct Action” and “Soviet Power.”

Elements of DeLeonism contributed their proportionate share with their Industrial Unionism and wild talk of “taking and holding the means of Life.”

The Glasgow Branch of the SPGB had just been formed by a literal handful of men. Amidst trouble, difficulties, most of them unemployed, meeting in hovels in which they lived, in the jungle of wind and bombast surrounding them, they presented the case for Socialism. A case which at first, largely met with sneers and ridicule. and on many an occasion, with violent measures being taken against the couple of speakers. Today, what is the general political and industrial position in contrast to that of then?

In the industrial field, the open allegiance of the prominent Trade Union officials to not only Labor Government but the present Tory one exceeds anything of 30 years ago. Indeed, Trade Unions threats to become mere adjuncts of Governments and the employing class instead of what their pioneers intended them to be—organs of working class struggle. Insolent admonitions to work harder and forego wage-claims abound from every quarter of the Trade Union movement. “More production for the export markets” is now an official Trade Union slogan. Here and there, of course, the pinch of the cost of living and the increased tempo of production force workers to take action but, in the main, such episodes meet with, not only the disapproval of the Government, but with the opposition of the official Trade Union movement.

At Conference after Conference, spokesmen ruminate on problems of national self-sufficiency, of capital investment, of the problems of British Capitalism in the markets of the world; on anything and everything except working-class interests.

At the Scottish Trade Union Congress held in Rothesay in April of this year, a Mr. T. O’Brien, M.P. who is chairman of the British T.U.C. delivered himself of the following piece of unvarnished nonsense:
  "There were workers who thought of efficiency as something to do with the boss, but nothing to do with themselves. I say this to all of them — if they persist in such attitudes for long, then all they will have to live on will be their illusions. And illusions are a poor currency in World Markets. We are right in a period when we can’t afford inefficiency in management or low productivity in the workshops. Whether industry is privately or publicly controlled or owned it is everybody's job to help the nation to earn its living. These are not class issues. They are the plain unvarnished economic facts." Daily Express, April 13, 1953.
An even more penetrating and squalid insight into the functions of the Labor Party and its allies — the official Trade Union Movement — during the so-called boom years, was given by the last Labor Chancellor of the Exchequer in his Budget speech reported by the National Press on April 10, 1951:
  "During the past few years of labor scarcity and sellers’ market, workers had been in a position of unexampled strength of bargaining power. Had they considered only their own immediate interests they could have pressed their advantage home."
Little wonder the more sober-minded Capitalist press greeted somewhat ruefully the narrow victory of Churchill and his Tories in Oct., 1951. Apprehensive forecasts of subsequent widespread industrial disorder were speedily proven wrong. Trade Union leaders like O’Brien, Deakin, Lowther and others were not slow in assuring the new Government of their support. So that, shortly after, Mr. Churchill could gurgle happily the famous understatement, “four-fifths of both parties were agreed on four-fifths of their programs. ”

In Scottish Labor Party circles this process goes on apace, so that a Mr. G. McAllister writing in a Labor Party paper the Glasgow “Forward” could opine that while Churchill stood for 10 per cent Socialism in the national economy, Mr. Morrison, the second in command of the Labor Party, stood for 15 per cent and that the new bogey man of Wall Street — Mr. Aneurin Bevan — stood for somewhat more!

The same “Forward” had an article recently by a prominent Labor M.P., Mr. Arthur Woodburn on “What do we mean by Socialism” wherein with a nonchalance worthy of the Stalinists, he threw overboard the theories of half-a-century .— “Planning and not Nationalization is the cornerstone of Socialism.” In the usual run of reformist politicians, not a word of apology does he express for a lifetime of sedulously identifying Socialism with Nationalization, the aspirations and energies of humble workers, lending their support to the Labor Party, do not appear in his balance sheet.

The formerly mighty I.L.P. now shrunk almost to nothingness, still maintains a precarious existence. Boasting sometimes of how it differs from the stinking organization which preyed, vulture-like, upon the workers for so many years, it reveals the same old lousy story of reform. With its divisions of Pacifism, Quakerism, Catholicism, Secularism, jostling side by side with a counterfeit Marxism, it presents the same old mixture of confusion and futility. And even more productive of sardonic comment is the ease and facility with which prominent members of the I.L.P. can leave the I.L.P. for the more comfortable and secure Labor Party.

It would, perhaps, be illuminating to digress temporarily in order to examine briefly a prime and significant example of this phenomenon.

In the noisy days of 1923-24 onwards, Gorbals, a constituency in Glasgow of world renown (or notoriety) was represented, on behalf of the I.L.P., by a Mr. G. Buchanan. His seat embraced the most squalid slums in Europe, possibly the world. Rows and rows of the most terrifying, rat-infested slums. Lice-ridden, the habitat of millions of bugs, with a population of the most diverse in Scotland, where Scottish, Irish, Jewish (from all parts of Europe) and Indian workers lived literally on top of one another, it had, and sadly still has, the greatest infantile mortality in Europe. An area where criminals were bred, where gangsters and bullies were ten-a-penny and yet withal thousands of men and women retain their dignity and integrity.

In short, a working-class constituency, par excellence.

Mr. Buchanan, who held the seat for twenty years with one of the biggest majorities in Britain, and on the basis of “decent homes,” “high wages” and all the other vote catching nostrums, decided blandly around 1945 to leave, in between elections, naturally, the I.L.P. for the Labor Party.

