It’s an honour
There has never been any reason to believe that Harold Wilson had designs to abolish himself so there must be some other explanation for the fact that, although when he was prime minister he announced that no more hereditary peers would be created, now that he is out of parliament he is reported to have accepted — to have wanted — such an honour for himself.
Of course this may be yet another — if especially obscure — example of Labour Party gradualism, of the theory that capitalism will eventually find itself ended through a succession of near-imperceptible steps. It is something over fifty years since the Labour Party announced that one such step would be the abolition of the House of Lords and Wilson's stated preference for the creation of life, as opposed to hereditary, lords was greeted as a gradualist move in the process of abolition sometime.
This enthusiasm — Labour supporters starved of real progress, have had to learn to exist on such contemptible crumbs — must have been dented when the police began to take a deep interest in several of the eminences so recently ennobled by Wilson.
Capitalism can do very nicely — as it does in places like America, France and Russia — without the tradition of dressing people up in funny clothes, pinning bits of ribbon and metal on them and giving them funny titles. Which is not to say that the system does not have some picturesque rewards for those who have given it special service.
Harold Wilson was one of these. He came to power through a skilfully worded pledge that working class problems could easily be conjured away through something called the technological revolution; that the micro chip would alter the basic nature of capitalism. Predictably, he and his government were soon bogged down in crisis. Their fine promises were forgotten as they grappled to deplete workers’ living standards. When they lost power they were thoroughly exposed and discredited and since then no more is heard of the harvest to be reaped from the white hot technological revolution. By any standards, a notable achievement by Wilson. He fully deserves his honour; capitalism has looked on him and found him to be good.
Head count
The debate over the restoration of the death penalty was loaded with moral considerations and much talk about the ethics of the judicial taking of life and the right of society to respond to a murder by itself murdering the killer. Almost everyone who took part agreed that this was a very important issue because with human lives at stake a careful and informed discussion was necessary. When it was over and the votes had been counted everyone could go home congratulating themselves for playing their part in such a highly charged occasion with full regard to their grave responsibility.
But what sort of problem were they talking about? If the death penally is restored so that it applies as it did before the Homicide Act of 1957 — before the introduction of degrees of murder — there will be about one execution a week in Britain. If a Bill goes through in this form, something like 60 people will die who would otherwise survive to serve a life sentence.
Now there is no denying that the death penalty is a disfiguring barbarity. There is no denying that the vast majority of murders can be said to be some sort of response to the inhumanities which capitalism imposes on its people, and which it expects them to survive with patience and conformity. But in comparison to the tens of millions who die each year through the simple fact that capitalism can’t meet the needs of the human race, the numbers who might be despatched by the hangman in Britain are insignificant. If MPs. and others who were convinced that they were arguing about moral issues, about the sanctity of human life, were sincere why are they so consistently able to ignore this massively greater death toll?
The answer is simple. The apologists for capitalism can discuss an issue like the death penalty, with its strictly limited scope, without ever needing to consider the wider and deeper responsibility of this social system for the problem. The whole thing can be talked out in terms of ethics, religion, insignificant reforms; when it is over capitalism is left undisturbed.
This is a much more comfortable way of approaching an issue, than one which might call into question the basics of society, their effect on people and the fact that this social system must degrade the people who keep it in existence. As so often happens, the debate on the death penalty was really about granting capitalism yet another reprieve.
Up school
Margaret Thatcher has not made her name as a political tactician of historic subtlety so perhaps she was unaware that, by sacking Francis Pym, she was depriving some of her opponents of one of their most cherished illusions. Pym's departure from the government meant that, with the exception of the increasingly ridiculous Lord Hailsham, there is now not one Old Etonian in the Cabinet — to say the least, an unusual situation for a Tory government and one to cause consternation in London's clubland.
It has always been a favourite left-wing pastime to tot up the numbers of Tory ministers who spent their schooldays at Eton and Harrow and to produce the result as proof that a Conservative government is in the hands of a small, privileged, self-perpetuating clique. At times, there seemed to be something to be said for this theory. Harold Macmillan, for example, seemed to go out of his way to give some top jobs, not just to Old Etonians but to those who were related to him. The lesson we were invited by the left wing to draw from this was that a government full of such high born people could not possibly understand, and deal with, the problems of the “ordinary” people and that we should therefore vote for a party with a less exclusive background.
Unhappily for this theory, we had the experience of Labour governments, many of whose ministers had not only not been to public school but had sometimes had very little formal schooling at all. Some of them were fond of reminding us of this, by applying an eccentric pronunciation which removed aitches from where they should be and stuck them back on where they should not be.
Jimmy Thomas was one such eminence; another was Ernie Bevin. Their place in political history is assured; they were zealous workers for the interests of the British capitalist class at no matter what cost to the class of their origin, the class which can't send its children to Eton or Roedean and which suffers the effects of the social system which Thomas and Bevin helped to administer.
Thomas, after a spell drunkenly contemplating the deepening misery of British workers in the slump of the late twenties, saved his miserable skin by joining the National government with the Tories and the Liberals. His aristocratic friends were much amused by his comical terminology. Bevin, among his many other achievements, saw British workers committed to the slaughter of the Korean war and the start of the British nuclear weapon programme.
The familial and social beginnings of the people who run capitalism is of absolutely no account. It is working class acquiescence in the system which is important. Without that the leaders would be impotent and redundant and we would have a society free of conflict and privilege.
Blogger's Note:
On the subject of capital punishment, this issue of the Socialist Standard also had a longer article on the subject: British rope trick
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