The more prominent of the political parties that are trying to cajole the workers in preparation for the next General Election, have each published a pamphlet expounding the programme for which they ask support. These programmes offer “practical” solutions to the problems that confront different sections of the community. There are cures for unemployment to intrigue the workers; promises of houses to attract the homeless; encouraging plans for industrialists; offers of help to the farmers and various inducements to draw the vote of trade unionists. There are special chapters for each of these groups, whilst other chapters are addressed to rather vague social groupings such as “The Common Man,” “The Small Man,” and “ The Consumer.”
The cover titles of these pamphlets, before we open them to read the contents, betray the line of approach to the problems that are dealt with. The Conservative Party issues “The Right Road for Britain”; the Liberal Party, “Programme for Britain” and the Labour Party, “Labour Believes in Britain.” Each proposes to solve the problems of “Britain” without addressing itself to the working class. They make it appear that unemployment, poverty, restricted political freedom, ill housing, bad health, insecurity and war, are the problems of “Britain” and not of one section of the people. If only all goes well with “Britain” we are to assume that these problems will at least be reduced to lesser proportions if not abolished altogether.
We do not expect pro-capitalist parties to view social problems from a working-class angle, but, unfortunately, many workers are confused and misled by this national approach to the evils that they would like to remedy. They live in a competitive world and accept it as inevitable. They are persuaded into a belief that they have an identical interest with everyone who classifies himself as “British,” irrespective of all economic differences. The problems of trade, of imports and exports, of international currency and diplomatic relations are regarded as the urgent affair of all who live in Britain. The proposed cures and reforms must all be regarded from the standpoint of whether “Britain” can afford it, whether the present hour of need for “Britain” will allow of this or that, whether certain steps will conform to the “British way of life.” This national approach to social problems is essentially a capitalist one. The capitalist class of the world is mainly divided into national groups, each group having its state machinery to conserve its wealth and protect its interests against its class enemies at home and its fellow-capitalist competitors abroad. Without a national state the capitalist is lost. His legal claim to property is of little use if there is no means to enforce it. When he must struggle with foreign competitors for trade, for access to raw materials, for control of land, sea and air routes for the transport of his goods, he needs the armed force of his state in his struggle. When he is faced with recalcitrant workers at home, workers who strike and lessen his profits, workers who do not do his bidding with the required alacrity, he needs his police and his judges, his jails and his warders —and, quite often—his troops. This is all part of the state machinery and around it the capitalist weaves his interest. His fortunes become the fortunes of his state, the fortunes of his state become his. He is a patriot, in the sense that he would have us use the word. He symbolises his state with a flag, a Union Jack, a Stars and Stripes or a Tri-colour. He will talk with sentiment about his country, meaning his state, meaning his interests. All those who live under the authority of his state are his countrymen, his fellow citizens. He argues that they have a common interest with him, a national interest, to preserve the country. They all have an interest in the capture of markets from foreign competitors and if necessary, they should be prepared to go to war against the adherents of some other state when such others become aggressive and threaten trade and trade routes. This imagined identity of national interest enables people to be worked up into a condition of national patriotism wherein they will slay one another in their political blindness, “for the glory of their country ” or for the preservation of their “national way of life.” It can also be used to persuade them to suffer want and misery, to work harder and cheaper and to give support to quack, self-seeking politicians and to tolerate exploitation. “Steel—record output at lower prices—for Britain’s hour of need.” Thus shouts a new poster from the hoardings around the countryside. Whilst the workers approach their problems from this angle they will find no solution—they are disarmed. The capitalist will be the foremost patriot and lover of his country, and the workers will be shorn of more and more of the wealth that they produce. It was Dr. Johnson who is reputed to have said, “Patriotism is the last refuge of a scoundrel.”