Regardless of the blazing fact that his constituents were still in in the company of lice and vermin, still in the same old filthy slums, with their infants still dying in greater numbers than anywhere else, he transferred his allegiance. Although the men and women who had supported him all through the years were still exploited, oppressed and insulted, exacerbated by years of bereavement, sacrifice and hardship in the years of war, and although he had won the seat in 1935 in the teeth of Labor Party opposition which seemed to indicate their preference for the I.L.P. Without even going through the motions of consulting his electors, he joined the Labor Party. Since then he has fared much better than the workers of Gorbals. He is now Chairman of the National Assistance Board, which, after a Means Test, relieves the poor and needy (over 2 million cases in 1952). The remuneration of the Chairman of the Board is £5,000 per year. He, McGovern, Carmichael, F. Brockway and many others left the I.L.P. and joined the Labor Party when the writing appeared on the wall for the I.LP.

For the first 30 months of the Labor Government elected in July 1945, the Communist Party supported the Government. This support, of course, was directly in line with Soviet foreign policy, best seen in all its naked callousness by the statement of the late demi-god Stalin in Crimea 1945: “The alliance between the Soviet Union, the United States and Great Britain, is based not on casual and transient motives, but on vitally important and long-standing interests.” This also led the Communist Party to oppose every strike during this period. For example, the strike of the Grimethorpe miners in Sept., 1947, was denounced by the Party as a “stab in the back of the working class.” Their General Secretary, Mr. Pollitt, who had in his pamphlet “Questions and Answers,” 1946, so obsequiously re-echoed Mr. Stalin’s Crimean declaration, however, in December 1947, in his report to his members was compelled to abandon as unreal, his own and his semi-divine leaders prognostication by stating:
  “Because of the United States and British policy of refusing to co-operate with the Soviet Union, the differences have deepened to the point where today there are two world camps. It is necessary that important changes be made in C.P. policy.”
Thereupon, the C.P. attacked the Labor Government until its defeat in 1951, The attack, naturally, was mainly in the area of foreign affairs. In recent months the C.P. has reached the depths of nationalistic slime in its anti-American policy. Defenders of native culture against Wall Street; on guard against Yankee music, literature and films; assailants even of the “crew” hair-cut and the “drape” suit; disdainful of the crepe soled shoes, coat shirts and ties of America, they present a sordid spectacle.

Starting from the stellar heights of “Go home Yank” in which they suggested in a front page article of the “Daily Worker” that an inebriated G. I. who had allegedly misappropriated a crucifix from “an old Saxon Church,” should get life imprisonment; rising to dizzy cosmic heights of a knight-like solicitude and concern for the sexual virtue of the innocent, unspoilt British womanhood beset by threats and wiles, by the dollars, nylons and other merchandise of the PX of the licentious American soldiery, they have descended to the noisome depths of “Let Britain Arise" 1952, in which Mr. H. Pollitt proposes as a serious measure: “That no foreign worker shall be employed while a British worker is unemployed or on short-time." In other words: “Workers of the world — divide — you have nothing to gain but your jobs.’’ Or: “Did your mother come from Ireland? or Italy? or Spain? or America?"

Arguing “that if we have to have a Coronation, let’s make it a British one — untainted by the products of Broadway or Hollywood," agitating for a lowering of the cost of production of labor-power, squealing about the need for “East-West Trades,’’ defending every tortuous twist of Kremlin policy from Vishinsky’s “No” to Molotov’s “Yes,’’ bleating about Scottish, Irish and Welsh Home Rule; moaning about the “sell out of Britain to Wall Street,’’ the C.P. of Great Britain is in truth, indeed, an object of contempt in the eyes of workers with even a spark of working-class principles.

The small Trotskyist party, the R.C.P. were compelled to “liquidate” when their counterparts, the C.P. became slightly critical of the Labor Government. Its self-appointed leadership is now in the comfortable bosom of the Labor Party. All its noise and its innumerable and uncomprehensible theses, its fury and bombast, now muted to a safer and more respectable key.

The Scottish Nationalists, with no real roots in the working class, still shout the funny slogan of “Scotland for the Scots.” Some of their misguided followers, infuriated by the choice of the title of Queen Elizabeth II, and quite obviously motivated by an over literal interpretation of Thurber’s “Secret of Walter Mitty,” and encouraged by the indignation of the regal title expressed by Scots, Tory and Labor M.P.s are engaging in the pleasant pastime of sticking home-made bombs in mail-boxes bearing the obnoxious slogan “ER II.” In the West of Scotland there is a very small but vociferous crew of Anarchists. People who take the discordant views of Jesus Christ, Proudhon, Stirner, Bakunine, Tolstoy, Kropotkin and the Syndicalists, yes and even the I. W. W., in one indigestible swallow and confront the workers with the confusing result.

That is the dark side of the picture.

On the other side, we have, first of all, the Socialist Party of Great Britain, plugging away at the serious, un-melodramatic job of spreading the Socialist idea. The two branches in Glasgow, although faced yet with great difficulties, meet with nothing like the hostility encountered by the pioneers of 30 odd years ago. The myth of Socialist Russia is not nearly as widespread. Nationalization as a panacea has lost its vogue. The stupid theories of armed insurrection and the like, are virtually extinct. Perhaps the most hopeful sign of the times is that the younger workers, in discussion, seem to value more serious argument than the shouting of windy slogans. It rather seems, too, that the day of the reformist party is past. And as more and more of the working class recognize the already open identity between Sir Winston Churchill and Major Attlee, they must turn their attention to the Socialists.

