Tony Blair emerged from his coffin recently to declare ‘We’ve got to get the younger generation back to work’ and ominously warned against ‘medicalising the ups and downs of life. You’ve got to be careful of encouraging people to think they’ve got some sort of condition other than simply confronting the challenges of life’.
Anyone who’s been through a challenging period knows that of course it can impact your mental health. Yet Blair insists that too many young people are ‘choosing not to work,’ and calls for benefits reform. Now, Labour wants to cut Personal Independence Payments and has signalled it’ll tighten eligibility rules, with shadow ministers suggesting PIP ‘is not working as it should.’
Starmer’s proposed reforms to cut disability benefits provoked a rebellion by well over 100 Labour MPs who argued the plan would strip support from up to 800,000 people, deepen poverty for 300,000–700,000 more (including 50,000 children), and create a two-tier welfare system that abandons the most vulnerable. Critics, including grassroots movements like Disabled People Against Cuts and disabled constituents, warn this is a continuation of austerity, with MPs likening it to ‘the biggest attack on the welfare state since George Osborne’. Charities insisted cuts wouldn’t boost employment and demanded a pause, transparency, and genuine consultation with disabled people. Labour MPs were pledging to vote against and calling for alternative reforms like taxing the super rich instead of penalising those in need.
Since then, following public backlash and intervention by the UN, Parliament voted on 1 July to remove the clauses tightening PIP (formerly Disability Living Allowance) eligibility. These measures are now to be deferred pending a review led by ‘Sir’ Stephen Timms, expected in autumn 2026. Existing PIP claimants are said not to be affected by the current legislation. However, changes to Universal Credit remain in place: from April 2026, new claimants of the Limited Capability for Work Related Activity element will receive reduced support. Existing recipients will continue receiving full payments, adjusted for inflation through 2029.
The Rosenhan experiment
The Rosenhan experiment (1973) exposed flaws in psychiatric diagnosis. Psychologist David Rosenhan and seven others feigned auditory hallucinations to gain admission to psychiatric hospitals. Once admitted, they acted normally, but doctors still diagnosed them with serious mental illnesses and kept them institutionalised for weeks.
The study highlighted the subjectivity and unreliability of psychiatric labels, showing that once someone was labelled as mentally ill, even ‘normal’ behaviour was interpreted as pathological. In a follow-up challenge, a hospital claimed it could spot fake patients and identified several, only for Rosenhan to reveal he had sent none.
Colonisation of the mind
This is not just about a few misguided doctors. The Western medical model has long been, in part, a tool of oppression. Colonisers have always arrived with missionaries, medics, mercenaries, and merchants. Psychiatry was part of that arsenal, often pathologising indigenous cultures, crushing resistance, and justifying forced assimilation. Traditional beliefs and ways of life were conveniently labelled as madness.
Psychiatry helped run residential schools, enforced sterilisation, and packed institutions, all aimed at breaking indigenous communities. On occasion, psychiatric diagnosis was used to pathologise cultural difference, frame indigenous resistance as insanity and justify colonial policies of confinement and re-education. The same logic still operates today. Psychiatric labels are often used to control people rather than help them.
‘Mad bints’
Women have always been prime targets for psychiatry’s controlling hand. Those who refused to fit into patriarchal roles were labelled hysterical or locked away in asylums. Psychiatry became a handy tool to silence women who challenged capitalism, patriarchy, or both.
Colonisation made this worse for indigenous women who were branded insane for practising traditional healing or resisting colonial authority. Today, women—especially those who are neurodivergent or marginalised—are still dismissed, misdiagnosed, and overmedicated. Psychiatry continues to treat women’s distress as personal pathology rather than a response to social and economic oppression.
A true alternative would focus on community care, autonomy, and dismantling the structures that create suffering in the first place. But when the profit motive comes into play it stops being about helping and about making people useful.
Adaptive response to capitalism?
Humans are nothing if not adaptive; that’s how we’ve survived this long. Under capitalism’s relentless pressure, people, especially those who are marginalised, develop ways of thinking and acting that do not fit into narrow boxes labelled normal.
Neurodivergence is not purely created by capitalism; it has always existed and would exist under other systems. But the way it manifests today is shaped by the demands and pressures of this system.
Traits like hyperfocus, pattern recognition, and creative thinking can help people resist the nonsense of capitalism. Yet capitalism only values these traits when they increase productivity. Difficulties with executive function or sensory processing become disabling because of rigid, noisy, and punishing environments.
If we lived in a society structured differently—one that prioritised people instead of profit—neurodivergence might look very different, both in how common it is and how it is understood.
Class war in our minds
Capitalism is not just a class war; it is a war of the mind. It demands conformity, punishes difference, and uses trauma as a tool of control. Still, resistance keeps bubbling up. Neurodivergent people often develop ways of thinking that refuse to follow capitalist logic, question authority, and imagine new ways of living.
The pushback against capitalism is in many ways also a neurodivergent pushback—one that questions authority, re-imagines community, and refuses the dehumanisation that capitalism enforces.
Capitalism will always find new ways to divide us, control us and blame us for the suffering it creates. The only real cure is to get rid of the system making us sick in the first place.
The fight against capitalism must also be a fight for neurodivergent liberation. We need to see the links between capitalism, trauma, and neurodivergence if we want a world where all minds are valued, not just those that keep the profit machine running.
A.T.
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