The Battle of Euston Road (1960)

From the November 1960 issue of the Socialist Standard

It was a rough night at St. Pancras – rough enough to make any spectator catch the first Tube home. The atmosphere was tense and hate-filled. Shouting and swearing, pushing and falling, the rent-demonstrators grappled with the police. Some people, with the detached air of a personal mission unconnected with the violence around them, tried to ease an embarrassed way through the crowd. We have become unaccustomed over the past decade or so, to police baton charges. But that night it seemed that the Euston Road was suddenly shot back into the 'thirties and the days of the hunger marchers.

The newspapers have tried to gloss over the barricades and the attempts to resist the bailiffs as the work of Communists and Trotskyists. Is this true? Or were the riots the work of the Teds, out for a night's punch-up with the police? Certainly, all these people were prominent. But the majority of those involved were neither Communists nor delinquents. They were simply some of the working class folk of St. Pancras. protesting against the old fashioned bread and butter problem of increasing rents. In doing so, they showed up one hole in the rosy tapestry of the so-called affluent Society. For this was no gripe about the size of a telly screen or the horse-power of a new car. These people were down to the fundamentals of getting a living.

Were the rioters, then, correct? Should they have gone ahead with their plan to seize the Town Hall and evict the Housing Manager? In fact, such activity is futile, for it attracts the full pressure of the state machine. There was no lack of police outside the Town Hall that night and four hundred were mustered for the evictions of the barricaded tenants. This at a time when, we are told, understaffing of the police force makes it difficult to deal with the crime wave. In other words, here was the capitalist state firmly applying itself to the protection of property society. And that state machine is maintained by the continual support which the vast majority of the working class regularly gives to capitalism. This is the real tragedy of St. Pancras, try as the left-wing stirrers may to ignore it. 

The need is not for workers to go demonstrating and rioting, but to examine the structure of society. Housing and rents have been a problem for a long time, with each party putting forward its own alleged solution. "Vote for me," says Bloggs, "And I will stabilise your rents." "A vote for me," pleads Sloggs, "Will secure a protected tenancy with greater freedom for moving rents to a natural level." But voting for either of them, or anybody like them, means support for the system in which housing and all the other necessities of life can only be obtained by paying for them. An increase in the price of housing, whether it be rents or payments on a mortgage, means at the very least a temporary problem for the people who depend on a wage or a salary for their living. And if they sort out that problem, there is always another, equally pressing and equally serious.

It is no pipe dreaming, nor an incitement to defy the landlord, to say that it is not necessary to pay rent. We could build living accommodation to fulfil the needs and desires of the people. We could have a world in which all wealth is produced to satisfy human needs, a world without landlords, private or state. To get that, we do not need marches and violence. We need knowledge of the society we live in.

St. Pancras, even by working class standards is not an affluent place, despite extensive rebuilding. It never was. Here live workers who, just like those in the suburbs, depend on a wage for their living – but often their wage is so small hut their dependence upon it is almost desperate. No wonder a rent increase touched them on the raw. It is sad to workers so courageously defying the powers of capitalism, knowing that they lack the essential equipment for victory. How much happier, if they got down to understanding of society. With that, they could win the only victory worth living.

Jack Law

Class Struggle In Russia (1968)

From the November 1968 issue of the Socialist Standard

Class Struggle In Russia

Under capitalism the class struggle is a form of guerrilla warfare which is fought out continually between wage and salary earners on the one hand and the privileged minority who own the means of production on the other. But the trump card always remains with the latter, since it is they who manipulate the state machinery and can use it to suppress working class resistance if the struggle becomes really savage.

Russia, just like any other capitalist country, conforms to this pattern. In their Open Letter to the Party Kuron and Modzelewski revealed that in 1962 tanks had been used against workers in Novocherkassk, a small town near Rostov in southern Russia. Now the New China News Agency has come out with fresh reports of brutal suppression. According to Peking there were disturbances in Chimkent (Soviet Central Asia) in June 1967 which resulted in tanks and armoured cars being used against demonstrating workers. Casualties are reported as several dozen dead and numerous injured and arrested.

The New China News Agency also gave news of a strike by workers in Kharkov, in the Ukraine. The only details given were that once again it was “crushed by the force of arms".

Unemployment in Russia

In 1965 a number of Western newspapers carried reports of unemployment in Russia and we commented on these in the Socialist Standard (August 1965). These articles were mainly based on a paper by Professor Efim Manevich which appeared in the Russian economics journal Voprosy Ekonomiki (June 1965). Since, then the Novosti Press Agency in Moscow has published a rejoinder by Professor Manevich (USSR: Full Employment?) which gives details of "the employment problems solved and of those that are to be solved in the USSR in the near future".

Manevich states quite plainly at the beginning of his pamphlet that unemployment has been wiped out in Russia—and then proceeds to prove just the opposite.

The seasonal nature of much fanning work is a considerable problem, especially when it is remembered that 46 per cent of Russia’s population is still engaged in rural occupations. Professor Manevich writes that:

  Collective and state farms are taking measures to make better use of their labour resources in the autumn-winter period. It is at this time—from January through March and November-December —that more than a third of all able-bodied collective farmers have no work to do.

He refers to the work of another Russian economist (G. Sarkisyan) whose investigations have shown that "one able-bodied collective farmer is busy in the collective economy less than 200 days a year on the average which is even less than three quarters of the annual sum total of working time". In fact "at many collective farms in the western areas of the Ukraine and Byelorussia, as well as in the Daghestan, North-Ossetian, Chechen-Ingush, Mari, Mordovian and Chuvash Autonomous Republics, the labour force is only 40-50 per cent occupied."

But this is not only a rural problem:

   Random investigations carried out in a number of small and medium-size towns of Chelyabinsk Region showed that more than 18 per cent of the people who were not gainfully employed were unable to take part in social production because of lack of employment in their particular trade or profession or in the absence of housing facilities. For instance, in the town of Asha 21.1 per cent of all polled persons did not take part in social production because they could not find employment in their particular trade and profession.

Other workers can only find work by travelling long distances each day.

   This applies, for instance, to Noginsk, Mozhaisk, Pavlovo Posad and some other towns of Moscow Region where mostly textile enterprises are sited. That is why some of the men there have to find jobs in other towns and spend sometimes 2 or 3 hours traveling to and from work.

The overall situation seems to be that while the fraction of the able-bodied population not employed in social production is 6-7 per cent in Moscow and Leningrad, the figure for the whole of the Soviet Union is 20 per cent and in Siberia it reaches 26 per cent Yet Professor Manevich still denies that there is unemployment on the grounds that those not engaged in social production can occupy themselves with housework (which applies to the many women who cannot find work) or with their "individual auxiliary economies". This last phrase refers to the allotments which all collective farmers and state farmworkers, as well as many industrial workers, have. Professor Manevich argues that these people can’t be said to be unemployed since they can busy themselves on their plots of land and so scrape a living in that way. Ibis is largely a question of semantics—but Manevich can’t have it both ways, either they are employed or many are chronically underemployed. Whichever way you look at it, many Russian workers cannot find suitable work and we will quote the Professor on that:

   (There) are potential possibilities of drawing into social production a certain portion of the able-bodied population especially women, who wait to work but do not do it due to the inadequate development of local industries, services and other spheres which employ mostly women.
     Due to the inadequate development of industry in many medium-size and small towns the working people have to engage in their individual economies and housekeeping.