Therefore, the Socialists in Scotland, like Socialists the world over, are confident of the working class ultimately accepting the view that the world and all that is in or on it, should belong to all.

It is a hard task, but one well worth the doing.
Tony Mulheron
Glasgow Branch, SPGB

Thursday, March 14, 2019

Voice From The Back: Imagine no countries (2015)

The  Voice From The Back column from the May 2015 issue of the Socialist Standard

Imagine no countries

‘Nigeria is an entirely artificial, colonial construct created by the British Empire (and bounded by the French Empire). Its boundaries bear no relation to internal national entities, and it is huge. The strange thing is that these totally artificial colonial constructs of states generate a genuine and fierce patriotism among their citizens…. (ICH. 14 March) Socialists can agree with former ‘British’ Ambassador Craig Murray here, adding that workers have no country. There will be none in a socialist world, nor barriers such the one described here: ‘Less than two decades after the painstaking removal of a massive border fence designed to keep people in, Bulgarian authorities are just as painstakingly building a new fence along the rugged Turkish border, this time to keep people out’ (New York Times, 5 April).


Nothing to kill or die for

‘Pope Francis has recently pushed the moral argument against nuclear weapons to a new level, not only against their use but also against their possession,’ Archbishop Bernedito Auza, the Holy See’s Ambassador to the U.N., says. ‘Today there is no more argument, not even the argument of deterrence used during the Cold War, that could ‘minimally morally justify’ the possession of nuclear weapons. The ‘peace of a sort’ that is supposed to justify nuclear deterrence is specious and illusory’ (Time, April 10). CND, better known to socialists as the Campaign for Conventional Warfare, has a new potential recruit! Peace will only have a genuine chance when the majority of us come to understand and desire socialism.


No religion too

Marx wrote ‘the tradition of all past generations weighs like an incubus upon the brain of the living’. And it is only when capitalism is cast into the dustbin of pre-history, will countless abominations, such as the one described here, come to an end: ‘Known only by the name Gulnaz, the woman was just 16 years old when she fell pregnant with the child of her depraved attacker Asadullah – who is also married to her cousin. Rejected by her family and sentenced to 12 years in a Kabul prison for ‘adultery by force’, Gulnaz’s only hope of a reduced sentence was to marry Asadullah. Now she is pregnant with his third child but told CNN she only agreed to marry her rapist so that her first daughter – named Smile could live a shame-free life in the Afghan capital’s ‘traditional’ society’ (Daily Mail, 8 April).


King Zuma?

The Zulu monarchy is set to issue six new Mercedes Benz E-Class sedans, collectively worth nearly R5 million, to the King’s six wives, the Sunday Tribune reported. A seventh luxury German sedan has reportedly been purchased and will be kept as a ‘back-up’. King Goodwill Zwelithini’s household is supported by the provincial government, with an annual pay-in of nearly R60 million (news24, 5 April).  A storm is brewing over the acquisition of new VIP jets for President Jacob Zuma and his Cabinet at a cost of R2 billion, just after Finance Minister Nhlanhla Nene announced revised spending plans to reduce waste (news24, 5 April). The poor continue to exchange one master for another and they both conform to the stereotypes of capitalism. We own; you do not. We control; you do not. We live in luxury; you live in poverty. Nothing changes; everything stays the same.


Victorian values

Some children are experiencing ‘Victorian’ levels of poverty, often turning up to school sick because their parents cannot afford to take time off to care for them, teachers have claimed. School staff are also still seeing youngsters arriving for lessons hungry, tired and wearing inappropriate clothes due to a continuing squeeze on family finances, according to the NASUWT teaching union. It warned that the lives of many children and young people are being ‘blighted and degraded by poverty and homelessness’. In some cases, teachers reported being aware of pupils living in ‘Victorian conditions’, of youngsters coming to school with no socks or coat and of more families depending on food banks. A survey commissioned by NASUWT found that almost seven in 10 of teachers said they have seen pupils coming to school hungry, while eight in 10 have witnessed youngsters turning up in clothes that are inappropriate for the weather and similar proportions reported children arriving in unwashed or damaged and frayed clothing (Daily Mirror, 5 April). ‘The promise that all children globally would have primary education by 2015 – pledged by world leaders in the millennium year – has officially not been achieved. Unesco says there are 58 million children without access to primary school and 100 million who do not complete a primary education’ (BBC, 9 April). So many lies! But that is what you have to expect when riding the reformist misery-go-round!


DIY dentistry

People are said to be turning to dentistry kits, which can be bought in pound shops, due to the cost of NHS dental treatment, where the price of a filling in England can be more than £50 (Daily Mail, 4 April).



Hagiography (2015)

Book Review from the May 2015 issue of the Socialist Standard

Leon Trotsky’, by Paul Le Blanc. Reaktion Books. 2015

Yet another hagiography but what’s the point? Only Trotskyists are interested in Trotsky these days and they know his life by heart.