The problems that are dealt with in the three pamphlets that we have mentioned, all arise from the way in which we live. When we need to make classifications in an effort to solve some problem, we do so on the basis of the problem’s cause. For a biological problem we should divide men into groups according to their biological differences. In a study of language we may have to divide into territorial groups. Economics is the study of how we produce and distribute wealth—how we live. To solve economic problems we must study and classify according to the manner in which we get our living, not according to the particular state under which we were born or which has adopted us. Classifying according to biological differences or variations of language will hinder and not help. If our livelihoods are insecure or if we are impoverished, if we are poor in a world of plenty, if we must go to war in order to be able to live in peace, then we must seek the causes in the manner in which we produce and distribute the things that we are short of or that we have to compete for. As soon as we do this we are faced with one very outstanding fact. Everyone, in any one country, does not get his livelihood in the same way, or have the same amount of the wealth produced. Some, the vast majority, in order to get a living, must seek an employer. They have no tools or instruments with which to till the soil, to weave cloth, to build houses, to get the million and one things that make up the necessities of modern life. They have only a measure of physical and mental energy and this they must sell to someone who is in a position to buy it. So, they become wage workers, or salary earners, it’s all the same. That is their way of getting a livelihood. What of the others? They, the minority, are the ones who can employ the workers. Not because they are biologically different, not because they are cleverer, not because they are of a different nationality, but simply because they are the owners of the means and instruments of production and distribution. They do not of necessity have to work. They certainly do not have to seek employment in order to live. They own the means of production and they own the wealth that is produced. AH that is surplus, when they have paid the working class, they can utilise for their own convenience. They must sell their goods in a world market in order to realise the surplus in a useful form. They must trade. They seek spheres of influence, colonies, trade agreements and all the other things that they hope will ensure them continued and favourable trade. Trade is so vital to them. If there is no trade, there are no profits. If there are no profits there is no purpose in producing. Production slows down or ceases and the workers are unemployed. To capture a market the capitalist must sell competitively. That means cheaply. It also means that goods must be produced cheaply and that means that the workers must work hard for low wages. So, it’s either unemployment or low wages. Both spell poverty. Most of the other social problems are subsidiary to the poverty one. Only a poor man will be ill-housed, under-nourished, worried about unemployment. There is no solution to the workers’ problems within the capitalist system. The only solution lies in its overthrow and the establishment of a system where wealth is produced solely for use instead of for profit.
Of course, to tell the workers to work harder, or take lower wages, or go to war in order to secure the capitalists profits, would have very poor results. But if they can be urged to accept the idea that they have a national interest with the capitalist and not a class interest against him, then their patriotism can be roused and they may be kidded to do all sorts of things that result to their detriment.
The two political champions of to-day, the Labour Party and the Tory Party, and one ex-champion, the Liberal Party, snarl at one another, but are all agreed on the maintenance of capitalism. All are prepared to focus the attention of the workers on the problems of the British capitalist class and to string the working class along behind its masters with bleatings about national unity, Britain’s hour of need, Britain’s future in the hands of the people, blah! blah! blah!
Note the following by Winston Churchill in the Conservative pamphlet (page 5): —
“We earnestly hope that what is written here may be a help to those who wish to make a right decision for the future of their country, and may strengthen their confidence that we have a glorious future and their resolve that we do not throw it away.”
From the Liberal pamphlet (page . 31): —
“If all those who care for Liberalism ‘in their hearts and not with their lips only’ will lend it their support, it can bring salvation to our country and to mankind.”
From “Labour Believes in Britain" (page 30):—
“The Labour Party does not seek place and power for its own sake. We seek the victory for great ends, not for our Party, but for our country and the world. In this document we have approached our task in the British spirit . . . unity in common purpose and of justified pride in our nation’s greatness.”
Yes, the Communist Party has also published a pamphlet, “ Communism and Labour,” being a report by Harry Pollitt. He spends a chapter on criticism of the Labour Government’s foreign trade policy, makes suggestions for improved trade, and talks about “Britain’s economic difficulties ” (page 20). Having had a good slam at the Labour Government he clarifies the issue on page 25 by stating “ . . . if no Communist is standing, we advise the people to vote Labour.”
At election time or at any other time, the issue for the working class is never “Britain versus other countries of the world.” It is always “the Working Class versus the Capitalist class.” Anyone who hides that issue is an enemy of the workers. One can be reasonably assured that he who bleats loudly about “his country” is either a fool or a knave. He is probably taking what old Dr. Johnson called “the refuge of a scoundrel.”
W. Waters.
1 comment:
Bill Waters loved his long paragraphs.
Post a Comment