The Aftermath (1968)

From the November 1968 issue of the Socialist Standard

When the firing stopped on that November morning fifty years ago, and an unnatural quiet descended on a landscape pulverised beyond recognition, an armistice had been arranged but peace had certainly not arrived. Mar who woe present at the time have described the uncanny feeling as the nightmare closed, and how odd it was to be able to walk erect in places where, only a short while before, it was certain death to raise their head.

For four years the great nations of capitalism had hurled themselves at each other with deadly-effect; the butchery had been unparalleled. Now, that at least was over, but the toll of life still went on. Plague, in the form of Spanish influenza, swept the world and the blockade of Germany, with its cynical and heartless use of starvation to achieve political ends, continued.

The war had revolved around the question of Germany. The older capitalist powers had fought to contain and cripple a new, dangerous rival. Germany had tried to gain political domination in line with its expanding economic and military power. The established powers had grabbed the most profitable areas of the world as sources of raw materials and outlets for their manufactured goods; they controlled the most important strategic points such as the Suez and Panama canals.

German capitalists found themselves forced to expand under unfavourable conditions. They began to prepare to challenge their rivals. They built up a huge and efficient army, began to challenge British supremacy at sea by amassing a large navy. The whole of Germany was organised for war.

Railway systems were laid down to enable the rapid transport of troops to strike points, in case the great fear of a war on two fronts came to reality. In 1914 the time had arrived for the great throw.

The throw failed. Germany was battered, but by no means deterred. The German army was still intact and stood almost entirely on foreign soil. The tremendous offensives of the previous few months had forced them back, but failed to break them. But Germany was disintegrating behind the armies. Modern wars are fought on the factory floor, and in the food queues as well as in the front fine and Germany had had enough.

In October the German admirals decided to send the High Seas Fleet in one final "do or die" attack against the British, but the sailors had mutinied. By 3 November 1918, Kiel was in their hands; within a few days the Kaiser had gone and a Social Democrat was Chancellor.

Germany made frantic last efforts to salvage something from the wreck, but was eventually forced to accept harsh terms in which it was stripped of its colonies. These were not worth an awful lot, as the best areas had been grabbed before Germany had arrived on the scene, but they were to become a mania in the next decade and to enable the German ruling class to build up war fever again, when the time came.

Germany was disarmed, conscription was abolished, its army was limited to 100,000 men. It was allowed no air force, only a small navy, and no submarines, heavy artillery or tanks. German rivers were internationalised. But in spite of this Germany still remained intact. German industry was basically untouched and the army general staff remained. It was only a matter of time before the ambition of the German capitalist class would persuade them to try again.

The most far reaching effect of the war was the break up of Austria-Hungary. The ancient Hapsburg Empire had covered a vast area in Central Europe. Although, with the rise of the German Empire, it had been somewhat overshadowed by its pushing neighbour, it was still a powerful block. At the end of the war it disappeared as Central Europe was “balkanised”.

The German-speaking Alpine provinces of the former empire, with Vienna as the capital, became the new Austria. The rump of pre-war Hungary, stripped of 75 per cent of its territory and 60 per cent of its population, became the Republic of Hungary, with Buda-Pest as its capital. The old Kingdom of Poland was recreated more or less as it had been before the 18th century partition between Austria, Prussia and Russia. Austria Hungary’s southern provinces of Croatia, Bosnia and Dalmatia were joined to Serbia and Montenegro to become Yugo-Slavia.

Most important from the point of view of future development, was the creation of Czechoslovakia. This was the ancient Kingdom of Bohemia and Moravia with Slovakia and Ruthenia. The outer mountainous ring of Bohemia was occupied by German speaking peoples. This was to become a flash point twenty years later.

France, conscious of its inferiority in numbers with Germany. in the next twenty years built up a system of alliances with these small nations in an effort to ring Germany and adjust the balance. This again was to become a telling point in German war propaganda.

Russia was in a state of turmoil, torn by civil war and invaded by foreign armies, its casualties from war, famine and political murder were numbered in millions. Taking advantage of its weakened state, and believing in the imminent collapse of its government, the allies helped to strip Russia of much of its more advanced areas.

Finland broke away and became an independent state. The Baltic areas, that had been some of the most industrial parts of the old Empire, became Latvia, Estonia and Lithuania and Russian Poland went into the new Polish State.

But Russia came back as one of the most powerful states in the world, and its rulers showed they had nothing to learn, when it came to ruthlessness in pursuit of their aims. They were to have one new weapon that had not existed since the French Revolution—a fifth column in the shape of their supporters in many countries, the local Communist Parties.

The Great War ended after millions of workers had died, but nothing was solved, nothing could be solved. The problems of capitalism still remained. The dragon’s teeth of a new conflict were well and truly sown. What is more tragic, the working classes of the world had really learned nothing. They were to fight again in a generation.

Les Dale

Profit vesus Humanity (1968)

From the November 1968 issue of the Socialist Standard

It will come as no surprise to anyone who has a working knowledge of industry that in the last three years industrial accidents have been on the increase;

No. of industrial                                  No. of days lost
accidents                                                        (millions)
1965 851,200                                   1965 21.78
1966 896,700                                   1966 23.29
1967 938,100                                   1967 24.25
                                                                          (Safety Sept. 1968)

Safety publishes these figures in a vain attempt to persuade the government to set up a Royal Commission to inquire into their causes. Why they should push for a Royal Commission, which is usually a government way of sweeping the dirt under the carpet, is unclear.

The publication of the number of production days lost, and the “cost to Britain", demonstrates the angle from which the British Safety Council approaches these matters. It is also the way the mind of the capitalist works, in fact it is the criterion of capitalism," Cost against Cost".

The cost of a strike against the cost of the wage increase, the cost of a trade blockade against the cost of the loss of sympathy of African governments with respect to the racist policy of Rhodesia, the cost of the loss of production hours in accidents against the loss of production if workers slow down and watch the safety angles.

One thing no government bothers to consider is the human cost: death, pain, suffering. These are things that are so much a part of the way of life of the capitalist system that very few people seem to care any longer. The old. the infirm, the poor, even the starving children seem just an embarrassment, “What can we do about it anyway?", is a remark you often hear.

Why are workers so short sighted? Why can they not see that tomorrow it might be them stretched out on a hospital bed, wondering how the missus is going to manage on sick pay? After all, with all of our cars, fridges, and tellys, we are only as secure as our next wage packet. It is a plausible explanation that workers expect to be cheated, so that when Socialists come along with a straight forward proposal then they feel that there must be a catch somewhere.