Trotsky was a political failure and left a dubious political legacy. Apart from scores of squabbling Trotskyist sects, there’s the justification for reformist practice called ‘transitional demands’.  His History of the Russian Revolution is worth a read as written by somehow who played a prominent part in it. As is The Revolution Betrayed which, though mistakenly identifying Russia as a ‘degenerate workers state’ with an economy superior to capitalism because of its nationalisation and planning, at least initiated discussions on ‘the nature of the USSR’ which led to some of his followers realising that it was a class-ruled society and even state capitalism, even if he himself never did.

Le Blanc, a Trotskyist himself, is one of those who have been trying to paint Lenin as an orthodox left-wing Marxist operating in the specific conditions of Tsarist Russia rather than as the originator of a quite different theory and practice, Leninism. He claims the same for Trotsky but says virtually nothing in his book of Trotsky’s ideas and activities up to 1917 before he became a Bolshevik and which might have given some plausibility to this view.
Adam Buick

The Market Didn’t Always Exist (2015)

From the May 2015 issue of the Socialist Standard

The Inca Empire lasted a couple of a hundred years and according to Terence D’Altroy of Columbia University, in a 2007 PBS interview, ‘In terms of square miles, we’re probably talking something like 300,000 square miles’ with a population as high as 12 million. They built elaborate cities and created terraced farms on the mountainsides, all connected by a road network equivalent to about three times the diameter of the Earth and far superior to what the Conquistadors were accustomed to back in Europe.  And all this was achieved without money or internal markets.

In ‘The Incas: New Perspectives’, Gordon Francis McEwan writes: ‘Each citizen of the empire was issued the necessities of life out of the state storehouses, including food, tools, raw materials, and clothing, and needed to purchase nothing. With no shops or markets, there was no need for a standard currency or money, and there was nowhere to spend money or purchase or trade for necessities.’

The Incas had a centrally-planned economy which lasted a lot longer than the Soviet Union’s command economy. Every Incan was required to provide labour-tribute to the state and in exchange for this labour levy, they were given the necessities of life. However the Inca Empire was not a classless society and not everybody had to perform this compulsory work. Nobles and their courts were exempt, as were other prominent members of Incan society.

The Inca Empire was optimised to prevent starvation rather than to foster commerce and the ayllu was the center of economic productivity. Each ayllu specialised in the production of certain products depending on its location. For some of them this would be agriculture as they would be closer to fertile lands. Agricultural ayllus produced crops that would be optimised for the type of soil. Their output would be given to the state which in turn would redistribute it to other locations where the product was not available. Surplus would be kept in collcas, storage houses along the roads and near population centres. Other ayllus would specialise in producing pottery, clothing and virtually anything necessary for everyday living which would be distributed by the state to other ayllus.

The use of the land was a right that individuals had as members of the ayllu. The curaca, as the representative of the ayllu, redistributed the land to each member according to the size of their families. The dimensions of the land varied according to its agricultural quality and it was measured in tupus, a local measurement unit. A married couple would get one and a half tupus, for each male child the couple received one tupu and for each female half a tupu. When the son or daughter started their own family each additional tupu was taken away and given to the new family. Each family worked their land but they did not own it, the Inca estate was the rightful owner. The land was used to provide subsistence food for the family.

There were three ways in which collective labour was organised:
  • The first one was the ayni to help a member of the community who was in need. Helping build a house or help a sick member of the community were examples of ayni.
  • The second was the minka or team work for the benefit of the whole community. Examples of minka were building agricultural terraces and cleaning the irrigation canals.
  • The third one was the mita or the tax paid to the Inca. Mita workers served as soldiers, farmers, messengers, road builders, or whatever needed to be done. It was a rotational and temporary service that each member of the ayllu was required to meet. They built temples and palaces, canals for irrigation, agricultural terraces, roads, bridges and tunnels. This system was a balanced system of give and take. In exchange the government would provide food, clothing and medication. This system allowed the empire to have all the necessary produce available for redistribution according to necessity.

Yet whenever members of the Socialist Party suggest that we wish to create a co-operative moneyless society without private property nor a wages system, we are smugly lectured that it is not a viable objective, that it is unrealisable and we are being utopian in our aspirations. Socialist writers have shown that we are products of our environment, particularly of the economic system in which we live. People living under feudalism thought it natural and fixed, just as people living under capitalism believe it too is natural and eternal. If people’s ideas and their societies changed in the past they certainly can change again in the future. That is why socialists are given to optimism when we read of non-market economic systems such as the Inca having once existed even though the one we envisage would be classless, non-coercive and democratic.
ALJO

Obituary: Bernard Walker (2015)

Obituary from the May 2015 issue of the Socialist Standard

We regret to have to report that comrade Bernard Walker died on 15 March after a ten-year long, lingering illness. He joined the Party in 1948 after having been one of those seduced in their youth by the Communist Party and its support for the war. After the war he met an SPGB member and learned the reasons for the poverty he had seen and experienced on the one hand, and the immense riches of a handful of exploiters on the other. He grew up in Chorley, Lancashire, and moved to London when he joined the Party and there met his future wife, Joyce. They married in 1953 and in 1960 had a son, Anthony. A member of the old Ealing branch he moved to Bournemouth where he was active in the group there,

From his father Bernard inherited a passion for Percy Bysshe Shelley and working class history, which expanded following his introduction to the Party. He imparted to his own son a love of books and the importance of self-education and of not relying on the state for information. He was also skilful at sketching and at arithmetic, but his socialism was the core of his life and his hope for the future. At Twickenham Bernard became a founder member of the Grasshoppers rugby club, which still exists. He was modest and quiet in company and felt deeply about his convictions. He leaves behind and is loved by his son and his wife.
AKW

Housing: The Market Doesn’t Work (2015)

From the May 2015 issue of the Socialist Standard

The housing crisis is a messy combination of high demand for homes from people, a shortage of new houses being built, and an insufficient amount of affordable or social housing. This wide gap between what’s needed and what’s available shows that the housing market doesn’t work.