To the Socialist it all seems so simple: society is divided into two classes, and the motive behind production is exchange with a view to profit for the owning or capitalist class. All things are sacrificed to this “God" of profits: the safety of workers, the children of Biafra, the Czech workers, the people of Vietnam.

Yet when you think of Socialism, and all the possibilities for humanity within that way of life, where the only criterion of living will be human comfort, we are left asking such organisations as the British Safety Council: 'why waste your time? If you are really concerned with human safety instead of trying to convince Wilson that the cost of safety is less than the cost of accidents, join with us to introduce a way of life where all of us will have free access to wealth, and guiding principle will be human well being'.

Of course we realize that we are appealing in vain, for these organisations are part of the capitalist system themselves, their terms of reference are within the system, and because of this they are quite useless for solving the problems they raise. Every bit of misery that capitalism creates will bring into being a reformist organisation, and so we get a fragmentation of the revulsion that human beings feel when they see any form of suffering. This is of benefit only to the capitalist class, because it diffuses the concern over these problems that is in most of our minds, and prevents most workers from seeing that they have an origin.

Who is worse? The person who seems indifferent to suffering, or the Christian who sees suffering but misdirects our attention to God, and gets us all to sit down waiting for divine intervention? For in both cases the suffering continues.

Even worse perhaps is the person who gets some personal satisfaction from treating the outcome of such suffering, and never gets down to asking what could be the cause.

It is the socialist contention that only when we eliminate the profit account can mankind really deal with the human suffering that goes on in the world today. After all so much of it is down to the economic cost factor, the need for capitalists to produce quicker and therefore cheaper than their competitors, and then to the competition for markets, sources of raw materials and places of strategic importance, that we really can condemn capitalism for murder.

Terry Lord

Material World: Investors High on Pot (2018)

The Material World column from the February 2018 issue of the Socialist Standard

'Dope will get you through times of no money better than money will get you through times of no dope'— Freewheelin' Franklin.

On 1 January, recreational use of marijuana became legal in California. The most populous state in the USA became the largest legal market for marijuana in the world. California adults over 21 can possess up to an ounce and grow up to six plants at home. They will be prohibited from consuming the drug in public places, within 1,000 feet of a school or while driving. Legalisation brings regulation and no crop will be more monitored and controlled than Californian marijuana. According to estimates, more than 400 businesses are licensed yet much of the state is still blocked from recreational sales because of the scarcity of licenses. 

Massachusetts will begin selling retail marijuana on 1 July. Maine has approved it, but there is no set date to begin sales. Other states that allow the sale of recreational marijuana are Colorado, Washington, Oregon, Alaska, and Nevada. Despite this, the federal government still regards marijuana as illegal and California was the first to legalise marijuana for medical purposes. Now many states have followed that example. The pollsters Gallup found that 64 percent of all US adults back legalisation. There is good reason to believe support will keep rising. The Pew Research Center found that support has steadily grown among all generations, especially among younger groups, who will over time become a greater share of the voting population.

The legal cannabis sector is expected to generate $40 billion and more than 400,000 jobs by 2021 in the United States, according to one study. It is expected that $4 billion in taxes will be generated within three years. It is also expected to lead to the creation of nearly 100,000 cannabis industry jobs in California by 2021, about a third of the nationwide figure of 446,000 jobs overall. Another forecast suggests $50 billion by 2026. Pot is no longer the world of Cheech and Chong and the Furry Freak Brothers. The 'straights in suits' now prevail.

Marijuana stocks skyrocketed on the Exchange-Traded Fund (ETF). Companies in the cannabis industry have added nearly $2 billion in value since New Year’s Day. This is a multibillion-dollar industry that will seek to expand and grow, just as any other market does. While the other states who legalised are relatively small economies and, therefore, relatively small marijuana industries, California is huge. It is home to more than 39 million people and has a GDP of $2.5 trillion, more than twice as populous and wealthy as all the previous legal pot states combined. This may well be the game-changer.

Marijuana is still illegal under federal law. This conflict in state and federal laws means banks are hesitant in doing business with marijuana growers and retailers as the bank is essentially taking part in an illegal drug industry so it is cash only, no credit cards. Major stock exchanges won’t accept listings for businesses that are still technically deemed illegal. Nor are marijuana businesses eligible for a number of deductions that businesses are normally entitled to under the tax code so pushing their effective income tax rates as high as 70 percent. And there is a suspicion that some pot users might stick with the black market as buyers are subject to state, sales and municipal taxes that raise the price of your smoke.

There are also international ramifications to the  legalisation - the Single Convention on Narcotic Drugs of 1961, the Convention on Psychotropic Drugs of 1971, and the United Nations Convention Against Illicit Traffic in Narcotic Drugs and Psychotropic Substances of 1988. The treaties are absolutely clear that illicit drugs aren't to be allowed for recreational use. But ignoring its treaty obligations is something America does.

Politicians have come to understand that the State lost the 'war on drugs'. It was saying no to drugs yet a vast number of its citizens were saying yes. If prohibition didn't work, then an alternative strategy had to be found – making it legal. Capitalism belatedly recognises all those missed business opportunities, while the government discovers the uncollected tax revenue. Marijuana is just another commodity, another profit-source for investment capital in its endless task of making more capital. Mexican migrant workers who once picked tomatoes will now be toiling in the marijuana fields.

ALJO

The Myth of Cut-Prices (1968)

From the November 1968 issue of the Socialist Standard

In the last ten years shopping for the weekly groceries has become a much more modern and efficient operation.

The ever quickening pace of modern capitalist society with the introduction of labour saving devices such as washing machines, drying machines and dish washers together with the availability of private and school nurseries has enabled some housewives to drop their chores and their children and go out to work. Consequently time spent waiting in long queues at the butchers, the bakers, the fishmongers, the fruit shop and the grocers has become a thing of the past. Now all such shopping for foodstuffs can be done under one roof in the supermarket.

The working housewife can nip out of the office during her lunch break, dash round the supermarket, buy all her immediate requirements and be back in time for another cup of tea before resuming work. At the weekend, when she has more time to spare, she can browse round the store at her leisure. The shelves are attractively laid out, and the goods displayed in such a manner that the higher priced items are made more easily available by being placed on popular eye-level shelves while the lower priced commodities are placed on the slower selling bottom shelves. The displays are colourful and eye-catching (usually containing one popular low priced item together with another related item which has a high profit margin). Soft music fills the air. The tills chatter rhythmically. The butcher shouts some flattering cliches about the quality of his meat. The atmosphere is busy and friendly, not unlike that of a fairground. The housewife is relaxed. She can pick and choose, carefully examine and reject the hygienically pre-packed joints of meat until she finds the one she wants. The tomatoes in the pre-packed trays can be discreetly tested for firmness before buying. Finally when the housewife has paid through the checkout she can go home perhaps satisfied that her care has saved her a few shillings. And why shouldn’t she?

The extensive advertising by supermarket companies on television, in the press, by leaflet distribution and in the windows of the stores themselves often claims that that particular company’s prices are the lowest in the country. When all the supermarket chains are flooding the workers’ minds with such advertising it can be almost convincing and certainly confusing. Further a seemingly logical supposition would be that such intense competition between different supermarket groups operating in closely knit areas would force prices down. But are these the facts? Is the price structure of one group lower than the price structures of others? Does competition between the groups force prices down?

In the so-called “cut price war” between supermarket groups one essential factor must be kept in perspective— that these groups must make a profit in order to survive. No company has any intentions of cutting its prices so low that it will end up in liquidation. (In the early days of supermarketing some fly by night petty capitalists attempted to jump on the bandwagon by actually cutting prices but they soon ended up bankrupt or bought out.)

During the time of the controversy about trading stamps, about two years ago, a national newspaper took the trouble to make an extensive survey of the price structure in six of the major supermarkets companies in the country. A list of groceries was purchased from each (approximately four pounds worth) and the difference between the cheapest bill and the dearest bill was 1/2. The dearest company issued trading stamps which were valued at 1/-, so the difference was really 2d. Newspapers seem to delight in surveys and opinion polls; however in this instance it was unnecessary. A simple examination of the economics of the situation would have sufficed.

The successful companies are making an annual net profit of 4 per cent. Let us assume that one were to cut its retail price structure by as little as 2½d. in the pound. This apparently trifling sum would reduce the gross profit by more than 1 per cent and, consequently (all other expenses being equal) the net profit would drop below 3 per cent—more than a 25 per cent drop in net profit. To make it clearer let us further assume that the company has 600 branches each averaging in turnover £3,000 per week or £156,000 per year. The total annual turnover would be £93,744,000. Therefore a reduction in its retail price structure of 2½d. in the pound would result in an annual drop in the net profit of £39,000. Any managing director on the board of any supermarket chain who produced such a result through his ambitious tactics in the “cut price war” would, needless to say, find himself out of a job.

Nevertheless the “cut price war” must go on. But without cutting prices how can it go on?

By creating a cut price image and that is precisely what they do—by using skilful advertising, mentioned before, and by several other shrewdly presented methods of salesmanship. For example the stores must, of course, be clean but not clinically clean. (A store which is all white tiles and streamline can give an impression of high prices. It can also lack atmosphere and repel customers). Tumble displays and baskets containing goods which appear to have been thrown in any old how lend a cheaper impression and sell faster than goods in a neat block which looks as if it would collapse around a customer were she to remove any part of it.

Gaily coloured posters and tickets hanging among balloons help to create the required image. But the most powerful image makers are the periodic cut price offers which usually consist of eight items, those being the items most forcefully advertised. At first this may appear to contradict what has been said earlier. It doesn’t, however, and in order to explain why it is necessary to examine how the price structure is arrived at in a supermarket company.

Most suppliers to the food trade have a sliding scale of prices at cost for the commodities which they sell. These scales are based on the case lots purchased—the larger the number of cases bought the lower the terms. Supermarket chains buy in such huge quantities that they command the lowest terms which enables them to sell to the public at a price permanently below the recommended retail price. Conversely selling below the recommended price ensures a large turnover of the particular item and enables the chain to obtain permanently the lowest terms.

Now to return to periodic cut price or special offers. These usually run for a fortnight. The programme of cut price offers is decided on months before they are actually reduced. There are two ways in which the supermarket chain can reduce prices without affecting the gross profit.

First through making a deal with the supplier and getting extra special terms or bonuses by guaranteeing the supplier a substantially larger order.

Second by increasing the price of the commodity about a month previous to special offer fortnight. It may be noted here that what the supermarket customer gains on the roundabout she had already lost on the swings. So there, the trick has been done. Eight items out of 4,000 have been cut in price without loss of profit and the cut price image has been enhanced. In general the prices of food are on the increase as are most other popular commodities. Each week most supermarket chains issue to their branches a list of price increases and a list of price decreases. The former is in almost every case four times longer than the latter. The decrease list contains mostly items which are in poor demand.

Due to mergers and takeovers there are cases where two supermarkets, practically next door to each other, trading under different names but owned by the same company, operate the same price structure. In fact, the “cut price war” between the supermarket groups isn’t as bloodthirsty as they would have us believe.

Finally let us take a quick look behind the counter. In most supermarket chains each supermarket is a unit in itself and must pay for itself, it must make a profit. Any weak links in the chain are closed down. To see that the unit makes a profit is the responsibility of the supermarket manager. The expenses incurred in the running of the store (heating, lighting, refrigeration, window cleaning, shop cleaning, etc.) are more or less constant. However one of the expenses which can fluctuate is the wages bill. The wages bill is composed of, the gross wages plus company insurance—that part of the cost of the national insurance stamps paid by the company. This bill can fluctuate for various reasons — a fall or rise in trade, absenteeism, staff leaving, new staff starting or increases in N.H.I. The food trade is indisputably the fastest moving of all retail trades and, due to low wages, long hours (having to work Saturdays) and several other pressures it also has a very high proportion of staff entering and leaving the trade. Nevertheless the supermarket companies instruct the managers that they must strictly control the wages bill by keeping it at a fixed percentage of the total sales (usually 4 per cent). In order to make clearer the significance of the wages bill being fixed, as it is, at 4 per cent, ten years ago the wages bill in most personal service grocery stores was 8 per cent. Now staff in a supermarket have to handle twice as much sales turnover. The rate of exploitation has risen in a much higher ratio than have wages.

When a new supermarket opens the pre-opening advertising is magnificent. The cut price offers are almost genuine. The crowds pour in. The staff in their bright new overall dash around enthusiastically, trying to fill the shelves which are being emptied by the customers as quickly as they can fill them. The staff work harder than normal by force of circumstances but their enthusiasm is almost undaunted because they are that little bit happier than normal for several reasons. Some of them were out of work before they got the job. Some have just left what they considered a boring job and are experiencing the feeling that a change is as good as a holiday.

But for how long does the enthusiasm last? After a week or so the supermarket company puts its opening cut price offers back in line with the prices in its other branches. Trade immediately starts to fall and, consequently the wage bill starts to climb. After a month or so half the staff have been sacked for one reason or another; the ones remaining have been drained of their enthusiasm and have rapidly lost any feelings of happiness that they had felt. The job, for them, has become just another unrewarding grind in a world they don’t quite understand.

The class struggle, even more bitterly than before, continues inside the supermarket while the soft music plays on.

H. S.

Party News (1968)

Party News from the November 1968 issue of the Socialist Standard

The North London Branches are co-operating to run a series of meetings on Sunday evenings to compensate for the lack of Central London venue. These meetings will be held at the Three Horseshoes, Heath Street, Hampstead Tube Stn on the Northern Line. It is a very comfortable room and should provide an excellent centre for Socialist discussion in this area. The success of the first three meetings will determine the running of another series in 1969, so please make every endeavour to attend.