Houses are built to make money for developers and landowners, not because people need them. Developers aim to maximise their profits by building the kind of housing which is likely to bring in the best returns. This will tend to be houses for private sale. Social housing managed by councils and housing associations is a less attractive investment. As a result, the few homes which are being built will only be affordable to a few people. The housing shortage actually benefits the economy, in a weird way. Because demand for new houses is high, some people are prepared to pay a lot, so developers can get away with charging higher prices for new homes. Consequently, house prices have rocketed, and developers and mortgage lenders have raked in the profits.

Thousands of people locally on medium and lower incomes have been priced out of the market, and end up unable to move to better housing. Those with lower incomes, or who have debts, have to rely on the often unreliable end of the private sector or under-funded social housing. For homeless people, any type of long term housing might be hard to find. The housing market shows how the system doesn’t work in our interests.

Reforms have to fit in with how the system runs. Any changes to legislation or reallocation of public funds only last as long as they’re financially viable. Tinkering with the system hasn’t made it work in the interests of the vast majority. So, the economic and political system itself needs to be changed. We need to go from a society where land and resources are owned by a tiny minority to one where they are owned by everyone in common. Houses would be built, goods would be produced and services would be run directly because people need and want them. The financial market would no longer be there, rationing and restricting who gets what. Work would be co-operative and voluntary, without the stresses which come from struggling without enough resources or staff. The only way such a society could be organised is democratically, without leaders. And the only way that society could be reached is democratically, if the majority worldwide wanted it and worked for it.
MF

What’s Wrong With Profit? (2015)

From the May 2015 issue of the Socialist Standard

Think of a company that produces goods or provides some service or sells things. The company needs to make a profit, and to do this it has to deliver what people want and what they can afford. If it does not provide what people want, it will simply not make a profit – or at least not make enough profit – and will go out of business. So it has to produce, provide or sell what people want. This implies keeping up with changes in taste and technical developments and what its competitors are up to, as the company’s sales will decline if others can provide better or cheaper goods and services. The owners of the company will be motivated to improve its products and innovate new products and methods of production, thus the profit system stimulates technological progress. So production for profit keeps everyone on their toes and ensures that companies deliver what their customers want.

That, in a nutshell, is the kind of argument that is used in defence of production for profit and so of the capitalist system as a whole. But Socialists reject such arguments, so let’s look at what production for the sake of profit really implies.

For starters, companies do not simply provide what customers want: they have to provide what customers can afford to buy and what will make the company a profit. There is no point in supplying goods that are of excellent quality if they are too expensive for most prospective customers. So companies will often be forced to cut corners in various ways such as using cheaper ingredients and cheaper machinery and speeding up the production process. This may result in lower prices or just higher profits. For instance, water can be injected into chicken to increase the weight of portions; and a well-known recent example of adulteration was the use of horsemeat rather than beef in ready meals. What is produced may be less safe than it could and should be, and the health and safety of workers may not be properly taken into account, all because this is the way to reduce costs and increase profits. In 2013–14, 133 workers were killed at work in the UK, and 629,000 workplace injuries occurred.

But at the same time as companies seek to provide what customers can afford, they also attempt to get them to buy more expensive items. This method, known as upselling, may involve such tactics as selling extended warranties, suggesting a slightly dearer version of some item or simply adding fries to a fast-food order. It all adds to the profit of the seller or provider.

Moreover, advertising is intended not just to inform customers of new products but to stimulate demand and persuade people to buy. Wants, then, are not natural things but are often artificial, created for the sake of profit. Demand for the latest gizmo may be on the basis, not of ‘this is what you wanted all along’, but of ‘this is what you need now, and you’re missing out if you don’t have one’. Peer pressure, particularly among children and teenagers, can be a powerful means of getting people to ‘want’ things and so of increasing the profits of the company that can ‘satisfy’ them.

Does profit-based production really lead to technological progress? It was recently revealed that drug companies are scaling back their efforts to develop a cure for dementia, on the grounds that they have already devoted considerable resources to this end. In some cases they have spent hundreds of millions of dollars on searching for effective drugs, only to see potential treatments fail and so not produce any profits. In this and similar cases, then, the profit motive acts as a barrier to research and innovation. And this is not for the sake of some new Smartphone app or new line in fashion: this is the search for a cure for a dreadful disease which already affects 850,000 people in the UK alone, a number expected to increase. So the argument that the profit motive promotes innovative products is not always true, as it only does so as long as there is a reasonable expectation of profit in the short to medium term.

The aim of capitalist production, remember, is to make a profit, and making particular goods or providing a particular service is just a means to this end. Ford do not make cars, they make profits; Apple do not make phones and computers, they make profits; McDonalds do not make burgers, they make profits; Tesco do not sell food and so on, they make profits.