The Suffragettes (1968)

From Punch Magazine, 1918.

From the November 1968 issue of the Socialist Standard

In January 1918 Punch signalled the end of the struggle for female suffrage, which had provided it with so much material, with one last cartoon. There was a woman, looking like Joan of Arc, holding a banner with the words “Women’s Franchise”. The caption read simply “At Last”.

In February that year an amendment to the Representation of the People Act gave the parliamentary vote to those women over thirty who held a £5 occupation qualification, or were householders, the wives of householders, or graduates. That was the beginning; in 1928 the Baldwin government, despite one or two diehards still resisting from the last ditches, conceded the vote to everyone over the age of twenty-one, man and woman.

The campaign for the vote was part of a great surge of female discontent which had gathered its force at the end of the nineteenth century. At that time, the full effects of industrialisation were being felt; the old type of home life had been undermined and women had been forced onto the labour market in competition with men. Wherever they could —in the craft unions and, for the better off in the so-called professions—the men organised to resist this competition.

For most women, the one hope of escape from the labour market was by marriage which, since it involved the exchange of conjugal rights for some sort of livelihood, was sometimes stigmatised as legal prostitution. Marriage, in any case, had its problems; the old melodramas about wife beating were based on more than the authors’ imagination.

Yet even marriage was a mathematical impossibility for many. In 1851, for every 1,000 males in Britain there were 1042 females. This surplus went on increasing until in 1911 there were 1068 females for every 1,000 males. The 1851 Census found that, with 24½ the average age for a girl to marry, 42 per cent of females between the ages of twenty and forty were spinsters. [1] 

The unmarried woman found few opportunities for a job outside certain fields. Many became domestic skivvies; others "submitted to the sweatshops in the rag trade or went onto the streets. For the more genteel there was always the dreary treadmill of the governess, of which the 1851 Census recorded 21,000. These unhappy women got their living trying to teach rudimentary mathematics and languages at a cut price to the children of clergymen and stockbrokers, ever fearful of being dismissed, always fighting to preserve their faded respectability to carry on to their next “position”.

Even when, after the turn of the century, women had broken into industry in a big way, their conditions still compared badly with those of men. In 1911, for example, they could work at making army and police uniforms for ten and a half hours a day for a wage of a shilling a day. For four and a half hours’ work basting police trousers they were paid 3¾d. [2] This sort of wage was useless for a woman who had to keep herself.

The reaction to this came when women began to organise into trade unions, and even to form their own union — the Women’s Protective and Provident League. Among the well- to-do it came also in the rise of the “new women”, who demanded that society catch up with the changes which industry had forced upon it and recognise that women could do most jobs as well as men. They were rich enough to argue that their place was not in the home. They wanted the vote as a means of settling their grievances.

When these demands became crystallised into the cry Votes for Women the result was one of the most impressive examples of militancy, beside which Tariq Ali is dwarfed. The most original and determined of the demonstrators were the Suffragettes.*

Few organisations have rivalled the Suffragettes in their techniques of publicity and fund-raising. Without votes and candidates, they could dominate a by-election. They jammed the streets and parks with mammoth rallies. They called up Army reserves with bogus telephone calls, burnt down Lloyd George’s new home at Walton Heath, flooded the organ at the Albert Hall and, in one hectic night in 1914, destroyed three Scottish castles.

The Suffragettes had to endure a great deal of ribaldry, and worse. At one demonstration Churchill, who was then Home Secretary, told the police to deny the women their object of being arrested but to do anything else they liked with them—an order which was faithfully obeyed. The Suffragettes’ answer to arrest was the hunger strike, to which the authorities’ reply was forcible feeding, which was as barbarous and revolting as it sounds. Their ordeals made the Suffragettes’ unity all the stronger, but they did not raise unvarying sympathy; the Socialist Standard for June 1911 made this comment on the rich hunger strikers;

   Starvation, to them, has all the charms of novelty, Self-indulged, it buys a martyr’s crown, clears the blood, and whiles away the prison hours.

It is true that many of the Suffragettes were rich, and many of them aristocrats, and that they aimed at perpetuating the voting privileges which went with poverty. Many of them were moved by the same indignation as a Miss Bancroft of St. Anne’s Manor, who found that the 1868 election allowed three of her male employees to vote but denied it to her. Their organisation was not democratic; it was, in fact, Mrs. Pankhurst’s private dictatorship in which anyone who fell foul of her—like the Pethwick Lawrences—were disposed of.

Indeed, the very tactics of the Suffragettes prevented them being democratic. A lot of what they did was criminal— and crimes cannot be decided upon democratically, after a free discussion and vote. The majority of WSPU members could not know, or influence, what was going on; they had to take the orders laid down by the secret meetings or sent over from Christabel Pankhurst's secret hideaway in Paris.

In time they developed their own notions of sex superiority. In much the same way as the Black Power movement has reacted against Negro suppression with theories of white inferiority, the Suffragettes began to say that men were an unclean menace to Woman’s purity. “Votes for women and chastity for men” became Christabel’s favourite slogan. She also wrote The Great Scourge, an exaggerated and alarmist account of the extent and effects of venereal disease among men and alleged that “only an insignificant minority—twenty- five per cent at most—of men escaped infection from V.D.” [3]

Just as the Suffragettes were hotting up, the First World War, which might have been their big opportunity, finished them. With hardly a backward glance, they gave their talents to the recruiting drive and the scorn which Mrs. Pankhurst had previously reserved for devious politicians was turned upon the men who refused to fight at the call of the government which had so recently tortured her followers:

  Could any woman face the possibility of the affairs of the country being settled by Conscientious Objectors, passive resisters and shirkers? (Queen’s Hall, London, 1/10/1914.)

The popular notion is that it was as a reward for their war work that the women got the vote in 1918. In fact, the vote was not given to the very age and income group which had supplied the muscle power of that effort. More likely, the government simply gave in, knowing that to hold out any longer would have brought a resumption of the whole sorry business.

Since then, one of the central questions of the Votes for Women campaign has been answered. Women have voted, we have had women M.P.s, Cabinet Ministers—we might soon even have a woman for Premier. But the poverty and injustice on which the Suffragettes hung their propaganda are still with us and women have no more idea of how to abolish them than have men.

Indeed, some of the feminists have gone along with the sort of frothy nonsense which it supposed to prove that women are social and intellectually inferior. Here, for example, are a couple of comments—not untypical—on the political scene from a one time woman M.P.:

   I could always tell by Mrs. Attlee's knitting when another grandchild was on the way.
   Mary Wilson (wife of (he Prime Minister) is a sweet girl. Pity to involve her in the political game. [4]

One other question is still to be settled. Women has physiological differences to man but these do not make her inferior; what has often given her a social back seat is the fact that capitalism puts a price on those differences. The employers buy labour power on the most economical terms, which for some jobs means that they must look for labour power which will stay available. These jobs — for example technical, managerial, professional — are usually better paid and are difficult for a woman to hold because her role as a child bearer must periodically take her out of the labour market.