If companies really exist to make widgets or whatever, why do they ever make workers redundant or go on short-time working? Why do they not continually expand their operations in order to output more and more widgets, by taking on more staff or buying new equipment or extending their working hours? From a capitalist point of view, these are rather silly questions, as the answer is obvious. It’s because they are constrained by the need to make a profit. Producing more and more of some good or service is useless if there is little or no prospect of selling these, or selling them at a profit. Redundancies are made because business is not going well and costs need to be cut in order to restore profits. Anything else would be the path to commercial suicide, however useful what was produced might be.

The housing market is a particularly clear case in point. There are plenty of people living in poor-standard accommodation, living with their parents, stuck in homeless hostels and so on. At the same time there are many unemployed building workers and abandoned building sites. If house-building companies truly existed to build houses, workers currently unemployed would be working to build the houses that are so badly needed. But it doesn’t happen, simply because there is no profit in building houses and flats for those who cannot afford to buy them. Government schemes to make home loans easier and so help people onto the ‘housing ladder’ do not alter this essential point. In fact they represent an acknowledgement that there is a gross mismatch between what could be supplied and the effective demand for homes – effective demand, not just demand, since what matters is what people can afford, not what they badly need.

We have not mentioned the fact that profits are made by exploiting a company’s workers, who produce more in value than they receive in wages. This is yet another reason, in addition to those reviewed above, for getting rid of production for profit and replacing it with a system based on production for use, one designed to meet people’s needs and wants.
Paul Bennett

Material World: Water Scarcity is Becoming a Reality (2015)

The Material World Column from the May 2015 issue of the Socialist Standard

California’s economy surpasses Russia’s. This year California has implemented mandatory water restrictions to reduce water usage by 25 percent. Governor Jerry Brown explained, ‘People should realise we’re in a new era. The idea of your nice little green grass getting lots of water every day – that’s going to be a thing of the past… This historic drought demands unprecedented action… It’s a different world. We have to act differently.’ This comes as the Sierra Nevada snowpack, which is critical to the state’s water system, is providing less. Water that falls during the wet season is stored and released during the summer. 11 trilliongallons of water are needed for California to recover from the emergency.

Water has long been a precious resource in California and is central to the state’s economy. It is a symbol of how capitalism tries to tame nature. There are golf courses in the deserts of Palm Springs, lush gardens and lawns in Los Angeles. Swimming pools have been part of California’s lifestyle for decades. There are approximately 1.18 million residential swimming pools in California, according to a study. The typical residential pool requires from 10,000 to 30,000 gallons of water to fill.

But it is agriculture which is at the heart of California’s worsening water crisis, consuming 80 percent of California’s water. Agriculture thrives while everyone else is parched. California produces roughly half of all the fruits, nuts, and vegetables consumed in the United States—and more than 90 percent of the almonds, tomatoes, strawberries, broccoli and other specialty crops—while also exporting vast amounts. Most crops and livestock are produced in the Central Valley, which is technically a desert. The soil is very fertile but crops there can thrive only if massive amounts of irrigation water are applied. Agriculture’s share of state water use is seldom mentioned. Instead, news concentrates on the drought’s implications for people in cities and suburbs. Last year, the legislature passed and Governor Brown signed a bill to regulate groundwater extraction. But agricultural interests lobbied hard against it resulting in a leisurely implementation timetable. Although communities must complete plans for sustainable water management by 2020, not until 2040 must sustainability actually be achieved. The Central Valley could be a dust bowl by then.

To plant increasing amounts of water-intensive crops in a desert would be questionable in the best of times. To continue doing so in the middle of a historic drought, even as scientists warn that climate change will increase the frequency and severity of future droughts, seems ludicrous. But pistachios generated an average net return of $3,519 per acre in 2014. Almonds, an even thirstier crop, averaged $1,431 per acre. ‘I’ve been smiling all the way to the bank’ said pistachio farmer John Dean. All across the world drought is increasingly prevalent, deserts are expanding and ground-water drying up.

In Arabia ground water levels are falling dangerously. The United Arab Emirates crown prince Mohammed bin Zayed al-Nahyan admitted: ‘For us, water is [now] more important than oil.’ At their current rate, the UAE will deplete its natural freshwater resources in about fifty years.

In the Brazilian city of São Paulo, home to 20 million people, and once known as the City of Drizzle, the Alto Tietê reservoir network, which supplies three million people in greater Sao Paulo, has water levels at below 15 percent. The Cantareira reservoir system, which serves more than nine million people in the state, is only 5 percent full. Calculations indicate that given the current level of consumption versus the predicted raining patterns there is only enough water in the system to last four to six months. That means the water could run out before the next rainy season starts in November. State officials recently announced a potential rationing program of five days without water and two days with, in case the February and March rains do not refill the reservoirs.

Since the mid-1990s, south-east Australia has experienced a 15 percent drop in rainfall during late autumn and early winter, with a 25 percent slump in average rainfall in April and May. A drought has gripped western Queensland and northern New South Wales since 2012.

The total amount of fresh water on Earth comes to about 10.6m cubic km. Combined into a single droplet, this would produce a sphere with a diameter of about 272 km. However, 99 percent of that sphere would be made up of groundwater, much of which is not accessible. By contrast, the total volume from lakes and rivers, humanity’s main source of fresh water, produces a sphere that is a mere 56 km in diameter. That little droplet sustains most of the people on Earth.