The tendency is therefore to confine woman to the humdrum jobs like typing and simple assembly work where a high labour turnover does not matter to the employer too much. This has the effect of making the man the main wage earner in a family — in the last analysis it is from his wage that the children are brought up and the bills art paid. And the effect of this is to raise the value of a man's labour power above a woman’s, which has the overall result of keeping his wages that much higher. This is not the verdict of a sex war; it is simply capitalism applying its own laws to human beings—and degrading and suppressing not a few of them in the process.

If women are to do something about their place in society, they must first face the fact that most of them are workers, with labour power to sell, just like the majority of men. They must realise that their vote has solved nothing, changed nothing, because—again like the majority of men—it is a vote not backed by an understanding of society. But with that understanding the vote can do more than any Suffragette ever dreamed of — it can bring ". . .  the emancipation of all mankind without distinction of race or sex."

Ivan

* The term Suffragette is here applied to what eventually became called the Women’s Social and Political Union (WSPU). There were other organisations in the campaign—for example the National Union of Women’s Suffrage Societies — which were less militant.

[1] Women’s Suffrage and Party Politics in Britain by Constance Rover.

[2] Women On the Warpath by David Mitchell.

[3] The Suffragette Movement by Sylvia Parkhurst,

[4] Woman In Parliament by Jean Mann.

Votes for Rich Women (1968)

From the November 1968 issue of the Socialist Standard

It has long been a socialist aim, first voiced by the Utopians, that men and women should be equal in the conduct of social and personal affairs. This was a direct challenge to the Christian doctrine that women were inferior and to the legal contract called marriage which made the wife the private property of the husband. This aim is expressed in our own Declaration of Principles: “the emancipation of the working class will involve the emancipation of all mankind without distinction of race or sex”. In other words, the establishment of Socialism would mean an end to all oppression and discrimination against women.

The heyday of the Suffragette movement was the decade before the outbreak of the first world war. During that period also, the Socialist Party of Great Britain was set up. Since political democracy is the only condition in which a genuine socialist movement can become effective, it may surprise some to learn that the Socialist Party not only did not advocate woman’s suffrage but was opposed to the Suffragettes. But we opposed them mainly because their demands were undemocratic; they did not stand for universal adult suffrage.

People often do not realise that universal suffrage was not achieved in Britain till 1929 and that about four out of ten men were excluded till 1918. When, for instance, in 1912 McKenna, the Liberal Home Secretary, introduced an unsuccessful bill to extend the franchise he estimated that there were twelve million men over twenty-one of whom less than seven-and-a-half million had the vote. Incidentally, we denounced this bill which would still have left over two million men voteless as a typical Liberal vote-catching swindle. Only certain ratepayers had the vote under a system called Household Suffrage. The Suffragettes wanted to give women the vote on these terms. The Socialist Standard of June 1908 pointed out what this would mean:

   What are the facts regarding the Suffragettes? Under the pretence of sex equality they are buttressing class privilege. Under the guise of democracy they are endeavouring to strengthen the political power of property. They plausibly propose that women be admitted to the franchise on the same terms as men, and since all Socialists want sex equality this looks attractive. But wait. What does it really mean? Men vote at present under the £10 franchise. The suffrage is thus upon a property basis with plural voting for the wealthy. Therefore, according to the proposals of the women Suffragists, only those women having the necessary property qualifications are to be allowed to vote. This excludes not only all those single working women unable to qualify because of their poverty, but it also bars practically the whole of the married women of the working class who have no property qualifications apart from their husbands'. Further, it increases enormously the voting power of the well-to-do. since the head of the wealthy household can always impart the necessary qualifications to all women of his house, while the working man, through his poverty, is entirely unable to do so.

Votes made by transferring enough property to unqualified persons were known as ‘faggot votes”. We returned to the same point in February 1912:

   As already stated (and it has not been denied) the Suffragettes oppose adult suffrage. The vote to women on the same terms as men as at present would exclude the mass of working-class women (or their husbands) because of their lack of property. It would permit the doubling of the voting strength of property by enabling the wealthy to provide their women with the requisite qualifications. It would deal a blow at the whole working class, and set back the hour of emancipation.

When a Parliamentary Franchise (Women) Bill was introduced in 1910 we were able to show that our opposition to the Suffragettes was fully justified. Even Winston Churchill, then a Liberal, pointed out that its effect would simply be to multiply faggot votes for the wealthy. The whole trend of the debate, commented the August Socialist Standard, “showed how essentially undemocratic is the spirit of the Women’s Suffrage Movement and the measures it proposes.” This was also why the Liberal leaders said they were against it. Indeed Asquith earned what must have been the only praise from us (normally we called him “butcher” as he was Home Secretary in 1893 at the time of the Featherstone shootings) for the way he opposed “the hysteric demands of women for the enfranchisement of the propertied ones among them”!

Thus we opposed the Suffragettes because their demands were against the interests of workers, women as well as men. Their proposals would have strengthened the political power of the capitalist class by increasing the proportion of rich people who had the vote. The movement, we stated, was “only a means of providing votes for the propertied women of the middle class, and faggot votes for the wealthy”. They wanted not votes for women, but more votes for property. We warned “the women of the working class are being used for the purpose of obtaining a limited suffrage in the interests of propertied women”. The Women’s Social and Political Union we denounced as “essentially a rich women’s organsation”.

The attitude of the Socialist Party towards reforms is basically that a socialist party should not advocate them as this inevitably leads to compromise with capitalism. This is not to say that all reforms are against working class interests. They are not, and we have never said they were. Obviously some are, and some are not. The Suffragette proposal to extend the Household Vote to women on the same terms as men was and we opposed it for that reason. Universal adult suffrage was a different proposition. We were not opposed to this and frequently said so: “we are of necessity Universal Adult Suffragists” (April 1906) and “we are necessarily and without qualification democrats” (July 1912).

However, we did not advocate universal suffrage or seek support on the grounds that we thought it useful. This was because there were already sufficient workers with the vote to win political power for Socialism if they were so minded. We held that in the political conditions of pre-1914 Britain there was no need to advocate extension of the franchise. The Socialist Standard put this well in answers to queries on this point:

  The Socialist Party is not opposed to Adult Suffrage, but maintain that the working class have quite sufficient votes at their disposal to effect the revolutionary purpose when the class are sufficiently class conscious to make the time opportune. It is a question of education, not of extensions of the franchise (December, 1910).
   While Adult Suffrage would be a useful measure for the working class, to enable them to more quickly and completely take control of political power when they understand how to use their votes, yet as the working class have a franchise wide enough for the initial steps of their emancipation, it is not the business of a Socialist Party to spend time and energy in advocating the extension of that franchise, but to educate the workers in how to use the voting power which they already possess; hence the business of a Socialist Party is to advocate Socialism only (November, 1913).

Of course had there not been enough workers with the vote, as in Britain before 1868, this would have been a different situation.