Capitalism encourages over-consumption and wasteful production for ‘endless’ growth and greater profit. People have changed economic systems before when they no longer suited new conditions. Things are only impossible until they’re not. We can’t stay stuck in the past, unable to imagine a better future that holds us back from creating a better world.
ALJO

Cake, Flowers, Pizza and Jesus (2015)

The Halo Halo! column from the May 2015 issue of the Socialist Standard

It’s not often the Halo-Halo column takes an interest in the plight of the religiously bewildered in a legal argument, but a few recent court cases, one in Ireland and two in the US, show just how absurd things can get when religion, politics, the legal system and gay rights get tangled together.

In one case a couple of evangelical Christian bakery owners in Belfast were asked to bake a gay-themed cake last year in honour of Andrew Muir – Northern Ireland’s first openly gay mayor. The cake was to be decorated with Sesame Street characters Bert and Ernie, and to have the message ‘Support Gay Marriage’ highlighted in icing.

Asher’s Baking Company, however, which is apparently named after one of the 12 sons of the biblical patriarch Jacob, refused to bake the cake as the request was ‘at odds with what the bible teaches’, and they were backed in their refusal by the Democratic Unionist Party, including first minister Peter Robinson.

What the bible actually teaches about cake is unclear – there’s a well-known bit about loaves and fishes, but cake hardly gets a mention. However, as far as gays are concerned the message is obviously not ‘let them eat it’.

A complaint of discrimination regarding the bakers was then lodged with Northern Ireland’s Equality Commission, and a case at Northern Ireland’s high court followed which at the time of writing, is still in progress. And Asher’s, the bakers, are now ‘a global cause for Evangelical Christians across the world’ according to the Guardian (30 March). Wouldn’t it have been easier just to find another bloody baker?

Meanwhile in the U.S. a Washington florist decided that providing flowers for the wedding of a same-sex couple also went against her Southern Baptist faith. In this case, too, the couple, and the Washington state Attorney General sued her, resulting in her being fined $1,000 and the couple seeking damages and legal fees. However, in this case, the florist has so far raked in over $85,000 from supporters in a crowd-funding campaign.

An Indiana pizza shop, too, Memories Pizza, which, it seems, was forced to close down after coming to the conclusion that pizza should not be served at gay weddings has also netted over $800,000 from supporters.

There must be a lesson there somewhere.
NW


50 Years Ago: Housing in London (2015)

The 50 Years Ago column from the May 2015 issue of the Socialist Standard


The root cause of the housing problem in big cities like London is the capitalist system under which housing accommodation is bought and sold. For many years now the housing market has been subject to various controls but neither these, nor council houses, nor subsidies, alter the basic characteristic of housing under capitalism.

Once a city is established as such, the economics of capitalism ensure that the growth of demand for workers assumes a momentum of its own, for the great concentration of people in a city provides a vast market for so-called consumer goods and services. Even in times of depression the drift to the cities continues. But it is in times of full employment that the housing problem becomes acute because in such conditions the rate of growth of employment usually exceeds the rate of growth of housing. Inevitably this creates problems. This basically is what is happening in London today. As the Milner Holland Report puts it:

‘If the growth of housing does not match the growth of employment there will be trouble of some kind.’ (…)

Overcrowding, high rents, homelessness intimidation and the other ills from which many workers suffer are a direct result of the fact that demand for accommodation exceeds the supply. In large cities like London this must happen and is likely to be permanent. The Report itself says as much: ‘the housing problems confronting great cities . . . are of a long term if not permanent character’. The Report also, very appropriately, draws attention to the fact that this problem is not new. They quote from a similar report made by Charles Booth in 1901. Of course since then some housing conditions have improved in many respects but as the Report points out the problem ‘remains fundamentally the same.’

(from article by A.L.B., Socialist Standard, May 1965)

Greasy Pole: Public Accounts Hodge Podge (2015)

The Greasy Pole column from the May 2015 issue of the Socialist Standard

If anyone had any doubts about the purpose and activities of those luminous, towering buildings in what was once London Docklands they can refer to the most assertive of them, announcing itself in enormous letters on high, as HSBC. This is the successor to what was named the Hong Kong and Shanghai Banking Corporation, founded in 1865 to spread out until it achieved its place as the second biggest bank in the world, reminding us of the power of the class who own it and fashion all its operations. But now the bank is under pressure to justify its record in matters such as the failure to pay legal taxes, the rewards to its upper management and a pervading policy of corruption. All of which has attracted the attention of the Public Accounts Committee (PAC) where they are assumed to be certain of their sources of information and of their intention to use what they know. Such as was ruthlessly imposed by its recent Chairman Margaret Hodge MP for Barking – who insists that she is not to be known as Chair.

Exasperated
HSBC was among the victims of the PAC, under suspicion of colluding in tax avoidance at their Swiss Branch, leading to the withdrawal of blocks of cash amassed through such activities as dealing in drugs, armaments and all that entailed. Shortly before grilling some of the bank’s top executives Hodge had set the scene by informing another witness who exasperated her with his evasions that ‘. , , honestly, I want to put a bomb under you guys’. So the prospects were not promising for HSBC’s Non-Executive Director Rona Fairhead, who assured the Committee that it did not follow from her salary of £513,000 a year that she would be expected to be aware of the tax offences, even though they were estimated to have reached some £135 million in the UK ‘. . . I can assure you we had no evidence of tax evasion’. But Hodge was unimpressed: ‘I think you knew. Either you colluded in tax evasion or you didn’t know. In that case you are either incredibly naïve or totally incompetent’. And then, in relation to one of Fairhead’s other lucrative responsibilities ‘. . . you should think about resigning and if not, I think the government should sack you’.