The woman’s suffrage issue was first raised in these columns in April 1906 in a letter asking for funds from Mrs. Emmeline Pethick Lawrence of the WSPU. In our reply we pointed out that no doubt when the workers had won political power for Socialism one of their first acts would be to introduce adult suffrage, if indeed the capitalist class had not already done so in a bid to ward off their coming dispossession. Demanding the whole baker’s shop, we said, was the best way of getting the whole loaf.

Adam Buick

50 Years Ago: Freedom of Speech and the Press (1968)

The 50 Years Ago column from the November 1968 issue of the Socialist Standard

“Freedom of Speech”. “Free Press”, “Freedom of Assembly" etc. are hypocritical phrases successfully used to muddle working class minds. Under capitalism there is not, nor has there ever been, any of these things.

Before the war meetings could only be had either by direct permission or on the sufferance of the police. Whenever the authorities or even subordinate officials, wished, the meetings were stopped, and the Commissioner of Police could legally refuse to give any reason for his action. Printers offices could be, and were raided and publications suppressed at the discretion of the authorities. After the raid other action — such as prosecution on some legal point might be taken, but this was not necessary, and often was not done.

When the war started the passing of the Defence of the Realm Act brought these powers to a focus and enabled action to be taken rapidly and without the formalities that had been usual in certain cases. The so-called great English charter of personal liberty — the Habeus Corpus Act — is overridden by it, and scores of men and women have been arrested, thrown into jail and left there without trial and even without any charge being preferred against them, and inquiries are met with the curt answer—when one is given—that it is under D.O.R.A. Often they will refuse to state under which regulation even the action is being taken. With this single, glaring fact before us how shallow and foolish it sounds to claim that there is any “Principle of a Free Press", or “Freedom of Speech” for the wage-slaves. They have them not and never have had.

The only way to obtain these “Freedoms” is the Socialist way. That is by organising to take control of the political powers for the purpose of entering into possession of the means of life—the land and instruments for producing and distributing wealth.

In this greatest of all class struggles the workers are quite correct in seizing every vantage point and every opportunity for spreading their propaganda and organisation; but they will be utterly mistaken and will only add to their own confusion by confounding these necessary detail struggles with the central object of the battle or raising them into “Principles” which have no existence in reality.

From an unsigned Editorial in the Socialist Standard, November 1918.

Threat of Famine (1968)

Book Review from the October 1968 issue of the Socialist Standard

Famine: 1975! by W. & P. Paddock (Weidenfeld and Nicolson. 42s.)

The authors, an agronomist and a retired State Department official, consider the threat of the most catastrophic famine in world history. While agriculture is now almost static in the undeveloped world, still falling death rales and continuing high birth rates — in some countries higher than had been thought physically possible — combine to produce enormous increases in population, such that already nearly half the people in undeveloped countries are under fifteen years old. Food production can be greatly increased in many ways: birth rates can be greatly reduced, as they have been in the unique case of Japan. But the authors claim that there is no prospect of this being achieved in time to avert prolonged famines involving billions of people. The situation is even more serious than the misleading official statistics indicate.

In the book, the capitalist system is accepted unquestioned, but most of the causes of the present situation can be ascribed to a world economic system not designed primarily to cater to human needs. For example. 95 per cent of world agricultural research expenditure is in the developed world (non-tropical soils). The results of this research cannot he applied in the undeveloped world (tropical soils).

From 1975 on, America will not be able to provide the required food to the “hungry nations" in addition to that needed for domestic and commercial use. It is assumed that Canada, Australia and Argentina will not provide any significant quantities. So say the authors cynically, the "hungry nations" must be divided into three categories: those to be abandoned as hopeless (India, Haiti, Egypt), those which will manage to survive without aid (Libya, Gambia), and those in between which should receive food (Tunisia, Pakistan).

The possession or lack of food supplies could replace that of nuclear weapons as the dominant factor in power politics. We should be glad for one mitigating factor in the chaos and misery of the coining decades, though: "The Time of Famines can be the catalyst for a period of American greatness". This illustrates the depth of cynicism of the book which nevertheless contains some useful information.

S. D. S.

Democracy By Decree (1968)

Book Review from the October 1968 issue of the Socialist Standard

Experiment in Industrial Democracy by Flanders, Pomeranz and Woodward (Faber and Faber, 45s.)

This book studies the John Lewis Partnership, a group of department stores and supermarkets employing 17.000 people, that has for fifty years run “an experiment in industrial democracy”. Its introduction did not come as a result of pressure from below. Rather it was the brain-child of Spedan Lewis, the son of a store-owner. The scheme was introduced at Peter Jones, an unsuccessful shop Lewis had taken over from his father. Spedan Lewis believed his father’s shops had prospered by giving good value. It could be improved “if more of its resources were allocated to better pay and conditions, which would attract good workers and encourage them to work well”. The scheme succeeded and was extended to the stores he inherited from his father in 1928. The group has continued to prosper so that:

   Turnover has more than doubled over the past ten years, and profits have more than kept pace . . . Partnership department stores have also been more successful in increasing sales than comparable stores outside.

In a society where goods arc produced to be sold with a view to profit, success can only be measured in terms of sales and profits. In this respect Lewis' scheme has made the grade.

What about the “industrial democracy", then? It consists in the main of elected councils, journals, profit-sharing and welfare schemes. The study shows that employees are more concerned with questions of wages and working conditions than with commercial policies. In fact they have the normal attitude of workers rather than of “partners”. Not that we would expect it to be otherwise. The workers' attitude to trade unions is fairly representative of the industry. Few of the shop workers are believed to be members of USDAW. while the most highly organised are the central London delivery van crews in the TGWU.

The profit-sharing part of the scheme comes up against the same snags in that the workers, having to look after their daily needs, tend to sell the shares issued them. So that whatever the intentions of the firm, it forms part of their wages rather than a stake in the company. Partners opt out:

  The partnership now operates a licensed stock-dealing pool which handles small transactions and arranges to place the considerable quantity of stock which is 'renounced' each year .by partners as soon as they become entitled to it.

One table shows that in January 1966 £13,999,090 or 29.5 per cent of the firm’s capital was issued to outside investors. £5,136.120 was 5 per cent Second Cumulative Preferred Ordinary Stock "most of which was originally issued to the partners under the profit-sharing scheme". This benefits the business and safeguards outside shareholders as follows:

  This part of profit-sharing mainly takes the form of shares which provide a continual flow of new capital, and which rank last in the capital structure, so that the Partnership can offer the best possible security to outside investors, while remaining independent of them for a considerable part of the fresh funds required by an expanding business.

In practice the scheme has served as a means of regulating the employer-employee relationship to get the co-operation of the latter for the benefit of the former.

Capitalism nowadays needs an efficient and enterprising working class running production. Their participation in making decisions has to be tolerated to the extent that it aids the smooth running of industry. It is nonsensical to think in terms of industrial or political democracy in isolation from social activity as a whole. Only in a society which the means of life are held in common will democratic control by society over its affairs be achieved.