Loony
Who is this fearless, feisty champion of truth and probity in public office? Hodge is a multi-millionaire who was brought to England as a child when her family left Egypt to escape the anti-Semitism arising from the 1948 Egypt/Israeli War. Settled in London, they grew massively rich on the proceeds of their family-owned steel processing and trading company which now has a turnover reckoned in billions, and of which she is still a shareholder. After university Hodge worked in Market Research and in 1973 she was elected as a local councillor in the London Borough of Islington. She rose to Chair of the Housing Committee, something of a hot seat in a borough notorious for its housing problems. But she was well-connected; her Vice Chairman was Jack Straw and a neighbour was Tony Blair, whose wife Cherie was employed in the legal firm of Hodge’s husband. At that time the Social Democratic Party was growing, causing large scale desertions among Islington’s Labour Party – an opportunity for Hodge to take over as Leader of the Council. Islington was reputed to be a hot-bed of ‘loony lefties’ where they attempted to conceal attention from the chaos on the ground by flying a red flag from the roof of the Town Hall.

Abuse
Hodge stepped down from the Council in October 1992. The more suspicious observers may have regarded this as an example of shrewd timing because it happened when a massive scandal about sexual abuse of children in Islington council care was about to be exposed. In 1985 Demetrious Panton had written to the council to complain about his treatment when he was in their care during the 1970s and the 1980s. The doubts and anxieties about this were aggravated by the council’s failure to reply to Panton until 1989, and then to inform him that while regretting his experience they did not admit to any fault on their part. But the matter did not die away because at that time Senior Social Worker Liz Davies and her manager were facing a succession of severely damaged youngsters who, apart from other problems such as homelessness and involvement in petty survival crime, were saying that they were regularly abused in private or council homes. ‘It was like a queue’ was how Davies described what she found at her office each morning; ‘There is a lot that I just can’t speak about’. Apparently, Hodge would not hear social workers’ pleas for additional resources: ‘She only cared about the budget’. Then some crucial publicity was threatened in October 1992 from the Evening Standard publishing the first of a series of reports on the abuse at the care homes, which Hodge chose to describe as ‘a sensationalist piece of gutter journalism’.

Apology
It was shortly after this that she left the council and, after a by-election in 1994, entered the House of Commons to support Tony Blair’s campaign for the Labour leadership. Her reward came in 2003 when she was appointed as Minister for Children. This was too much of a shock for even the most ardent of Blairites as it aroused the still festering anger about what had happened, and what had allegedly been suppressed, in Islington. For one thing an independent report by the Director of Oxford Social Services in 1995 had largely found that the original complaints had been valid and described the affairs of Islington council as ‘disastrous’. But Hodge fought back, writing to the chairman of the BBC in an attempt to stop a Radio Four programme about the abuses which she described as ‘deplorable sensationalism’ and to inform him that Panton was ‘an extremely disturbed person’. In all this she was going too far; she offered to apologise to Panton but he refused this as inadequate so that in the end she had to make a public apology in the High Court and to pay him £30,000. So it could be said that at least the Panton episode had reached some kind of conclusion 25 years after it had begun. And in June 2010 Hodge was made Chair of the PAC, in which job she has impressed a clutch of Members too easily blinded by her energetic concealment of cruel facts under her fog of self-promotion.
Ivan

Proper Gander: Puppets and Politics (2015)

The Proper Gander column from the May 2015 issue of the Socialist Standard

The run-up to a general election is as good a time as any to launch a puppet-based satirical sketch show. Featuring caricatures of  politicians, royalty and celebs, Newzoids (ITV) inevitably draws comparisons with Spitting Image, which set the template back in the ’80s. Some sketches are made only a day or so before broadcast, so the show reflects what’s in the news, hence its title.

Newzoids has inherited its predecessor’s puerile tastelessness, but sadly the puppets are less detailed and expressive, even with the addition of CGI mouths. Technology has moved on since Spitting Image’s day, so these puppets have been computer-designed and 3D-printed. Caricatures are more effective – and funnier – the more exaggerated they are, and Newzoids’ puppets don’t quite go far enough.

The same can be said for the programme’s sketches, which don’t always make the most of their set-ups. So, Newzoids might take a while to find its own voice and style; it took Spitting Image a few years to establish itself as one of those programmes which gets talked about the following morning. Memorable skits from the first episode include David Cameron being carried in a sedan chair to a drive-thru burger bar, and Ed Miliband as a dim-witted and goofy contestant on ‘I’m A Catastrophe, Get Me Out Of Here’. Nigel Farage is turned into a downmarket stand-up comic with a routine of ‘plain old patriotic foreigner-bashing’, while Clegg and Cameron become a dysfunctional couple picked apart by Jeremy Kyle. Lampooning our leaders – and wannabe leaders – should make us question why we expect them to represent us or have our best interests at heart. Sending something up is supposed to undermine confidence in it, so satire has a useful role in highlighting society’s shaky beliefs, such as faith in leaders.
Mike Foster