Joe Carter

Bolshevism (1968)

Book Review from the October 1968 issue of the Socialist Standard

A History of Bolshevism by Arthur Rosenberg (Anchor Books. 14s.)

This book, first translated into English in 1934, has now been republished. When we reviewed the German edition the Socialist Standard (January 1934) [we] said that it was “a striking confirmation of the stand taken by the Socialist Party of Great Britain on the Russian upheaval and the historic role of the Bolsheviks". Rosenberg, who was till 1927 a leading member of the German Communist Party, concludes, we said, that the Bolsheviks were “the executors of the testament of Peter the Great. To them has fallen the historic task of solving the backwardness of Russia. They are accomplishing this through the institution and development of State capitalism".

The book is a must for all who wish to understand the nature of the Russian revolution.

Marxism versus Maoism (1968)

Book Review from the October 1968 issue of the Socialist Standard

Beliefs in Society: The Problems of Ideology by Nigel Harris (Watts, 15s.)

Once you've ploughed through the first three, analytical chapters, written in the almost incomprehensible language that is associated more with New Left Review than International Socialism (which Harris edits), this is a very good book.

Harris starts his analysis front the materialist conception of history (“which identifies social classes as the product of a competitive struggle for scarce resources and a social division of labour: the most important beliefs within society are seen as related to this basic struggle, and thus to class"). Ideologies, or systems of beliefs, “relate to the arena o! social conflict, to the purposes of groups competing for scarce resources". They don’t come from nowhere and to no purpose. As examples, Harris takes British Conservatism. Russian Marxism-Leninism (so-called), and Asian, mainly Chinese, nationalism.

He shows how Marxism, originally a theory of the self-activity of the working class in the industrialized parts of the world, became “the conservative ideology of a new class society, a body of formalized doctrine designed to justify the existing nature of society and to leave complete freedom of action to its leaders". The only criticism we would have of this chapter is that Harris plays down the difference between Marx’s views of the self-emancipation of the working class and Lenin’s advocacy of a vanguard party as a necessity even in advanced capitalist states. Indeed Harris almost denies that this was a central part of Lenin’s political theory. But if it wasn’t, why did the Third International lay it down as an organizational must for all its affiliates? Despite Harris’ protests, Lenin did pave the way for Stalin.

Harris re-iterates that for Marx Socialism was not "a tactic for forced economic development under State control” but a society in which the working class will have achieved its freedom:

  Now Marxists identified the industrial proletariat as the sole agency for achieving socialism (and therefore, socialism was only an appropriate aim in developed countries where the proletariat was a majority), not just because it was poor, but because of its role within the economy, because it sustained and developed the industrial economy by its own efforts, because it was concentrated and organised in the major cultural centres, because it learned discipline and the advantages of interdependence, because by its experience it had the ability to run the economy.

Thus to be used by people, such as the Chinese Communists, working in predominantly peasant countries, with no working class to speak of, Marx’s views would have to be revised. Inevitably, in a retrograde manner. In China the result was a theory, disguised in Marxist terms, very similar to the pre-Marxist Narodnik (or Populist) revolutionaries in Russia against whom Plekhanov, Martov and Lenin had argued.

  What would this “regression" entail? A belief that the intelligentsia plus peasants could produce a revolution: that revolution could create socialism; that ‘nationalism’ completely encompassed socialism, that the ‘people’ encompassed the proletariat, and that the local national struggle was the key to the progress of mankind; that the country concerned could industrialise without undergoing capitalism; that socialism was a peasant way of life rather than an emancipated developed society.

Li Ta-chao (see review of Meisner’s book in May Socialist Standard) began this revision and Mao finished it. It is interesting to note that for Maoists Marx’s “workers of the world, unite" has become “oppressed peoples of the world, unite!"

   Mao has revised Marxism to such a degree that it cannot really be considered to be merely a local “application”: the essence has disappeared. What constitutes revolution is not the most advanced urban masses securing their own emancipation by their own efforts, but guerrilla warfare by the least advanced rural groups, operating outside the ordinary social structure over many years, in order to seize power and begin industrialisation. A would-be ruling élite, dispossessed and alienated from the status quo. within a decaying agrarian social structure, fits naturally into Maoism, although even more naturally into Castroism which was not part of Marxism-Leninism in its revolutionary phase in Cuba. Activism and populism provide the dominant themes.

“Guerrilla warfare", Harris points out. “takes us straight back to Narodnik thought, to the revolutionary minority seizing power in the name of the people—despite the people—to the traditional coup d'état rather than social revolution”.

This is exactly the analysis we in the Socialist Party have made, but we are more consistent. Such guerrillas are enemies of the international working class, to be denounced as such. Harris (though not in this book) gives them, e.g. the so-called National Liberation Front in Vietnam, “unconditional" support. Why? He’ll have to do better than say Marx supported some nationalist movements in the 19th century, for the simple reason that the 20th century is not the 19th century.

Adam Buick

William Hill discovers a social evil (1963)

From the March 1963 issue of the Socialist Standard

The ever swelling ranks of society’s reformers have acquired a new “recruit.” Guess who? None other than Mr. William Hill of bookmaking fame. Speaking a little while ago in Birmingham, he complained:

  I was one of those who was all for legalization (of betting shops) . . .  on moral grounds I think it had to happen. Many of you here tonight think that shops are a great success, but I fear that they may eventually become a social evil.
  The existence of betting shops has actually extended betting, with the result that we now have some newspapers warning us that the shops represent a grave danger of a general trade recession.
  Surely it is the duty of the Government to protect the community, for, as I see it, the continued growth of shops can only lead to an increase in betting.

It seems strange that one of Britain’s leading bookmakers should complain about an increase in betting; which really means more business for the layers. When the Wm. Hill organisation insert their large advertisements in the Sporting Press—“Cash or Credit, Hill’s prices lead," and so on—surely they are angling for just this?

In order to understand this speech of Mr. Hill's, let us take a glance at the returns for the year of Holders Investment Trust, which owns the Wm. Hill bookmaking business. According to the Manchester Evening Chronicle of 16th November the profits of this concern fell by over a million pounds in the year to July 31st. Now that’s enough to make any tycoon tear his hair. Nobody need be surprised that if competition from the small fry betting shops has had a hand in this Capitalistic tragedy, then they become a “ social evil ” in the eyes of the big bookmakers.

However, quite without regard to Mr. Hill’s appeal to the Government and his description of “the many gangsters and thugs now holding bookmaker's permits’—the inexorable laws of competition will eventually have their effect, in the usual anarchic way. There will be those who will survive in the betting business and those who “ go to the wall.”

Despite Mr. Hill’s alarm at the number of betting shops sprouting up all over the country and the “cool million” loss in his company—this is the Capitalistic way of life that he and his fellow Capitalists seek to perpetuate. It is front Capitalism itself that the majority of mankind are suffering.

G. R. Russell